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Martes, Abril 25, 2006
St. Mark the Evangelist

Feast (1969 Calendar): April 25
Double of the II Class (1955 Calendar): April 25

Today is the Feast of St. Mark the Evangelist, as well as the Greater Litanies (Major Rogation Day).  Of St. Mark, it may be said:
  • He is one of the four Gospel authors
  • He was likely the unnamed young man present at Jesus' arrest (Mk 14:51-52)
  • He was the son of a Christian woman in Jerusalem named Mary
  • He had a miraculous escape from prison
  • He was the cousin of St. Barnabas
  • He had a falling out with St. Paul (later reconciled when he visited St. Paul in prison)
  • His Gospel was probably written in Rome around 60 AD
  • He died as a martyr after a pagan mob tied a rope around his neck and dragged him through the streets of Alexandria in Egypt.
St. Mark is the patron saint of evangelists, and we can learn so much from his example. We must also be evangelists and spread the Good News of Jesus Christ not only by our words but also by our actions. All of us are called to serve Jesus Christ in our vocation. We don't have to go to the third world and proclaim the Gospel. We can simply live prayerfully while keeping God's Commandments. By doing this, we can help convert many of those around us to the truth of the Catholic faith.

St. Mark's body is buried under the High Altar at St. Mark's Basilica in the main plaza in Venice, Italy.

St. Mark's Day As A Former Holy Day of Obligation

The first catalog of Holy Days comes from the Decree of Gratian in c. 1150 AD, which shortly thereafter gave way to Decretals of Pope Gregory IX in 1234, which listed 45 Holy Days. In 1295, Pope Boniface VIII enacted the decretal Gloriosus which "commanded that each of the feasts of the twelve apostles, four evangelists, and four doctors of the Church be celebrated as an officium duplex" (The Cambridge History of Medieval Canon Law by Anders Winroth and John Wei).

In 1642, His Holiness Pope Urban VIII issued the papal bull Universa Per Orbem which mandated the required Holy Days of Obligation for the Universal Church to consist of 34 days as well as the principal patrons of one's one locality (e.g. city and country). Those days were the Nativity of Our Lord, the Circumcision of Our Lord, the Epiphany of Our Lord, Monday within the Octave of the Resurrection, Tuesday within the Octave of the Resurrection, Ascension Thursday, Monday within the Octave of Pentecost, Tuesday within the Octave of Pentecost, Most Holy Trinity, Corpus Christi, the Finding of the Holy Cross, the Purification of the Blessed Virgin Mary, the Annunciation of the Blessed Virgin Mary, the Assumption of the Blessed Virgin Mary, the Nativity of the Blessed Virgin Mary, the Dedication of St. Michael, the Nativity of St. John the Baptist, SS. Peter and Paul, St. Andrew, St. James, St. John (the December feast day), St. Thomas, SS. Philip and James, St. Bartholomew, St. Matthew, SS. Simon and Jude, St. Matthias, St. Stephen the First Martyr (the December feast day), the Holy Innocents, St. Lawrence, St. Sylvester, St. Joseph, St. Anne, and All Saints.  

Ultimately Universa Per Orbem helped bring more uniformity to the Church since some parts of the Catholic world observed even more holy days of double precept (i.e., mandatory attendance at Mass and rest from servile work). One of those former days kept in some places as the Feast of St. Mark the Evangelist. 

For instance, in modern-day Texas, New Mexico, Arizona, and California, which were included in the ecclesiastical province of Mexico, the feasts were regulated by the Third Council of Mexico in 1585, as American Catholic Quarterly Review states: 

"In these parts besides those already mentioned, the faithful observed as holy days of obligation St Fabian and St Sebastian (January 20th), St Thomas Aquinas (March 7th), St Mark (April 25th), St Barnabas (June 1), the Visitation of the Blessed Virgin (July 2), St Mary Magdalene (July 22), St Dominic (Aug 4), the Transfiguration (Aug 6), St Francis (Oct 4), St Luke (Oct 18), St Catharine (Nov 25), the Expectation of the Blessed Virgin (Dec 18). 

And while our ancestors in the New World in Florida and Louisiana would not have kept St. Mark's Day as a Holy Day of Obligation, it was kept as a day of abstinence from meat on account of it being the Major Rogation Day. See A History of Holy Days of Obligation & Fasting for American Catholics for more information on this forgotten history.

St. Mark's Basilica in Venice, Italy

Prayer:

O God, Who didst exalt blessed Mark, Thine Evangelist, by the grace of preaching the Gospel, grant we beseech Thee, that we may ever profit by his teaching and be defended by his prayers. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Sabado, Marso 25, 2006
The Annunciation of the Lord

Annunciation by Paolo Veronese

Solemnity (1969 Calendar): March 25
1st Class (1962 Calendar): March 25
Double of the I Class (1954 Calendar): March 25

Today is the Solemnity of the Annunciation of the Lord, where we recall that through Mary's obedience Jesus came was conceived in her womb. Today is March 25nd, 9 months before Christmas day.  The Annunciation, set nine months before Christmas on March 25, was formerly such a great feast day in Christendom that it was the beginning of the civil/legal year in England until their transition to the Gregorian calendar in 1752, and remained a holy day of obligation for American Catholics until 1884March 25th is the most important day in human history 3 times over!

This important feastday in the Church is of great importance, even if it is not currently a Holy Day of Obligation.  On years in which the 25th of March falls on a Sunday during Lent, the Annunciation is transferred to the following Monday, March 26th. However, if March 25th falls during Holy Week, the Feast is transferred to the Monday after Low Sunday, since that is the first day after March 25th that is not a 1st Class Feast. Some years the Feast of the Annunciation falls during Passion Week, the week before Holy Week, and in which case, the images of our Lady continue to remain veiled. Annunciation Day though is still a day of fasting and abstinence during Lent.

At the Annunciation our salvation began - Our God came down and became one of us, destined to die for us. Through Mary's fiat (her "yes"), God became man and for nine months rested in her womb. Sadly, many mothers today do not understand the gift of life in their wombs so they resort to abortion. But was Jesus alive and fully human in Mary's womb! Abortion kills a living human person. Let us meditate on Jesus' love and an end to abortion today as well as Mary's role as Co-Redemptrix.

Gospel: Luke 1:26-38

"The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, "Hail, full of grace! The Lord is with you." But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end." But Mary said to the angel, "How can this be, since I have no relations with a man?" And the angel said to her in reply, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Then the angel departed from her."

Collect:

O God, Who, by the message of an angel, willed Your Word to take flesh in the womb of the Blessed Virgin Mary, grant that we, Your suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with You. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

Prayer to Our Lady of the Annunciation:

Queen of heaven and earth, daughter of the Father, Mother of the divine Son, spouse of the Holy Spirit, I praise God for the unique grace given to you. Mary, you became the great Mother of our divine Savior, our Master, true Light of the world, uncreated Wisdom, source of all truth and first Apostle of truth. You gave the world the book to read, the eternal Word. For this I bless the holy Trinity and I ask you to obtain for me the grace of heavenly wisdom, to be a fervent disciple of Jesus and to be lovingly devoted to the Church, the pillar of truth. Make the light of the Gospel shine to the farthest bounds of the earth. Queen of the Apostles, pray for us!

Prayer Source: Fr. James Alberion
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Linggo, Marso 19, 2006
St. Joseph's Day: Spouse of the Blessed Virgin Mary


Solemnity (1969 Calendar): March 19
I Class (1962 Calendar): March 19
Double of I Class (1954 Calendar): March 19

If March 19 falls on a Sunday, then St. Joseph's Day is transferred to March 20. Also, if the Feast of St. Joseph falls in Holy Week it is transferred to the Wednesday after Low Sunday (per the pre 1955 rubrics).

St. Joseph is one of the greatest saints. His life is recorded partially in Scripture, and we see a man dedicated to the Lord. He was a man eager to do the will of God. 

What we know of St. Joseph comes from the Gospel accounts of Matthew and Luke. And what the scriptures tell us is that St. Joseph was a silent servant of God. St. Joseph owned little possessions but he was a descendant of David and full of the grace of God. There is not one recorded sentence spoken by St. Joseph, but the Gospels are clear that he acted kindly towards Mary and Jesus. He cared for them when Herod sought to kill Our Lord, and after the threat passed, he quietly passed away. For that reason, he is frequently recognized as the patron of a peaceful death. In the words of Pope Leo XIII: “Workman and all those laboring in conditions of poverty will have reasons to rejoice rather than grieve, since they have in common with the Holy Family daily preoccupations and cares.”

According to tradition, St. Joseph, the foster father of Jesus, watches over and guards the Church. Numerous saints also had devotions to St. Joseph including Saint Bernard, Saint Thomas Aquinas, Saint Gertrude, Saint Bridget of Sweden, Saint Alphonsus and Saint Teresa of Avila.

St. Joseph is truly the universal protector of the Church. In The Man Nearest to Christ: The Nature and Historic Development of Devotion to Saint Joseph, Fr. Francis L Filas recounts the origin of devotion in the United States to St. Joseph. As you will see, this devotion predates the foundation of the country!

On the North American missions the name of Saint Joseph appeared frequently. In Canada, he was regarded as patron of the land ever since it was called New France. In 1633, Saint John de Brebeuf founded the first mission among the Hurons and dedicated it to Saint Joseph. The first Algonquin mission was likewise placed under his care. Both the Recollect Fathers and the Jesuits often named islands and rivers in his honor. In 1675, Fr. Allouez called Lake Michigan Lake Saint Joseph. At Montreal the Sulpician Fathers followed in the steps of their founder, Fr. Olier, by inspiring the faithful to turn to the spouse of Mary in their need. The Ursulines and Grey Nuns always paid him exceptional veneration…

For more prayers, devotional items, and customs for this Feast of St. Joseph, please visit Fish Eaters. Also, make an Act of Consecration to St. Joseph today.

This feastday is distinct from both the Patronage of St. Joseph (Eastertide Feast) and St. Joseph the Worker.

Passiontide & St. Joseph's Day

As stated by the National Secretariat for the Liturgy of the Portuguese Episcopal Conference:

"In the Roman Missal of St. Pius V, after the Mass on Saturday preceding the Sunday of the Passion was the heading: "Before the Vespers, cover up their crosses and images which are in the church. The crosses remain covered until the end of the worship of the Cross on Good Friday, and Images to the Hymn of the Angels (Glory to God in Heaven) on Holy Saturday. " See that it was the custom on the last two weeks of Lent, through which it wished to focus the attention of the faithful in the mystery of Christ's Passion. All that could cut into it, as were the images of Saints, was covered."

However, there is also a particular unique exception that might apply some years when Passiontide falls during March, the month of St. Joseph. By way of exception, the Sacred Congregation of Rites decreed on May 14, 1879, that the images and statues of Saint Joseph may remain UNCOVERED when any part of Passiontide falls in the month of March, which is, of course, dedicated to his honor - even on Good Friday - but ONLY IF the said image(s) STAND OUTSIDE THE SANCTUARY (e.g., the nave). 

St. Joseph’s Day As A Holy Day of Obligation

The first catalog of Holy Days comes from the Decretals of Gregory IX in 1234, which listed 45 Holy Days. In 1642, His Holiness Pope Urban VIII issued the papal bull "Universa Per Orbem" which altered the required Holy Days of Obligation for the Universal Church to consist of 35 such days as well as the principal patrons of one's one locality. St. Joseph's Day is on that list.

However, due to dispensations, differences ranged drastically as to which days were kept as holy days throughout the world. In some parts of the world, St. Joseph's Day on March 19th was a Holy Day of Obligation whereas in others it was not. For instance, St. Joseph's Day was a Holy Day of Obligation in Quebec in the late 1600s and also in the British Colonies in what is now the United States of America. It was also a holy day of Obligation in what is now Florida, among other places. But changes abounded as the number of holy days gradually weakened over the centuries. 

At America's birth, the Holy Days of Obligation, in addition to every Sunday, were as follows: the feasts of Christmas, Circumcision, Epiphany, Annunciation, Easter Monday, Ascension, Corpus Christi, Ss. Peter and Paul, Assumption, and All Saints. St. Joseph's Day had ceased being a Holy Day of Obligation in the United States. However, it remained a holy day in some other parts of the world.

In 1911, Pope St. Pius X issued Supremi disciplinæ which drastically reduced the number of Holy Days of Obligation in the Universal Church to only 8. St. Joseph's Day did not make the list. Shortly thereafter in 1917, however, Corpus Christi and St. Joseph were added back by his successor, bringing the total to 10. The 10 currently observed on the Universal Calendar are the same as from 1917.

As for the Holy Days observed in the United States, the Catholic Encyclopedia in referencing Supremi disciplinæ noted, "Where, however, any of the above feasts has been abolished or transferred, the new legislation is not effective. In the United States consequently the Epiphany and the feast of Sts. Peter and Paul are not days of precept." The same is true of St. Joseph's Day in the changes in 1917. While the 1917 change did not add St. Joseph's Day back to the list of Holy Days of Obligation in the United States, it did elsewhere.

Presently, Indonesia, Lebanon, Malta, Spain, and the Diocese of Lugano in Switzerland keep St. Joseph's Day as a Holy Day.

Why have a Devotion to St. Joseph?

St. Teresa of Avila answered:

To the other Saints it appears that the Lord may have granted power to succor us on particular occasions; but to this Saint, as experience proves, He has granted power to help us on all occasions. Our Lord would teach us that, as he was pleased to be subject to Joseph upon the earth, so He is now pleased to grant whatever this Saint asks for in heaven. Others whom I have recommended to have recourse to Joseph, have known this from experience. I never knew any one who was particularly devout to him, that did not continually advance more and more in virtue. For the love of God, let him who believes not this make his own trial. And I do not know how any one can think of the Queen of Angels, at the time when she labored so much in the infancy and childhood of Jesus, and not return thanks to Joseph for the assistance which he rendered both to the Mother and to the Son"

For this reason, we can say that St. Joseph is the first among the saints after our Blessed Mother. We call this protodulia.

Sermon 2 "On St Joseph" by St. Bernardine of Siena:

This is the general rule that applies to all individual graces given to a rational creature. Whenever divine grace selects someone to receive a particular grace, or some especially favoured position, all the gifts for his state are given to that person, and. enrich him abundantly.

This is especially true of that holy man Joseph, the supposed father of our Lord Jesus Christ, and true husband of the queen of the world and of the angels. He was chosen by the eternal Father to be the faithful foster-parent and guardian of the most precious treasures of God, his Son and his spouse. This was the task which he so faithfully carried out. For this, the Lord said to him, "Good and faithful servant, enter into the joy of your Lord."

A comparison can be made between Joseph and the whole Church of Christ. Joseph was the specially chosen man through whom and under whom Christ entered the world fittingly and in an appropriate way. So, if the whole Church is in the debt of the Virgin Mary, since, through her, it was able to receive the Christ, surely after her, it also owes to Joseph special thanks and veneration.

For he it is who marks the closing of the old testament. In him the dignity of the prophets and patriarchs achieves its promised fulfillment. Moreover; he alone possessed in the flesh what God in his goodness promised to them over and again.

It is beyond doubt that Christ did not deny to Joseph in heaven that intimacy, respect, and high honour which he showed to him as to a father during his own human life, but rather completed and perfected it. Justifiably the words of the Lord should be applied to him, "Enter into the joy of your Lord." Although it is the joy of eternal happiness that comes into the heart of man, the Lord prefers to say to him "enter into joy". The mystical implication is that this joy is not just inside man, but surrounds him everywhere and absorbs him, as if he were plunged in an infinite abyss.

Therefore be mindful of us, blessed Joseph, and intercede for us with Him Whom men thought to be your Son. Win for us the favour of the most Blessed Virgin your spouse, the mother of Him Who lives and reigns with the Holy Spirit through ages unending. Amen.


Quamquam Pluries:

"Although We have already many times ordered special prayers to be offered up in the whole world, that the interests of Catholicism might be insistently recommended to God, none will deem it matter for surprise that We consider the present moment an opportune one for again inculcating the same duty. During periods of stress and trial -- chiefly when every lawlessness of act seems permitted to the powers of darkness -- it has been the custom in the Church to plead with special fervor and perseverance to God, her author and protector, by recourse to the intercession of the saints -- and chiefly of the Blessed Virgin, Mother of God -- whose patronage has ever been the most efficacious. The fruit of these pious prayers and of the confidence reposed in the Divine goodness, has always, sooner or later, been made apparent. Now, Venerable Brethren, you know the times in which we live; they are scarcely less deplorable for the Christian religion than the worst days, which in time past were most full of misery to the Church. We see faith, the root of all the Christian virtues, lessening in many souls; we see charity growing cold; the young generation daily growing in depravity of morals and views; the Church of Jesus Christ attacked on every side by open force or by craft; a relentless war waged against the Sovereign Pontiff; and the very foundations of religion undermined with a boldness which waxes daily in intensity. These things are, indeed, so much a matter of notoriety that it is needless for Us to expatiate on the depths to which society has sunk in these days, or on the designs which now agitate the minds of men. In circumstances so unhappy and troublous, human remedies are insufficient, and it becomes necessary, as a sole resource, to beg for assistance from the Divine power" 

(Encyclical of Pope Leo XIII promulgated on August 15, 1889).

Prayer:

We beseech Thee, O Lord, that we may be helped by the merits of the Spouse of Thy most holy Mother: so that what we cannot obtain of ourselves, may be given to us through his intercession: Who livest and reignest.

Prayer Source: 1962 Roman Catholic Daily Missal
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Martes, Nobyembre 1, 2005
The Feast of All Saints

"The Landauer Altarpiece, All Saints Day" by Albrecht Durer (1471 - 1528) , 1511, oil on panel, Kunsthistorisches Museum, Vienna, Austria, 123 x 135 cms

Solemnity (1969 Calendar): November 1
Double of the I Class (1955 Calendar): November 1

Today is a great day in the Church year because it is All Saints Day - a Day of Holy Obligation for most countries, meaning all Catholics must attend Mass today. 

For today's traditional Mass Propers, please click here. Today, we remember all of those saints now in Heaven, both known and unknown, and reflect on their lives. Saints are great role models. Go read some of my posts on the Saints and read about a few of them - see that Heaven isn't easy. All Saints Day is preceded by the Vigil of All Saints (i.e. Halloween) which is traditionally a day of fasting and abstinence in preparation for today's great holy day.

The Catholic Encyclopedia provides a short account of the history of All Saints Day:

In the early days the Christians were accustomed to solemnize the anniversary of a martyr's death for Christ at the place of martyrdom. In the fourth century, neighbouring dioceses began to interchange feasts, to transfer relics, to divide them, and to join in a common feast; as is shown by the invitation of St. Basil of Caesarea (379) to the bishops of the province of Pontus. Frequently groups of martyrs suffered on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all. The first trace of this we find in Antioch on the Sunday after Pentecost. We also find mention of a common day in a sermon of St. Ephrem the Syrian (373), and in the 74th homily of St. John Chrysostom (407). At first only martyrs and St. John the Baptist were honoured by a special day. Other saints were added gradually, and increased in number when a regular process of canonization was established; still, as early as 411 there is in the Chaldean Calendar a "Commemoratio Confessorum" for the Friday after Easter. In the West Boniface IV, 13 May, 609, or 610, consecrated the Pantheon in Rome to the Blessed Virgin and all the martyrs, ordering an anniversary. Gregory III (731-741) consecrated a chapel in the Basilica of St. Peter to all the saints and fixed the anniversary for 1 November. A basilica of the Apostles already existed in Rome, and its dedication was annually remembered on 1 May. Gregory IV (827-844) extended the celebration on 1 November to the entire Church. The vigil seems to have been held as early as the feast itself. The octave was added by Sixtus IV (1471-84).

Indulgences for This Time of Year (Each Paragraph is a separate one):
The faithful who recite prayers or perform other devout exercises in supplication for the faithful departed during the month of November, may gain a plenary indulgence on the usual conditions, if they perform these devotions daily for the entire month. 
Those, who during the aforesaid month, take part in public services held in a church or public oratory in intercession for the faithful departed may gain a plenary indulgence, if they attend these exercises on at least fifteen days and, in addition, go to confession, receive Holy Communion and pray for the intentions of the Sovereign Pontiff (Jan. 17, 1888)

The faithful, as often as they visit a church or public oratory, or even a semi-public oratory (if they may lawfully use the same), in order to pray for the dead on the day on which the Commemoration of All the Faithful Departed is celebrated (November 2nd) or on the Sunday immediately following, may gain a plenary indulgence applicable only to the souls detained in Purgatory, on condition of confession and Communion, and the recitation six times during each visit of Our Father, Hail Mary, and Glory Be for the intentions of the Sovereign Pontiff (June 25, 1914)

The faithful who during the period of eight days from the Commemoration of All Souls inclusive, visit a cemetery in a spirit of piety and devotion, and pray, even mentally, for the dead may gain a plenary indulgence on the usual conditions, on each day of the Octave, applicable only to the dead.

Raccolta Source
The Toties Quoties Indulgence

Additionally, from noon on All Saints Day through midnight of All Souls Day, the Catholic faithful, as often as they visit a church to pray for the dead, reciting six times during each visit the Our Father, Hail Mary and Glory Be for the intentions of Holy Mother Church may gain a plenary indulgence applicable only to the souls in Purgatory, under the usual conditions of making a good Confession within a week before or after, worthily receiving Holy Communion within the week and having the right intention of heart. 

Besides assisting at Holy Mass today, consider praying the Rosary at night in anticipation of All Souls Day tomorrow. And keep in mind, prior to 1955, there was an Octave Associated with All Saints!  In the midst of that Octave was the Feast of the Sacred Relics.  Let's keep the memory of these past traditions alive.

Prayer:

Almighty and everlasting God, Who hast enabled us to honor in one solemn feast the merits of all Thy Saints: we beseech Thee, that, with so many praying for us, Thou wouldst pour forth on us the abundance of Thy mercy for which we long. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Martes, Oktubre 18, 2005
St. Luke the Evangelist


Feast (1969 Calendar): October 18
Double of the II Class (1955 Calendar): October 18

Today is the feast day of St. Luke, the patron saint of physicians, surgeons, goldsmiths, painters, and bachelors. He wrote the Gospel according to St. Luke and the Acts of the Apostles in the Bible. His name literally translates to "bringer of the light." According to tradition, he also "painted" the first icon. In fact the two most important icons in the world are attributed to him: "Salus Romani Populi" which is the Roman Icon at St Mary Major, and Our Lady of Częstochowa, which was the Byzantine Icon in Constantinople. The icon of Our Lady of Częstochowa was later brought to Jasna Gora which is the largest Marian shrine in the world. Also of note, Częstochowa is believed to be written on the table the Holy Family used in Nazareth.

St. Luke was born a pagan in Antioch in c. 74 AD and possibly was a slave. He was one of the first converts. St. Luke met St. Paul at Troas and evangelized Greece and Rome with him. During Paul's two years in prison, St. Luke stayed in Rome. St. Luke died a martyr.

"According to tradition, he was an artist, as well as a man of letters; and with a soul alive to all the most delicate inspirations, he consecrated his pencil to the holiest use, and handed down to us the features of the Mother of God. It was an illustration worthy of the Gospel which relates to the divine Infancy; and it won for the artist a new title to the gratitude of those who never saw Jesus and Mary in the flesh. Hence St. Luke is the patron of Christian art."- Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

St. Luke Day As a Former Holy Day of Obligation

The first catalog of Holy Days comes from the Decree of Gratian in c. 1150 AD, which shortly thereafter gave way to the Decretals of Pope Gregory IX in 1234, which listed 45 Holy Days. In 1295, Pope Boniface VIII enacted the decretal Gloriosus, which "commanded that each of the feasts of the twelve apostles, four evangelists, and four doctors of the Church be celebrated as an officium duplex" (The Cambridge History of Medieval Canon Law by Anders Winroth and John Wei).

In 1642, His Holiness Pope Urban VIII issued the papal bull Universa Per Orbem which mandated the required Holy Days of Obligation for the Universal Church to consist of 34 days as well as the principal patrons of one's one locality (e.g. city and country). Those days were the Nativity of Our Lord, the Circumcision of Our Lord, the Epiphany of Our Lord, Monday within the Octave of the Resurrection, Tuesday within the Octave of the Resurrection, Ascension Thursday, Monday within the Octave of Pentecost, Tuesday within the Octave of Pentecost, Most Holy Trinity, Corpus Christi, the Finding of the Holy Cross, the Purification of the Blessed Virgin Mary, the Annunciation of the Blessed Virgin Mary, the Assumption of the Blessed Virgin Mary, the Nativity of the Blessed Virgin Mary, the Dedication of St. Michael, the Nativity of St. John the Baptist, SS. Peter and Paul, St. Andrew, St. James, St. John (the December feast day), St. Thomas, SS. Philip and James, St. Bartholomew, St. Matthew, SS. Simon and Jude, St. Matthias, St. Stephen the First Martyr (the December feast day), the Holy Innocents, St. Lawrence, St. Sylvester, St. Joseph, St. Anne, and All Saints.  

Ultimately Universa Per Orbem helped bring more uniformity to the Church since some parts of the Catholic world observed even more holy days of double precept (i.e., mandatory attendance at Mass and rest from servile work). One of those former days which kept in some places as the Feast of St. Luke the Evangelist. 

For instance, in modern-day Texas, New Mexico, Arizona, and California, which were included in the ecclesiastical province of Mexico, the feasts were regulated by the Third Council of Mexico in 1585, as American Catholic Quarterly Review states: 

"In these parts besides those already mentioned, the faithful observed as holy days of obligation St Fabian and St Sebastian (January 20th), St Thomas Aquinas (March 7th), St Mark (April 25th), St Barnabas (June 1), the Visitation of the Blessed Virgin (July 2), St Mary Magdalene (July 22), St Dominic (Aug 4), the Transfiguration (Aug 6), St Francis (Oct 4), St Luke (Oct 18), St Catharine (Nov 25), the Expectation of the Blessed Virgin (Dec 18). 

Things to Do (Excerpted from Catholic Culture):
  • Read the Acts of the Apostles. St. Luke accompanied St. Paul on his missionary journeys — we could spiritually adopt a missionary and accompany him or her with our prayers.
  • St. Luke depicted Mary vividly in words. Learn and pray the three precious canticles preserved for us by him — the Benedictus, the Magnificat, and the Nunc Dimittis.
  • Pray for doctors and those who care for the sick through the intercession of St. Luke, patron of physicians.
  • Foods this day to honor St. Luke would include some beef dishes, as he is the patron of butchers. So perhaps a nice cut of steak would be in order? For dessert, bake some raisin Banbury Tarts to evoke the festivals of England on this day, or a cake in the shape of a book with decorations of a calf or ox for this evangelist.
  • Today is also known as "Sour Cakes Day" in Scotland because baked cakes were eaten with sour cream in Rutherglen.
  • This day is also "St. Luke's Little Summer," a period of summerlike days that occur around October 18 (like the term "Indian Summer," which officially occurs between Nov 11-20), named to honor the saint's feast day. In the past, St. Luke's Day was not observed by the secular world as much as St. John the Baptist's Day (June 24) and Michaelmas (September 29), so to keep in the forefront, St. Luke gives us some golden days before the cold of winter.
Prayer:

Let holy Luke, Thine Evangelist, we beseech Thee, O Lord, intercede for us, who for the glory of Thy name ever bore in his body the mortification of the cross. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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