Ipinapakita ang mga post na may etiketa na Christmas. Ipakita ang lahat ng mga post
Ipinapakita ang mga post na may etiketa na Christmas. Ipakita ang lahat ng mga post
Miyerkules, Disyembre 26, 2007
Christmas 2007: Urbi et Orbi


Here is the text of Pope Benedict XVI's 2007 Urbi et Orbi Address for Christmas:

“A holy day has dawned upon us.
Come you nations and adore the Lord.
Today a great light has come upon the earth.”
(Day Mass of Christmas, Gospel Acclamation)

Dear Brothers and Sisters! “A holy day has dawned upon us.” A day of great hope: today the Saviour of mankind is born. The birth of a child normally brings a light of hope to those who are waiting anxiously. When Jesus was born in the stable at Bethlehem, a “great light” appeared on earth; a great hope entered the hearts of those who awaited him: in the words of today’s Christmas liturgy, “lux magna”. Admittedly it was not “great” in the manner of this world, because the first to see it were only Mary, Joseph and some shepherds, then the Magi, the old man Simeon, the prophetess Anna: those whom God had chosen. Yet, in the shadows and silence of that holy night, a great and inextinguishable light shone forth for every man; the great hope that brings happiness entered into the world: “the Word was made flesh and we saw his glory” (Jn 1:14).

“God is light”, says Saint John, “and in him is no darkness at all” (1 Jn 1:5). In the Book of Genesis we read that when the universe was created, “the earth was without form and void, and darkness was upon the face of the deep.” “God said, ‘Let there be light’; and there was light.” (Gen 1:2-3). The creative Word of God is Light, the source of life. All things were made through the Logos, not one thing had its being but through him (cf. Jn 1:3). That is why all creatures are fundamentally good and bear within themselves the stamp of God, a spark of his light. Nevertheless, when Jesus was born of the Virgin Mary, the Light himself came into the world: in the words of the Creed, “God from God, Light from Light”. In Jesus, God assumed what he was not, while remaining what he was: “omnipotence entered an infant’s body and did not cease to govern the universe” (cf. Saint Augustine, Sermo 184, No. 1 on Christmas). The Creator of man became man in order to bring peace to the world. For this reason, during Christmas night, the hosts of angels sing: “Glory to God in the highest, and peace on earth to those whom he loves” (Lk 2:14).

“Today a great light has come upon the earth”. The Light of Christ is the bearer of peace. At Midnight Mass, the Eucharistic liturgy begins with this very chant: “Today true peace has come down to us from heaven” (Entrance Antiphon). Indeed, it is only the “great” light manifested in Christ that can give “true” peace to men: that is why every generation is called to welcome it, to welcome the God who in Bethlehem became one of us.

This is Christmas – the historical event and the mystery of love, which for more than two thousand years has spoken to men and women of every era and every place. It is the holy day on which the “great light” of Christ shines forth, bearing peace! Certainly, if we are to recognize it, if we are to receive it, faith is needed and humility is needed. The humility of Mary, who believed in the word of the Lord and, bending low over the manger, was the first to adore the fruit of her womb; the humility of Joseph, the just man, who had the courage of faith and preferred to obey God rather than to protect his own reputation; the humility of the shepherds, the poor and anonymous shepherds, who received the proclamation of the heavenly messenger and hastened towards the stable, where they found the new-born child and worshipped him, full of astonishment, praising God (cf. Lk 2:15-20). The little ones, the poor in spirit: they are the key figures of Christmas, in the past and in the present; they have always been the key figures of God’s history, the indefatigable builders of his Kingdom of justice, love and peace.

In the silence of that night in Bethlehem, Jesus was born and lovingly welcomed. And now, on this Christmas Day, when the joyful news of his saving birth continues to resound, who is ready to open the doors of his heart to the holy child? Men and women of this modern age, Christ comes also to us bringing his light, he comes also to us granting peace! But who is watching, in the night of doubt and uncertainty, with a vigilant, praying heart? Who is waiting for the dawn of the new day, keeping alight the flame of faith? Who has time to listen to his word and to become enfolded and entranced by his love? Yes! His message of peace is for everyone; he comes to offer himself to all people as sure hope for salvation.

Finally, may the light of Christ, which comes to enlighten every human being, shine forth and bring consolation to those who live in the darkness of poverty, injustice and war; to those who are still denied their legitimate aspirations for a more secure existence, for health, education, stable employment, for fuller participation in civil and political responsibilities, free from oppression and protected from conditions that offend against human dignity. It is the most vulnerable members of society – women, children, the elderly – who are so often the victims of brutal armed conflicts, terrorism and violence of every kind, which inflict such terrible sufferings on entire populations. At the same time, ethnic, religious and political tensions, instability, rivalry, disagreements, and all forms of injustice and discrimination are destroying the internal fabric of many countries and embittering international relations. Throughout the world the number of migrants, refugees and evacuees is also increasing because of frequent natural disasters, often caused by alarming environmental upheavals.

On this day of peace, my thoughts turn especially to those places where the grim sound of arms continues to reverberate; to the tortured regions of Darfur, Somalia, the north of the Democratic Republic of Congo, the border between Eritrea and Ethiopia; to the whole of the Middle East – especially Iraq, Lebanon and the Holy Land; to Afghanistan, Pakistan and Sri Lanka, to the Balkans and to many other crisis situations that unfortunately are frequently forgotten. May the Child Jesus bring relief to those who are suffering and may he bestow upon political leaders the wisdom and courage to seek and find humane, just and lasting solutions. To the thirst for meaning and value so characteristic of today’s world, to the search for prosperity and peace that marks the lives of all mankind, to the hopes of the poor: Christ – true God and true Man – responds with his Nativity. Neither individuals nor nations should be afraid to recognize and welcome him: with Him “a shining light” brightens the horizon of humanity; in him “a holy day” dawns that knows no sunset. May this Christmas truly be for all people a day of joy, hope and peace!

“Come you nations and adore the Lord.” With Mary, Joseph and the shepherds, with the Magi and the countless host of humble worshippers of the new-born Child, who down the centuries have welcomed the mystery of Christmas, let us too, brothers and sisters from every continent, allow the light of this day to spread everywhere: may it enter our hearts, may it brighten and warm our homes, may it bring serenity and hope to our cities, and may it give peace to the world. This is my earnest wish for you who are listening. A wish that grows into a humble and trustful prayer to the Child Jesus, that his light will dispel all darkness from your lives and fill you with love and peace. May the Lord, who has made his merciful face to shine in Christ, fill you with his happiness and make you messengers of his goodness. Happy Christmas!

© Copyright 2007 - Libreria Editrice Vaticana

Image Source: AP Photo/Alessandra Tarantino
Second Image Source: AP Photo/L'Osservatore Romano, HO
Third Image: CNS photo/L'Osservatore Romano via Reuters
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Holy Christmas Carols


Hark the Herald Angels Sing



Glory to God




Once in Royal David's City

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Lunes, Disyembre 24, 2007
Pray on Christmas for the Souls in Purgatory

Please pray for the souls in Purgatory on Christmas Day and throughout the Octave of Christmas! For more information, visit my post Pray for the Souls in Purgatory.

Eternal Father, I offer Thee the most Precious Blood of Thy Divine Son, Jesus Christ, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, for those in my own home and within my family. Amen.
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Christmas Proclamation

On this holy night, I wish all of my readers a blessed Christmas as the penitential time of Advent closes. Gaudete! This night we celebrate the birth of the only-begotten Son of the Father, Our Lord Jesus Christ!!

For information on customs this day and for all days in Christmastide, please visit Fish Eaters.

Luke 2:10-14:

"And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people: For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David. And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger. And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying: Glory to God in the highest; and on earth peace to men of good will."

The Christmas Proclamation:

* The twenty-fifth day of December.

* In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth;

* the two thousand nine hundred and fifty-seventh year after the flood;

* the two thousand and fifteenth year from the birth of Abraham;

* the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt;

* the one thousand and thirty-second year from David's being anointed king;

* in the sixty-fifth week according to the prophecy of Daniel;

* in the one hundred and ninety-fourth Olympiad;

* the seven hundred and fifty-second year from the foundation of the city of Rome;

* the forty second year of the reign of Octavian Augustus;

* the whole world being at peace,

* in the sixth age of the world,

* Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception,

* was born in Bethlehem of Judea of the Virgin Mary, being made flesh.

* The Nativity of our Lord Jesus Christ according to the flesh.
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Biyernes, Marso 16, 2007
Photo: Tridentine Christmas Midnight Mass

I had to post this beautiful image from a Tridentine Christmas Mass that I found on an online message board.

Note: The place is so beautifully lit not by electricity but by nearly 1,000 lit candles. This is an image from St. Vicent de Paul Church, Kansas City, MO (SSPX)
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Biyernes, Marso 9, 2007
Fr. Lawrence Novak's Christmas Mass Homily

Fr. Lawrence Novak (SSPX) gave an excellent homily at Christmas Mass in 2004. His main theme applies to Lent as well. Christmas and Lent are very similar - namely, Our Lord came down from Heaven to go to the Cross. Even as a child, Our Lord knew that He was to mount that Cross for our salvation. The theme of the homily is simply thus: "He came to pay a debt He didn't owe because we owed a debt we couldn't pay"

   

 Parts from that Mass:

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Lunes, Disyembre 25, 2006
Christmas 2006: Urbi et Orbi


Here is the text of Pope Benedict XVI's Urbi et Orbi Address, which is given on Christmas Day and Easter each year by the Holy Father:
"Salvator noster natus est in mundo" (Roman Missal)

"Our Saviour is born to the world!" During the night, in our Churches, we again heard this message that, notwithstanding the passage of the centuries, remains ever new. It is the heavenly message that tells us to fear not, for "a great joy" has come "to all the people" (Lk 1:10). It is a message of hope, for it tells us that, on that night over two thousand years ago, there "was born in the city of David a Saviour, who is Christ the Lord" (Lk 2:11). The Angel of Christmas announced it then to the shepherds out on the hills of Bethlehem; today the Angel repeats it to us, to all who dwell in our world: "The Saviour is born; he is born for you! Come, come, let us adore him!".

But does a "Saviour" still have any value and meaning for the men and women of the third millennium ? Is a "Saviour" still needed by a humanity which has reached the moon and Mars and is prepared to conquer the universe; for a humanity which knows no limits in its pursuit of nature’s secrets and which has succeeded even in deciphering the marvellous codes of the human genome? Is a Saviour needed by a humanity which has invented interactive communication, which navigates in the virtual ocean of the internet and, thanks to the most advanced modern communications technologies, has now made the Earth, our great common home, a global village? This humanity of the twenty-first century appears as a sure and self-sufficient master of its own destiny, the avid proponent of uncontested triumphs.

So it would seem, yet this is not the case. People continue to die of hunger and thirst, disease and poverty, in this age of plenty and of unbridled consumerism. Some people remain enslaved, exploited and stripped of their dignity; others are victims of racial and religious hatred, hampered by intolerance and discrimination, and by political interference and physical or moral coercion with regard to the free profession of their faith. Others see their own bodies and those of their dear ones, particularly their children, maimed by weaponry, by terrorism and by all sorts of violence, at a time when everyone invokes and acclaims progress, solidarity and peace for all. And what of those who, bereft of hope, are forced to leave their homes and countries in order to find humane living conditions elsewhere? How can we help those who are misled by facile prophets of happiness, those who struggle with relationships and are incapable of accepting responsibility for their present and future, those who are trapped in the tunnel of loneliness and who often end up enslaved to alcohol or drugs? What are we to think of those who choose death in the belief that they are celebrating life?

How can we not hear, from the very depths of this humanity, at once joyful and anguished, a heart-rending cry for help? It is Christmas: today "the true light that enlightens every man" (Jn 1:9) came into the world. "The word became flesh and dwelt among us" (Jn 1:14), proclaims the Evangelist John. Today, this very day, Christ comes once more "unto his own", and to those who receive him he gives "the power to become children of God"; in a word, he offers them the opportunity to see God’s glory and to share the joy of that Love which became incarnate for us in Bethlehem. Today "our Saviour is born to the world", for he knows that even today we need him. Despite humanity’s many advances, man has always been the same: a freedom poised between good and evil, between life and death. It is there, in the very depths of his being, in what the Bible calls his "heart", that man always needs to be "saved". And, in this post-modern age, perhaps he needs a Saviour all the more, since the society in which he lives has become more complex and the threats to his personal and moral integrity have become more insidious. Who can defend him, if not the One who loves him to the point of sacrificing on the Cross his only-begotten Son as the Saviour of the world?

"Salvator noster": Christ is also the Saviour of men and women today. Who will make this message of hope resound, in a credible way, in every corner of the earth? Who will work to ensure the recognition, protection and promotion of the integral good of the human person as the condition for peace, respecting each man and every woman and their proper dignity? Who will help us to realize that with good will, reasonableness and moderation it is possible to avoid aggravating conflicts and instead to find fair solutions? With deep apprehension I think, on this festive day, of the Middle East, marked by so many grave crises and conflicts, and I express my hope that the way will be opened to a just and lasting peace, with respect for the inalienable rights of the peoples living there. I place in the hands of the divine Child of Bethlehem the indications of a resumption of dialogue between the Israelis and Palestinians, which we have witnessed in recent days, and the hope of further encouraging developments. I am confident that, after so many victims, destruction and uncertainty, a democratic Lebanon, open to others and in dialogue with different cultures and religions, will survive and progress. I appeal to all those who hold in their hands the fate of Iraq, that there will be an end to the brutal violence that has brought so much bloodshed to the country, and that every one of its inhabitants will be safe to lead a normal life. I pray to God that in Sri Lanka the parties in conflict will heed the desire of the people for a future of brotherhood and solidarity; that in Darfur and throughout Africa there will be an end to fratricidal conflicts, that the open wounds in that continent will quickly heal and that the steps being made towards reconciliation, democracy and development will be consolidated. May the Divine Child, the Prince of Peace, grant an end to the outbreaks of tension that make uncertain the future of other parts of the world, in Europe and in Latin America.

"Salvator noster": this is our hope; this is the message that the Church proclaims once again this Christmas day. With the Incarnation, as the Second Vatican Council stated, the Son of God has in some way united himself with each man and women (cf. Gaudium et Spes, 22). The birth of the Head is also the birth of the body, as Pope Saint Leo the Great noted. In Bethlehem the Christian people was born, Christ’s mystical body, in which each member is closely joined to the others in total solidarity. Our Saviour is born for all. We must proclaim this not only in words, but by our entire life, giving the world a witness of united, open communities where fraternity and forgiveness reign, along with acceptance and mutual service, truth, justice and love.

A community saved by Christ. This is the true nature of the Church, which draws her nourishment from his Word and his Eucharistic Body. Only by rediscovering the gift she has received can the Church bear witness to Christ the Saviour before all people. She does this with passionate enthusiasm, with full respect for all cultural and religious traditions; she does so joyfully, knowing that the One she proclaims takes away nothing that is authentically human, but instead brings it to fulfilment. In truth, Christ comes to destroy only evil, only sin; everything else, all the rest, he elevates and perfects. Christ does not save us from our humanity, but through it; he does not save us from the world, but came into the world, so that through him the world might be saved (cf. Jn 3:17).

Dear brothers and sisters, wherever you may be, may this message of joy and hope reach your ears: God became man in Jesus Christ, he was born of the Virgin Mary and today he is reborn in the Church. He brings to all the love of the Father in heaven. He is the Saviour of the world! Do not be afraid, open your hearts to him and receive him, so that his Kingdom of love and peace may become the common legacy of each man and woman. Happy Christmas!
Source: Vatican

Image Source: REUTERS/Osservatore Romano/Handout
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Pope Benedict XVI celebrates Midnight Mass

Pope Benedict XVI celebrated his second Midnight Mass for Christmas as Pope this year. Here is the text of his homily:
Dear Brothers and Sisters,

We have just heard in the Gospel the message given by the angels to the shepherds during that Holy Night, a message which the Church now proclaims to us: "To you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a babe wrapped in swaddling clothes and lying in a manger" (Lk 2:11-12). Nothing miraculous, nothing extraordinary, nothing magnificent is given to the shepherds as a sign. All they will see is a child wrapped in swaddling clothes, one who, like all children, needs a mother's care; a child born in a stable, who therefore lies not in a cradle but in a manger. God's sign is the baby in need of help and in poverty. Only in their hearts will the shepherds be able to see that this baby fulfills the promise of the prophet Isaiah, which we heard in the first reading: "For to us a child is born, to us a son is given; and the government will be upon his shoulder" (Is 9:5). Exactly the same sign has been given to us. We too are invited by the angel of God, through the message of the Gospel, to set out in our hearts to see the child lying in the manger.

God's sign is simplicity. God's sign is the baby. God's sign is that he makes himself small for us. This is how he reigns. He does not come with power and outward splendor. He comes as a baby defenseless and in need of our help. He does not want to overwhelm us with his strength. He takes away our fear of his greatness. He asks for our love: so he makes himself a child. He wants nothing other from us than our love, through which we spontaneously learn to enter into his feelings, his thoughts and his will we learn to live with him and to practice with him that humility of renunciation that belongs to the very essence of love. God made himself small so that we could understand him, welcome him, and love him. The Fathers of the Church, in their Greek translation of the Old Testament, found a passage from the prophet Isaiah that Paul also quotes in order to show how God's new ways had already been foretold in the Old Testament. There we read: "God made his Word short, he abbreviated it" (Is 10:23; Rom 9:28). The Fathers interpreted this in two ways. The Son himself is the Word, the Logos; the eternal Word became small enough to fit into a manger. He became a child, so that the Word could be grasped by us. In this way God teaches us to love the little ones. In this way he teaches us to love the weak. In this way he teaches us respect for children. The child of Bethlehem directs our gaze toward all children who suffer and are abused in the world, the born and the unborn. Toward children who are placed as soldiers in a violent world; toward children who have to beg; toward children who suffer deprivation and hunger; toward children who are unloved. In all of these it is the Child of Bethlehem who is crying out to us; it is the God who has become small who appeals to us. Let us pray this night that the brightness of God's love may enfold all these children. Let us ask God to help us do our part so that the dignity of children may be respected. May they all experience the light of love, which mankind needs so much more than the material necessities of life.

And so we come to the second meaning that the Fathers saw in the phrase: "God made his Word short". The Word which God speaks to us in Sacred Scripture had become long in the course of the centuries. It became long and complex, not just for the simple and unlettered, but even more so for those versed in Sacred Scripture, for the experts who evidently became entangled in details and in particular problems, almost to the extent of losing an overall perspective. Jesus "abbreviated" the Word he showed us once more its deeper simplicity and unity. Everything taught by the Law and the Prophets is summed up, he says, in the command: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind You shall love your neighbor as yourself" (Mt 22:37-40). This is everything the whole faith is contained in this one act of love which embraces God and humanity. Yet now further questions arise: how are we to love God with all our mind, when our intellect can barely reach him? How are we to love him with all our heart and soul, when our heart can only catch a glimpse of him from afar, when there are so many contradictions in the world that would hide his face from us? This is where the two ways in which God has "abbreviated" his Word come together. He is no longer distant. He is no longer unknown. He is no longer beyond the reach of our heart. He has become a child for us, and in so doing he has dispelled all doubt. He has become our neighbor, restoring in this way the image of man, whom we often find so hard to love. For us, God has become a gift. He has given himself. He has entered time for us. He who is the Eternal One, above time, he has assumed our time and raised it to himself on high. Christmas has become the Feast of gifts in imitation of God who has given himself to us. Let us allow our heart, our soul and our mind to be touched by this fact! Among the many gifts that we buy and receive, let us not forget the true gift: to give each other something of ourselves, to give each other something of our time, to open our time to God. In this way anxiety disappears, joy is born, and the feast is created. During the festive meals of these days let us remember the Lord's words: "When you give a dinner or a banquet, do not invite those who will invite you in return, but invite those whom no one invites and who are not able to invite you" (cf. Lk 14:12-14). This also means: when you give gifts for Christmas, do not give only to those who will give to you in return, but give to those who receive from no one and who cannot give you anything back. This is what God has done: he invites us to his wedding feast, something which we cannot reciprocate, but can only receive with joy. Let us imitate him! Let us love God and, starting from him, let us also love man, so that, starting from man, we can then rediscover God in a new way!

And so, finally, we find yet a third meaning in the saying that the Word became "brief" and "small". The shepherds were told that they would find the child in a manger for animals, who were the rightful occupants of the stable. Reading Isaiah (1:3), the Fathers concluded that beside the manger of Bethlehem there stood an ox and an ass. At the same time they interpreted the text as symbolizing the Jews and the pagans and thus all humanity who, each in their own way, have need of a Savior: the God who became a child. Man, in order to live, needs bread, the fruit of the earth and of his labor. But he does not live by bread alone. He needs nourishment for his soul: he needs meaning that can fill his life. Thus, for the Fathers, the manger of the animals became the symbol of the altar, on which lies the Bread which is Christ himself: the true food for our hearts. Once again we see how he became small: in the humble appearance of the host, in a small piece of bread, he gives us himself.

All this is conveyed by the sign that was given to the shepherds and is given also to us: the child born for us, the child in whom God became small for us. Let us ask the Lord to grant us the grace of looking upon the crib this night with the simplicity of the shepherds, so as to receive the joy with which they returned home (cf. Lk 2:20). Let us ask him to give us the humility and the faith with which Saint Joseph looked upon the child that Mary had conceived by the Holy Spirit. Let us ask the Lord to let us look upon him with that same love with which Mary saw him. And let us pray that in this way the light that the shepherds saw will shine upon us too, and that what the angels sang that night will be accomplished throughout the world: "Glory to God in the highest, and on earth peace among men with whom he is pleased." Amen!

Copyright Vatican Publishing House

Photos:


AFP/Patrick Hertzog


REUTERS/Alessandro Bianchi (VATICAN)


Alessandro Bianchi/Reuters


REUTERS/Alessandro Bianchi (VATICAN)
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Christmas Reminder: Pray for Holy Souls

Today is the day in the year when most souls are released from Purgatory. Please Pray for the Souls in Purgatory today.
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Linggo, Disyembre 24, 2006
The Christmas Proclamation


The Christmas Proclamation:

* The twenty-fifth day of December.

* In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth;

* the two thousand nine hundred and fifty-seventh year after the flood;

* the two thousand and fifteenth year from the birth of Abraham;

* the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt;

* the one thousand and thirty-second year from David's being anointed king;

* in the sixty-fifth week according to the prophecy of Daniel;

* in the one hundred and ninety-fourth Olympiad;

* the seven hundred and fifty-second year from the foundation of the city of Rome;

* the forty second year of the reign of Octavian Augustus;

* the whole world being at peace,

* in the sixth age of the world,

* Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception,

* was born in Bethlehem of Judea of the Virgin Mary, being made flesh.

* The Nativity of our Lord Jesus Christ according to the flesh.
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Christmas Eve: Fasting and Abstience

It has been a long-standing custom up until Vatican II to observe fasting & abstinence from meat on Christmas Eve.  It is a custom I still observe and encourage you to do so as well.  The feasts and celebration of the Lord's Nativity should wait until the Nativity begins.

This day is known as the Feast of Seven Fishes for many Italians who will customarily have a dinner of seven fishes in honor of the seven Sacraments and seven days of Creation.


The 1917 Code stated for all Latin Rite Catholics in Canon 1252:
§ 1. The law of abstinence alone is to be observed on all Fridays.
§ 2. The law of abstinence and fast together is to be observed on Ash Wednesday, the Fridays and Saturdays of Lent, the Ember days [all day], and on the Vigils of Pentecost, the Assumption, All Saints, and the Nativity.
§ 3. The law of fast alone is to be observed on the other days of Lent.
§ 4. On Sundays and days of obligation the law ceases except on a feast of obligation during Lent; and the vigils are not anticipated; likewise the law ceases on Holy Saturday at noon.
This Tradition of Fasting is still observed in the Byzantine Tradition.  I quote:
The Christmas Fast, in preparation for the feast of the Nativity on December 25, is one of the minor fasts of the Church. This fast of forty days was introduced in the 12th century. Counting back 40 days from the feast of the Nativity, the fast begins on the evening of November 14 - the feast of the holy apostle Phillip. As a result, it is traditionally called Phillip's Fast or the Phillipian Fast (in Slavonic, Filipovka).

This fast is not penitential, but is rather a fast of preparation, like the pre-Communion fast. By abstaining from certain foods, we are opening up a "space" in our lives through asceticism and obedience, into which God may enter.

One final day of strict fasting awaits us. Normally, this would be the Vigil (in Greek, Paramony) of the Nativity, December 24. But Saturday and Sunday are never days of strict fasting in the Byzantine Rite (with the single exception of Great and Holy Saturday). So when December 24 falls on one of these two days, the day of strict fast is anticipated on Friday. 
On this day, a special service called the Royal Hours is celebrated. This service consists of the daytime services of the First Hour, Third Hour, Sixth Hour, Ninth Hour, and Typika, celebrated with special psalms and readings for the Nativity. (This service is called royal because, at one time, the Emperor himself always attended the service.) Each part of the service has an Old Testament prophecy, an Epistle reading, and a reading from the Holy Gospel.

The Vigil of the Nativity

Finally, we have come to the very eve of the Nativity - the Paramony or Vigil of Christmas (December 24). If it is a weekday, it is a day of strict fasting, with the Royal Hours celebrated during the day, and Vespers and the Divine Liturgy of Saint Basil in the evening. 

If December 24 is a Saturday or Sunday, the Divine Liturgy may be celebrated in the morning, and we sing the troparion of the Vigil:
At that time, Mary registered in Bethlehem with the elder Joseph, who was of the house of David. She had conceived without seed and was with child; and her time to give birth had come. They found no room in the inn, but the cave became a pleasant palace for the Queen. Christ is born to raise up the likeness that had fallen.
The fast is not quite over; if there is a meal or Holy Supper in the evening of December 24, after Vespers, it is a meatless one. But we have arrived at the feast of the Nativity of our Lord, God and Savior Jesus Christ.
Source: Byzantine Catholic Archeparchy of Pittsburg
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Sabado, Disyembre 23, 2006
Christmas with the Bishop

I am extremely honored and blessed by God. Today was extremely busy for me, and I wanted to write about some of the wonderful opportunities today. First and foremost, I was able to attend a Christmas party with my bishop, and he gave an awesome spiritual talk on Christmas. His overriding theme was that even at the first moment of Jesus's human life, Holy Scripture alludes to His ultimate Sacrifice on the Cross.

For Jesus never had to take on human flesh. For He is truly the Son of God, the Second Person of the Blessed Trinity - God Himself. Yet, as Scripture states, "Jesus did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave..."

Meditate on Philippians 2:6-7, especially on the word "slave". Since Jesus is God, His very Incarnation was a Sacrifice. The cold, pain, and hunger He endured were all part of His Sacrificial mission, which culminated on the Cross. The baby in the manger, as He stretched out his little arms, knew that those same arms would one day be drawn out and pierced. Likewise, the spiritual talk today centered on such themes of Jesus's sacrifice being alluded to in Scripture.

Here is Luke 2:21-35

When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb. When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord," and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:

"Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel." The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."

Now Meditate on Mary and Joseph. As they stood and listened to the prophecy of Simeon, spiritually place yourself in their hearts. Simeon is telling Mary that the Child before her would be a cause of contradiction. And that same child's pain, she would have to also to bear. Imagine the fear in their hearts as they heard this. But, they trusted God. After the Shepherds came and adored the Newborn Christ, Scripture states: "And Mary kept all these things, reflecting on them in her heart" (Luke 2:19). What a beautiful trust in God! Let us seek to follow Mary's humility and trust in God's providence. That reading, which is on the Presentation of Jesus, alludes to Jesus's ultimate Sacrifice. Even as a young child, a baby, He was already growing closer and preparing Himself for His sacrifice. We profess this in the Nicene Creed when we say, "For us men and for our salvation, He came down from Heaven." Every part of Jesus's life alludes to His role as a priest, prophet, and King. Jesus Christ is the Messiah.

The Prophet Isaiah prophesied men from the East and West would come before the Messiah. And they did; they were the Wisemen. Even in the Gospel, the Wisemen's gifts further allude to Jesus's ultimate Sacrifice.

Matthew 2:9-12

And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Gold is undoubtedly the most common of the three gifts for us to relate to today. It is a precious medal and worth much in monetary value. The value of Frankincense and myrrh is more hidden. Those were items used for the preparation of a body for burial. Behold, the Magi, who came to adore the King, already were bringing Him the perfumes to prepare a deceased body. Scripture again alludes to the ultimate Sacrifice of Jesus.

After all of this, I was greatly impressed at the Bishop's spiritual talk. I would like to ask all of my readers to think about Scripture alluding to Jesus's Sacrifice especially this weekend at Christmas Mass.

This was not even the best part of my day. The best part was when I was invited to assist at Christmas Eve Midnight Mass at a Catholic Cathedral. Not only do I get to process in wearing a Cassock and Surplice, but I will assist at the Solemnity of Christmas. How wonderful! It will be such a beautifully reverent Mass!

Merry Christmas!
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Biyernes, Disyembre 22, 2006
St. Padre Pio on the Child Christ


"Stay very close to the crib of this most beautiful Child, especially during these days of His birth. If you love riches, here you will find the gold the Kings left Him. If you love the smoke of honors, here you will find that of incense. And if you love the delicacy of the senses, you will smell the perfumed myrrh which perfumes the entire Holy stable" (St. Padre Pio).
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Huwebes, Disyembre 21, 2006
Pope Benedict XVI: The Nativity of Jesus is Real


I wanted to share part of this article from LifeSiteNews:
In a meeting today with children from the group Italian Catholic Action, Pope Benedict XVI said "The birth of Jesus is not a fable, it is a story that really happened, in Bethlehem two thousand years ago." The Pope added, "Faith brings us to recognize in that little Child born of the Virgin Mary, the true Son of God Who, out of love, chose to become man."

"In the face of the little Jesus," said Benedict, "we contemplate the face of God, which is not revealed through force or power, but in weakness and the fragile constitution of a child. This 'Divine Child' .. demonstrates the faithfulness and tenderness of the boundless love with which God surrounds each of us. For this reason we rejoice at Christmas, reliving the same experience as the shepherds of Bethlehem."

"The wonder we feel before the enchantment of Christmas" is, he said, in some way reflected in the birth of all children, "and it invites us to recognize the Infant Jesus in all babies, who are the joy of the Church and the hope of the world."
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Linggo, Disyembre 3, 2006
Advent and Christmas Compilation

Here are all of my posts and other links relating to Advent and Christmas. I put them in this compilation to make it easier for others to use.

"Rejoice and be glad that so great and good a Lord, on coming into the Virgin's womb, willed to appear despised, needy, and poor in this world, so that men who were in dire poverty and suffering great need of heavenly food might be made rich in Him" (St. Clare of Assisi).

Advent Information:
    Christmas Information:
    Sundays of Advent:
    Feastdays / Fast days During Advent/ & Christmastide:
    Advent Prayers:
    Christmastide Prayers:
    Spiritually-Enriching Catechism Lessons:

    http://www.catechismclass.com/shop/series_detail.php?id=28

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    Miyerkules, Nobyembre 22, 2006
    Advent and Christmas Traditions


    The following activities are provided so that you and your family can live Advent and Christmas to the fullest.

    Advent wreath: The Advent wreath, which has German origins, is probably the most recognized Advent custom. It is a wreath made of evergreens that is bound to a circle of wire. It symbolizes the many years from Adam to Christ in which the world awaited its Redeemer; it also represents the years that we have awaited His second and final coming. The wreath holds four equally spaced candles, the three purple ones lit on the “penitential” Sundays and a pink one for Gaudete, the joyful third Sunday in Advent. The traditional blessing of an Advent wreath, and the weekly prayers for the Advent wreath lighting, can be found online.

    The empty manger: Each child may have his own individual manger, or there may be one manger for the whole family. The idea is that when acts of service, sacrifice, or kindness are done in honor of Baby Jesus as a birthday present, the child receives a piece of straw to put into the manger. Then, on Christmas morning, “Baby Jesus” is placed in the manger. Encourage your children to make Jesus’ bed as “comfortable” as possible through their good deeds. In the process, explain Christ’s incomparable self-gift at Christmas and Easter that enables us to be part of God’s family.

    The Jesse tree: The Jesse tree tells about Christ’s ancestry through symbols and relates Scripture to salvation history, progressing from creation to the birth of Christ. The tree can be made on a poster board with the symbols glued on, or on an actual tree. See Fish Eaters for more information.

    St. Nicholas Day: The feast of St. Nicholas is on Dec. 6th. It is a highlight of the Advent season. Each child puts out a shoe the night before St. Nicholas Day in the hope that the kind bishop — with his miter, staff, and bag of gifts — will pay a visit. The current “Santa Claus” is modeled after St. Nicholas, but commercialism has tarnished the true story. Many families give gifts on both Dec. 6 and Christmas. Leave your shoes by the door the evening of December 5th and fill them with candy!

    The Christ candle: Any large white candle can be used for the Christ candle. The idea is to decorate it with symbols for Christ. Use old Christmas cards, sequins, holly, etc. The candle can be lit on Christmas Eve to show that the Light of the World has arrived. Then continue to light the Christ candle throughout the year at Sunday dinner to remind your family of our waiting for Christ, as well as celebrating His birth and Resurrection.

    The Mary candle: Some families have the custom of decorating the Christ candle with a blue veil on December 8th, the Immaculate Conception. On this great feast, others place a candle with a blue ribbon before a statue or picture of the Blessed Virgin, whose “yes” to God enabled our Lord’s coming at Christmas. The candle is lit during meal times to serve as a delightful reminder of Mary’s eager expectation of the “Light of the World.” It can also serve as a reminder to each family member to keep their own light of grace burning as a preparation for Christ’s coming.

    St. Lucy cakes: The feast of St. Lucy, virgin and martyr, is on December 13th. This marks the opening of the Christmas season in Sweden. Her life story can be found in most saints' books, as can the recipe for the traditional cakes. The symbolism is rich and her life story worthwhile reading.

    The Nativity scene: This is the event in which the entire family shares — setting up the Christmas manger. Mary and Joseph should be far off traveling and their approach to Bethlehem can be adjusted daily. Older children can make life-size Nativity models, carve them, cut them out from cardboard, or set up pre-made figurines. The creative ideas are without limit. Make sure to place the Nativity scene where many can admire the children’s efforts to give God glory. And say the traditional family prayer to bless the Nativity scene when Christmas arrives.

    Christmas baking: There are many recipe books available to find great traditional Christmas baking ideas. The baking usually starts around December 20th. As Christmas approaches, the house will smell of baking and fresh wreaths. The glory of Christmas is at hand! Move the manger to a focal point, add lights to the Nativity to be lighted on Christmas Eve, and anticipate together.

    Blessing of the tree: More and more frequently families are blessing their Christmas trees. It is good to remind children that “the tree” relates to many aspects of our faith. For example, we are reminded that our first parents were not allowed to eat from one tree, and that Christ paid the great price for our redemption by hanging on a tree (cf. Acts 5:29-32). The Traditional Blessing for a Christmas Tree is quite beautifully said on Christmas Eve.

    Adapted from the Catholic Education Center
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    Martes, Enero 3, 2006
    The Holy Name of Jesus


    Optional Memorial (1969 Calendar): January 3
    Double of II Class (1954 Calendar): January 2*

    * According to the Traditional Catholic Calendar from 1911 and into the early 1960s, the Feast of the Holy Name of Jesus occurs on the Sunday of January 2nd, 3rd, 4th, or 5th. When no Sunday occurs on these days, then the feast is celebrated on January 2nd. Before 1911, this Feastday was kept on the Second Sunday after Epiphany.

    For the name of "Jesus" means "God saves." "At the name of Jesus every knee should bend, of those in heaven and on earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father" (Phil 2:10-11)

    Jesus Christ, The Great King of the World, knew rejection. He was rejected from the Inn in Bethlehem while still living in the womb. He knew cold as he lay in rags in Bethlehem. He knew hunger as the devil tempted Him in the desert for 40 days. He was rejected for His words on the Eucharist too. And He knew rejection - at the hour He needed them the most, all of his friends left Him to the Cross - only St. John would return.

    Today let us recall Jesus Christ, who became like us, completely like us in all things but sin to be the sacrifice for our sins - our redemption. Let us honor His name, given to Him before His conception through the words of the angels. Read on the history of the Feast of the Holy Name.

    "If you think the name "Jesus" continually, and hold it firmly, it purges your sin, and kindles your heart; it clarifies your soul, it removes anger and does away with slowness. It wounds in love and fulfills charity. It chases the devil, and puts out dread. It opens heaven, and makes a contemplative man. Have Jesus in mind, for that puts all vices and phantoms out from the lover." - Richard Rolle (†1349) A hermit, a mystic, and a writer of devotional works and biblical translations. Taken from The Form of Perfect Living and Other Prose Treatises, Thomas Baker, 1910 London
    "The feast of the Holy Name is of comparatively recent origin, its first promoter was St Bernardine of Siena, who lived in the fifteenth century. This holy man established the practice of representing the Holy Name of Jesus surrounded with rays, and formed into a monogram of its three first letters, ihs.[3] The custom spread rapidly through Italy, and was zealously propagated by the great St John of Capestrano, who, like St Bernardine of Siena, was of the Order of Friars Minor. The Holy See gave its formal approbation to this manner of honouring the Name of our Saviour, and, in the early part of the sixteenth century, Pope Clement VI, after long entreaties, granted to the whole Franciscan Order the privilege of keeping a special Feast in honour of the Most Holy Name of Jesus.

    "Rome extended the same favour to various Churches; and, at length, the Feast was inserted in the universal Calendar. It was in the year 1721, at the request of Charles VI, Emperor of Germany, that Pope Innocent XII decreed that the Feast of the Most Holy Name of Jesus should be kept throughout the whole Church; he also chose the Second Sunday after the Epiphany as the day, but as we have already explained, the feast is now fixed for the Sunday following the Circumcision."

    Prayer:

    O God, Who didst constitute Thine only-begotten Son the Savior of mankind, and didst bid Him be called Jesus: mercifully grant, that we who venerate His holy Name on earth, may fully enjoy also the vision of Him in heaven. Through the same our Lord.

    Prayer Source: 1962 Roman Catholic Daily Missal
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    Linggo, Enero 1, 2006
    Feast of the Circumcision


    Double of the II Class (1955 Calendar): January 1

    Today is the Feast of the Circumcision of Our Lord Jesus Christ, a Holy Day of Obligation in most countries. Today is also the Octave Day of Christmas.

    On the Octave Day of Christmas each year (January 1st), we recall that Our Lord and Our Lady both perfectly observed the Law of Moses. On this day, the author of the Law subjected Himself to the Law and shed the first drops of His Precious Blood for our salvation.  In Old Testament Law, a child wasn't a son of Abraham or a true part of the family until his circumcision at 8 days of age.

    Jesus respected the sacredness of the Old Law and submitted to its ceremony of circumcision. The rite officially incorporated Him into the Jewish religion and was a figure of Christian Baptism. The Savior came to complete the Old Law and to incorporate people of all nations into His Mystical Body through Baptism. From Him, the Head, they receive all the graces needed to live worthily as His members. We become "acceptable" to God in the measure that we are cleansed from sin, give God His due worship and obedience, and render our fellow men everywhere on earth both full justice and Christ-like charity.

    From The Church's Year:

    What was the Circumcision?

    It was an external sign of the Old Law, by which the people of that day were numbered among the chosen people of God, as now they become, by baptism, members of the Church of Christ.

    What is the signification of Circumcision in the moral or spiritual sense?

    It signifies the mortification of the senses, of evil desires, and inclinations. This must be practiced by Christians now, since they have promised it in baptism which would be useless to them without the practice of mortification; just as little as the Jew by exterior Circumcision is a true Jew, just so little is the baptized a true Christian without a virtuous life. Beg of Christ, therefore, today, to give you the grace of the true Circumcision of heart.

    Why did Jesus submit to Circumcision?

    That He might show His great love for us, which caused Him even at the very beginning of His life, to shed His blood to cleanse us thereby from all our sins. Furthermore to teach us obedience to the commandments of God and His Church, since He voluntarily subjected Himself to the Jewish law, although He was not in the least bound by it, which ordered that every male child should be circumcised on the eighth day after its birth (Lev. 12:3).

    Why was He named Jesus?

    Because Jesus means Redeemer and Savior, and He had come to redeem and save the world (Mt. 1:21). This is the holiest, most venerable, and most powerful name by which we can be saved.

    What power has this name?

    The greatest power, for it repels all attacks of the evil Spirit, as Jesus Himself says (Mk. 16:17). And so great is the efficacy of this most holy name that even those who are not righteous, can by it expel devils (Mt. 7:22). It has power to cure physical pains and evils, as when used by the apostles (Acts. 3:3-7), and Christ promised that the faithful by using it could do the same (Mk. 16:17). St. Bernard calls the name of Jesus a "Medicine"; and St. Chrysostom says, "This name cures all ills; it gives succor in all the ailments of the soul, in temptations, in faintheartedness, in sorrow, and in all evil desires, etc." "Let him who cannot excite contrition in his heart for the sins he has committed, think of the loving, meek, and suffering Jesus, invoke His holy name with fervor and confidence, and he will feel his heart touched and made better," says St. Lawrence Justinian. It overcomes and dispels the temptations of the enemy: "When we fight against Satan in the name of Jesus," says the martyr St. Justin, "Jesus fights for us, in us, and with us, and the enemies must flee as soon as they hear the name of Jesus." It secures us help and blessings in all corporal and spiritual necessities, because nothing is impossible to him who asks in the name of Jesus, whatever tends to his salvation will be given him (Jn. 14:13). Therefore it is useful above all things, to invoke this holy name in all dangers of body and soul, in doubts, in temptations, especially in temptations against holy chastity, and still more so when one has fallen into sin, from which he desires to be delivered; for this name is like oil (Cant. 1:2) which cures, nourishes, and illumines.


    The Feast of the Circumcision of Our Lord as explained by Dom Prosper Gueranger:

    Our newborn King and Savior is eight days old today; and therefore the Son of Man must be circumcised on this day. This first sacrifice of His innocent Flesh must honor the eighth day of His mortal life.

    The Child subjects Himself to this painful ceremony, to this symbol of one devoted to the divine service, in order that He may fulfill all justice.

    Being now circumcised, He is not only a member of the human race; He is made today a member of God's chosen People. He receives, at the same time, His holy Name. The Name is Jesus, and it means a Savior. A Savior! Then, He is to save us? Yes; and He is to save us by His Blood. Such is the divine appointment, and He has bowed down His will to it. The Incarnate Word is upon the earth in order to offer a Sacrifice, and the Sacrifice is begun today.

    This first shedding of the Blood of the Man-God was sufficient to the fullness and perfection of a Sacrifice; but He is come to win the heart of the sinner, and that heart is so hard that all the streams of that Precious Blood, which flow from the Cross on Calvary, will scarcely make it yield. The drops that were shed today would have been enough to satisfy the justice of the Eternal Father, but not to cure man's miseries, and the Babe's Heart would not be satisfied to leave us uncured. He came for man's sake, and His love for man will go to what looks like excess - He will carry out the whole meaning of His dear Name - He will be our "Jesus," our Savior.

    But Our Lord's Circumcision and receiving of His holy Name are not the only mysteries to which this day's feast is devoted. Holy Church is mindful also today, on this great Solemnity, of the Blessed Virgin Mary's august prerogative as the Mother of God. Though a mere creature, Her divine Maternity made Her the cooperatrix with Jesus in the great work of man's salvation.

    Thus today, also, we pour forth all the love of our hearts for the Virgin Mother and rejoice with Her in the exceeding happiness She feels at having given birth to Her and our Lord. During Advent, we contemplated Her as pregnant with the world's salvation; we proclaimed the glory of that Ark of the New Covenant, whose chaste womb was the earthly paradise, chosen by the King of Ages for His dwelling place. Now that She has brought Him forth, the Infant God, She adores Him, Who is Her Son. She has the right to call Him Her Child; and He, God as He is, calls Her in strictest truth His Mother.

    Let us not be surprised, therefore, at the enthusiasm and profound respect wherewith the Church extols the Blessed Virgin and Her prerogatives. Let us, on the contrary, be convinced that all the praise the Church can give Her, and all the devotion she can ever bear towards Her, are far below what is due to Her as Mother of the Incarnate God.

    No mortal will ever be able to describe or even comprehend how great a glory accrues to Her from this sublime dignity. For as the glory of Mary comes from Her being the Mother of God, one would have first to comprehend God Himself in order to measure the greatness of Her dignity. It is to God that Mary gave our human nature; it is God Whom She had as Her Child; it is God Who, inasmuch as He is Man, gloried in rendering Himself subject to Her: hence, the true value of such a dignity, possessed by a mere creature, can only be appreciated in proportion to our knowledge of the sovereign perfections of the great God Who thus deigns to make Himself dependent upon that favored creature. Let us therefore bow down in deepest adoration before the Majesty of our God; let us therefore acknowledge that we cannot respect, as it deserves, the extraordinary dignity of Her whom he chose for His Mother.

    The same sublime Mystery overpowers the mind from another point of view - what were the feelings of such a Mother towards such a Son? The Child She holds in Her arms and presses to Her Heart is the Fruit of Her virginal womb, and She loves Him as Her own; She loves Him because She is His Mother, and a mother loves her child as herself, nay, more than herself: but when She thinks upon the infinite majesty of Him Who has thus given Himself to Her to be the object of Her love and Her fond caresses - She trembles in Her humility, and Her soul has to turn, in order to bear up against the overwhelming truth, to the thought of the nine months She held this Babe in Her womb, and of the filial smile He gave Her when Her eyes first met His.

    These two deep-rooted feelings - of a creature that adores, and of a Mother that loves - are in Mary's Heart. The being Mother of God implies all this - and may we not well say that no pure creature could be exalted more than She? and that only God's infinite wisdom could plan such a work, and only His infinite power accomplish it?

    A Mother of God! It is the mystery whose fulfillment the world, without knowing it, was awaiting for four thousand years. It is the work which, in God's eyes, was incomparably greater than that of the creation of a million new worlds, for such a creation would cost Him nothing; He has but to speak, and all whatsoever He wills is made. But that a creature should become Mother of God, He has had not only to suspend the laws of nature by making a Virgin Mother, but also to put Himself in a state of dependence upon the happy creature whom He chose for His Mother. He had to give Her rights over Himself, and contract the obligation of certain duties towards Her. He had to make Her His Mother, and Himself Her Son.

    It follows from this that the blessings of the Incarnation for which we are indebted to the love wherewith the Divine Word loved us, may and ought to be referred, though in an inferior degree, to Mary Herself. If She be the Mother of God, it is because She consented to it, for God vouchsafed not only to ask Her consent, but, moreover, to make the coming of His Son into this world depend upon Her giving it. As this His Son, the Eternal Word, spoke His Fiat over chaos, and the answer to His word was creation; so did Mary use the same word Fiat: - let it be done unto me, She said. God heard Her word and, immediately, the Son of God descended into Her virginal womb. After God, then, it is to Mary, His ever Blessed Mother, that we are indebted for our Emmanuel.

    The divine plan for the world's salvation included there being a Mother of God: and as heresy sought to deny the mystery of the Incarnation, it equally sought to deny the glorious prerogative of Mary. Nestorius asserted that Jesus was only man; Mary, consequently, he impiously raved, was not Mother of God, but merely Mother of a Man called Jesus. This blasphemous doctrine roused the indignation of the Catholic world, and the East and West united in proclaiming that Jesus was God and Man, in unity of Person; and that Mary, being His Mother, was, in strict truth, "Mother of God."

    This victory over Nestorianism, won at the Council of Ephesus, was hailed by the Christians of those times with an enthusiasm of faith, which proved the tender love they had for the Mother of Jesus.

    Prayer:

    O God, Who by the fruitful virginity of blessed Mary hast bestowed upon mankind the rewards of eternal salvation: grant, we beseech Thee, that we may experience her intercession for us, though whom we have been made worthy to receive the Author of Life, Jesus Christ Thy Son, our Lord: Who with Thee liveth and reigneth.

    Prayer Source: 1962 Roman Catholic Daily Missal
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    Biyernes, Disyembre 30, 2005
    Feast of the Holy Family


    Greater Double (1955 Calendar): Sunday within the Octave of the Epiphany (or January 12th if Jan 13th falls on a Sunday)

    Second Class (1962 Calendar): Sunday after the Epiphany

    "The Feast of the Holy Family is of recent origin. In 1663 Barbara d'Hillehoust founded at Montreal the Association of the Holy Family; this devotion soon spread and in 1893 Leo XIII expressed his approval of a feast under this title and himself composed part of the Office. The Feast was welcomed by succeeding Pontiffs as an efficacious means for bringing home to the Christian people the example of the Holy Family at Nazareth, and by the restoration of the true spirit of family life, stemming, in some measure, the evils of present-day society. These motives led Benedict XV to insert the Feast in the universal Calendar, and from 1921 it has been fixed for this present Sunday."

    Traditional Mass Propers for the Holy Family

    INTROIT
    The Father of the just one greatly rejoices. Let your father and your mother be joyful, and let her who bore you be glad. Ps. 83:2, 3. How lovely is Your dwelling place, O Lord of hosts! My soul yearns and faints for the courts of the Lord. V. Glory be . . .

    COLLECT - O Lord Jesus Christ, You sanctified home life with untold virtues by being subject to Mary and Joseph. May they assist us to imitate the example of Your Holy Family, so that we may share with them their eternal happiness; who lives and rules with God the Father . . .

    Commemoration of the First Sunday After The Epiphany - O Lord, mercifully hear the plea of those who call upon You, that Your people may understand their duty and be strengthened to fulfill it. Through Our Lord . . .

    EPISTLE
    Col. 3:12-17
    Brethren: Put ye on therefore, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience: Bearing with one another and forgiving one another, if any have a complaint against another. Even as the Lord hath forgiven you, so do you also. But above all these things have charity, which is the bond of perfection. And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful. Let the word of Christ dwell in you abundantly: in all wisdom, teaching and admonishing one another in psalms, hymns and spiritual canticles, singing in grace in your hearts to God. All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.

    GRADUAL
    One thing I have asked of the Lord; this will I seek after: to dwell in the house of the Lord all the days of my life. Happy they who dwell in Your house, O Lord! They shall praise You forever and ever.

    Alleluia, alleluia! Verily You are a hidden king, the God of Israel, the Savior. Alleluia!

    GOSPEL
    Luke 2:42-52

    And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast, And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem. And his parents knew it not. And thinking that he was in the company, they came a day's journey and sought him among their kinsfolks and acquaintance. And not finding him, they returned into Jerusalem, seeking him. And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them and asking them questions. And all that heard him were astonished at his wisdom and his answers. And seeing him, they wondered. And his mother said to him: "Son, why hast thou done so to us? Behold thy father and I have sought thee sorrowing." And he said to them: "How is it that you sought me? Did you not know that I must be about my father's business?" And they understood not the word that he spoke unto them. And he went down with them and came to Nazareth and was subject to them. And his mother kept all these words in her heart. And Jesus advanced in wisdom and age and grace with God and men.

    OFFERTORY
    Luke 2:22
    The parents of Jesus took Him up to Jerusalem to present Him to the Lord.

    SECRET O Lord, we offer You this sacrifice in atonement for our sins. May the intercession of the Virgin Mother of God and blessed Joseph, ever bestow Your peace and grace upon our families. Through our Lord . . .

    COMMUNION
    Luke 2:51
    Jesus went down with them and came to Nazareth, and was subject to them.

    POST COMMUNION - We are refreshed by Your heavenly Sacrament, O Lord Jesus. Help us always to follow the example of Your Holy Family, that Your glorious Virgin Mother and blessed Joseph may meet us at the hour of our death, and find us worthy to enter with You into Your eternal home; who lives and rules with God the Father . . .



    Consecration to the Holy Family:

    O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou protect us, guard us and establish amongst us Thy holy fear, true peace and concord in Christian love: in order that by living according to the divine pattern of Thy family we may be able, all of us without exception, to attain to eternal happiness.

    Mary, dear Mother of Jesus and Mother of us, by the kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

    O Saint Joseph, most holy Guardian of Jesus and Mary, help us by thy prayers in all our spiritual and temporal needs; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity. Amen.

    Say an Our Father, Hail Mary and Glory be three times.
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