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Monday, February 29, 2016
Saint Thomas Aquinas House of Studies: Traditional Community in Detroit
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May all things be restored in Christ in a world that has forgotten Him, and even in a Church that undergoes its own Passion.  The only way to restore Order to society is to restore Christian Civilization.  And this can only occur when our Church is again restored to its former glory and men are willing to lay down their lives for the fullness of the One, True Faith.

May God bless this new community.  Click here for more information

Purpose 
The call of Pope Benedict XVI for a robust rediscovery of the traditional Latin liturgy and consecrated life is at the heart of our foundation, a cause which finds renewed urgency under the reign of Pope Francis.  We lead a vowed life of common prayer totally immersed in the traditional Latin rite and the traditional expression of the Catholic Faith. 
We assist our local diocese in caring for Catholics who are devoted to the old liturgy as well as help others to discover its great strength and beauty.  Our mission of prayer seeks to bring back to the Faith lukewarm and fallen-away Catholics as well as to convert non-Catholics to the One True Faith. 
Common Prayer 
Our community begins its day in Grand Silence, which does not end until after the chanting of Prime (our morning prayer) to ensure a spirit of recollection.  The community daily assists at the traditional Latin Mass either at the parish or in our House chapel, and also chants Vespers and Compline daily according to the ancient Roman rite. 
Brothers who are not bound to recite the full Divine Office are encouraged to recite the remainder of the day's prayers from the Little Office of the Blessed Virgin Mary.
Other traditional prayers are interspersed throughout the day. The old Roman meal blessing is chanted in full at common meals. The Angelus is prayed in Latin, chanted on feasts of Our Lady. Chanted Vespers of the Dead is often added to Vespers of the day. 
Brothers are also expected to pray at least five decades of the Holy Rosary each day and to devote themselves daily to meditation. 
Labor 
Our community ministers at Mother of Divine Mercy Parish in Detroit teaching catechism and training altarboys to serve at the Traditional Latin Mass.  The community also has engaged in door-to-door inner city evangelization and catechetical home visitation.  Brothers, who wish to discern the priesthood, enroll in priestly studies at Ss. Cyril and Methodius Seminary at Orchard Lake.

Regarding their canonical status:
Our community at St. Thomas Aquinas House is privileged to enjoy the official endorsement of the Archbishop of Detroit as a non-juridical private association of men under formal ecclesiastical review by the Archdiocese of Detroit.   The Archbishop has granted us his full permission to live our religious life according to the Statutes we have submitted to him, to call our community ‘Catholic,’ and to take private vows of religion. 
The proposed name for our community is  ‘Canons Regular of St. Thomas Aquinas,’ though this is not yet official.  We  began our discernment in August 2012 at the invitation of Bishop Francis Reiss, one of the auxiliary bishops and vicar general, and with the generous help of the local Office for Consecrated Life.  We aspire to become a priory ‘sui iuris’ of diocesan rite which will pray and offer ministry totally devoted to the extraordinary (old Latin) form of the Roman liturgy, thus placing us also within the purview of the Pontifical Commission ‘Ecclesia Dei.’ 
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Friday, February 26, 2016
St. Margaret of Cortona (Mass in Some Places)
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While not the traditional Universal Roman Catholic Calendar, the Feast of St. Margaret of Cortona is celebrated on February 26th in the pre-1955 Traditional Catholic Missal as a "Mass in Some Places" (pro aliquibus locis).


St. Margaret of Cortona was born in Tuscany in 1247 AD.  Her mother died at a young age and she was raised by her step-mother who had little regard for her.  As a result, Margaret escaped at a young age and married a man from Montepulciano who still young.  She bore him a son.

After nine years, her lover was brutally and shockingly murdered.  As a result, Margaret returned to her father's house as a penitent.  Yet her father refused to accept her and her son. So she turned to the Friars Minor at Cortona where she received asylum.

Young Margaret had great difficult in progressing in virtue and overcoming the pernicious sins of the flesh.  She asked pardon for her past scandals and sought repentance; sometimes she was so severe that the Friars had to retrain her penance.

Margaret for a time earned a living by nursing the sick but eventually she gave up the profession and began to care for the poor without cost and living only on lams.  She joined the Third Order of St. Francis, and her son also joined the Franciscans a few years later.

St. Margaret advanced rapidly in prayer and was said to be in direct contact with Jesus, as exemplified by frequent ecstasies. Friar Giunta recorded some of the messages she received from God.

In 1286, Margaret was granted a charter allowing her to work for the sick poor on a permanent basis. Others joined with personal help, and some with financial assistance.

Soon thereafter, Margaret formed her group into tertiaries, and later they were given special status as a congregation which was called The Poverelle ("Poor Ones"). She also founded a hospital at Cortona and the Confraternity of Our Lady of Mercy. Some in Cortona turned on Margaret, even accusing her of illicit relations with Friar Giunta. All the while, Margaret continued to preach against vice and many, through her, returned to the Sacraments.

She showed extraordinary love for the mysteries of the Eucharist and the Passion of Jesus Christ. Divinely warned of the day and hour of her death, she died on February 22, 1297, having spent twenty-nine years performing acts of penance. She was canonized in 1728. Her body is incorruptible.

St. Margaret of Cortona, pray for us!

Source: Catholic.org
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Wednesday, February 24, 2016
Feast of St. Matthias
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Double of the II Class (1955 Calendar): February 24th (February 25th in Leap Years)

This is taken from the upcoming book by Frances Spilman of CatechismClass.com on the 12 Apostles:

There is not a great deal known about Saint Matthias.   We do know that he was with Jesus, the Apostles and disciples, since Jesus’ baptism by St. John the Baptist.  The other Apostles must have known Matthias well during the three years of Jesus’ ministry.  Matthias does not speak in the Scriptures so we never hear his thoughts or feelings.  We do not know if he was joyous or fearful about becoming an Apostle.  We can surmise that he was a brave man to stay with the Apostles when there was so much uncertainty about the future of the Catholic Church.

Matthias was with the other Apostles when the Holy Spirit came at Pentecost-
“And when the days of the Pentecost were accomplished, they were all together in one place:  And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.  And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.”  (Acts 2:1-4)
Matthias would have received the gifts of the Holy Spirit, strengthening him to go out on his missionary work.  The picture we get from the Fathers of the Church is that of a courageous missionary – either in Jerusalem or in Cappadocia and on the coasts of the Caspian Sea - who may have been martyred.  The only personal information we glean is that Matthias spoke strongly against licentious pleasures so that the soul might grow by faith and knowledge.  In this he was the perfect counterbalance against the man he replaced – Judas.  Judas betrayed Jesus because he allowed his desires to overrule the faith growing in his soul.

Saint John writes that Judas was a thief (John 12:6) while Saint Matthew reports that Judas betrayed Jesus for money (Matthew 26:14-15).   As Pope Pius XI wrote in Ad Catholici Sacerdotii  (On the Catholic Priesthood) on December 20, 1935 -
“Judas, an Apostle of Christ, "one of the twelve," as the Evangelists sadly observe, was led down to the abyss of iniquity precisely through the spirit of greed for earthly things.”
Matthias’ steadfast adherence to Jesus, his willingness to be a leader during a dangerous and uncertain time and his missionary work all proclaim him worthy of the title of Apostle.  Saint Matthias’ feast day is traditionally observed on February 24th.   Saint Matthias is listed among the saints in the Roman Canon-
"To us sinners, also, your servants, who hope in your many mercies, deign to grant some share and fellowship with your holy Apostles and Martyrs: John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and all your Saints."
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Tuesday, February 23, 2016
Pray for the Dead this Lent
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As we embrace the spirit of Lent and reflect upon the Passion of our Lord, I can not help but feel drawn to visit local Catholic cemeteries and pray for the souls of the dead.  For that reason, I'm asking you to join me.  Take the Pledge to visit a local Catholic cemetery near you this holy season and pray for the repose of the souls of the deceased.

Our Lord's Passion wrought about our redemption.  But we must cooperate with that Passion.  As St. Thomas Aquinas explains:
By the Passion of Christ we are freed from the liability to be punished for sin with the punishment that sin calls for, in two ways, directly and indirectly. We are freed directly inasmuch as the Passion of Christ made sufficient and more than sufficient satisfaction for the sins of the whole human race. Now once sufficient satisfaction has been made, the liability to the punishment mentioned is destroyed. We are freed indirectly inasmuch as the Passion of Christ causes the sin to be remitted, and it is from the sin that the liability to the punishment mentioned derives.
Souls in hell, however, are not freed by the Passion of Christ, because the Passion of Christ shares its effect with those to whom it is applied by faith and by charity and by the sacraments of faith. Therefore the souls in hell, who are not linked up with the Passion of Christ in the way just mentioned, cannot receive its effects. Now although we are freed from liability to the precise penalty that sin deserves, there is, nevertheless, enjoined on the repentant sinner a penalty or penance of satisfaction. For in order that the effect of the Passion of Christ be fully worked out in us, it is necessary for us to be made of like form with Christ. Now we are made of like form with Christ in baptism by the sacrament, as is said by St. Paul, We are buried together with him by baptism into death (Rom. vi. 4). Whence it is that no penalty of satisfaction is imposed on those who are baptised. Through the satisfaction made by Christ they are wholly set free. But since Christ died once for our sins (i Pet. iii. 18), once only, man cannot a second time be made of like form with the death of Christ through the sacrament of baptism. Therefore those who, after baptism, sin again, must be made like to Christ in his suffering, through some kind of penalty or suffering which they endure in their own persons.

If death, which is a penalty due to sin, continues to subsist, the reason is this : The satisfaction made by Christ produces its effect in us in so far as we are made of one body with him, in the way limbs are one body with the head. Now it is necessary that the limbs be made to conform to the head. Wherefore since Christ at first had, together with the grace in his soul, a liability to suffer in his body, and came to His glorious immortality through the Passion, so also should it be with us, who are his limbs. By the Passion we are indeed delivered from any punishment as a thing fixed on us, but we are delivered in such a way that it is in the soul we first receive the spirit of the adoption of sons, by which we are put on the list for the inheritance of eternal glory, while we still retain a body that can suffer and die. It is only afterwards, when we have been fashioned to the likeness of Christ in his sufferings and death, that we are brought into the glory of immortality. St. Paul teaches this when he says, If sons, heirs also ; heirs indeed of God, and joint heirs with Christ : jet so, if ire suffer n ith him, that n>e may be also glorified with him (Rom. viii. 17).

As we know by Faith, the souls of the suffering in Purgatory can benefit from the prayers and sacrifices of the souls on Earth who pray and make reparation while in the state of grace.  During this Lent, what have you done for the souls of our brothers and sisters in purgatory who suffer because of their sins?  They can not pray for themselves but you can free them from their sorrows by making reparation for their sins!

Note: Those unfamiliar with this dogma should see my post on purgatory.

Join me this week by visiting a cemetery near you and praying the Rosary while walking through the cemetery and looking at each and every name on the stones.  Or, join me in praying the Office of the Dead at the entrance to a cemetery and then reciting prayers while walking through the cemetery.

Please also see my post which details the many Catholic Devotions for the Dead.

Please make your pledge in the comments box anonymously. 
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Monday, February 22, 2016
CatechismClass.com Launches Spanish Programming
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In a modern society that is centered around technology, new methods for spreading the Catholic Faith and evangelizing souls are emerging. These new trends allow the Church to spread the same timeless Faith but in a way that is engaging, interactive and accessible to those who find it difficult to attend in-person religious education classes.

Founded in 2004, CatechismClass.com has been at the forefront of making the best online religious education courses available to Catholics for over a decade. As the world changes, the Church is able to use new resources to spread the same, changeless Catholic Faith.

CatechismClass.com is now pleased to announce the launch of es.catechismclass.com, its Spanish language equivalent.

The trend in online education is quickly growing and our programs have already led to conversions and more Catholics receiving the Sacraments. With our RCIA program, parishes are using it for their members who lead busy travel schedules for work or who suffer from a disability that makes weekly classroom time difficult.

Our children's courses have helped dozens of families teach their children the Faith without having to go to in-person classes. Families can also supplement classes that are not at their child’s pace, allowing higher achieving students to have more engaging learning online.

And our godparent preparation courses have made it possible fro all godparents to attend the same virtual course, despite distances often separating family members.

And now all of our these resources are available in both English and Spanish.

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For more information please visit http://es.catechismclass.com/
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Sunday, February 14, 2016
Society of St. Pius X's February 2016 African Newsletter
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Dear friends and benefactors of the Society of Saint Pius X in South Africa and beyond,
Please find attached to this message the February issue of the Nova et Vetera. It will keep you informed as to our apostolate here in Roodepoort, as well as throughout Africa by Fr. Duverger`s article.

 
May this holy season of Lent bring with it many graces for yourselves, for your family and friends,
Yours faithfully in Christ Our Crucified Lord,
Father Peter R. Scott
Our Lady of Sorrows Priory
11 Amelia Street
Roodepoort, South Africa
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Friday, February 12, 2016
Creation, Evolution, and Catholicism: A Discussion For Those Who Believe
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A few months ago I was contacted by the Institute for Science and Catholicism and asked to review the work by Mr. McFadden: Creation, Evolution, and Catholicism: A Discussion For Those Who Believe.  The book itself is printed in an easy to use spiral-bound style. 
  • What must a Catholic believe concerning evolution?
  • Is Evolution a proven fact?
  • Did Pope Pius XII actually permit belief in evolution?
  • Does modern science - especially the developments in human genetics and DNA - reconcile with the conjectures of Charles Darwin?
Our children are leaving the Faith in droves and many of them are falling away because they believe that the Church is a composition of fairy tales without any basis in reality.  They are taught one thing by their priests and a vastly different opinion by so called "experts", scientists, and mass media programs.

Do you know how to answer your children's questions on evolution?  Do you know how to respond to evolution from a truly scientific and a truly theological perspective?

Probably not. 

That's why this book, Creation, Evolution, and Catholicism: A Discussion For Those Who Believe, is all the most necessary and timely. 

The book itself is a true labor of love and full of true, scientific research.  The author quotes extensively from scientific research journals, publications, and a vast amount of materials to present the overt discrepancies and inconsistencies from a scientific perspective with the theory of evolution.  After establishing this, only then does the author begin examining the documents of Pope Pius XII and relevant documents on our Holy Faith in the context of evolution.

This resource should be widely made available to all Catholic schools.   I pray this work be more fully available to all who are in a position of teaching authority in any respect - from Sunday school teachers, to pastors, to Directors of Religious Education, to science professors, and the like.  This is truly a composition of much research and it deserves to be widely made available so that more souls will be saved from falling away from the Church and into the atheistic materialism of the world.

The website Unam Sanctam Catholicam has posted a review online that is available for viewing by clicking here.

For those seeking to order a copy, please contact: SCIENCEandCATHOLICISM@gmail.com
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Sunday, February 7, 2016
45 Seminarians of the SSPX Receive the Cassock
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Throughout the world in the SSPX's seminaries, a total of 45 seminarians have taken the cassock, or clerical habit, during the 2015-2016 academic year. We offer some news and images of this important event, a formative step towards the ultimate goal of the sacred priesthood.
St. Thomas Aquinas Seminary, Winona, MN, USA

On February 2, Bishop Bernard Fellay (the SSPX's Superior General), blessed the cassocks for 10 seminarians and gave the clercical tonsure to 8 other young men during the Pontifical Mass of Candlemas. He was assisted by Fr. Yves le Roux (seminary rector), Fr. Jurgen Wegner (U.S. District Superior), and Fr. Patrick Abbet (seminary vice rector).

Despite the the snowfall of 10 inches—which made travelling difficult for various families—the sacred ministers and servers did make a short procession outside with the lighted candles, celebrating Our Lord as the Light of revelation for the Gentiles. Read more and see an image gallery at the seminary's website (stas.org)>
Holy Sacred Heart Seminary, Zaitzkofen (Bavaria), Germany

On February 2, Bishop Bernard Tissier de Mallerais blessed the cassock for 9 seminarians and gave the clerical tonsure to 7 as announced by Fr. Franz Schmidberger (seminary rector). The day after the bishop gave the minor orders to 7 others, with 3 becoming porters and lectors, and the other 4 being ordained exorcists and acolytes. See the image gallery>
Holy Cure of Ars Seminary, Flavigny-sur-Ozerain, France

On February 2, in the absence of Bishop Alfonso de Galarreta—whose attendance was prevented by a last minute difficulty—Fr. Niklaus Pfluger, the SSPX's 1st Assistant, blessed the clerical habit for 12 seminarians of the first-year: 4 Swiss, 3 Frenchmen, 2 Italians, 1 Gabonese and 2 Nigerians. He was assisted by Fr. Patrick Troadec (seminary rector) and Fr. Prudent Balou Yalu (prior of the St. Pius X Mission in Libreville, Gabon).

Interesting statistics have been published by Fr. Troadec. Since 1996, 347 candidates have entered the seminary to become priests or brothers; i.e., an average of 20 per year. The average age is 21-years old. Candidates consistently come from large families (with an average of 5.8 children ) where 80% of the mothers are mothers at home. 73% of the French candidates come from SSPX schools.

More than 50% of the candidates have received a first calling to the priesthood or religious life before the age of 12 either when serving Mass, helping in the sacristy, or on the day of their First Communion. Many of these seminarians have said that the education received in the family prepared them to make this choice, or they remember being impacted by the good example of a priest or a brother in their surroundings.

After a period where the idea of being fully consecrated to God has faded during their teenage years, a second call comes around the age of 19, which eventually leads them to the seminary or brothers novitiate.

Source (Continue Reading...)
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