Schedule of Pope's Trip to Turkey

REUTERS/Patrick Hertzog/Pool
This is a schedule of Pope Benedict XVI's visit to Turkey from November 28, 2006 - December 1, 2006. Please join in the Catholic Blogsphere's prayers for the Pope.

November 28:

• 9 a.m. Departure from Leonardo Da Vinci International Airport of Rome/Fiumicino to Ankara
• 1 p.m. Arrival at Esemboga International Airport in Turkey
• Visit to the Atatürk Mausoleum
• Welcome ceremony and courtesy visit to the President of the Republic
• Meeting with the Vice Prime Minister
• Meeting with the President of Religious Affairs (Address of the Holy Father)
• Meeting with the Diplomatic Corps (Address of the Holy Father)

November 29:

• Holy Mass at Ephesus (Homily by the Holy Father)
• Moment of prayer at the Patriarchal Church of St. George in Istanbul and private meeting with H.H. Bartholomew I

November 30:

• Divine Liturgy at the Patriarchal Church of St. George
• Visit to the Museum of Saint Sofia
• Visit to the Blue Mosque
• Moment of prayer at the Armenian Apostolic Cathedral and meeting with H.B. Patriarch Mesrob II
• Meeting with H.E. the Syrian Orthodox Metropolitan
• Meeting with the Grand Rabbi of Turkey
• Meeting and dinner with the members of the Catholic episcopal conference

Demcember 1:

• Holy Mass at the Cathedral of the Holy Spirit (Homily by the Holy Father)
• Farewell ceremony at the Airport of Istanbul
• 1:15 p.m. Departure from the Airport of Istanbul to Rome
• 3:45 p.m. Arrival at the Airport of Ciampino in Rome

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Pope Benedict XVI Arrives in Turkey

Pope Benedict XVI has arrived in Turkey! Pray for him as thousands of people are protesting his visit. A book has even been published on how to assassinate him! So, please pray for him - his safety and the success of his papal visit.

For the schedule of his visit and links to the events with photos and descriptions, please click here.

Image source: AFP/Tolga Adanali

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Tomorrow the Pope Visits Turkey: Pray for him!

Tens of thousands of people in Turkey, a predominantly Islamic country, are protesting the Pope's visit. A book is even on sale there themed on how to assassinate the Pope! Please pray for him that he will be safe and that his trip will bear fruit for the Kingdom of God.

For the schedule of his visit and links to the events with photos and descriptions, please click here.

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Pope Benedict XVI's Final Day in Bavaria

Image Source: REUTERS/Maurizo Brambatti/Pool (Germany)

On Thursday, September 14, 2006, the Holy Father ended his journey to Bavaria in his homeland of Germany. During his final day in Bavaria, he visited priests and permanent deacons of Bavaria in the cathedral of Sts. Mary and Corbinian. During the visit, he prayed before the Shrine of the Holy Corbinian, the relics of St. Corbinian. Fifty-five years ago, Pope Benedict XVI was ordained in that cathedral.

Photos:


REUTERS/Maurizo Brambatti/Pool (Germany)


REUTERS/Alexandra Beier (GERMANY)

REUTERS/Maurizo Brambatti/Pool (Germany)

REUTERS/KNA-Bild/Wolfgang Radtke/Pool (GERMANY)

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Pope Benedict XVI at Ecumenical Vespers Service

Image Source: REUTERS/KNA-Bild/Wolfgang Radtke/Pool

Today, the Holy Father, Pope Benedict XVI, ended another day in Germany by attending an ecumenical Vespers service. I hope and pray that there will one day be reunion with protestants and the Orthodox Community. However, I do not EVER want us to have to abandon the smallest of our beliefs to achieve such a thing. The others, I pray, will simply just return to the truth faith and stop believing in heretical ideas. All of us have common ground in our beliefs, but some groups like protestants also believe in heretical ideas like sola-scriptura, sola-fide, consubstantiation, etc.

From Catholic News Agency:

At the conclusion of his fourth day in Bavaria, Pope Benedict XVI prayed with members of Germany’s Orthodox and Protestant community. Leading a Vesper service at Regensburg’s Cathedral, the Pontiff told those gathered that they must not loose track of what is central to their dialogue - their common belief in Christ - and that they should bear witness to their common faith “in such a way that it shines forth as the power of love.”

The liturgy, which was punctuated by German hymns, common to all traditions, also included traditional Orthodox chant and a response from leaders of all three Christian groups.

Pope Benedict began his reflection by welcoming the religious leaders and noting that at the heart of the liturgy is the praying of the Psalms, which connects the Christian church with Jewish believers as well.

Benedict next noted the ongoing dialogue between the Catholic and Orthodox Churches, especially the conversations which are taking place in Germany itself. “I hope and pray that these discussions will be fruitful and that the communion with the living God which unites us, like our own communion in the faith transmitted by the Apostles, will grow in depth and maturity towards that full unity.”

“’So that the world may believe,’” the Pope emphasized, “we must become one: the seriousness of this commitment must spur on our dialogue.”

The Pope then turned to welcome “the various traditions stemming from the Reformation.” While he noted the particular work being done in the attempt to reach a consensus on justification, the Pope also pointed to a problem arising in society at large. “Our modern consciousness, in general, is no longer aware of the fact that we stand as debtors before God and that sin is a reality which can be overcome only by God’s initiative. Behind this weakening of the theme of justification and of the forgiveness of sins is ultimately a weakening of our relation with God. In this sense, our first task will perhaps be to rediscover in a new way the living God present in our lives.”

Turning to the liturgy’s reading from the Gospel of St. John, the Pope noted that what ultimately sets Christians apart is the belief that “Jesus is the Son of God who has come in the flesh.” This, he said, must be the starting point of any dialogue. “In this common confession, and in this common task, there is no division between us. And we pray that this shared foundation will grow ever stronger.”

From this starting point, Benedict continued, we must become witnesses. And not just empty witnesses, but witnesses in love. As the reading points out, he concluded, “’We know and believe the love God has for us’. Yes, man can believe in love. Let us bear witness to our faith in such a way that it shines forth as the power of love, ‘so that the world may believe (Jn 17:21).’”

Image Source: AP Photo/Thomas Kienzle

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Pope Benedict XVI visits Altotting and Markt am Inn

Visits Church of St. Oswald. Source: AP Photo/Giancarlo Giuliani, Pool
Today the Holy Father, Pope Benedict XVI, continued his journey through his native homeland of Bavaria, Germany. He visited the town of Altotting and his birthplace of Marktl am Inn along with the parish church of St. Oswald. In Altotting, the Holy Father celebrated Mass with approximately 70,000 pilgrims. He also took part in Marian vespers with religious and seminarians of Bavaria in the Basilica of St. Ann.

Here is part of his homily from the Marian Vespers:

To be with Christ -- how does this come about? Well, the first and most important thing for the priest is his daily Mass, always celebrated with deep interior participation. If we celebrate Mass truly as men of prayer, if we unite our words and our activities to the Word that precedes us and let them be shaped by the Eucharistic celebration, if in Communion we let ourselves truly be embraced by him and receive him -- then we are being with him.

The Liturgy of the Hours is another fundamental way of being with Christ: Here we pray as people conscious of our need to speak with God, while lifting up all those others who have neither the time nor the ability to pray in this way.

If our Eucharistic celebration and the Liturgy of the Hours are to remain meaningful, we need to devote ourselves constantly anew to the spiritual reading of sacred Scripture; not only to be able to decipher and explain words from the distant past, but to discover the word that the Lord is speaking to me, personally, here and now. Only in this way will we be capable of bringing the inspired Word to others as a contemporary and living Word of God.

Eucharistic adoration is an essential way of being with the Lord. Thanks to Bishop Schraml, Altoetting now has a new treasury. Where once the treasures of the past were kept, precious historical and religious items, there is now a place for the Church's true treasure: the permanent presence of the Lord in the Blessed Sacrament.

In one of his parables the Lord speaks of a treasure hidden in the field; the man who finds it sells all he has in order to buy that field, because the hidden treasure is more valuable than anything else. The hidden treasure, the good greater than any other good, is the Kingdom of God -- it is Jesus himself, the Kingdom in person.

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Here is his complete homily from Mass in Altotting:

Dear Brothers and Sisters!

In today's First Reading, Responsorial Psalm and Gospel, three times and in three different ways, we see Mary, the Mother of the Lord, as a woman of prayer. In the Book of Acts we find her in the midst of the community of the apostles gathered in the Upper Room, praying that the Lord, now ascended to the Father, will fulfill his promise: Within a few days you will be baptized with the Holy Spirit (1:5).

Mary leads the nascent Church in prayer; she is, as it were in person, the Church at prayer. And thus, along with the great community of the saints and at their center, she stands even today before God interceding for us, asking her Son to send his Spirit once more upon the Church and to renew the face of the earth.

Our response to this reading is to sing with Mary the great hymn of praise which she raises after Elizabeth calls her blessed because of her faith. It is a prayer of thanksgiving, of joy in God, of blessing for his mighty works. The tenor of this hymn is clear from its very first words: My soul magnifies -- makes great -- the Lord. Making the Lord great means giving him a place in the world, in our lives, and letting him enter into our time and our activity: Ultimately this is the essence of true prayer. Where God is made great, men and women are not made small: There too men and women become great and the world is filled with light.

In the Gospel passage, Mary makes a request of her Son on behalf of some friends in need. At first sight, this could appear to be an entirely human conversation between a Mother and her Son and it is indeed a dialogue rich in humanity. Yet Mary does not speak to Jesus as if he were a mere man on whose ability and helpfulness she can count. She entrusts a human need to his power -- to a power which is more than skill and human ability.

In this dialogue with Jesus, we actually see her as a Mother who asks, one who intercedes. As we listen to this Gospel passage, it is worth going a little deeper, not only to understand Jesus and Mary better, but also to learn from Mary the right way to pray. Mary does not really ask something of Jesus: She simply says to him: They have no wine (John 2:3).

Weddings in the Holy Land were celebrated for a whole week; the entire town took part, and consequently much wine was consumed. Now the wedding couple find themselves in trouble, and Mary simply says this to Jesus. She doesn't tell Jesus what to do. She doesn't ask for anything in particular, and she certainly doesn't ask him to perform a miracle to make wine. She simply hands the matter over to Jesus and leaves him to decide what to do.

In the straightforward words of the Mother of Jesus, then, we can see two things: on the one hand her affectionate concern for people, that maternal affection which makes her aware of the problems of others. We see her heartfelt goodness and her willingness to help. This is the Mother that generations of people have come here to Altoetting to visit. To her we entrust our cares, our needs and our troubles. Her maternal readiness to help, in which we trust, appears here for the first time in the holy Scriptures.

But in addition to this first aspect, with which we are all familiar, there is another, which we could easily overlook: Mary leaves everything to the Lord's judgment. At Nazareth she gave over her will, immersing it in the will of God: Here am I, the servant of the Lord; let it be with me according to your word (Luke 1:38). And this continues to be her fundamental attitude.

This is how she teaches us to pray: not by seeking to affirm our own will and our own desires before God, but by letting him decide what he wants to do. From Mary we learn graciousness and readiness to help, but we also learn humility and generosity in accepting God's will, in the confident conviction that whatever he says in response will be best for us.

If all this helps us to understand Mary's attitude and her words, we still find it hard to understand Jesus' answer. In the first place, we don't like the way he addresses her: Woman. Why doesn't he say: Mother? But this title really expresses Mary's place in salvation history. It points to the future, to the hour of the crucifixion, when Jesus will say to her: Woman, behold your son -- Son, behold your mother (cf. John 19:26-27). It anticipates the hour when he will make the woman, his Mother, the Mother of all his disciples.

On the other hand, the title Woman recalls the account of the creation of Eve: Adam, surrounded by creation in all its magnificence, experiences loneliness as a human being. Then Eve is created, and in her Adam finds the companion whom he longed for; and he gives her the name woman. In the Gospel of John, then, Mary represents the new, the definitive woman, the companion of the Redeemer, our Mother: The name, which seemed so lacking in affection, actually expresses the grandeur of Mary's mission.

Yet we like even less the other part of Jesus' answer to Mary at Cana: Woman, what have I to do with you? My hour has not yet come (John 2:4). We want to object: You have a lot to do with her! It was Mary who gave you flesh and blood, who gave you your body, and not only your body: With the yes which rose from the depths of her heart she bore you in her womb and with a mother's love she gave you life and introduced you to the community of the people of Israel.

If this is our response to Jesus, then we are already well along the way toward understanding his answer. Because all this should remind us that in holy Scripture we find a parallelism between Mary's dialogue with the Archangel Gabriel, where she says: Let it be with me according to your word (Luke 1:38), and the passage of the Letter to the Hebrews which cites the words of Psalm 40 about the dialogue between Father and Son -- the dialogue which results in the Incarnation. The Eternal Son says to the Father: Sacrifices and offerings you have not desired, but a body you have prepared for me. ... See, I have come to do your will, O God (Hebrews 10:5-7; cf. Psalm 40:6-8).

The yes of the Son: I have come to do your will, and the yes of Mary: Let it be with me according to your word -- this double yes becomes a single yes, and thus the Word becomes flesh in Mary. In this double yes the obedience of the Son is embodied, and Mary gives him that body. Woman, what have I to do with you? Ultimately, what each has to do with the other is found in this double yes which resulted in the Incarnation.

It is to this point of profound unity that the Lord is referring. Here, in this common yes to the will of the Father, an answer is found. We too need to progress toward this point; and there we will find the answer to our questions.

If we take this as our starting point, we can also understand the second part of Jesus' answer: My hour has not yet come. Jesus never acts completely alone, and never for the sake of pleasing others. The Father is always the starting point of his actions, and this is what unites him to Mary, because she wished to make her request in this same unity of will with the Father.

And so, surprisingly, after hearing Jesus' answer, which apparently refuses her request, she can simply say to the servants: Do whatever he tells you (John 2:5). Jesus is not a wonder-worker, he does not play games with his power in what is, after all, a private affair. He gives a sign, in which he proclaims his hour, the hour of the wedding feast, the hour of union between God and man.

He does not merely make wine, but transforms the human wedding feast into an image of the divine wedding feast, to which the Father invites us through the Son and in which he gives us every good thing. The wedding feast becomes an image of the Cross, where God showed his love to the end, giving himself in his Son in flesh and blood -- in the Son who instituted the sacrament in which he gives himself to us for all time. Thus a human problem is solved in a way that is truly divine and the initial request is superabundantly granted. Jesus' hour has not yet arrived, but in the sign of the water changed into wine, in the sign of the festive gift, he even now anticipates that hour.

Jesus' definitive hour will be his return at the end of time. Yet he continually anticipates this hour in the Eucharist, in which, even now, he always comes to us. And he does this ever anew through the intercession of his Mother, through the intercession of the Church, which cries out to him in the Eucharistic prayers: Come, Lord Jesus!

In the Canon of the Mass, the Church constantly prays for this hour to be anticipated, asking that he may come even now and be given to us. And so we want to let ourselves be guided by Mary, by the Mother of Graces of Altoetting, by the Mother of all the faithful, toward the hour of Jesus.

Let us ask him for the gift of a deeper knowledge and understanding of him. And may our reception of him not be reduced to the moment of communion alone. Jesus remains present in the sacred Host and he awaits us constantly. Here in Altoetting, the adoration of the Lord in the Eucharist has found a new location in the old treasury. Mary and Jesus go together.

Through Mary we want to continue our converse with the Lord and to learn how to receive him better. Holy Mother of God, pray for us, just as at Cana you prayed for the bride and the bridegroom! Guide us toward Jesus -- ever anew! Amen!

[Translation of German original issued by the Holy See; adapted]

© Copyright 2006 -- Libreria Editrice Vaticana

Photos:

Georg Ratzinger is present; Source: AP Photo/Michaela Rehle, Pool

Celebrates Mass in the Basilica in Altotting; Source: AP Photo/Michaela Rehle, pool

Celebrates Mass in Altotting; Source: AP Photo/Maurizio Brambatti, Pool

Nuns pray at Mass in Altotting; Source: REUTERS/Michaela Rehle (GERMANY)

Greeted in Marktl am Inn; Source: AFP/Joe Klamar

Prays in Church of St. Oswald; Source: AP Photo/Giancarlo Giuliani, Pool

Stands before the font he was baptized from in the Church of St. Oswald;

Source: REUTERS/Andreas Gebert /POOL (GERMANY)

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Pope Benedict XVI Visits the Column of Mary

His Most Supreme Holiness, Pope Benedict XVI, has visited the Column of the Virgin in Munich's Marienplatz. His native Bavaria is rich in traditional culture and Catholicism. It is very different from Germany as a whole. In 2004, 101,000 Germans left the Catholic Church and in 2003, 129,000 left the Church of Jesus Christ. How sad...all of these souls are leaving the truth.

Let us pray that the Holy Father's return will revive the Catholic faith in Germany as a whole. According to Yahoo News, only 14 percent of Germans attend Sunday Mass.

Today on September 9, 2006, the Holy Father visited the Column of the Madonna in Marienplatz in Bavaria. The Column of Mary was erected in 1638 in the center of Munich Square and has existed as a symbol of hope for centuries. The Catholic News Agency has a good article on the history of the Column of Mary.

Photos:

AFP/DDP/Joerg Koc

AP Photo: Bernd Weissbrod, Pool

AP Photo: Maurizio Brambatti, Pool

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Pope Benedict XVI Arrives in Bavaria, Germany

Photo Source: REUTERS/Stephan Jansen/Pool (GERMANY)

On Saturday, September 9, 2006, Pope Benedict XVI landed in Bavaria, Germany, his birthplace and where he spent most of his life. He is beginning a 6-day visit to his native country of Germany. This is his first return to Bavaria, Germany since before his election as Pope.

Among the many people that greeted him at the airport, he was greeted by German President Horst Köhler, Chancellor Angela Merkel, and Bavarian Minister-President Edmund Stoiber.

From Catholic News Agency:

The German president welcomed the Pope, speaking glowingly of the first years of his Pontificate. Köhler, who is Protestant, recalled the “moving experience” of last year’s World Youth Day, held in Cologne. The president remarked at the “powerful presence” of the Catholic Church in Germany and spoke hopefully of the ongoing process of ecumenical dialogue.

Following Köhler’s words of welcome, the Pope reflected briefly on the purpose of his trip. “Conscious of how much I have received,” Benedict said, “I have come here above all to express my deep gratitude towards all those who helped shape me as a person.”

But, the Pope continued, “I also come here as the Successor of the Apostle Peter, to reaffirm and strengthen the deep bonds linking the See of Rome and the Church in our native land.”

Benedict reminded everyone of the tremendous history of the Catholic faith in Germany and particularly in Bavaria. A history, he said, which has been constantly nourished by firm adherence to Christian values.

He also noted that the faith history of the country “is witnessed to by famous monuments, majestic cathedrals, statues and paintings of great artistic value, literary works, cultural initiatives and above all, the many individual and community events which reflect the Christian beliefs of successive generations in this Land which is so dear to me.”

The Pontiff insisted that although society has changed, it is important to continue passing on the faith to younger generations.

“I think we are all united in the hope that new generations will remain faithful to the spiritual patrimony which has withstood all the crises of history. My visit to the land of my birth is meant to be an encouragement in this regard: Bavaria is a part of Germany; sharing in the ups and downs of Germany’s history, and has good reason to be proud of the traditions inherited from the past. My hope is that all my compatriots in Bavaria and throughout Germany will play an active part in the transmission of the fundamental values of the Christian faith to the citizens of tomorrow.”

The Pope concluded his remarks expressing his desire to someday visit other parts of Germany and thanking all those who have worked to prepare for his visit. He offered a greeting to all Germans, noting that he was not only thinking of Catholics, but Lutherans, Orthodox Christians, and members of other Churches and Ecclesial Communities as well as “all people of good will.”

“May the Lord bless the efforts of all those concerned to build a future of true well-being for the good of the whole nation,” the Pope said, entrusting his intentions to the Blessed Virgin Mary through a traditional Bavarian prayer. “Preserve, O Virgin and Patroness, your Bavarian people, their goods, their government, their land and their religion!”

The Pope then departed for downtown Munich, where he will offer a special prayer at the Marian statue in the city’s central square.

Photos:

REUTERS/Bernd Weissbrod/Pool (GERMANY)

AP Photo/Markus Nowak, Pool

AP Photo/Markus Schreiber

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Pope Benedict XVI to Visit Bavaria

The white and gold flag of the Vatican is everyone in Bavaria, Germany, as Pope Benedict XVI starts a 6 day-trip to his native homeland in Bavaria, Germany. Even the Catedral of Our Lady in Munich (photo above) is decorated with the Vatican's flag. About 7.2 million Catholics live in the state of Bavaria - a quarter of all of the Catholics in Germany.

Very shortly Pope Benedict XVI will arrive in Germany. I hope to blog extensively on the trip. During the course of the Holy Father's trip, he will visit "Munich, the city of which he was archbishop from 1977 to 1982; the Altoetting Shrine, symbol of Bavarian Catholicism; Marktl am Inn, his birthplace; and Regensburg, where he was professor, where his brother lives, and where members of his family are buried" (Source: Zenit).

The Holy Father said the purpose of his visit is "... precisely because I want to see again the places where I grew up, the people who touched and shaped my life. I want to thank these people...Naturally I also want to express a message that goes beyond my country, just as my ministry calls me to do. The basic theme is that we have to rediscover God, not just any God, but the God that has a human face, because when we see Jesus Christ we see God."

The Holy Father's schedule (source):
September 9 & 10:

• Land in Munich's Franz Joseph Strauss airport; welcome ceremony
• Visit the Column of the Virgin in Munich's Marienplatz
• Meet the German President Horst Koehler, Chancellor Angela Merkel, and the Minister-President Edmund Stoiber of Bavaria.
• Celebrate Mass

September 11:

• Travel to the Marian shrine of Altotting by helicopter where he will celebrate the Eucharist
• Visit and inauguration of the Chapel of the Miraculous Image in Altotting
• Participate in Marian vespers with religious and seminarians of Bavaria in the basilica of St. Ann
• Visit his birthplace of Marktl am Inn and the parish church of St. Oswald
• Tour the major seminary of St. Wolfgang in Rosenburg

September 12:

• Celebrate Mass on Regensburg's Islinger Field
• Meet with representatives from the world of science in the Great Hall of the University of Regensburg
• Attend an ecumenical celebration of Vespers in the city's cathedral

September 13:

• Bless the new organ of Regensburg's Alte Kapelle - where his brother was previously the director
• Visit his brother, Msgr. Georg Ratzinger, and visit the cemetery where his parents and sister are buried

September 14:

• Visit Freising to meet with priests and permanent deacons of Bavaria in the cathedral of Sts. Mary and Corbinian
• Leave Germany for Rome

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Pope Benedict XVI leaves Spain

When His Holiness Pope Benedict XVI departed from Spain last Sunday, July 9, 2006, he gave this address:

Your Majesties,
Mr President (of the Government),
Distinguished Authorities,
My Brother Cardinals and Bishops,
Dear Brothers and Sisters:

1. At the conclusion of my very pleasant stay in Valencia for the Fifth World Meeting of Families, I express my deep gratitude to their Majesties the King and Queen of Spain, the National Authorities, the Generalidad of Valencia and the Mayor’s Office, as well as to the Archbishop and every one of you, for the kind hospitality and evident affection which you have shown me at every moment of my visit to this flourishing levantine land.

2. I am confident that, with the help of the Most High and the maternal protection of the Virgin Mary, this Meeting will keep echoing like a joyful song of the love, life and of faith shared by families, and help today’s world to understand that the marriage covenant, whereby man and woman establish a permanent bond, is a great good for all humanity.

3. I thank you for your presence here. You have come from all the continents of the world, at considerable sacrifice, which you have accepted and offered to the Lord. You have a special place in my heart. My heartfelt prayer is that Almighty God will bless you today and always.

Source: Vatican News
Photo Source: AP Photo/Fernando Bustamante

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Pope Benedict XVI uses the Holy Grail!

I just realized that Pope Benedict XVI used the Holy Grail when he celebrated the closing Mass of the World Meeting of Families in Valencia, Spain! Pope John Paul II also used the relic when he celebrated Mass in Valencia on Nov. 8, 1982.

According to tradition, The Holy Grail arrived in Valencia in 1437. St. Peter took the chalice from Jerusalem to Antioch centuries beforehand.

Source: Catholic News

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Pope Benedict XVI Celebrates Mass in Valencia

Yesterday, July 9, 2006, Pope Benedict XVI celebrated Mass in Valencia, Spain during the final day of his 26 hour trip to The World Meeting for Families. The Mass drew around 1.5 milion people including King Juan Carlos and Queen Sophia, with their three children and seven grandchildren. The Prime Minister refused to attend.

Pope Benedict XVI even used the Holy Grail when celebrating the Mass! Pope John Paul II also used the relic when he celebrated Mass in Valencia on Nov. 8, 1982. According to tradition, The Holy Grail arrived in Valencia in 1437. St. Peter took the chalice from Jerusalem to Antioch centuries beforehand.

The Holy Father also announced that the next World Meeting for Families will take place in Mexico City in 2009.

Homily:

Dear Brothers and Sisters,

In this Holy Mass which it is my great joy to celebrate, together with many of my Brothers in the Episcopate and a great number of priests, I give thanks to the Lord for all of you, the joyful throng of beloved families gathered in this place, and the many others who in distant lands are following this celebration by radio and television. I greet all of you with an affectionate embrace.

Both Esther and Paul, as we have just heard in today's readings, testify that the family is called to work for the handing on of the faith.

Esther admits: "Ever since I was born, I have heard in the tribe of my family that you, O Lord, took Israel out of all the nations" (14:5).

Paul follows the tradition of his Jewish ancestors by worshiping God with a pure conscience. He praises the sincere faith of Timothy and speaks to him about "a faith that lived first in your grandmother Lois and your mother Eunice, and now, I am sure, lives in you" (2 Timothy 1:15).

In these biblical testimonies, the family includes not only parents and children, but also grandparents and ancestors. The family thus appears to us as a community of generations and the guarantee of a patrimony of traditions.

None of us gave ourselves life or single-handedly learned how to live. All of us received from others both life itself and its basic truths, and we have been called to attain perfection in relationship and loving communion with others.

The family, founded on indissoluble marriage between a man and a woman, is the expression of this relational, filial and communal aspect of life. It is the setting where men and women are enabled to be born with dignity, and to grow and develop in an integral manner.

Once children are born, through their relationship with their parents, they begin to share in a family tradition with even older roots. Together with the gift of life, they receive a whole patrimony of experience. Parents have the right and the inalienable duty to transmit this heritage to their children: to help them find their own identity, to initiate them to the life of society, to foster the responsible exercise of their moral freedom and their ability to love on the basis of their having been loved and, above all, to enable them to encounter God.

Children experience human growth and maturity to the extent that they trustingly accept this heritage and training which they gradually make their own. They are thus enabled to make a personal synthesis between what has been passed on and what is new, a synthesis that every individual and generation is called to make.

At the origin of every man and woman, and thus in all human fatherhood and motherhood, we find God the Creator. For this reason, married couples must accept the child born to them, not simply as theirs alone, but also as a child of God, loved for his or her own sake and called to be a son or daughter of God. What is more: each generation, all parenthood and every family has its origin in God, who is Father, Son and Holy Spirit.

Esther's father had passed on to her, along with the memory of her forebears and her people, the memory of a God who is the origin of all and to whom all are called to answer. The memory of God the Father, who chose a people for himself and who acts in history for our salvation. The memory of this Father sheds light on our deepest human identity: where we come from, who we are, and how great is our dignity.

Certainly we come from our parents and we are their children, but we also come from God who has created us in his image and called us to be his children. Consequently, at the origin of every human being there is not something haphazard or chance, but a loving plan of God. This was revealed to us by Jesus Christ, the true Son of God and a perfect man. He knew whence he came and whence all of us have come: from the love of his Father and our Father.

Faith, then, is not merely a cultural heritage, but the constant working of the grace of God who calls and our human freedom, which can respond or not to his call. Even if no one can answer for another person, Christian parents are still called to give a credible witness of their Christian faith and hope. The need to ensure that God's call and the good news of Christ will reach their children with the utmost clarity and authenticity.

As the years pass, this gift of God which the parents have helped set before the eyes of the little ones will also need to be cultivated with wisdom and gentleness, in order to instill in them a capacity for discernment. Thus, with the constant witness of the their parents' conjugal love, permeated with a living faith, and with the loving accompaniment of the Christian community, children will be helped better to appropriate the gift of their faith, to discover the deepest meaning of their own lives and to respond with joy and gratitude.

The Christian family passes on the faith when parents teach their children to pray and when they pray with them (cf. Familiaris Consortio, 60); when they lead them to the sacraments and gradually introduce them to the life of the Church; when all join in reading the Bible, letting the light of faith shine on their family life and praising God as our Father.

In contemporary culture, we often see an excessive exaltation of the freedom of the individual as an autonomous subject, as if we were self-created and self-sufficient, apart from our relationship with others and our responsibilities in their regard.

Attempts are being made to organize the life of society on the basis of subjective and ephemeral desires alone, with no reference to objective, prior truths such as the dignity of each human being and his inalienable rights and duties, which every social group is called to serve.

The Church does not cease to remind us that true human freedom derives from our having been created in God's image and likeness. Christian education is consequently an education in freedom and for freedom.

"We do not do good as slaves, who are not free to act otherwise, but we do it because we are personally responsible for the world; because we love truth and goodness, because we love God himself and therefore his creatures as well. This is the true freedom to which the Holy Spirit wants to lead us (Homily for the Vigil of Pentecost, June 9, 2006).

Jesus Christ is the perfect human being, an example of filial freedom, who teaches us to share with others his own love: "As the Father has loved me, so I have loved you; abide in my love" (John 15:9).

And so the Second Vatican Council teaches that "Christian married couples and parents, following their own way, should support one another in grace all through life with faithful love, and should train their children, lovingly received from God, in Christian doctrine and evangelical virtues. Because in this way they present to all an example of unfailing and generous love, they build up the brotherhood of charity, and they stand as witnesses and co-operators of the fruitfulness of Mother Church, as a sign of and a share in that love with which Christ loved his Bride and gave himself for her" (Lumen Gentium, 41).

The joyful love with which our parents welcomed us and accompanied our first steps in this world is like a sacramental sign and prolongation of the benevolent love of God from which we have come. The experience of being welcomed and loved by God and by our parents is always the firm foundation for authentic human growth and authentic development, helping us to mature on the way towards truth and love, and to move beyond ourselves in order to enter into communion with others and with God.

To help us advance along the path of human maturity, the Church teaches us to respect and foster the marvelous reality of the indissoluble marriage between man and woman which is also the origin of the family. To recognize and assist this institution is one of the greatest services which can be rendered nowadays to the common good and to the authentic development of individuals and societies, as well as the best means of ensuring the dignity, equality and true freedom of the human person.

This being the case, I want to stress the importance and the positive role which the Church's various family associations are playing in support of marriage and the family. Consequently, "I wish to call on all Christians to collaborate cordially and courageously with all people of good will who are serving the family in accordance with their responsibility" (Familiaris Consortio, 86), so that by joining forces in a legitimate plurality of initiatives they will contribute to the promotion of the authentic good of the family in contemporary society.

Let us return for a moment to the first reading of this Mass, drawn from the Book of Esther. The Church at prayer has seen in this humble queen interceding with all her heart for her suffering people, a prefigurement of Mary, whom her Son has given to us all as our Mother; a prefigurement of the Mother who protects by her love God's family on its earthly pilgrimage. Mary is the image and model of all mothers, of their great mission to be guardians of life, of their mission to be teachers of the art of living and of the art of loving.

The Christian family -- father, mother and children -- is called, then, to do all these things not as a task imposed from without, but rather as a gift of the sacramental grace of marriage poured out upon the spouses. If they remain open to the Spirit and implore his help, he will not fail to bestow on them the love of God the Father made manifest and incarnate in Christ.

The presence of the Spirit will help spouses not to lose sight of the source and criterion of their love and self-giving, and to cooperate with him to make it visible and incarnate in every aspect of their lives.

The Spirit will also awaken in them a yearning for the definitive encounter with Christ in the house of his Father and our Father. And this is the message of hope that, from Valencia, I wish to share with all the families of the world. Amen.

Original text: English; translation issued by the Holy See.

© Copyright 2006 - Libreria Editrice Vaticana [adapted]

Photos:


REUTERS/Marcelo del Pozo (SPAIN)

AP Photo/Chris Helgren, Pool

AP Photo/Philippe Desmazes, Pool

AP Photo/Javier Barbancho

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Pope Benedict XVI at World Meeting of Families

On Saturday night, July 8, 2006, Pope Benedict XVI attended the 5th World Celebration for Families. He listened to numerous testimonies from families. Some of them had young children, and some families had to go through the loss of a child. Still other families were older. The family is the intermediate unit between individual and society. It is the concept of a family that allows all of the world (non-believers too) to have at least a small connection to others.

Here is the Holy Father's address. I bolded parts that I felt were really important.:

Dear Brothers and Sisters,

I am most happy to take part in this prayer meeting which is meant to celebrate with great joy God's gift of the family. I feel very close in prayer to all those who have recently experienced this city's mourning and in our hope in the Risen Christ, which provides light and strength even at times of immense human tragedy.

United by the same faith in Christ, we have gathered here from so many parts of the world as a community which, with gratitude and joy, bears witness that human beings were created in the image and likeness of God for love, and that complete human fulfillment only comes about when we make a sincere gift of ourselves to others.

The family is the privileged setting where every person learns to give and receive love. That is why the Church constantly wishes to demonstrate her pastoral concern for this reality, so basic for the human person.

This is what she teaches in her Magisterium: "God, who is love and who created man and woman for love, has called them to love. By creating man and woman he called them to an intimate communion of life and love in marriage. 'So they are no longer two but one flesh' (Matthew 19:6)" (Catechism of the Catholic Church, Compendium, 337).

This is the truth that the Church tirelessly proclaims to the world. My beloved predecessor Pope John Paul II said that man has been made "in the image and likeness of God not only by his being human, but also by the communion of the persons that man and woman have formed since the beginning. They become the image of God, not so much in their aloneness as in their communion" (Catechesis, 14 November 1979).

That is why I confirmed the calling of this Fifth World Meeting of Families in Spain, and specifically here in Valencia, a city rich in tradition and proud of the Christian faith lived and nurtured in so many of its families.

The family is an intermediate institution between individuals and society, and nothing can completely take its place. The family is itself based primarily on a deep interpersonal relationship between husband and wife, sustained by affection and mutual understanding. To enable this, it receives abundant help from God in the sacrament of matrimony, which brings with it a true vocation to holiness.

Would that our children might experience more the harmony and affection between their parents, rather than disagreements and discord, since the love between father and mother is a source of great security for children and its teaches them the beauty of a faithful and lasting love.

The family is a necessary good for peoples, an indispensable foundation for society and a great and lifelong treasure for couples. It is a unique good for children, who are meant to be the fruit of the love, of the total and generous self-giving of their parents. To proclaim the whole truth about the family, based on marriage as a domestic Church and a sanctuary of life, is a great responsibility incumbent upon all.

Father and mother have said a complete "yes" in the sight of God, which constitutes the basis of the sacrament which joins them together. Likewise, for the inner relationship of the family to be complete, they also need to say a "yes" of acceptance to the children whom they have given birth to or adopted, and each of which has his or her own personality and character.

In this way, children will grow up in a climate of acceptance and love, and upon reaching sufficient maturity, will then want to say "yes" in turn to those who gave them life.

The challenges of present-day society, marked by the centrifugal forces generated especially in urban settings, make it necessary to ensure that families do not feel alone. A small family can encounter difficult obstacles when it is isolated from relatives and friends.

The ecclesial community therefore has the responsibility of offering support, encouragement and spiritual nourishment which can strengthen the cohesiveness of the family, especially in times of trial or difficulty. Here parishes have an important role to play, as do the various ecclesial associations, called to cooperate as networks of support and a helping hand for the growth of families in faith.

Christ has shown us what is always the supreme source of our life and thus of the lives of families: "This is my commandment, that you love one another as I have loved you. No one had greater love than this, to lay down one's life for one's friends" (John 15:12-13).

The love of God himself has been poured out upon us in baptism. Consequently, families are called to experience this same kind of love, for the Lord makes it possible for us, through our human love, to be sensitive, loving and merciful like Christ.

Together with passing on the faith and the love of God, one of the greatest responsibilities of families is that of training free and responsible persons. For this reason the parents need gradually to give their children greater freedom, while remaining for some time the guardians of that freedom.

If children see that their parents -- and, more generally, all the adults around them -- live life with joy and enthusiasm, despite all difficulties, they will themselves develop that profound "joy of life" which can help them to overcome wisely the inevitable obstacles and problems which are part of life. Furthermore, when families are not closed in on themselves, children come to learn that every person is worthy of love, and that there is a basic, universal brotherhood which embraces every human being.

This Fifth World Meeting invites us to reflect on a theme of particular importance, one fraught with great responsibility: the transmission of faith in the family. This theme is nicely expressed in the Catechism of the Catholic Church: "As a mother who teacher her children to speak and so to understand and communicate, the Church our Mother teaches us the language of faith in order to introduce us to the understanding and the life of faith" (No. 171).
This is symbolically in the liturgy of baptism: with the handing over of the lighted candle, the parents are made part of the mystery of new life as children of God given to their sons and daughters in the waters of baptism.

To hand down the faith to children, with the help of individuals and institutions like the parish, the school or Catholic associations, is a responsibility which parents cannot overlook, neglect or completely delegate to others.

"The Christian family is called the domestic church because the family manifests and lives out the communal and familiar nature of the Church as the family of God. Each family member, in accord with his or her own role, exercises the baptismal priesthood and contributes towards making the family a community of grace and of prayer, a school of human and Christian virtues, and the place where the faith is first proclaimed to children" (Catechism of the Catholic Church, Compendium, 350).

And what is more: "Parents, in virtue of their participation in the fatherhood of God, have the first responsibility for the education of their children and they are the first heralds of the faith for them. They have the duty to love and respect their children as persons and as children of God ... in particular, they have the mission of educating their children in the Christian faith" (ibid, 460).

The language of faith is learned in homes where this faith grows and is strengthened through prayer and Christian practice. In the reading from Deuteronomy we have heard the prayer constantly repeated by the Chosen People, the "Shema Israel," which Jesus himself would have heard and recited in his home in Nazareth.

He himself would refer to it during his public life, as we see in the Gospel of Mark (12:29). This is the faith of the Church, which is born of God's love which comes through your families. To live the fullness of this faith, in all its wondrous newness, is a great gift. All the same, at those times when God's face seems to be hidden, believing can be difficult and takes great effort.

This meeting provides a new impetus for proclaiming the Gospel of the family, reaffirming the strength and identity of the family founded upon marriage and open to the generous gift of life, where children are accompanied in their bodily and spiritual growth.

This is the best way to counter a widespread hedonism which reduces human relations to banality and empties them of their authentic value and beauty. To promote the values of marriage does not stand in the way of fully experiencing the happiness that man and women encounter in their mutual love.

Christian faith and ethics are not meant to stifle love, but to make it healthier, stronger and more truly free. Human love needs to be purified and to mature if it is to be fully human and the principle of a true and lasting joy (cf. Address at Saint John Lateran, June 5, 2006).

And so I invite government leaders and legislators to reflect on the evident benefits which homes in peace and harmony assure to individuals and the family, the neuralgic center of society, as the Holy See has stated in the Charter of the Rights of the Family.

The purpose of laws is the integral good of man, in response to his needs and aspirations. This good is a significant help to society, of which it cannot be deprived, and for peoples a safeguard and a purification.

The family is also a school which enables men and women to grow to the full measure of their humanity. The experience of being loved by their parents helps children to become aware of their dignity as children.

Children need to be brought up in the faith, to be loved and protected. Along with their basic right to be born and to be raised in the faith, children also have the right to a home which takes as its model the home of Nazareth, and to be shielded from all dangers and threats.

I would now like to say a word to grandparents, who are so important for every family. They can be -- and so often are -- the guarantors of the affection and tenderness which every human being needs to give and receive. They offer little ones the perspective of time, they are memory and richness of families. In no way should they ever be excluded from the family circle. They are a treasure which the younger generation should not be denied, especially when they bear witness to their faith at the approach of death.

I now wish to recite a part of the prayer which you have prayed in asking for the success of this World Meeting of Families.

O God, who in the Holy Family
left us a perfect model of family life
lived in faith and obedience to your will,
Help us to be examples of faith and love for your commandments.
Help us in our mission of transmitting the faith that we received from our parents.
Open the hearts of our children
so that the seed of faith, which they received in baptism, will grow in them.
Strengthen the faith of our young people,
that they may grow in knowledge of Jesus.
Increase love and faithfulness in all marriages,
especially those going through times of suffering or difficulty.
(...)
United to Joseph and Mary,
we ask this through Jesus Christ your Son, our Lord. Amen.

[Original text: Spanish]

© Copyright 2006 - Libreria Editrice Vaticana [adapted]

Photos:


AP Photo/Bernat Armangue

AP Photo/Matt Dunham

REUTERS/Chris Helgren (SPAIN)

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Pope Benedict XVI Arrives in Valencia

(Chris Helgren - SPAIN/Reuters)
Pope Benedict XVI arrived in Valencia, Spain today where he was greeted by King Juan Carlos (2nd Left) and Queen Sofia (Right). Tens of thousands of people waved yellow and white Vatican flags as they lined the route of the papal motorcade. He also was greeted by Prime Minister Jose Luis Rodriguez Zapatero, who is responsible for legalizing gay marriage and many other evils. The Prime Minister has refused to attend Sunday Mass tomorrow even though people such as Cuba's Communist leader Fidel Castro, Nicaragua's Daniel Ortega and former Polish President Wojciech Jaruzelski all attended Masses by Pope John Paul ll. Personally, I think it's better than a man that promotes such evil does not receive the Eucharist.
The Holy Father delivered a speech, and afterwards traveled to the Jesus Metro Station, where 42 people died just last July 3rd due to an accident.

During the Holy Father's opening remarks, he said: "The family is a unique institution in God's plan and the church cannot fail to proclaim and promote its fundamental importance." Even before he arrived in the airport, Pope Benedict XVI, in response to gay marriage questions, said, "According to human nature it is man and woman who are made for each other and to give humanity a future."

He said he wanted to stress the positive aspects of family life in Spain and elsewhere but added that there were some problems that could not be ignored.
"It is true that there are certain things that Christian life says 'No' to. We want to make people understand that according to human nature, it is a man and a woman who are made for each other and made to give humanity a future," he added.
"Let's shine a light on these positive things so we can try to make people understand why the Church cannot accept certain things but at the same time wants to respect people and help them," he said.
But he said preferred to stress the reality of "families that love each other ... which gives hope for the future."

Source: Yahoo News

Following the opening remarks, Pope Benedict XVI stopped at the Jesus Metro Station, where 42 people died on July 3, 2006 in a subway accident. The Holy Father bowed his head in silence, made the sign of the cross, asked for Mary to console the suffering, and laid a wreath of flowers there.

Photo Source: (AFP/POOL/Arturo Mari)

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Pope Benedict XVI visits Valencia, Spain

On July 8-9, 2006, the Holy Father, Pope Benedict XVI, will visit Valencia, Spain for the 5th World Meeting for Families. The family is extremely important. Without a loving and pious family, children can grow up not knowing God. As the Catechism states, "The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life" (2207).

We must pray for the Holy Father as he travels to this country that is 94% Catholic. However, the country has gone downhill under the current Prime Minister. Spain has abortion, divorce, and allows gay marriage. A horribly offensive protest by homosexual citizens will occur when he arrives in Spain. (Read more)

Pope Benedict XVI's schedule (CWN):

Saturday, July 8, 2006:

1. 9:30 AM - leaves Rome's Fiumicino airport
2. 11:30 AM - arrives in Valencia, Spain
3. 11:30 AM - Greeting ceremony with speeches by King Juan Carlos and the Holy Father
4. Following the Ceremony, he will board the Popemobile for the 10 minute trip into Valencia
5. In response to the July 3 metro accident that killed 41 people, Pope Benedict XVI will stop briefly at the Jesus Metro Station for prayer and to lay a floral wreath in memory of the victims
6. He will then arrive at the Cathedral where he will be given the keys to the City. In the Cathedral, he will meet with 1,500 priests and religious, leading them in adoration of the Blessed Sacrament
7. He will then go to the Chapel of the Holy Chalice, where the Lord's cup from the Last Supper, is kept, to give a message to the Spanish bishops
8. After leaving there, he will go to the Basilica of Our Lady of the Forsaken to meet with the families affected by the July 3rd accident.
9. Late Afternoon -He will travel to "Generalitat" palace for a courtesy call on the Spanish royal couple and then meet with Prime Minister José Luis Rodriguez Zapatero.
10. 8:30 PM - The Holy Father will make his first appearance at the World Meeting of Familes.

Sunday, July 9, 2006:

1. Pope Benedict XVI will celebrate Holy Mass to an expected 1 million people including King Juan Carlos and Queen Sophia. His homily is expected to discuss family issues, and the Mass will be a special Mass for Families. At the Mass, he will use the actual Holy Grail, which Jesus used at the Last Supper.
2. After Mass he will lead the Angelus
3. Afterwards, in the sacristy, he will briefly meet with Mariano Rajoy Brey, the head of Spain's political opposition
4. He will depart for Rome.

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Pope Benedict XVI Visits Auschwitz

(Pawel Kopczynski/Reuters)

Right now I'm watching Pope Benedict XVI's visit to Auschwitz, the death camp of WWII. As he entered, our Holy Father stopped at Wall of Death, where the Nazis killed thousands of prisoners. Then he placed a lighted candle before the wall. 32 survivors stood to greet Benedict XVI, most of them Catholic, and he put his hands on the head of one woman. The Holy Father also visited the dark cell in the basement of one of the buildings, the place where St. Maximilian Kolbe was executed by the Nazis after he voluntarily took the place of a condemned prisoner so that the prisoner could be spared and return to his family. Pope Benedict XVI stopped to pray in the cell, standing before a candle placed there by John Paul II during a 1979 visit.

The pain is so evident at that place of death. From Auschwitz, Pope Benedict XVI arrived at Birkenau, the very close death camp accompanying Auschwitz. There he stopped at each marker to pray for the victims of the Nazis and meditate on the scope of this tragedy. He looked at each of the nationalities on the markers.

This is his third visit to Auschwitz, his first as pope. As he walked back to his chair, during the ecumenical service, a beautiful rainbow appeared behind him. The sky is think gray with the lone rainbow shining through. Following this, a group of young people came and each placed a candle on each of the markers, and the Holy Father prayed for God's forgiveness for the horrors committed by the Nazis.

Psalm 22 and Psalm 23 were then solemnly sung to all present [believed to be the modern Psalm numbering, not the traditional Catholic numbering of the Psalms]. A member of the Orthodox church, the Roman Catholic Church, and a rabbi each spoke praying for God's forgiveness. Let us pray for God's forgiveness for all of the sins committed by the Nazis in WWII. [This instance of ecumenism is unfortunate though]

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Pope Benedict XVI in Poland - Day Three

Yesterday, Saturday, May 27, 2006, Pope Benedict XVI visited the birthplace of Pope John Paul ll in Wadowice. Pope Benedict XVI accompanied with Cardinal Dziwisz, the longtime secretary of John Paul ll, visited The Basilica of the Immaculate Conception, the place of John Paul ll's baptism. Benedict XVI also journeyed to Pope John Paul ll's boyhood home in the city. In Wadowice, the Holy Father spoke to nearly 30,000 people gathered.

Pope Benedict XVI requested prayers for the canonization of John Paul ll: "I wished to stop precisely here, in the place where his faith began and matured, to pray together with all of you that he may soon be elevated to the glory of the altars."

After that stop, Pope Benedict XVI journeyed to Kalwaria Zebrzydowska, the shrine that John Paul ll frequently went to pray. He said, "I hope that Providence will soon grant us the beatification and canonization of our beloved Pope John Paul II." Continuing the journey of remembrance, Benedict XVI went to the Divine Mercy shrine a Lagiewniki where he took part in Eucharistic adoration and prayed before the relics of St. Faustina. St. Faustina was the one that received the apparitions of Christ concerning the Divine Mercy of our Lord. The Holy Father then addressed the sick saying they are "...united to the Cross of Christ, but at the same time the most eloquent witnesses to the mercy of God."

Pope Benedict XVI ended Saturday with a meeting with the youth. There, to the nearly 1 million gathered in Krakow's Blonie Park, our Holy Father reminded them not to be discouraged by the people who reject the claims of Jesus Christ. He reminded them that St. Peter faced the same anguish. He reminded them not to join the secular world in viewing Christ "a king of the past."

Sunday he is going to visit Auschwitz-Birkenau, the death camp in Poland.

Above Photo Source: Petr David Josek, AP

Photos of his visit with the youth:

(REUTERS/Peter Andrews)

(AFP/Vincenzo Pinto)

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Pope Benedict XVI Journeys to Jasna Gora

Yesterday Pope Benedict XVI journey to Jasna Gora and the Shrine of Our Lady of Czestochowa where he celebrated Mass. The Shrine is home to the Black Madonna believed to have been brought to Poland in 1382.

Here is part of his message to the men, women, religious, consecration, and priests present:

Faith is the gift, given to us in baptism, which makes our encounter with God possible. God is hidden in mystery; to claim to understand him would mean to want to confine him within our thinking and knowing and consequently to lose him irremediably. With faith, however, we can open up a way through concepts, even theological concepts, and can "touch" the living God. And God, once touched, immediately gives us his power. When we abandon ourselves to the living God, when in humility of mind we have recourse to him, a kind of hidden stream of divine life pervades us. How important it is to believe in the power of faith, in its capacity to establish a close bond with the living God!

We must give great attention to the development of our faith, so that it truly pervades all our attitudes, thoughts, actions and intentions. Faith has a place, not only in our state of soul and religious experiences, but above all in thought and action, in everyday work, in the struggle against ourselves, in community life and in the apostolate, because it ensures that our life is pervaded by the power of God himself. Faith can always bring us back to God even when our sin leads us astray.

In the Upper Room the apostles did not know what awaited them. They were afraid and worried about their own future. They continued to marvel at the death and resurrection of Jesus and were in anguish at being left on their own after his ascension into Heaven. Mary, "she who believed in the fulfillment of the Lord's words" (cf. Luke 1:45), assiduous in prayer alongside the apostles, taught perseverance in the faith. By her own attitude she convinced them that the Holy Spirit, in his wisdom, knew well the path on which he was leading them, and that consequently they could place their confidence in God, giving themselves to him unreservedly, with their talents, their limitations and their future.

...

These were the words that I placed at the beginning of the first encyclical of my pontificate: "Deus caritas est!" This is the most important, most central truth about God. To all for whom it is difficult to believe in God, I say again today: "God is love." Dear friends, be witnesses to this truth. You will surely be so if you place yourselves in the school of Mary. Beside her you will experience for yourselves that God is love, and you will transmit this message to the world with the richness and the variety that the Holy Spirit will know how to enkindle.

Praised be Jesus Christ.

© Copyright 2006 -- Libreria Editrice Vaticana [translation by Holy See; adapted]

(Read More)

Photos:

(REUTERS/Max Rossi)

(REUTERS/Max Rossi)

(Wolfgang Rattay/Reuters)

(AP Photo/Diether Endlicher)

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Pope Benedict XVI Celebrates Mass in Pilsudski Square

The Holy Father celebrated Mass to approximately 270,000 people in the rain in Warsaw. Pilsudski Square was the location where John Paul II inspired Poland's Solidarity movement against communist rule in his 1979 visit.

In his homily, Benedict XVI again attacked relativism, which teaches that nothing can be an absolute truth. This view by many "cafeteria Catholics" must be stopped. Everything the Holy Church teaches as a defined dogma must be believed including its view on birth control, abortion, stem cells, gay marriage, and euthanasia.

Even though the rain poured down, many people came out.

Photos:

(AP Photo/Andrew Medichini)

(AFP/Janek Skarzynski)

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Pope Benedict XVI Arrives in Poland!

Pope Benedict XVI has arrived in Poland and will begin his visit lasting from May 25 to May 28, 2006. During his assembly Wednesday, Pope Benedict XVI has said, "I will visit the places of [John Paul ll's] life and of his priestly and episcopal ministry." During this trip, the Holy Father will visit Warsaw, Czestochowa, Krakow, Wadowice, Kalwaria Zebrzydowska and Auschwitz.

According to a recent survey, 1 in every 10 Poles is expected to attend at least one event with Pope Benedict XVI. Poland is home to 34,850,000, which account for 95% of the population. 80% of those polled said they would follow the events on television. And concerning television, Poland's TVP public broadcaster has promised to ban all TV ads that contain any erotic or violent scences during the Pope's visit.

EWTN will show an encore presentation of Pope Benedict XVI's arrival tonight, and early tomorrow morning, they will show the Mass in Pilsudski Square in Warsaw live. Pope Benedict XVI also visited the Warsaw Cathedral (photo to the right). Read his four-day itinerary.

Please say this prayer for Pope Benedict XVI's visit:

Lord, source of eternal life and truth, give to Your shepherd, the Pope, a spirit of courage and right judgment, a spirit of knowledge and love.

By governing with fidelity those entrusted to his care may he, as successor to the apostle Peter and vicar of Christ, build Your church into a sacrament of unity, love, and peace for all the world.

We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

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