Linggo, Marso 23, 2014
Traditional Mass Propers: 3rd Sunday of Lent


Regarding this Sunday, Dom Gueranger writes: 

"The third Sunday of Lent is called Oculi, from the first word of the Introit. In the primitive Church, it was called Scrutiny Sunday because it was on this day that they began to examine the catechumens, who were to be admitted to Baptism on Easter night. All the faithful were invited to assemble in the church in order that they might bear testimony to the good life and morals of the candidates. At Rome, these examinations, which were called the scrutinies, were made on seven different occasions, on account of the great number of the aspirants to Baptism; but the principal scrutiny was that held on the Wednesday of the fourth week.

...The Station was, and still is, in the basilica of Saint Laurence outside the walls. The name of this, the most celebrated of the martyrs of Rome, would remind the catechumens that the faith they were about to profess would require them to be ready for many sacrifices."

Vestments: Violet

INTROIT
Ps. 24:15-16
My eyes are ever toward the Lord, for He shall free my feet from the snare. Look upon me, and have pity on me, for I am alone and wretched. Ps. 24:1-2. I have lifted up my soul to You, O my God; in You I place my trust. Let me not be put to shame. V. Glory be . . .

COLLECT - O Almighty God, fulfill the petitions of the humble; and defend us with Your right hand of power. Through Our Lord . . .

EPISTLE
Eph. 5:1-9

Brethren: Be ye therefore followers of God, as most dear children: And walk in love, as Christ also hath loved us and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness. But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints: Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief. Be ye not therefore partakers with them. For you were heretofore darkness, but now light in the Lord. Walk then as children of the light. For the fruit of the light is in all goodness and justice and truth.

GRADUAL
Ps. 9:20, 4

Arise, O Lord, let not man prevail; let the nations be judged in Your presence. V. When my enemies shall be turned back, they shall be weakened and destroyed before you.

TRACT
Ps. 122:1-3

To You who are enthroned in heaven, have I lifted up my eyes. V. Behold, as the eyes of servants are on the hands of their masters. V. And as the eyes of a maid are on the hands of her mistress, so are our eyes on the Lord, our God, until He have pity on us. V. Have mercy on us, O Lord, have mercy.


GOSPEL
Luke 11:14-28

At that time, Jesus was casting out a devil: and the same was dumb. And when he had cast out the devil, the dumb spoke: and the multitudes, were in admiration at it. But some of them said: "He casteth out devils by Beelzebub, the prince of devils." And others tempting, asked of him a sign from heaven. But he seeing their thoughts, said to them: "Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall. And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils. Now if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore, they shall be your judges. But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you. When a strong man armed keepeth his court, those things are in peace which he possesseth. But if a stronger than he come upon him and overcome him, he will take away all his armour wherein he trusted and will distribute his spoils. He that is not with me is against me; and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out. And when he is come, he findeth it swept and garnished. Then he goeth and taketh with him seven other spirits more wicked than himself: and entering in they dwell there. And the last state of that man becomes worse than the first." And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: "Blessed is the womb that bore thee and the paps that gave thee suck." But he said: "Yea rather, blessed are they who hear the word of God and keep it."

OFFERTORY
Ps. 18:9, 10, 11, 12
The precepts of the Lord are right, rejoicing the heart, and His judgments are sweeter than honey and the honeycomb; for Your servant observes them.

SECRET - May this offering cleanse us from our sins, O Lord, and may it sanctify Your servants in body and soul for the celebration of this sacrifice. Through Our Lord . . .


PREFACE (Preface for Lent) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

COMMUNION
Ps. 83:4-5

The sparrow has found herself a home, and the turtledove a nest in which to lay her young -- Your altars, O Lord of hosts, my king and my God! Blessed are they who dwell in Your house; they shall praise You forever and ever.

POST COMMUNION - O God, You have allowed us to share in this great Sacrament. In Your mercy free us also from all guilt and danger of sin. Through Our Lord . . .

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