Pope Benedict XVI: Celebrates Mass on Third Anniversary of John Paul II's Death

On April 2, 2008, Pope Benedict XVI, still using a new beautiful pastoral staff (ferula), celebrated the Holy Sacrifice of the Mass on the Third Anniversary of the Death of Pope John Paul ll. Below is a copy of his homily along with photographs from the event:

Homily:

Dear brothers and sisters,

The date of April 2 has been imprinted in the Church's memory as the day the Servant of God Pope John Paul II [said] good-bye to this world. Let us again live with emotion the hours of that Saturday afternoon, when the news of his passing away was received by a great multitude of people in prayer who filled St. Peter's Square. For a few days, the Vatican Basilica and this Square truly became the heart of the world. An uninterrupted river of pilgrims paid homage to the remains of the venerated Pontiff and his funeral was a last testament of the esteem and the affection that he had won in the spirit of so many believers and people from all the corners of the earth.

Just like three years ago, today as well, just a short time has passed since Easter. The heart of the Church finds itself still submerged in the mystery of the resurrection of the Lord. In truth, we can interpret the entire life of my beloved predecessor, particularly his Petrine ministry, according to the sign of Christ resurrected. He felt an extraordinary faith in Him, and with Him, he maintained an intimate, unique, uninterrupted conversation. Among his many human and supernatural qualities, he had an exceptional spiritual and mystical sensitivity.

It was enough to see him praying: He literally submerged himself in God and it seemed that everything else during those moments was left outside. During the liturgical celebrations, he was attentive to the mystery being carried out, with a keen capacity to perceive the eloquence of God's word in the development of history, penetrating deeply into God's plan. Holy Mass, as he often repeated, was for him the center of the day and all his existence -- the "living and holy" reality of the Eucharist that gave him spiritual energy to guide the people of God on the path of history.

John Paul II died on the vigil of the Second Sunday of Easter, "the day the Lord made." The throes of death happened on this "day," in the new time-space that is the "eighth day," desired by the Holy Trinity through the work of the incarnate Word, dead and risen. Pope John Paul II showed on various occasions that already from before, during his life, and especially in the fulfilling of his mission as Supreme Pontiff, he was in some way submerged in this spiritual dimension

His pontificate, taken together and in many specific moments, presents itself to us as a sign and testimony of the resurrection of Christ. This paschal dynamism, which made of John Paul II's existence a total responding to the call of the Lord, could not be expressed except without a participation in the sufferings and the death of the divine Master and Redeemer. "This saying is trustworthy," the Apostle Paul says, "If we have died with him we shall also live with him; if we persevere we shall also reign with him" (2 Timothy 2:11-12).

Since childhood, Karol Wojtyla had experienced the truth of these words, finding the cross on his path, in his family, with his people. Very soon he decided to carry it beside Jesus, following in his footsteps. He wanted to be his faithful servant to the point of welcoming the call to the priesthood as a gift and a commitment for all of his life. With Him, he lived, and with Him, he wanted to die. And all of this by way of the unique mediation of most holy Mary, mother of the Church, mother of the Redeemer, intimately and truly associated with the salvific mystery of his death and resurrection.

In this evocative reflection, the biblical readings just proclaimed guide us: "Be not afraid!" (Matthew 28:5). The words of the angel of the Resurrection, addressed to the women before the empty tomb, which we just heard, became a type of motto on the lips of Pope John Paul II, since the solemn beginnings of his Petrine ministry. He repeated them on various occasions to the Church and to the world on the journey toward the year 2000, and after having passed that historical time, as well as afterward, in the dawn of the third millennium. He always pronounced them with inflexible firmness, first raising up [his] crosier predominated by the cross, and later, when his physical energies were weakening, nearly clinging to it, until that last Good Friday, in which he participated in the Way of the Cross from his private chapel, embracing within his arms the cross.

We cannot forget that last and silent testimony of love for Jesus. That eloquent scene of human suffering and faith, in that last Good Friday, also indicated to believers and to the world the secret of every Christian life. That "be not afraid" was not based on human strength, nor on successes accomplished, but rather, only on the word of God, on the cross and resurrection of Christ. In the degree in which he was being stripped of everything, at the end, even of his very words, this total surrender to Christ manifested itself with increasing clarity. As it happened to Jesus, also in the case of John Paul II, words gave way at the end to the ultimate sacrifice, to the gift of self. And death was the seal of an existence totally given to Christ, conformed to him even physically with the traits of suffering and trusting abandonment to the arms of the heavenly Father. "Let me go to the house of the Father," these words -- report those who were at his side -- were his last words, the fulfillment of a life totally oriented to knowing and contemplating the face of the Lord.

Venerated and dear brothers: I give thanks to all of you for having united yourselves to me in this Mass for the soul of the beloved John Paul II. I address a particular thought to the participants in the first world congress on Divine Mercy, which begins precisely today, and which aims to go deeper in his rich magisterium on this theme. The mercy of God, he himself said, is a privileged key for interpreting his pontificate. He wanted the message of the merciful love of God to reach all men and women and he exhorted the faithful to be its witnesses. (Cf. Homily at the dedication of the Shrine of Divine Mercy, Aug. 17, 2002.)

For this reason, he wanted to elevate to the altars Sister Faustina Kowalska, a humble religious converted by the mysterious divine design into the prophetic messenger of divine mercy. The Servant of God John Paul II had known and personally lived the terrible tragedies of the 20th century, and he asked himself during a long time what could stop the advance of evil. The answer could only be found in the love of God. Only divine mercy, in fact, is capable of putting limits on evil; only the omnipotent love of God can topple the dominance of the evil ones and the destructive power of egotism and hate. For this reason, during his last visit to Poland, upon returning to his native land, he said, "Apart from the mercy of God there is no other source of hope for mankind."

Let us give thanks to God because he has given the Church this faithful and courageous servant. Let us praise and bless the Virgin Mary for having ceaselessly watched over his person and his ministry for the benefit of the Christian people and all of humanity. And while we are offering for his chosen soul the redeeming Sacrifice, we ask him to continue interceding from heaven for each one of us, for me in a special way, who Providence has called to take up his inestimable spiritual heritage. May the Church, following his teaching and example, faithfully continue its evangelizing mission without compromises, spreading tirelessly the merciful love of Christ, fount of true peace for the entire world.

[Translated by Kathleen Naab]

Photos:

(AP Photo/Plinio Lepri)

(Reuters/Alessandro Bianchi)

Notice in the above image Pope Benedict XVI is using a papal asteriscus, an item that, in addition to practical applications, symbolizes the Star of Bethlehem. For more information on this rarely used liturgical item, visit The New Liturgical Movement.

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Pope Benedict XVI Celebrates Mass on January 13, 2008, as Ad Orientem

The following story, which we should welcome with joy, concerns Pope Benedict XVI celebrated Mass on the Baptism of the Lord in an ad orientem posture. The following article is from Reuters and my comments following in red.

VATICAN CITY (Reuters) - Pope Benedict celebrated parts of Sunday's Mass with his back turned on the congregation [The ad orientem posture should never be described as facing away from the people. The ad orientem posture is facing East; both the Faithful and the priest together face East, symbolically facing God and awaiting His return since it is traditionally believed that Christ will come from the Easter], re-introducing an old ritual that had not been used in decades.

The Pope used the Sistine Chapel's ancient altar set right against the wall under Michelangelo's dramatic depiction of the Last Judgment, instead of the altar placed on a mobile platform that allowed his predecessor John Paul II to face the faithful.

A statement by the Vatican's office for liturgical celebrations said it had been decided to use the old altar, where ballots are placed during papal elections, to respect "the beauty and the harmony of this architectonic jewel." [The High Altar is indeed beautiful and should be used more frequently. Vatican II never called for the use of a low altar or the abandonment of the ad orientem posture].

That meant that for the first time in this kind of celebration since the Second Vatican Council (1962-65), the pope occasionally turned his back on the faithful [no, everyone is facing God] and faced the Cross [rather Our Lord truly present in the tabernacle]. He also read his homily from an old wooden throne on the left of the altar used by Pius IX in the 19th century [another beautiful addition to the Liturgy].

The conservative German-born pontiff is slowly reintroducing some of the old rituals phased out after Vatican II, which substituted Latin for local languages [it may have allowed the vernacular but Latin remains the chief language of the Church (Second Vatican Council, Sacrosanctum Concilium(Constitution on the Sacred Liturgy), para. 36.1)], modernized the Church [The Church can not modernize; poor choice of words (Pascendi Dominici gregis, Lamentabili Sane)] and encouraged inter-religious dialogue [for the purpose of saving the souls of others through conversion].

In July, the Pope issued a decree allowing wider use of the old Latin mass [Referencing the Tridentine Mass, not the Novus Ordo in Latin and ad orientem, which never required any permission], in what was regarded as a nod to Church traditionalists. He has also said he would like the centuries-old Gregorian chant to make a comeback [According to Vatican II, it is to be held in high regard anyway].

During Sunday's mass commemorating the baptism of Jesus Christ, which was celebrated in Italian, the Pope baptized 13 babies, carefully pouring water on their heads from a golden shell.

He spoke about the significance of baptism, which marks the admission of a person in the community of Christians.

Image Source: Believed to be in the AP

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Vatican Newspaper: Receive Communion on Tongue, Kneeling

As readers will remember from my past post, Mission: Restore Eucharistic Reverence, I encourage the reception of Holy Communion on the tongue as opposed to Communion in the Hand. My comments on this article are in the red brackets.

For those that are refused the ability to receive Communion on the Tongue while kneeling, I highly encourage you to write a formal letter of complaint to your bishop and/or Vatican officials. Some helpful pages may include Contacting Vatican Officials as well as Addressing Clergy.

Vatican Newspaper Article Says Catholics Should Receive Communion Kneeling and on the Tongue

Editorial by John-Henry Westen

Although it may seem a little strange, there is a definite battle being waged within the Catholic Church. It is the same "culture war" being waged by secular moderns against those who uphold traditional morality, it is pro-life vs. pro-choice. But within the Catholic Church the same battle is fought along liturgical lines, and the publication in the Vatican newspaper of an article calling for Catholics to receive Holy Communion kneeling and on the tongue is telling.

"If some nonbeliever arrived and observed such an act of adoration perhaps he, too, would 'fall down and worship God, declaring, God is really in your midst,'" explained Auxiliary Bishop Athanasius Schneider of Karaganda, Kazakhstan in the pages of L'Osservatore Romano. [Exactly - kneeling is a symbol for the whole world to help non-believers see that we believe the Eucharist truly is our God]

The Catholic News Service reports that in the January 8 edition of the Vatican paper, Bishop Schneider noted that the reverence and awe of Catholics who truly believe they are receiving Jesus in the Eucharist should lead them to kneel and receive Communion on their tongues. "The awareness of the greatness of the eucharistic mystery is demonstrated in a special way by the manner in which the body of the Lord is distributed and received," the bishop wrote. [Bishop Schneider's comments are well needed in an area when people continue to embrace heresies like consubstantiation]

Although in all likelihood most Catholics are oblivious to it, the decision to receive communion on the tongue, versus in the hand and the decision to receive communion standing rather than kneeling is a significant fault line in the culture war.

Modernizers who relentlessly work to have the Catholic Church move away from so-called 'archaic' positions on sexuality , (forbidding contraception, pre-marital sexual activity, homosexuality etc.) [Such actions are heresy] also rail against 'archaic' piety in worship.

However, the culture war at least in terms of liturgical issues was nearly lost in the West until the advent of Pope Benedict [Deo Gratias. Please remember to pray for the Holy Father daily. Thank God often for Summorum Pontificum].

In the United States for instance, the US Conference of Catholic Bishops (USCCB) Committee on the Liturgy wrote in its July 2002 newsletter: "Kneeling is not a licit posture for receiving Holy Communion in the dioceses of the United States of America unless the bishop of a particular diocese has derogated from this norm in an individual and extraordinary circumstance."

The majority of the faithful have since adopted the practice of standing and receiving communion on the hand.

However, some traditional Catholics, often derisively referred to as "pre-Vatican II" Catholics have held to the practice of communion kneeling and on the tongue. Those same Catholics are often the most vociferous defenders of life and family within and without the Church.

While many valiant Catholic activists who work in the pro-life and pro-family battles receive communion in the common fashion, they nonetheless respect the right of those who wish to receive communion kneeling and on the tongue.

Not so for those within the Church seeking to get the Church in line with the times.

Certain Church leaders, priests and even bishops who are zealous in their attempts to modernize the Church have gone so far as to attempt to enforce modernism by refusing communion to those who kneel for communion. [Modernism has been declared the Synthesis of All Heresies by Pope St. Pius X]

One prominent example of such was Orange County Florida Bishop Tod Brown who was caught on video last year refusing communion to a woman who was kneeling. Brown is also known for refusing in 1994 to back an Idaho measure to deny homosexuals special privileges. Explaining his actions he said the law "would contribute to attitudes of intolerance and hostility in Idaho directed at homosexual citizens and is potentially discriminatory."

In Brown's diocese there has been considerable intolerance toward Catholics who kneel for communion and some traditional Catholics have been asked to leave the diocese.

Another prominent example was the denial of communion to Virginia House of Delegate member Richard Black by Arlington's St. Thomas More Cathedral Rector, Fr. Dominic Irace in 2002. Black was one of the strongest defenders of life in the legislature. As Delegate Black left the Cathedral, Fr. Irace loudly called him a "conservative idiot." (see coverage)

These types of situations caused the Vatican to react rather strongly in 2002. Jorge A. Cardinal Medina Estévez, the head of the Vatican's Congregation for Divine Worship and the Discipline of the Sacraments, which addresses liturgical matters, wrote a bishop about reports received of a priest denying communion to faithful because they were kneeling.

The Cardinal called such denial "a grave violation of one of the most basic rights of the Christian faithful," and directed the bishop to investigate the case. The letter said that the Vatican regards such abuses of the faithful as very grave. The letter said, the Congregation, if such actions are verified, "will regard future complaints of this nature with great seriousness, and if they are verified, it intends to seek disciplinary action consonant with the gravity of the pastoral abuse."
(see the letter)

Despite this letter from the Vatican, the suppression of kneeling remains strong.

The article in the Vatican newspaper advocating kneeling however signals a sea change.

Those who kneel have a champion in Pope Benedict who prior to his elevation to the pontificate wrote of kneeling and its tie to culture in his book 'The Spirit of the Liturgy" (Ignatius Press, 2000) "There are groups, of no small influence, who are trying to talk us out of kneeling," wrote then-Cardinal Joseph Ratzinger. "'It doesn't suit our culture', they say (which culture?) 'It's not right for a grown man to do this -- he should face God on his feet'."

Cardinal Ratzinger continued: "The kneeling of Christians is not a form of inculturation into existing customs. It is quite the opposite, an expression of Christian culture, which transforms the existing culture through a new and deeper knowledge and experience of God.

Kneeling does not come from any culture -- it comes from the Bible and its knowledge of God . . . The Christian Liturgy is a cosmic Liturgy precisely because it bends the knee before the crucified and exalted Lord. Here is the center of authentic culture - the culture of truth. The humble gesture by which we fall at the feet of the Lord inserts us into the true path of life of the cosmos." [Excellent words on which to meditate]

Source: LifeSiteNews

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Pope Benedict XVI Attracts 3 Million Pilgrims in 2007

As evident by the above photo taken in recent months, Pope Benedict XVI is reviving many traditions. In July 2007, by the grace of God, Summorum Pontificum asserted that the Tridentine Mass was never abrogated, and the Holy Father allowed for all priests in the world to celebrate the Extraordinary Form of the Roman Rite. He continues to revive tradition, evident by his choice in miters, copes, and thrones such as at the Christmas 2007 Urbi et Orbi Address. Therefore, the news of millions of pilgrims journeying to see the Holy Father in 2007 does not surprise me.

Vatican City, Jan 8, 2008 / 10:22 am (CNA).- Recently released figures reveal that pilgrims continue to come to Rome in significant numbers under Pope Benedict XVI’s pontificate.

Nearly 3 million people came to Rome in 2007 to hear the Pope speak at his weekly audiences and Sunday addresses. The number, slightly lower than 2006, compares favorably with the numbers of Vatican visitors who heard Pope John Paul II in person.

Some observers believe that the increase of visitors as compared to John Paul II is connected to the decrease in Pope Benedict’s world travels. Since people reason that they are less likely to see the Pope while he travels, they visit him at the Vatican.

Pope Benedict’s writings have also attracted attention. His book Jesus of Nazareth has sold two million copies, while his second encyclical Spe Salvi has sold 1.5 million copies in Italy alone.

''It seemed impossible to imagine a successor to John Paul II who could approach the media success that the 'great' Karol Wojtyla had, but the shy and discreet Ratzinger has done it,'' commented the Italian paper Corriere della Sera.

The Pope is expected to write two more encyclicals and the second volume of Jesus of Nazareth in 2008. He has scheduled two more trips within Italy and three trips abroad, including a visit to New York City and to World Youth Day events in Sydney.

Source: Catholic News Agency

Image Source: Copyright Holder Unknown, Found via Hallowedground

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Trinitarian Martyrs of the Spanish Civil War (1936-1939)

Feastday for the Newly Beatified Martyrs of the Spanish Civil War

At the Rite of Beatification held on October 28, 2007, in St. Peter’s Square, Cardinal José Savaira Martins – Prefect of the Congregation of the Causes of the Saints – announced that 6 November has been established as the feastday for the Trinitarian Martyrs of the Spanish Civil War (1936-1939) as well as for the other 488 martyrs beatified on October 28. This is the largest mass beatification in the history of the Church!

Prayer to Martyrs:

O God, Who dost gladden us by the annual feast of Thy holy Martyrs, mercifully grant that we who rejoice in their merits may be inspired by their example. Through our Lord

Prayer Source: 1962 Roman Catholic Daily Missal

Pope Benedict XVI Urges The Practice Of Eucharistic Adoration

VATICAN CITY, JUNE 10, 2007 (Zenit.org).- Benedict XVI recommends the practice of Eucharistic adoration, saying that the capacity for interior silence and recollection is ever more important in life that is often "noisy and scattered."

The Pope said this today after praying the Angelus with crowds gathered in St. Peter's Square. His address centered on the Eucharist, as many nations celebrate the feast of Corpus Christi today.

Dear Brothers and Sisters!

Today’s solemnity of Corpus Domini, which in the Vatican and other nations was already celebrated this past Thursday, invites us to contemplate the great mystery of our faith: the most holy Eucharist, the real presence of the Lord Jesus Christ in the sacrament of the altar.

Every time that the priest renews the Eucharistic sacrifice, in the prayer of consecration he repeats: "This is my body … this is my blood." He does this giving his voice, his hands, and his heart to Christ, who wanted to remain with us as the beating heart of the Church. But even after the celebration of the divine mysteries, the Lord Jesus remains living in the tabernacle; because of this he is praised, especially by Eucharistic adoration, as I wished to recall in the recent postsynodal apostolic exhortation, "Sacramentum Caritatis" (cf. Nos. 66-69).

Indeed, there is an intrinsic connection between celebration and adoration. The holy Mass, in fact, is in itself the Church's greatest act of adoration: "No one eats this food," St. Augustine writes, "if he has not first worshipped it" (Commentary on Psalm 98:9; CCL XXXIX, 1385). Adoration outside holy Mass prolongs and intensifies what happened in the liturgical celebration and renders a true and profound reception of Christ possible.

Today, then, in all Christian communities, there is the Eucharistic procession, a singular form of public adoration of the Eucharist, enriched by beautiful and traditional manifestations of popular devotion. I would like to take the opportunity that today's solemnity offers me to strongly recommend to pastors and all the faithful the practice of Eucharistic adoration. I express my appreciation to the institutes of consecrated life, as also to the associations and confraternities that dedicate themselves to this practice in a special way. They offer to all a reminder of the centrality of Christ in our personal and ecclesial life.

I am happy to testify that many young people are discovering the beauty of adoration, whether personal or in community. I invite priests to encourage youth groups in this, but also to accompany them to ensure that the forms of adoration are appropriate and dignified, with sufficient times for silence and listening to the word of God. In life today, which is often noisy and scattered, it is more important than ever to recover the capacity for interior silence and recollection: Eucharistic adoration permits one to do this not only within one's "I" but rather in the company of that "You" full of love who is Jesus Christ, "the God who is near us."

May the Virgin Mary, Eucharistic Woman, lead us into the secret of true adoration. Her heart, humble and silent, was always recollected around the mystery of Jesus, in whom she worshipped the presence of God and his redemptive love. By her intercession may there grow faith in the Eucharistic mystery, the joy of participating at holy Mass, especially on Sunday, and the desire to bear witness to the immense charity of Christ.

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Pope Benedict XVI Recognizes Franz Jaegerstaetter as a Martyr

Pope Benedict XVI has officially recognized Franz Jaegerstaetter as a martyr. After refusing to serve in Hitler's army, Jaegerstaetter was executed under the charge of treason. Jaegerstaetter was the only person in his village to have voted against the creation of "Greater Germany" shortly after Austria was annexed by the Nazis in 1938. In 1943, he was beheaded. Only ten years ago did a Berlin court posthumously exonerate Jaegerstaetter.

Franz Jaegerstaetter's recognition as a martyr advances his cause for sainthood. For beatification, being declared a martyr eliminates the need for a miracle attributed to the person after death to have occurred. However, a miracle attributed to his intercession is still required prior to canonization.

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Pope Benedict XVI canonizes four holy people in June 2007

Today Pope Benedict XVI will canonize four holy people and formally declare them to be saints in Heaven. Canonizations are always a joyous day for the Church! Those who shall be canonized include Fr. George Preca, Fr. Simon of Lipnica, Fr. Charles of St. Andrew, and Marie Eugenie of Jesus Milleret.


Fr. Charles of St. Andrew (1821 - 1893) was a Passionist from Ireland. Born in Holland, he spent most of his life ministering in the south Dublin suburb of Mount Argus. Consequently, he is frequently called Charles of Mount Argus. Born in 1821 in Holland, John Andrew Houben joined the Passionist order at the young age of 19. Fr. Charles of St. Andrew arrived in Mount Argus as it was being founded and he around Ireland raising funds to help build it. Fr. Charles ministered especially to the sick and dying. Because he did not master English well, he was not a formal preacher, but he reached the Faithful through the Sacrament of Confession, which he championed. As word of his healing powers spread, people from all of Ireland came to him. When his funeral occurred in 1893, thousands of people journeyed to Mount Argus, where the body of Fr. Charles lay in state for five days. His remains were moved to a shrine in the Church in 1949. He was beatified by Pope John Paul II in 1988. Additional information on his life and his canonization miracle are available on the Vatican's website.

Fr. George Preca (1880 - 1962) was a diocesan priest and the Founder of the Society of Christian Doctrine, M.U.S.E.U.M. Born in Valletta, Malta, on Feb. 12, 1880, he was baptized on Feb. 17, 1880. When he was 17 years old, one of his Lyceum professors, Father Ercole Mompalao, told him: "Preca, when you grow up, people who revere God will befriend you and you them. You will find your good fortune through them and they through you." Afterwards, George Preca entered a seminary in Malta. George Preca said that after his spiritual director, Father Aloysius Galea, died on April 8, 1905, he appeared to him a few days afterwards saying, "God has chosen you to teach his people." A few days before his ordination, George Preca nearly died but was saved through the intercession of St. Joseph. Ordained a priest on December 22, 1906 by Bishop Pietro Pace, and he celebrated his first Solemn Mass at the St Cajetan Parish Church in Ħamrun on Christmas Day. Fr. George Preca soon founded the Society of Christian Doctrine, which consisted of a group of lay people leading an exemplary life, well formed in the principles of the Catholic faith and sent to teach the faith to the people. It became called M.U.S.E.U.M., Magister Utinam Sequatur Evangelium Universus Mundus. On July 26, 1962, George Preca left this earth and returned to God. More information on his life and the order he founded are available on the Vatican's website.

Fr. Simon of Lipnica (c. 1435 - c. 1482) was a 15th-century Polish Franciscan, who died during the Plague. Born in Lipnica Murowana, in the south of Poland, between the years 1435-1440, Simon of Lipnica was early inspired by the preaching of the Franciscan St. John of Capistrano. Around the year 1460, Simon of Lipnica was ordained a priest of Our Lord Jesus Christ. Like both St. Bernardino of Siena and St. John of Capistrano, spread devotion to the name of Jesus. In 1463, he became the preacher at the Cathedral of Wawel in Krakow. When the Plague broke out in Krakow from from July 1482 to 1483, Fr. Simon comforted and aided the sick and even administered the sacraments to the sick and dying, until Fr. Simon was infected. In an act of great humility, Fr. Simon asked to be buried under the threshold of the church so that all could trample on him. On July 18, 1482, the sixth day of his suffering, Fr. Simon of Lipnica died. Fr. Simon was beatified by Pope Innocent XI on Feb. 24, 1685. Again, additional information is available on the Vatican's website.

Marie Eugenie of Jesus Milleret also called Anne Marie Eugenie (1817 - 1898) was born to a non-believing, rich family in France after the defeat of Napoleon. Her liberal father was even a follower of Voltaire. Voltaire hated the Church and, according to one famous story, died without the Sacrament of Last Rites because his friends beat the priest in order to stop him from entering the house of the dying Voltaire. Anne Marie Eugenie went to Mass on feastdays but did not truly follow the Church until the mystical experience of her First Communion. By the age of 15, her parents had separated and her father's banks had failed. Anne Marie Eugenie journeyed with her mother to France, but her mother soon died on cholera only a few hours after receiving the illness. Anne Marie Eugenie was alone. At this time, Anne met Father Combalot, who recognized that he had found the person who was designated to be the foundress of the congregation he had dreamed of for a long time. Fr. Combalot soon convinced her that only by education could she evangelize minds, make families truly Christian, and thus transform the society of her time. At the age of 22, Marie Eugenie founded Religious of the Assumption, a group of nuns dedicated to consecrate their whole life to extending the Kingdom of Christ in themselves and in the world. She once said, "All is from Jesus Christ, all belongs to Jesus Christ, all must be for Jesus Christ." On March 10, 1898, Anne Marie Eugenie died peacefully. More information is available on the Vatican's website. Her organization still remains but, unfortunately, after examining the website of the Religious of the Assumption, it seems that the organization is sliding towards modernism by not requiring nuns to wear the habit. How disappointing.
On January 3, 2007, Pope Benedict XVI canonized these four holy people and declared them to be saints. Let us pray the Te Deum in thanksgiving and pray for their intercession!

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Pope Benedict XVI's words on Native Americans to CELAM

In recent days following Pope Benedict XVI's appearance in Aparecida, Brazil the Fifth General Conference of Latin-American Bishops, there has been criticism for the Holy Father's statements. Particularly, the Holy Father has been criticised for his words on the evangelization of Native Peoples:

...what did the acceptance of the Christian faith mean for the nations of Latin America and the Caribbean? For them, it meant knowing and welcoming Christ, the unknown God whom their ancestors were seeking, without realizing it, in their rich religious traditions. Christ is the Saviour for whom they were silently longing. It also meant that they received, in the waters of Baptism, the divine life that made them children of God by adoption; moreover, they received the Holy Spirit who came to make their cultures fruitful, purifying them and developing the numerous seeds that the incarnate Word had planted in them, thereby guiding them along the paths of the Gospel. In effect, the proclamation of Jesus and of his Gospel did not at any point involve an alienation of the pre-Columbian cultures, nor was it the imposition of a foreign culture. Authentic cultures are not closed in upon themselves, nor are they set in stone at a particular point in history, but they are open, or better still, they are seeking an encounter with other cultures, hoping to reach universality through encounter and dialogue with other ways of life and with elements that can lead to a new synthesis, in which the diversity of expressions is always respected as well as the diversity of their particular cultural embodiment.

He has been sharply criticized for his statements from the heresy-plagued Indigenous Missionary Council. Father Paulo Suess told the Reuters news service that the Pope’s statement “was wrong and indefensible.” See Rorate Caeli for additional details.

As the blogger at Hallowedground stated with the above image, "Somebody should have told this Priest."

Photo Source: Father John J. Brown, first full-blooded Blackfoot Indian to become a priest of the Roman Catholic church, 1948

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Pope Benedict XVI in Brazil: Day Five

Today at 9:00 AM, Pope Benedict XVI celebrated the Holy Sacrifice of the Mass in front of the Shrine of Aparecida. Nearly 150,000 people attended the open-air Mass. This was the opening Mass for the 5th general Conference of Latin American and Caribbean bishops (CELAM). Let us pray for an end to Protestantism - in particular the heresies of the Pentecostal religion.

His homily is available on the Vatican's website as is his Regina Cæli address.

Photos:


AFP/File/Antonio Scorza
AFP/File/Vincenzo Pinto
Tony Gentile/Reuters

Following the Mass and his address at the Inaugural session of the Fifth General Conference of the Bishops of Latin America, Pope Benedict XVI departed Brazil and thus concluded his sixth apostolic voyage outside of Italy.

Departure:

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Pope Benedict XVI in Brazil: Day Four

Today, May 12, 2007, Pope Benedict XVI continued his sixth apostolic voyage outside of Italy by visiting a center for drug rehabilitation and then praying the rosary at the famous Shrine of Aparecida. Pope Benedict XVI's first major event today was visiting Fazenda da Esperança (Farm of Hope) in Guaratinguetá, about 30 km from the town of Aparecida, which is a center for drug rehabilitation.

While at the center for drug rehabilitation, Pope Benedict XVI said, “I urge drug-dealers to reflect on the grave harm they are inflicting on countless young people and adults from every walk of life. God will call you to account for your deeds.” The Holy Father also said, “Christians are called to announce the Resurrection with force. Right here, in this ‘Fazenda da Esperança’, where people, especially young people, try to overcome drug and chemical addictions, we bear witness to the Gospel of Christ in a consumer-oriented society that is far from God. How different is the Creator’s perspective in that of His work!” More information about his visit can be read on AsiaNews.it.

Photos:

AP Photo/Victor R. Caivano

AP Photo/Victor R. Caivano

REUTERS/Sergio Moraes

REUTERS/Tony Gentile (BRAZIL)

After visiting the center, Pope Benedict XVI journeyed to the Basilica of Aparecida in Aparecida, Brazil where he prayed the Rosary with priests, religious, deacons, and seminarians. He addressed those present as well. The city of Aparecida is home to the Basilica of the National Shrine of Our Lady of Aparecida, the patron saint of Brazil, declared so by Pope Pius XI in 1929.

Photos:

AFP/Orlando Kissner

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Papal Photo of the Day

I had to share this heart-warming photo of Pope Benedict XVI in Brazil.

Source: REUTERS/Tony Gentile (BRAZIL)

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Pope Benedict XVI in Brazil: Day Three

Today, May 11, 2007, Pope Benedict XVI celebrated the Mass for the Canonization for Antonio of Saint Anne, commonly called Frei Galvão. He is the first native-born Brazilian to be canonized. Pope Benedict XVI's address at the Canonization can be read on the Zenit News Agency.

Born to a deeply religious family in 1739, Frei Galvão became a Franciscan priest. On June 11, 1762, he was ordained a priest and after meeting with Sister Helena Maria of the Holy Spirit, they formed a new foundation on February 2, 1774, Our Lady of the Conception of Divine Providence. It was a home for girls who wished to live a religious life but without taking vows. St. Galvão served as a preacher, porter, and confessor to the local laity. St. Frei Galvão also was appointed guardian of Saint Francis Friary in Sao Paulo in 1798 and founded the Saint Clare friary in Sorocaba, Sao Paulo in 1811. In 1822, St. Galvão died. Over 5,000 miracles have been attributed to his intercession.

Photos:

AFP/Martin Bernetti

REUTERS/Sergio Moraes (BRAZIL)

AP Photo/Dado Galdieri

Photo/Dado Galdieri

AFP/Antonio Scorza

REUTERS/Tony Gentile (BRAZIL) REUTERS/Osservatore Romano (BRAZIL)
AFP/Martin Bernetti

In the photo below, some relics from St. Frei Galvão are brought to the altar. On this occassion, the Universal Church celebrates the canonization of St. Frei Galvão. It is now declared that he is in Heaven. Let us pray the Te Deum in thanskgiving!

REUTERS/Tony Gentile (BRAZIL)
Following the Mass of Canonization, Pope Benedict XVI addressed 400 Brazilian bishops who gathered in the Cathedral of São Paulo to pray vespers. A copy of his address is avaliable on the Zenit News Agency. In the address, Pope Benedict XVI stated that evangelising, teaching the Faith and Christian morality, seeking out Catholics who have fallen away from the Church, promoting pastoral initiatives in favour of the poor, and defending marriage are all tasks facing the bishops.

Photos:

AFP/Vincenzo Pinto
REUTERS/Sergio Moraes
AP Photo/Andre Penner

AP Photo/L'Osservatore Romano

AP Photo/L'Osservatore Romano

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Pope in Brazil: Day Two

Today, May 10, 2007, Pope Benedict XVI continued his visit to the country of Brazil. Tomorrow will be the first major event, though, of his journey - the canonization of Blessed Frei Galvao.

AFP/Mauricio Lima
Pope Benedict XVI began today with a private Mass at the Sao Bento monastery. Following the Mass, Pope Benedict XVI briefly met with Brazil's President Luiz Inacio "Lula" da Silva at the presidential palace. According to the Guardian Unlimited: "Brazil's president, Luiz Inacio Lula da Silva, met Pope Benedict XVI today amid growing controversy over abortion. Presidential aides told reporters that the issue was not mentioned during their 30-minute meeting in Sao Paulo's Bandeirantes palace. Instead the two men focused on poverty reduction and biofuel production." At least the President voiced his opposition to the legalization of abortion in the country the previous day.

AP Photo/Andre Penner
I hope that the Holy Father does talk about abortion and ask the people of the country to condemn it. Let us pray for this! Ending the genocide against the unborn is far more important than discussing "biofuel production".

REUTERS/Osservatore Romano (BRAZIL)
Following the 30 minute meeting with the President of Brazil, Pope Benedict XVI met representatives of various religious groups from Brazil. I hope that true ecumenism was expressed at the meeting, which involves trying to convert other Christians to the one Truth - Catholicism. Real dialogue with other Christian denominations never involves compromising the truth in order to make a new creed. Rather, real dialogue involves seeking to bring non-Catholics to the truth of Catholicism. Remember: Extra ecclesiam nulla salus (there is no salvation outside of the Church).

REUTERS/Paulo Whitaker (BRAZIL)
Later in the evening, Pope Benedict XVI concluded his second day in Brazil with an appearance at a youth rally at the old soccer Stadium of Pacaembu in Sao Paulo. Below is a copy of his lengthy address. I have bolded various parts to add emphasis. Many photos are available on the blog of AmericanPapist.

Pacaembu
Meeting with the youth
Official translation

My dear young friends!

“If you would be perfect, go, sell what you possess and give to the poor…and come, follow me” (Mt 19:21).

1. I was particularly eager to include a meeting with you during this my first journey to Latin America. I have come to inaugurate the Fifth General Conference of the Bishops of Latin America which, according to my wish, will take place at Aparecida, here in Brazil, at the Shrine of Our Lady. It is she who leads us to the feet of Jesus so that we can learn his teachings about the Kingdom, and it is she who stirs us up to be his missionaries so that the people of this “Continent of Hope” may have full life in him.

In their General Assembly last year, your Bishops here in Brazil reflected on the theme of the evangelization of youth and they placed a document into your hands. They asked you to receive that document and add your own reflections to it in the course of the year. At their most recent Assembly, the Bishops returned to the theme, enriched now by your collaboration, in the hope that the reflections and guidelines proposed therein would serve as a stimulus and a beacon for your journey. The words offered by the Archbishop of São Paulo and the Director of Pastoral Care for Young People, both of whom I thank, confirm the spirit that moves your hearts.

While flying over the land of Brazil yesterday evening, I was already anticipating our encounter here in the Stadium of Pacaembu, anxious to extend to all of you a warm Brazilian embrace and to share with you the sentiments which I carry in the depths of my heart, and which are very appropriately indicated to us in today’s Gospel.

I have always felt a very special joy at these encounters. I remember especially the Twentieth World Youth Day at which I was able to preside two years ago in Germany. Some of you gathered here today were also present! It is an emotional memory for me on account of the abundant fruits of the Lord’s grace poured out upon those who were there.

Among the many fruits which I could point to, there is little doubt that the first was the exemplary sense of fraternity that stood as a clear witness to the Church’s perennial vitality throughout the world.

2. For this reason, my dear friends, I am certain that today the same impressions I received in Germany will be renewed here. In 1991, during his visit to Mato Grosso, the Servant of God Pope John Paul II, of venerable memory, said that “youth are the first protagonists of the third millennium … they are the ones who will be charged with the destiny of this new phase in human history” (16 October 1991). Today, I feel moved to make the same observation regarding all of you.

The Christian life you lead in numerous parishes and small ecclesial communities, in universities, colleges and schools, and most of all, in places of work both in the city and in the countryside, is undoubtedly pleasing to the Lord. But it is necessary to go even further. We can never say “enough”, because the love of God is infinite, and the Lord asks us—or better—requires us to open our hearts wider so that there will be room for even more love, goodness, and understanding for our brothers and sisters, and for the problems which concern not only the human community, but also the effective preservation and protection of the natural environment of which we are all a part. “Our forests have more life”: do not allow this flame of hope which your National Hymn places on your lips to die out. The devastation of the environment in the Amazon Basin and the threats against the human dignity of peoples living within that region call for greater commitment in the different areas of activity than society tends to recognize.

3. Today I would like to reflect on the text we have just heard from Saint Matthew (cf. 19:16-22). It speaks of a young man who ran to see Jesus. His impatience merits special attention. In this young man I see all of you young people of Brazil and Latin America. You have “run” here from various regions of this Continent for this meeting of ours. You want to listen to the words of Jesus himself — spoken through the voice of the Pope.

You have a crucial question — a question that appears in this Gospel — to put to him. It is the same question posed by the young man who ran to see Jesus: What good deed must I do, to have eternal life? I would like to take a deeper look at this question with you. It has to do with life. A life which—in all of you—is exuberant and beautiful. What are you to do with it? How can you live it to the full?

We see at once that in the very formulation of the question, the “here” and “now” are not enough; to put it another way, we cannot limit our life within the confines of space and time, however much we might try to broaden their horizons.

Life transcends them. In other words: we want to live, not die. We have a sense of something telling us that life is eternal and that we must apply ourselves to reach it. In short, it rests in our hands and is dependent, in a certain way, on our own decision.

The question in the Gospel does not regard only the future. It does not regard only a question about what will happen after death. On the contrary, it exists as a task in the present, in the “here” and “now”, which must guarantee authenticity and consequently the future. In short, the young man’s question raises the issue of life’s meaning. It can therefore be formulated in this way: what must I do so that my life has meaning? How must I live so as to reap the full fruits of life? Or again: what must I do so that my life is not wasted?

Jesus alone can give us the answer, because he alone can guarantee us eternal life. He alone, therefore, can show us the meaning of this present life and give it fullness.

4. But before giving his response, Jesus asks about a very important aspect of the young man’s enquiry: why do you ask me about what is good? In this question, we find the key to the answer. This young man perceives that Jesus is good and that he is a teacher — a teacher who does not deceive. We are here because we have the very same conviction: Jesus is good. It may be that we do not know how to explain fully the reason for this perception, but it undoubtedly draws us to him and opens us up to his teaching: he is a good teacher. To recognize the good means to love. And whoever loves—to use a felicitous expression of Saint John—knows God (cf. 1 Jn 4:7). The young man in the Gospel has perceived God in Jesús Christ.

Jesus assures us that God alone is good. To be open to goodness means to receive God. In this way, he invites us to see God in all things and in everything that happens, even where most people see only God’s absence. When we see the beauty of creation and recognize the goodness present there, it is impossible not to believe in God and to experience his saving and reassuring presence. If we came to see all the good that exists in the world—and moreover, experience the good that comes from God himself—we would never cease to approach him, praise him, and thank him. He continually fills us with joy and good things. His joy is our strength.

But we can only know in an imperfect, partial way. To understand what is good, we need help, which the Church offers us on many occasions, especially through catechesis. Jesus himself shows what is good for us by giving us the first element in his catechesis: “If you would enter life, keep the commandments” (Mt 19:17). He begins with the knowledge that the young man has surely already acquired from his family and from the synagogue: he knows the commandments. These lead to life, which means that they guarantee our authenticity. They are the great signs which lead us along the right path.

Whoever keeps the commandments is on the way that leads to God. It is not enough, however, simply to know them. Witness is even more important than knowledge; or rather, it is applied knowledge. The commandments are not imposed upon us from without; they do not diminish our freedom. On the contrary: they are strong internal incentives leading us to act in a certain way. At the heart of them we find both grace and nature, which do not allow us to stay still. We must walk. We are motivated to do something in order fulfil our potential. To find fulfilment through action is, in reality, to become real. To a large extent, from the time of our youth, we are whatever we want to be. We are, so to speak, the work of our own hands.

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Additional Photos:
REUTERS/Paulo Whitaker (BRAZIL)
REUTERS/Bruno Domingos (BRAZIL)
REUTERS/Sergio Moraes
AP Photo/Victor Caivano

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Pope Benedict XVI arrives in Brazil

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Pope Benedict XVI in Brazil: Day One

AP Photo/Gregorio Borgia

On May 9, 2007, Pope Benedict XVI arrived in Sao Paulo's airport for a welcoming ceremony. While there, he briefly met President Luiz Inacio "Lula" da Silva of Brazil. Thankfully, that same day President Silva also voiced his opposition to the legalization of abortion in the country.

Below is a copy of his address at the airport's welcoming ceremony:

Mr President,
My Venerable Brothers in the College of Cardinals and in the Episcopate,
Dear Brothers and Sisters in Christ!

1. I am very pleased to begin my Pastoral Visit to Brazil and to express to Your Excellency, as Head of State and Supreme Representative of the great Brazilian Nation, my gratitude for the warm welcome offered to me. I willingly extend my thanks also to the members of the Government accompanying you, as well as to the civil and military dignitaries present, and to the authorities of the State of São Paulo. In the words of welcome which you addressed to me, Mr President, I hear an echo of the sentiments of affection and love that all the Brazilian people bear towards the Successor of the Apostle Peter.

I offer my fraternal greetings in the Lord to my dear Brother Bishops who have come to receive me in the name of the Church in Brazil. I also greet the priests, religious men and women, the seminarians and the lay people dedicated to the Church’s task of evangelization and to authentic Christian living. Finally, I extend my warm greetings to all Brazilians without distinction, men and women, families, the old and the sick, young people and children. To all of you I say from my heart: thank you very much for your generous hospitality!

2. Brazil has a very special place in the Pope’s heart, not only because it was born Christian and has today the largest number of Catholics, but above all because it is a nation endowed with a rich potential and an ecclesial presence that gives joy and hope to the whole Church. My visit, Mr President, has a scope that goes beyond national borders: I have come to preside at the opening Session of the Fifth General Conference of the Bishops of Latin America and the Caribbean at Aparecida. This country, in the providence and goodness of the Creator, will become the cradle of the ecclesial proposals that, with God’s help, will give renewed vigour and missionary impetus to this Continent.

3. In this geographical area, Catholics are in the majority. This means that they must make a particular contribution to the common good of the nation. The word solidarity will acquire its full meaning when the living forces of society, each in its own sphere, commit themselves seriously to building a future of peace and hope for all.

The Catholic Church, as I stated in the Encyclical letter Deus Caritas Est, “transformed by the Holy Spirit, is called to become a witness before the world of the love of the Father who wishes to make humanity a single family in his Son” (cf. no. 19). From here springs her deep commitment to the mission of evangelization at the service of the cause of peace and justice. Hence the decision to undertake an essentially missionary Conference reflects clearly the concern of the Bishops, as it does mine, to seek suitable ways by which in Jesus Christ “our peoples may have life”, as the theme of the Conference reminds us. With these sentiments I raise my eyes beyond the frontiers of this country, and I extend my greetings to all the peoples of Latin America and the Caribbean in the words of the Apostle: “Peace to all of you who are in Christ” (1 Pet 5:14).

4. Mr President, I am grateful to Divine Providence for this grace of visiting Brazil, a Nation with a great Catholic tradition. I have had occasion to point out the principal motive of my visit, which is concerned with Latin America and has a fundamentally religious significance.

I am happy to be able to spend some days among the Brazilian people. I am well aware that the soul of this people, as of all Latin America, safeguards values that are radically Christian, which will never be eradicated. I am certain that at Aparecida, during the Bishops’ General Conference, this identity will be reinforced through the promotion of respect for life from the moment of conception until natural death as an integral requirement of human nature. It will also make the promotion of the human person the axis of solidarity, especially towards the poor and abandoned.

The Church seeks only to stress the moral values present in each situation and to form the conscience of the citizens so that they may make informed and free decisions. She will not fail to insist on the need to take action to ensure that the family, the basic cell of society, is strengthened, and likewise young people, whose formation is a decisive factor for the future of any nation. Last but not least, she will defend and promote the values present at every level of society, especially among indigenous peoples.

With these good wishes and with renewed gratitude for the warm reception that I have received as the Successor of Peter, I invoke the maternal protection of Nossa Senhora da Conceição Aparecida, remembered also as Nuestra Señora de Guadalupe, Patroness of all America, so that she may protect and inspire those who govern in their difficult task as promoters of the common good, and renew the bonds of Christian fellowship for the good of all the people. May God bless Latin America! God bless Brazil! Thank you!

© Copyright 2007 - Libreria Editrice Vaticana

AFP/Antonio Scorza
Pope Benedict XVI met the President of Brazil at the airport, and they will also briefly meet on May 10, 2007. Additional photos are available on the blog AmericanPapist.

AP Photo/Victor R. Caivano
Following the welcoming ceremony, Pope Benedict XVI journeyed to the Monastery of São Bento, where he will be spending the night. On the balcony he briefly addressed the Faithful gathered below.

Dear Friends,

Your affectionate welcome is heart-warming for the Pope! Thank you for waiting here to greet me.

These days, for all of you and for the Church, will be full of emotion and joy.

The Church is in festal mode! In every corner of the world people are praying for the fruits of this journey, the first Pastoral Journey to Brazil and to Latin America that Providence has granted me to carry out as the Successor of Peter.

The canonization of Frei Galvão and the inauguration of the Fifth Conference of the Bishops of Latin America and the Caribbean will be milestones in the history of the Church. I am counting on you and on your prayers!

Thank you.

© Copyright 2007 - Libreria Editrice Vaticana

Upon Arrival Pope Benedict XVI prayed at a chapel in the Sao Bento Monastery in Sao Paulo. The photo is below.

AP Photo/Angela Barbour, Visita do Papa-HO

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