It seems that the blog, Christ-Haunted is down in readers. It's a very good blog and one of my favorites to browse through.
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Biyernes, Oktubre 28, 2005
Huwebes, Oktubre 27, 2005
Miyerkules, Oktubre 26, 2005
I wanted to clean out my blog and was looking for suggestions on making it more user friendly. For example, do you think I have too many links in the sidebar? Which ones would you cut out?
Thanks in advance for any suggestions
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Thanks in advance for any suggestions
In response to a past post of mine on a Missouri pro-life law, I wanted to update everyone. Recently a bill became law in Missouri stating that abortion facilities have admitting privileges at a local hospital 30 miles from the center in case of a botched abortion. Planned Parenthood filed a lawsuit, but they have now withdrawn the lawsuit and the abortion clinic in Springfield, Missouri is closed!
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Co-Redemptrix in Scripture
Regarding the specific use of the title of “Co-Redemptrix,” theologians have asserted this unique role of our Blessed Mother for centuries even though it has not been dogmatically defined as the Assumption or the Immaculate Conception were infallibly defined by the Vicar of Christ.
As recorded in the Gospel, the Archangel Gabriel spoke to the Blessed Virgin Mary:
“And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God” (Luke 1:35-37).
By this address to the Virgin Mary, the Archangel showed Her the sign that nothing is impossible with God as has been shown through St. Elizabeth’s conception of St. John the Baptist. And our Blessed Mother replied with insurmountable humility and wisdom in such a way that deserves repeating both now and forever: “Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her” (Luke 1:38)
This radical humility is essentially the cornerstone of the Gospel. Without humility, there would be no Savior. He chose to dwell among us and humble Himself to suffer hunger, thirst, work, and the Cross. Mary also humbled herself in such a radical way by allowing Christ to take her body and turn it into the Ark of the New Covenant, where the greatest of all treasures would be kept. This is preciously one reason Mary is given the title Co-Redemptrix because she consented to be the Mother of God, but it is also because Mary plays a pivotal role in Christ’s sufferings and death.
In no way, however, does the title of Co-Redemptrix mean that Mary was equal to God as she also needed a Savior. As expressed with certainty and clarity in the Collect Prayer for the Feast of the Immaculate Conception, Christ saved His mother from sin before her conception:
O God, Who, by the Immaculate Conception of the virgin, didst prepare for Thy Son a worthy habitation, we beseech Thee, that as Thou didst preserve her from every stain by the foreseen death of this Thy Son, so Thou wouldst grant that we also being cleansed from guilt by her intercession, may come to Thee. Through the same our Lord.
St. Maximilian Kolbe, addressing this important point, affirms the Blessed Virgin Mary as Co-Redemptrix while asserting, contrary to the false claims of Protestants, her inferiority in comparison with God Himself:
“The title of Co-redemptrix applied to Mary never places her on a level of equality of with Jesus Christ, the divine Lord of all, in the saving process of humanity’s redemption. Rather, it denotes Mary’s regular and unique sharing (although subordinate and dependent) with her Son in the saving work of redemption for the human family.“The Mother of Jesus participates in the redemptive work of her Son, who alone could reconcile humanity with the Father in His glorious divinity and humanity. Because of her intimate and unparalleled sharing in the mysterious work with the divine Redeemer, both at the Incarnation (cf Lk 1:28) and at the work of redemption at Calvary (cf Jn19:26), Mary has merited the Church title, ‘Co-redemptrix’ which literally means, ‘with the Redeemer.’”
The Popes on Mary as Co-Redemptrix
While the title "Coredemptrix" first received Papal sanction under Pope St. Pius X, by his approval of its use in a decree of the Congregation of Rites concerning the feast of the Seven Dolors (A.A.S., Vol. 41, 1908, p. 409), centuries of tradition affirm the Blessed Virgin Mary’s role as Co-Redemptrix (i.e., working with the Redeemer) to bring about the world’s salvation.
Pope St. Pius X explains, "from this common sharing of sufferings and will, She merited to become most worthily the reparatrix of the lost world, and so the dispensatrix of all the gifts which were gained for us by the death and blood of Jesus. ... since She was ahead of all in holiness and union with Christ, and was taken up by Christ into the work of human salvation, She merited congruously, as they say, what Christ merited condignly, and is the chief minister of the dispensation of graces (Ad diem illum, Feb. 2, 1904).
His successor, Pope Benedict XV, teaches, "With Her suffering and dying Son She suffered and almost died, so did She surrender Her mother's rights over Her Son for the salvation of human beings, and to appease the justice of God, so far as pertained to Her, She immolated Her Son, so that it can be rightly said, that She together with Christ has redeemed the human race" (Admodum probatur, June 20, 1917).
The Sources of Catholic Dogma, Denzinger, plainly states: “In the decree of the Sacred Congregation of the Holy Office (section on indulgences), Sunt quos amor, June 26, 1913 (AAS 5 (1913) 363), he [Pope Benedict XV] praises the custom of adding to the name of Jesus the name of ‘His Mother, our coredemptor, the blessed Mary’; cf. also the prayer enriched by the Holy Office with an indulgence, in which the Blessed Virgin Mary is called ‘coredemptress of the human race’ (Jan. 22, 1914; AAS 6 [1914] 108).”
And after the death of St. Pius X, Pope Pius XI continued to affirm Mary as Co-Redemptrix throughout the years:
“The Virgin participated with Jesus Christ in the very painful act of the redemption” (Explorata res, 1923).
“And now lastly may the most benign Virgin Mother of God smile on this purpose and on these desires of ours; for since she brought forth for us Jesus our Redeemer, and nourished Him, and offered Him as a victim by the Cross, by her mystic union with Christ and His very special grace she likewise became and is piously called a reparatress [Co-Redemptrix]” (Miserentissimus Redemptor, 1928)
“[Mary became the Mother of Jesus] in order that she might become a partner in the redemption of the human race” (Auspicatus profecto, 1933)
The Theological Certainty of Mary as Co-Redemptrix:
Fathers Iesu Solano and J.A. de Aldama in Sacrae Thologiae Summa IVa "On the Incarnate Word; On the Blessed Virgin Mary" affirm, after considering the Scripture and Tradition surrounding our Lady the certainty of this title:
“That Mary cooperated with the work of the Redemption, at least mediately, is a matter of faith.“That she also cooperated immediately is a doctrine more in conformity with the quoted texts of the Holy Pontiffs. Indeed these texts, taken together as a whole, signify the constant teaching for a century of the Roman Pontiffs proposed to the whole Church more clearly with the passage of time for they are not unaware of the disputes of theologians over this matter.“That the title of Co-redemptrix is used rightly is certain; and it is not licit to doubt about its suitability.”
Simply put, those who claim that Mary should not be given the title of Co-Redemptrix gravely error and cause scandal to the entire Church. For such errors, I suggest offering a prayer of reparation.
Józef Bilczewski
Gaetano Catanoso
Zygmunt Gorazdowski
Alberto Hurtado Cruchaga
Felix of Nicosia
These people are, like all other saints, true role models showing us that belief in Christ and following his Church is essential to Heaven. Follow the Church's teachings on all Dogmas and matters of faith including birth control, stem cell research, euthanasia, salvation, grace, the Sacraments, and all other issues.
"Wrong is wrong, even if everyone else is doing it. Right is right, even if no one else is doing it."- St. Augustine
Image Source: Photo believed to be in the Public Domain
Lunes, Oktubre 24, 2005
I haven't followed the Synod too closely, but I wanted to post a summary of some Synod news for readers. This Synod is a three week assembly on the Eucharist and the first synod under Pope Benedict XVI during what better time than during the end of the Year of the Eucharist.Note: Links below are to the National Catholic Reporter. I do not endorse all - even most - of the content.
1. Priest shortage is first concern (10/3)
2. Topic of Divorced/Remarried Catholics takes center stage (10/5)
3. The environment and social justice emerge as topics (10/6)
4. Outreach to Latin Mass Catholics (10/15)
5. How is Jesus present in the Eucharist? (10/17)
6. Day of Reflection and Adoration (10/17)
7. Draft on 50 propositions presented (10/18) (287 propositions originally submitted)
8. No changes on Church discipline recommended (10/18)
9. 50 Propositions released (10/22)
10. End of the Synod (10/23)
Year of the Eucharist ends (10/23)
This Sunday the Year of the Eucharist formally ended, but I pray that love for Christ truly present (Body, blood, soul, and divinity) in the Holy Eucharist might not end. For continued information on the Eucharist visit the Year of the Eucharist Website. Also, at the closing Mass for the Year of the Eucharist, Pope Benedict XVI officially declared five individuals as saints. Read Our Holy Father's homily
"For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me. In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me. For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. Therefore are there many infirm and weak among you, and many sleep" (1 Cor. 11:23-30).
Linggo, Oktubre 23, 2005
Today is World Mission Sunday and a day centered on living our lives for God as the Mass readings today illustrate the two greatest commandments.
At Mass this Sunday I was very happy to participate in a Rosary service called the "Living Rosary". I was originally told to lead the Rosary, but another person decided to be the leader a few days ago instead of me. Overall, it went beautifully. The event began as a tribute to Mary and a close to the Year of the Eucharist during the 6th and 7th grade religious education classes' annual Mass. Through the living Rosary a person comes to represent each bead of the Rosary and he/she takes a rose and stands around the Church after each prayer. After the CCD (religious ed.) students each took one rose and gathered around the Church, members of the congregation slowly rose from their pews to join them; at the end I also was in the circle around the church with a rose all praying the Rosary to Our Blessed Mother. At the end both old and young alike stood together making a circle around the Church praying the Rosary.
I admit that I was there nearly 2 hours (this being my second Mass for the day), but it was an amazing spiritual experience.
Image Source: Believed to be in the public domain
Well, it's been one week since someone took my Rosary from Mass along with a prayer booklet of mine. I thank everyone for their prayers, but I have not found it. After Mass today I talked with several people from Father to the ushers to the cantor. All were very hurt that such a thing happened and I truly appreciate their support. I hope that whoever does have it is using it since I doubt I can ever find it.
After Mass, Father said he wanted me to take a Rosary he found to make up for mine. It is very, very nice and has turquoise beads and a medal of St. Patrick that says, "Pray for us". I thanked him deeply for such a great Rosary, and the cantor also wants to bring me a Rosary - this one from Fatima. Now I'm trying to find the same prayer booklet of St. Padre Pio themed on the Eucharist online because Father has offered to order it for me.
Thanks for all of your prayers. I'll keep everyone posted on my Rosary.
God bless
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After Mass, Father said he wanted me to take a Rosary he found to make up for mine. It is very, very nice and has turquoise beads and a medal of St. Patrick that says, "Pray for us". I thanked him deeply for such a great Rosary, and the cantor also wants to bring me a Rosary - this one from Fatima. Now I'm trying to find the same prayer booklet of St. Padre Pio themed on the Eucharist online because Father has offered to order it for me.
Thanks for all of your prayers. I'll keep everyone posted on my Rosary.
God bless
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