Linggo, Hunyo 30, 2013
INTROIT
Ps. 27:8-9 The Lord is the strength of His people, and the assurance of the salvation of His anointed. Save Your people, O Lord, and bless Your inheritance, and guide them forever. Ps. 27:1. I cry to You, O Lord my God; do not be deaf to me, lest if You heed me not, I become like those who go down into the pit. V. Glory be . . .
COLLECT - O Mighty God, author of every good thing, implant in our hearts a deep love of Your name. Increase in us the true spirit of devotion and sincere virtue so that we may be supported by You and protected by Your loving care. Through our Lord . . .
Rom. 6:3-11
Brethren: Know you not that all we who are baptized in Christ Jesus are baptized in his death? For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. For he that is dead is justified from sin. Now, if we be dead with Christ, we believe that we shall live also together with Christ. Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him. For in that he died to sin, he died once: but in that he liveth, he liveth unto God in Christ Jesus our Lord.
GRADUAL
Turn a little, O Lord, and be moved by the entreaties for Your servants. V. O Lord, You have been our refuge through all generations.
Alleluia, alleluia! V. Ps. 30:2-3 I have hoped in You, let me never be put to shame. In Your justice rescue me and set me free. Incline Your ear to me; make haste to deliver me. Alleluia!
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GOSPEL
Mark 8:1-9
In those days again, when there was great multitude and they had nothing to eat; calling his disciples together, he saith to them: "I have compassion on the multitude, for behold they have now been with me three days and have nothing to eat. And if I shall send them away fasting to their home, they will faint in the way: for some of them came from afar off." And his disciples answered him: "From whence can any one fill them here with bread in the wilderness?" And he asked them: "How many loaves have ye?" Who said: "Seven." And he commanded the people to sit down on the ground. And taking the seven loaves, giving thanks, he broke and gave to his disciples for to set before them. And they set them before the people. And they had a few little fishes: and he blessed them and commanded them to be set before them. And they did eat and were filled: and they took up that which was left of the fragments, seven baskets. And they that had eaten were about four thousand. And he sent them away.
OFFERTORY
Ps. 16:5, 6-7
Keep my steps steadfast in Your paths, that my feet may not falter. Incline Your ear and hear my words. Show Your wondrous kindness, O Saviour of those who trust in You, O Lord.
SECRET Let our prayers win peace for Your people, O Lord, so that their offerings may be pleasing in Your sight. Grant us the requests we confidently make of You, so that it cannot be said that anyone hopes or calls upon You in vain. Through our Lord . . .
COMMUNION
Ps. 26:6
I will draw near and joyfully offer a sacrifice in His tabernacle; I will sing and chant a psalm to the Lord.
POST COMMUNION - O Lord, may we be cleansed and strengthened by the power and assistance of Your gifts, with which we have been filled. Through our Lord . . .
Biyernes, Hunyo 28, 2013
- On the occasion of the 25th anniversary of the episcopal consecrations, the bishops of the Society of Saint Pius X would like to express solemnly their gratitude to Archbishop Marcel Lefebvre and Bishop Antonio de Castro Mayer for the heroic step they courageously took on June 30, 1988. Most especially they would like to express their filial gratitude towards their venerable founder who, after so many years spent serving the Church and the Sovereign Pontiff, so as to safeguard the Faith and the Catholic priesthood, did not hesitate to suffer the unjust accusation of disobedience.
- In his letter addressed to us before the consecrations, he wrote, “I beseech you to remain attached to the See of Peter, to the Roman Church, Mother and Mistress of all churches, in the integral Catholic Faith, as expressed in the Professions of Faith, in the catechism of the Council of Trent, in conformity with that which you have been taught in the seminary. Remain faithful to the transmission of this Faith so that the reign of Our Lord may come.” It is indeed this phrase which expresses the profound reason for the act which he was going to undertake “so that the reign of Our Lord might come,” adveniat regnum tuum!
- Following Archbishop Lefebvre, we affirm that the cause of the grave errors which are in the process of demolishing the Church does not reside in a bad interpretation of the conciliar texts – a “hermeneutic of rupture” which would be opposed to a “hermeneutic of reform in continuity” – but truly in the texts themselves, by virtue of the unheard of choice made by Vatican II. This choice is manifest in its documents and in its spirit; faced with “secular and profane humanism,” faced with the “religion (as indeed it is) of man who makes himself God,” the Church as unique custodian of Revelation “of God who became man” has wanted to make known its “new humanism” by saying to the modern world, “we too, we more than any other, have the cult of man.” (Paul VI, closing speech, 7th December 1965). But this coexistence of the cult of God and the cult of man is radically opposed to the Catholic Faith which teaches us to render the supreme cult and to give the primacy exclusively to the one true God and to only His Son, Jesus Christ, in whom “dwelleth all the fullness of the Divinity corporeally” (Col. 2:9).
- We are truly obliged to observe that this Council without comparison, which wanted to be merely pastoral and not dogmatic, inaugurated a new type of magisterium, hitherto unheard of in the Church, without roots in Tradition; a magisterium resolved to reconcile Catholic doctrine with liberal ideas; a magisterium imbued with the modernist ideas of subjectivism, of immanentism and of perpetual evolution according to the false concept of a living tradition, vitiating the nature, the content, the role and the exercise of ecclesiastical magisterium.
- Henceforth the reign of Christ is no longer the preoccupation of the ecclesiastical authorities, despite the fact that Christ’s words, “all power is given to me on earth and in heaven,” (Mt 28:18) remain an absolute truth and an absolute reality. To deny them in action is tantamount to no longer recognising in practice the divinity of Our Lord. Hence because of the Council, the sovereignty of Christ over human societies is simply ignored, and even combatted, and the Church is imbued with this liberal spirit which manifests itself especially in religious liberty, ecumenism, collegiality and the New Mass.
- Religious Liberty, as exposed by Dignitatis humanae and its practical application these last fifty years, logically leads to demanding God-made-Man to renounce His reign over man-who-makes-himself-God, which is equivalent to dissolving Christ. In the place of a conduct which is inspired by a solid faith in the real power of Our Lord Jesus Christ, we see the Church being shamefully guided by human prudence and with such self-doubt that she asks nothing other from the State than that which the Masonic Lodges wish to concede to her: the common law in the midst of, and on the same level as, other religions which she no longer dares call false.
- In the name of a ubiquitous ecumenism (Unitatis redintegratio) and of a vain inter-religious dialogue (Nostra Aetate), the truth about the one true Church is silenced; also, as a large part of the clergy and the faithful no longer see in Our Lord and the Catholic Church the unique way of salvation, they have renounced to convert the adepts of false religions, leaving them rather in ignorance of the unique Truth. This ecumenism has thus literally killed the missionary spirit through seeking a false unity, too often reducing the mission of the Church to that of delivering a message of a purely terrestrial peace and of a humanitarian role of lessening want in the world, placing it thereby in the wake of international organisations.
- The weakening of faith in Our Lord’s divinity favours a dissolution of the unity of authority in the Church, by introducing a collegial, egalitarian and democratic spirit, (see Lumen Gentium). Christ is no longer the head from which everything flows, in particular the exercise of authority. The Sovereign Pontiff who no longer exercises effectively the fullness of his authority, and the bishops who – contrary to the teaching of Vatican I – esteem that they can collegially and habitually share the fullness of the supreme power, commit themselves thereby, with the priests, to listen to and to follow ‘the people of God,’ the new sovereign. This represents the destruction of authority and in consequence the ruin of Christian institutions: families, seminaries, religious institutes.
- The New Mass, promulgated in 1969, diminishes the affirmation of the reign of Christ by the Cross (“regnavit a ligno Deus”). Indeed, the rite itself curtails and obscures the sacrificial and propitiatory nature of the Eucharistic Sacrifice. Underpinning this new rite is the new and false theology of the paschal mystery. Both one and the other destroy Catholic spirituality as founded upon the sacrifice of Our Lord on Calvary. This Mass is penetrated with an ecumenical and Protestant spirit, democratic and humanist, which empties out the sacrifice of the Cross. It illustrates the new concept of ‘the common priesthood of the baptised’ which undermines the sacramental priesthood of the priest.
- Fifty years on, the causes persist and still engender the same effects. Hence today the consecrations retain their full justification. It was love of the Church which guided Archbishop Lefebvre and which guides his sons. It is the same desire to “pass on the Catholic priesthood in all its doctrinal purity and its missionary charity” (Archbishop Lefebvre, Spiritual Journey) which animates the Society of Saint Pius X at the service of the Church, when it asks with insistence for the Roman authorities to regain the treasure of doctrinal, moral and liturgical Tradition.
- This love of the Church explains the rule that Archbishop Lefebvre always observed: to follow Providence in all circumstances, without ever allowing oneself to anticipate it. We mean to do the same: either when Rome returns to Tradition and to the Faith of all time – which would re-establish order in the Church; or when she explicitly acknowledges our right to profess integrally the Faith and to reject the errors which oppose it, with the right and the duty for us to oppose publicly the errors and the proponents of these errors, whoever they may be – which would allow the beginning of a re-establishing of order. Meanwhile, faced with this crisis which continues its ravages in the Church, we persevere in the defence of Catholic Tradition and our hope remains entire, as we know by the certitude of Faith that “the gates of hell will not prevail against her.” (Mt 16:18)
- We mean to follow well the injunction of our dear and venerable Father in the episcopacy: “Dear friends, be my consolation in Christ, remain strong in the Faith, faithful to the true sacrifice of the Mass, to the true and holy Priesthood of Our Lord, for the triumph and the glory of Jesus in heaven and on earth” (Letter to the bishops). May the Holy Trinity, by the intercession of the Immaculate Heart of Mary, grant us the grace of fidelity to the episcopacy which we have received and which we want to exercise for the honour of God, the triumph of the Church and the salvation of souls.
Bishop Bernard Fellay
Bishop Bernard Tissier de Mallerais
Bishop Alfonso de Galarreta
Huwebes, Hunyo 27, 2013
Illustration for John Milton’s “Paradise Lost“ by Gustave Doré, 1866
Catechism of the Catholic Church:
392 Scripture speaks of a sin of these angels.269 This "fall" consists in the free choice of these created spirits, who radically and irrevocably rejected God and his reign. We find a reflection of that rebellion in the tempter's words to our first parents: "You will be like God."270 The devil "has sinned from the beginning"; he is "a liar and the father of lies".271
393 It is the irrevocable character of their choice, and not a defect in the infinite divine mercy, that makes the angels' sin unforgivable. "There is no repentance for the angels after their fall, just as there is no repentance for men after death."272
394 Scripture witnesses to the disastrous influence of the one Jesus calls "a murderer from the beginning", who would even try to divert Jesus from the mission received from his Father.273 "The reason the Son of God appeared was to destroy the works of the devil."274 In its consequences the gravest of these works was the mendacious seduction that led man to disobey God.
395 The power of Satan is, nonetheless, not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature. He cannot prevent the building up of God's reign. Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries - of a spiritual nature and, indirectly, even of a physical nature- to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but "we know that in everything God works for good with those who love him."275
414 Satan or the devil and the other demons are fallen angels who have freely refused to serve God and his plan. Their choice against God is definitive. They try to associate man in their revolt against God.
269 Cf. 2 Pet 2:4.
270 Gen 3:5.
271 1 Jn 3:8; Jn 8:44.
272 St. John Damascene, De Fide orth. 2,4: PG 94,877.
273 Jn 8:44; cf. Mt 4:1-11.
274 1 Jn 3:8.
275 Rom 8:28.
Catechism of the Council of Trent:
Satan presiding at the Infernal Council - 1824. Painting by John Martin
Moreover, He created out of nothing the spiritual world and Angels innumerable to serve and minister to Him; and these He enriched and adorned with the admirable gifts of His grace and power.
That the devil and the other rebel angels were gifted from the beginning of their creation with grace, clearly follows from these words of the Sacred Scriptures: He (the devil) stood not in the truth. On this subject St. 42 Augustine says: In creating the Angels He endowed them with good will, that is, with pure love that they might adhere to Him, giving them existence and adorning them with grace at one and the same time. Hence we are to believe that the holy Angels were never without good will, that is, the love of God.
As to their knowledge we have this testimony of Holy Scripture: Thou, my Lord, O king, art wise, according to the wisdom of an angel of God, to understand all things upon earth.' Finally, the inspired David ascribes power to them, saying that they are mighty in strength, and execute his word; and on this account they are often called in Scripture the powers and the armies of the Lord.
But although they were all endowed with celestial gifts, very many, having rebelled against God, their Father and Creator, were hurled from those high mansions of bliss, and shut up in the darkest dungeon of earth, there to suffer for eternity the punishment of their pride. Speaking of them the Prince of the Apostles says: God spared not the angels that sinned, but delivered them, drawn by infernal ropes to the lower hell, unto torments, to be reserved unto judgment.
Linggo, Hunyo 23, 2013
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INTROIT
Ps. 26:7-9
Hear, O Lord, my voice with which I have cried to Thee, be Thou my helper, forsake me not, do not Thou despise me, O God, my Savior. Ps. 26:1. The Lord is my light and my salvation, whom shall I fear? V. Glory be . . .
COLLECT - O God, who hast prepared for them that love Thee such good things as pass understanding, pour into our hearts such love towards Thee, that we, loving Thee in all things and above all things, may obtain Thy promises which exceed all that we can desire. Through our Lord . . .
EPISTLE
I Peter 3:8-15
Dearly beloved: Be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble: Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing. For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. Let him decline from evil and do good: Let him seek after peace and pursue it: Because the eyes of the Lord are upon the just, and his ears unto their prayers but the countenance of the Lord upon them that do evil things. And who is he that can hurt you, if you be zealous of good? But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear: and be not troubled. But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.
GRADUAL
Behold, O God our protector, and look on Thy servants. V. O Lord God of hosts, give ear to the prayers of Thy servants.
Alleluia, alleluia! V. Ps. 20:1 In Thy strength, O Lord, the king shall joy, and in Thy salvation he shall rejoice exceedingly. Alleluia!
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GOSPEL
Matt. 5:20-24
At that time, Jesus said to His disciples: "Unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven. You have heard that it was said to them of old: 'Thou shalt not kill.' And whosoever shall kill, shall be in danger of the judgment. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, 'Raca,' shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee; Leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift."
OFFERTORY
Ps. 15:7, 8
I will bless the Lord, who hath given me understanding. I set God always in my sight; for He is at my right hand, that I be not moved.
SECRET Be merciful, O Lord, to our humble pleading, and favorably receive these offerings of Thy servants and handmaidens, that what each of us has offered to the honor of Thy Name, may profit us all unto salvation. Through our Lord . . .
COMMUNION
Ps. 26:4
One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life.
POST COMMUNION - Grant, O Lord, we beseech Thee, that we whom Thou hast fed with the heavenly Gift, may be cleansed from our hidden sins and delivered from the snares of our enemies. Through our Lord . . .
Biyernes, Hunyo 21, 2013
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That our Lord and Saviour Jesus Christ will be recognized by all peoples and nations as the Sovereign King of all creation, including governments, and that all forms of liberalism will be vanquished by the one, true and holy Catholic faith.
H/T Ars Orandi
Huwebes, Hunyo 20, 2013
Traditional Matins Reading:
Silverius was a native of Campania, and succeeded Agapitus in the papacy. His doctrine and holiness shone forth in his pursuit of heretics; and his strength of soul, in his firmness in upholding the sentence passed by Agapitus. Agapitus had deposed Anthimus from the patriarchate of Constantinople for defending the heresy of Eutyches; and Silverius would never allow of his restoration, although the empress Theodora repeatedly asked him to do so. The woman was enraged at him, on this account, and ordered Belisarius to send Silverius into exile. He was accordingly banished to the island of Ponza, whence, it is said, he wrote these words to bishop Amator: 'I am fed upon the bread of tribulation and the water of affliction, but nevertheless, I have not given up, and I will not give up, doing my duty.' Soon, indeed, worn out by grief and suffering, he slept in the Lord, on the twelfth of the Kalends of July. His body, being taken to Rome, was laid in the Vatican basilica and was made illustrious by numerous miracles. He ruled the Church for more than three years, and ordained in the month of December thirteen priests, five deacons, and nineteen bishops for divers sees.
Collect:
O Eternal Shepherd, who appointed blessed Silverius shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .
Miyerkules, Hunyo 19, 2013
She was born the only child of a wealthy Florentine noble family of Chiarissimo and Riguirdata Falconieri. She is the niece of Saint Alexis Falconieri. Her father died while Juliana was very young, and her saintly uncle Alexis had a great influence on her. Her life was plagued with chronic gastric problems.
Legend says she never gazed into a mirror, never looked at a man’s face, trembled at the mention of sin, and fainted upon hearing scandalous gossip. Juliana refused an arranged marriage at age 14. She became a Servite tertiary in 1285, taking the habit from her spiritual director, Saint Philip Benizi. She helped form and served as the first superior of the Servite Order of Mary (Servite Nuns, the Mantellate Servites), which was formally established in 1304, and their first convent founded in 1305.
At her death, unable to receive Holy Communion because of constant vomiting, she requested the priest to spread a corporal upon her breast and lay the Host on it. Soon after, the Host disappeared, Juliana died, and the image of the cross that had been on the Host was found on her breast.
The Servite Order was approved by Pope Martin V in the year 1420. Pope Benedict XIII recognized the devotion long paid to her and granted the Servites permission to celebrate the feast of the Blessed Juliana. Pope Clement XII canonized her in the year 1737 and extended the celebration of her feast day (June 19) to the entire Church.
Collect:
God, You miraculously nourished the blessed virgin Juliana by the Precious Body of Your Son, when she was on the point of death. May we likewise be comforted and strengthened at our last hour and brought safely to our heavenly home through the merits of this saint.
Today is the proud 8th anniversary of A Catholic Life. It's hard to imagine that this blog has been around for 8 years now. As I look back, it's been with me through so much in life: from my years in high school through all of college and seminary and now several years while I work to promote catechesis. Plenty has changed in me through these 8 years as I have growth in knowledge and grace (indeed all by the grace of God). I've published an ebook and a paperback (715 pages) in this time and have helped lead the charge to restore Traditional Catholic Culture. I've grown from a Novus Ordo seminarian-to-be into a committed Traditional Catholic and defender of the Mass of All Times. As I look back I see the importance this blog has had in spreading the annual Saint for the Year Devotion and the mission it has taken to help restore all things in Christ.
I am thankful for very much over these years including your readership. I pray that some of you have been readers for many, many years. Some of you are likely newer readers and I pray that you will follow this blog far into the future.
The mission of A Catholic Life was never founded for monetary purposes or for individualistic pursuits or vain hobbies. It was founded to serve as a conduit to help spread the Catholic Faith to as many souls as possible. Today, it's mission is still the same. Thank you for supporting this blog.
Ad multos annos!
Martes, Hunyo 18, 2013
Today Holy Mother Church calls to mind St. Ephrem of Syria.
According to legend, St. Ephrem may have been the son of a pagan priest. He was brought to the faith by Saint James of Nisibis and baptized at age 18. St. Ephrem helped to evangelize Nisibis, Mesopotamia. He may have attended the Council of Nicaea in 325.
He was a renowned Deacon and Preacher, who had a great devotion to the Blessed Virgin Mary. In 363 Nisibis was ceded to Persia and a great persecution of Christians began, and Eprem led an exodus of the faithful to Edessa, where he founded a theological school. He wrote homilies, hymns and poetry (see his Lenten Prayer). It was he who helped introduce the use of hymns in public worship.
St. Ephrem helped fight Gnosticism and Arianism by his writings, including poems and hymns. He was proclaimed a Doctor of the Church in 1920.
Traditional Matins Reading:
Ephraem was of Syrian descent and son of a citizen of Nisibis. While yet a young man he took himself to the holy bishop James, by whom he was baptized, and he soon made such progress in holiness and learning as to be appointed master in the school of Nisibis in Mesopotamia. After the death of the bishop James, Nisibis was captured by the Persians, and Ephraem went to Edessa, where he settled first among the monks in the mountains. Later, to avoid the company of those who flocked to him, he adopted the eremitical life. He was made deacon of the church of Edessa, but refused the priesthood out of humility. He was rich in all virtues and strove to acquire piety and religion by the following of true wisdom. He placed all his hope in God, despised all human and transitory things, and was ever filled with the earnest desire of those which are divine and eternal.
He was led by the Spirit of God to Caesarea in Cappadocia, where he saw Basil, the mouthpiece of the Church, and they obtained benefit from their mutual intercourse. In order to refute the many errors which troubled the Church at that time, and to expound the mysteries of Jesus Christ, he wrote many books in the Syrian tongue, almost all of which have been translated into Greek. St Jerome bears witness that he attained such fame that his writings were read publicly in the churches after the reading from the Holy Scriptures.
On account of his works, so full of the light of heavenly doctrine, he was greatly honored even during his lifetime as a Doctor of the Church. He composed a poem in praise of the Blessed Virgin Mary and the saints for which he was called by the Syrians the Harp of the Holy Ghost. He was noted for his great and tender devotion towards the immaculate Virgin. He died, rich in merits, at Edessa in Mesopotamia, on the fourteenth of the Kalends of July, in the reign of Valens. Pope Benedict XV, at the instance of many Cardinals of the Holy Roman Church, patriarchs, archbishops, bishops, abbots, and religious communities, declared him by a decree of the Sacred Congregation of Rites to be a Doctor of the Universal Church.
Collect:
O God, You added glory to the Church by the brilliant learning and outstanding merits of Your blessed confessor and doctor Ephrem. Defend Your Church against the dangers of sin and error, through the intercession of this saint. Through our Lord . . .
Collect:
O God, You added glory to the Church by the brilliant learning and outstanding merits of Your blessed confessor and doctor Ephrem. Defend Your Church against the dangers of sin and error, through the intercession of this saint. Through our Lord . . .
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