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Wednesday, April 11, 2007
Wednesday in the Octave of Easter

"He is not here. He has risen" (Luke 24:6)


Family Prayer for Easter Octave
Regina Coeli

Scripture Readings for Today (1962 Propers of the Mass):

LESSON Acts 3:13-15, 17-19.

In those days, Peter opening his mouth, said: "The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. But you denied the Holy One and the Just: and desired a murderer to be granted unto you. But the author of life you killed, whom God hath raised from the dead: of which we are witnesses. And now, brethren, I know that you did it through ignorance: as did also your rulers. But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled. Be penitent, therefore, and be converted, that your sins may be blotted out."

GRADUAL Ps. 117:24, 16

This is the day the Lord has made; let us be glad and rejoice in it.
V. The right hand of the Lord has exercised power; the right hand of the Lord has lifted me up.

Alleluia, alleluia!
V. Luke 24:34. The Lord has risen indeed, and has appeared to Peter.

May you praise the Paschal Victim,
immolated for Christians.
The Lamb redeemed the sheep:
Christ, the innocent one,
has reconciled sinners to the Father.

A wonderful duel to behold,
as death and life struggle:
The Prince of life dead,
now reigns alive.
Tell us, Mary Magdalen,
what did you see in the way?

"I saw the sepulchre of the living Christ,
and I saw the glory of the Resurrected one:
The Angelic witnesses,
the winding cloth, and His garments.
The risen Christ is my hope:
He will go before His own into Galilee."
We know Christ to have risen
truly from the dead:
And thou, victorious King,
have mercy on us.
Amen. Alleluia.

GOSPEL John 21:1-14.

At that time, Jesus shewed himself to the disciples at the sea of Tiberias. And he shewed himself after this manner. There were together: Simon Peter and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee and two others of his disciples.

Simon Peter saith to them: "I go a fishing." They say to him: "We also come with thee." And they went forth and entered into the ship: and that night they caught nothing.

But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. Jesus therefore said to them: "Children, have you any meat?" They answered him: "No."
He saith to them: "Cast the net on the right side of the ship; and you shall find." They cast therefore: and now they were not able to draw it, for the multitude of fishes. That disciple therefore whom Jesus loved said to Peter: "It is the Lord." Simon Peter, when he heard that it was the Lord, girt his coat about him (for he was naked) and cast himself into the sea. But the other disciples came in the ship (for they were not far from the land, but as it were two hundred cubits) dragging the net with fishes.
As soon then as they came to land they saw hot coals lying, and a fish laid thereon, and bread.

Jesus saith to them: "Bring hither of the fishes which you have now caught." Simon Peter went up and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. Jesus saith to them: "Come and dine." And none of them who were at meat, durst ask him: "Who art thou?" Knowing that it was the Lord. And Jesus cometh and taketh bread and giveth them: and fish in like manner. This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.


Below is the Easter Sermon of St. John Chrysostom. It is a good meditation for us as we continue our celebration of Easter. Remember Easter is an 8-day celebration like Christmas. In addition, let us contemplate the sheer joy that the followers of Jesus must have heard when told these words: "He is not here. He has risen."

Sermon of St. John Chrysostom:

Is there anyone who is a devout lover of God?
Let them enjoy this beautiful bright festival!
Is there anyone who is a grateful servant?
Let them rejoice and enter into the joy of their Lord!

Are there any weary with fasting?
Let them now receive their wages!
If any have toiled from the first hour,
let them receive their due reward;
If any have come after the third hour,
let him with gratitude join in the Feast!
And he that arrived after the sixth hour,
let him not doubt; for he too shall sustain no loss.
And if any delayed until the ninth hour,
let him not hesitate; but let him come too.
And he who arrived only at the eleventh hour,
let him not be afraid by reason of his delay.

For the Lord is gracious and receives the last even as the first.
He gives rest to him that comes at the eleventh hour,
as well as to him that toiled from the first.
To this one He gives, and upon another He bestows.
He accepts the works as He greets the endeavor.
The deed He honors and the intention He commends.

Let us all enter into the joy of the Lord!
First and last alike receive your reward;
rich and poor, rejoice together!
Sober and slothful, celebrate the day!

You that have kept the fast, and you that have not,
rejoice today for the Table is richly laden!
Feast royally on it, the calf is a fatted one.
Let no one go away hungry. Partake, all, of the cup of faith.
Enjoy all the riches of His goodness!

Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.

He destroyed Hades when He descended into it.
He put it into an uproar even as it tasted of His flesh.
Isaiah foretold this when he said,
"You, O Hell, have been troubled by encountering Him below."

Hell was in an uproar because it was done away with.
It was in an uproar because it is mocked.
It was in an uproar, for it is destroyed.
It is in an uproar, for it is annihilated.
It is in an uproar, for it is now made captive.
Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.
O death, where is thy sting?
O Hades, where is thy victory?

Christ is Risen, and you, o death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!


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