Veiling of Images & Traditional Mass Propers: Passion Sunday (Fifth Sunday of Lent)

Vestments: Violet

INTROIT
Psalm 13: 1,2
Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man, for Thou art my God and my strength. V. Send forth Thy light and Thy truth: they have conducted me, and brought me unto Thy holy hill, and into Thy tabernacles. V. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.



COLLECT - Look down in mercy, we beseech Thee, O Lord, upon Thy family; by Thy governance may we be outwardly protected in body; by Thy favor may we be inwardly strengthened in heart and mind. Through Jesus Christ our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God

EPISTLE
Hebrews 9: 11-15 Brethren: Christ being come, a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is, not of this creation, neither by the blood of goats or of calves, but by His own blood, entered once into the Holies, having obtained eternal redemption. For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh, how much more shall the blood of Christ, who through the Holy Ghost, offered Himself without spot to God, cleanse our conscience from dead works, to serve the living God? And therefore He is the Mediator of the New Testament; that by means of His death, for the redemption of those transgressions which were under the former Testament; they that are called may receive the promise of eternal inheritance; in Christ Jesus our Lord. .

GRADUAL
Psalm 142: 9, 10; Psalm 17: 48-49
Deliver me from my enemies, O Lord: teach me to do Thy will. V. Thou art my deliverer, O Lord, from the angry nations: Thou wilt lift me up above them that rise up against me: from the unjust man Thou wilt deliver me.



TRACT
Often have they fought against me from my youth. Let Israel now say: Often have they fought against me from my youth. But they could not prevail over me: the wicked have wrought upon my back. They have lengthened their iniquities: the Lord, Who is just, will cut the necks of sinners.

GOSPEL
John 8: 46-59

At that time, Jesus said to the multitudes of the Jews: "Which of you shall convince Me of sin? If I say the truth to you, why do you not believe Me? He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God." The Jews therefore answered, and said to Him: Do not we say well, that Thou art a Samaritan, and hast a devil? Jesus answered: "I have not a devil, but I honor My Father, and you have dishonoured Me. But I seek not My own glory; there is One that seeketh and judgeth. Amen, amen, I say to you, If any man keep My word, he shall not see death for ever." The Jews therefore said: Now we know that Thou hast a devil. Abraham is dead, and the prophets; and Thou sayest: If any man keep My word, he shall not taste death for ever. Art Thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost Thou make Thyself? Jesus answered: "If I glorify Myself, My glory is nothing. It is My Father that glorifieth Me, of Whom you say that He is your God. And you have not known Him; but I know Him. And if I shall say that I know Him not, I shall be like to you, a liar. But I do know Him, and do keep his word. Abraham your father rejoiced that he might see My day: he saw it, and was glad." The Jews therefore said to Him: Thou art not yet fifty years old, and hast Thou seen Abraham? Jesus said to them: "Amen, amen, I say to you, before Abraham was made, I AM." They took up stones therefore to cast at Him; but Jesus hid Himself, and went out of the temple.

OFFERTORY
Psalm 118: 17, 107
I will confess to Thee, O Lord, with my whole heart: render to Thy servant, I shall live and keep Thy words: enliven me according to Thy word, O Lord.

SECRET - May these gifts, we beseech Thee, O Lord, merit for us the loosening of the bonds of our sins, and draw down upon us Thy bounteous mercies. Through our Lord Jesus Christ Thy Son. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God...

PREFACE (Preface of the Holy Cross) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God : Who didst establish the salvation of mankind on the tree of the Cross: that whence death came thence also life might arise again, and that he, Who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through Whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee, that Thou mayest bid our voices also be admitted while we say with lowly praise: HOLY, HOLY, HOLY...

COMMUNION
1 Corinthians 11: 24, 25
This is My Body which shall be delivered for you: this is the chalice of the New Testament in My Blood, saith the Lord: do this, as often as you receive it, in commemoration of Me.



POST COMMUNION - Draw near to us, O Lord our God, and with everlasting succour aid those whom by Thy sacrament Thou hast called to newness of life. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God For ever and ever. R. Amen.

The Veiling of Images in Passiontide:  

As stated by the National Secretariat for the Liturgy of the Portuguese Episcopal Conference:

Before the liturgical reforms of Vatican II was required to cover, with purple veils, all the crosses and images displayed to the church service. In the Roman Missal of S. Pius V, after the Mass on Saturday preceding the Sunday of the Passion (now Fifth Sunday of Lent), was the heading: "Before the Vespers, cover up their crosses and images which are in the church. The crosses remain covered until the end of the worship of the Cross on Good Friday, and Images to the Hymn of the Angels (Glory to God in Heaven) on Holy Saturday. " See that it was the custom on the last two weeks of Lent, through which it wished to focus the attention of the faithful in the mystery of Christ's Passion. All that could cut into it, as were the images of Saints, was covered.

Such a practice is highly encouraged even in modern Catholic Churches.  Traditionalist Catholics and Anglo-Catholics still observe the ancient practice of Passiontide.  Quoting from "The Catholic Source Book":

Traditionally, the Fifth Sunday of Lent, one week before Palm Sunday, was called Passion Sunday or Judica Sunday after the first word of the Introit: "Judge me, O Lord..." (see Psalm 43). The veiling referred to the closing words of the Sunday's Gospel, "They picked up stones to throw at him, but Jesus hid himself, and went out of the temple" (John 8:59). The Lenten veil expressed the sorrow of the Church at this time.

There is also a particular unique exception that might apply some years when Passiontide falls during March, the month of St. Joseph. By way of exception, the Sacred Congregation of Rites decreed on May 14, 1879, that the images and statues of Saint Joseph may remain UNCOVERED when any part of Passiontide falls in the month of March, which is, of course, dedicated to his honor - even on Good Friday - but ONLY IF the said image(s) STAND OUTSIDE THE SANCTUARY (e.g., the nave). 

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Traditionalist Reaction to Pope Francis

As I have already posted my reaction as well as that of the Society of St. Pius X to the election of Pope Francis, I will conclude this coverage with an overall traditionalist reaction to this monumental event. 

While there are certainly grave errors publicly committed by the Holy Father in his former days as an Archbishop, I prefer not to post those here.  I also prefer not to comment on his involvement with the Jews and other faiths as such reactions are scandalous and only cause division.

I feel that the following video succinctly and appropriately summarizes traditionalist reactions.  Please take a few minutes to watch:


In his recent article in Slate, Michael Brendan Dougherty expresses these same sentiments when he says:

Liturgical traditionalists (myself included) can only be depressed by this election–it is almost the worst result possible for those of us who think the new liturgy lost the theological profundity and ritual beauty of the Tridentine Mass. Benedict’s liberation of the traditional Latin Mass and revisions to the new vernacular Mass have not been implemented at all in Cardinal Bergoglio’s own diocese. Already some of the small breaks with liturgical tradition at the announcement of his election are being interpreted as a move toward the grand, unruly, and improvisational style of John Paul II; an implicit rebuke of Benedict.

Let us pray for the Pope.  Kyrie eleison!

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SSPX Reaction to the Election of Pope Francis

Fr. Christian Bouchacourt, District Superior of South America, on the evening of the Pope’s election:

Cardinal Bergoglio wishes to be a poor man among the poor. He cultivates a militant humility, but can prove humiliating for the Church. His appearance in the loggia of St. Peter’s in a simple cassock without his rochet and mozzetta is a perfect illustration. He is a fine politician… And idealistic apostle of the poverty of the 70’s, he is completely turned towards the people, the poor, but without being a disciple of the theology of liberation.

Very conscious of the dilapidated state of his clergy, he did nothing to fix things. Never has the seminary of Buenos Aires had as few seminarians as today. It is a disaster, as have been the liturgies presided over by the “Cardinal of the Poor.” With him, we risk to see once again the masses of Paul VI’s pontificate, a far cry from Benedict XVI’s efforts to restore to their honor the worthy liturgical ceremonies.

He was firmly opposed to abortion. But while he wrote a beautiful letter to the Carmelites of Buenos Aires against the homosexual “marriage” bill – which was unfortunately voted through in the end – he had a regrettable discourse read during the protest against this bill, in which the name of Our Lord was not pronounced even once, while the Evangelistic pastor who spoke before him to excite the crowd delivered a more courageous discourse… (see DICI #219, July 24, 2010).

During an ecumenical meeting, he knelt to receive the blessing of two pastors.

He is a man of consensus, who hates confrontations. He kept his distance from the Catholics who denounced the blasphemous expositions that were held in Buenos Aires.

I have met him 5 or 6 times and he has always received me with benevolence, seeking to grant me what I wished, without going out of his way to overcome obstacles….

(sources : SSPX – DICI #272, March 15, 2013 )

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He who does not Pray to the Lord Prays to the Devil

Pope Francis began his first full day in office on Thursday with private prayers at a Roman basilica dedicated to the Virgin Mary (L'Osservatore Romano, via Reuters)
The Catholic Blogosphere is now abuzz with the words of our new Holy Father, Pope Francis, and these words are worth repeating here: "He who does not pray to the Lord prays to the devil. When we don't proclaim Jesus Christ, we proclaim the worldliness of the devil, the worldliness of the demon."

While the Holy Father's words are powerful, we see in this video a sharp departure from Pope Benedict XVI.  Gone is the use of the ad orientem posture in the Sistine Chapel on the beautiful High Altar.  Instead a table is used as a low altar.


Friends and readers, join me in praying earnestly that the Faith which our Holy Father preaches may be lived in simplicity and humility while giving to the Lord in the Divine and Holy Liturgy the utmost reverence, respect, and adornment.

Please join me in this, our duty, to pray that he resist the wolves who assail him and that he be steadfast in defense of the Most Holy Faith of our Lord and Savior, Jesus Christ.

Oremus:

"O Mother of Sorrows, as you held the Body and Blood of your Divine Son upon your breast as His Soul went down among the dead to free them and grant them the Blessed Vision of His Divinity, so assist Holy Church as she bears this same Body and Blood on her altars and entreat your Son to descend again among the dead and free the souls of departed popes and prelates, and the souls of the departed parents, Jesuit brethren, friends, and benefactors of Pope Francis that they might be powerful and grateful intercessors on his behalf that he may be most pleasing to God, helpful to the faithful, and strong against the enemies of Christ's Mystical Body on earth, and that he may powerfully aid in the restoration of the sacred Liturgy to its ancient beauty and integrity. To this end I apply to the Holy Father's dead the indulgence offered as I pray. Memorare, etc." (Rorate Caeli)

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Great Canon of St. Andrew of Crete

Many Roman Catholics will be unfamiliar with the Eastern Rite tradition of the Great Canon of St. Andrew of Crete.  Since I will be attending the Great Canon of St. Andrew of Crete this evening, I wish to present some background on this emotionally moving pentitental service.

The Great Canon consists of four parts, each divided into nine odes like a regular canon, which is a structured hymn. However, there are slight differences between the odes of the two compositions. In the Great Canon, after the refrains "Have mercy on me, O God, have mercy on me," a full prostration is performed. Also, some of the odes have additional refrains and troparia to the author of the canon, St. Andrew of Crete, or St. Mary of Egypt, one of the greatest models of repentance in Christian history.

A basic distinguishing feature of the Great Canon is its extremely broad use of images and subjects taken both from the Old and New Testaments. As the Canon progresses, the congregation encounters many biblical examples of sin and repentance. The Bible (and therefore, the Canon) speaks of some individuals in a positive light, and about others in a negative one—the penitents are expected to emulate the positive examples of sanctity and repentance, and to learn from and avoid the negative examples of sin, fallen nature and pride. However, one of the most notable aspects of the Canon is that it attempts to potray the Biblical images in a very personal way to every penitent: the Canon is written in such form that the faithful identify themselves with many people and events found in the Holy Scriptures.

You may find the text for the Great Canon at the following links in PDF format:
  
As chanted on Monday of the first Week: PDF Format
As chanted on Tuesday of the first Week: PDF Format
As chanted on Wednesday of the first Week: PDF Format
As chanted on Thursday of the first Week: PDF Format
As chanted on Thursday of the fifth Week: PDF Format

Source: Orthodox Wiki

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Open Letter to Pope Francis

Holy Father,

We at A Catholic Life assert the same philosophy we have embodied since our founding, only a few months after the election of His Holiness Pope Benedict XVI.

While I accept the authority of the Holy Father and all bishops in union with him, I will not allow the Holy Catholic Church to be torn apart and assaulted by the forces of Modernism, Syncretism, Heresy, and the gross immorality of some of its clergy in the name of the "Spirit of Vatican II". I will not allow our Catholic youth to be robbed of their faith or have their innocence destroyed in the name of "tolerance", "ecumenism", "diversity" or any other politically correct ideology of the day. I am here to promote true Catholicism as taught by those orthodox, faithful members of the clergy. I am here to be a light shining in the darkness of sin that is destroying the Internet through such means as pornography and atheism. In my endeavor to spread piety and holiness, I shall remain completely obedient to the Holy Church, the Holy Father, and my immediate superiors. Never shall I encourage dissent or heresy.

I object to individuals or groups of individuals being given access to Catholic schools, churches, conferences and Church property to promote any belief, teaching, or idea contrary to Catholic teaching as defined by two thousand years of Tradition and Church teaching. I expect every Catholic priest to follow the disciplines of the Catholic Church as he solemnly vowed to do. I expect every bishop to do all he can to safeguard the souls of our children by exercising his authority to ensure proper teaching within Catholic schools and parish religion programs. And I insist that Catholic colleges and universities either teach the True Faith or cease calling themselves Catholic. I assert that homosexual men and pedophiles are not to be admitted to the seminary and that women and married men should never become priests. I object to the use of extraordinary ministers of Holy Communion since it has always been taught that only the hands of the ordained minister should touch the Eucharist. I assert that it is a sin to attend Protestant services or worship services of other religions. And I desire for all priests to be taught Latin in the seminary and Gregorian Chant to return in all our churches.

I object to any priest treating the Holy Sacrifice of the Mass as his personal possession by adding, changing, or removing any part of the Mass on his own authority. Furthermore, I assert that the right of every Catholic priest to celebrate the Traditional Latin Mass must be recognized, and I consider it a grave scandal that such a right is not recognized while at the same time countless liturgical and theological novelties are promoted by many in the hierarchy.

We beg your swift action to reform this growing cancer in the Church so that the Faith may be saved and our Lord will triumph.  To Him be the glory through the Immaculate Heart of our Most Blessed Mother.

In Christ,

A Catholic Life

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HABEMUS PAPAM - Pope Francis

Prayer for the Sovereign Pontiff

V. Oremus pro Pontifice nostro N.

R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius. (Ps 40:3)

Pater Noster, Ave Maria

Deus, omnium fidelium pastor et rector, famulum tuum N., quem pastorem Ecclesiæ tuæ præesse voluisti, propitius respice: da ei, quæsumus, verbo et exemplo, quibus præest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum, Dominum nostrum. Amen.V. Let us pray for N, our Pope.

R. May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies. (Ps 40:3)

Our Father, Hail Mary

O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant N, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. Through Christ our Lord. Amen.

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Agnus Dei Sacramental

Agnus Dei Sacramental
  

The name Agnus Dei has been given to certain discs of wax impressed with the figure of a lamb and blessed at stated seasons by the Pope. They are sometimes round, sometimes oval in diameter. The lamb usually bears a cross or flag, while figures of saints or the name and arms of the Pope are also commonly impressed on the reverse. These Agnus Dei’s may be worn suspended round the neck, or they may be preserved as objects of devotion. In virtue of the consecration they receive, they are regarded, like holy water, blessed palms, etc., as "Sacramentals". 

Origin
    

The origin of Agnus Deis is a matter of much obscurity. Recent authorities lay stress upon the lack of evidence for their existence before the ninth century. But it seems probable that they had their beginning in some pagan usage of charms or amulets, from which the ruder populace were weaned by the enjoyment of this Christian substitute blessed by prayer. The early history of Catholic ceremonial affords numerous parallels for this Christianizing of pagan rites. It is not disputed that the Agnus Deis originated in Rome. If so, we may probably trace the custom back to the final overthrow of Paganism in that city, say the fifth century. We know that when we first hear of them (c. 820) they were made of the remnants of the preceding year's paschal candle. We also know from Ennoldius (c. 510) that fragments of the paschal candles were used as a protection against tempests and blight (Migne, P.L., LXIII, pp. 259, 262). It is also possible that a mention of the blessing of wax under Pope Zosimus (418) in the "Liber Pontificalis" (first edition) should be interpreted, with Mgr. Duchesne, of the Agnus Dei, though it more probably refers to the paschal candle. It was at this period and before the Trullan Council of 691 that the symbolism of the Lamb most flourished; see the Sarcophagus of Junius Bassus. The alleged examples of early Agnus Deis, e.g. one of Gregory the Great in the treasury of Monza (see Kraus, "Real-Encyclopadie," s.v.) cannot be trusted. The earliest certain specimen now in existence seems to belong to the time of Gregory XI (1370).

History
   

From the time of Amalarius (c. 820) onwards we find frequent mention of the use of Agnus Deis. At a later period they were often sent by the Popes as presents to sovereigns and distinguished personages. A famous letter in verse accompanied the Agnus Dei despatched by Urban V to Emperor John Palaeologus in 1366. In the penal laws of Queen Elizabeth Agnus Deis are frequently mentioned among other "popish trumperies" the importation of which into England was rigorously forbidden.

Blessing and Distribution

  

We learn from an "Ordo Romanus" printed by Muratori ("Lit. Rom", II, p. 1004) that in the ninth century the archdeacon manufactured the Agnus Deis early on Holy Saturday morning out of clean wax mixed with chrism, and that they were distributed by him to the people on the Saturday following (Sabbato in Albis). At a later date the Pope himself generally assisted at both the blessing and the distribution. The great consecration of Agnus Deis took place only in the first year of each pontificate and every seventh year afterwards, which rule is still followed. The discs of wax are now prepared beforehand by certain monks, and without the use of chrism. On the Wednesday of Easter week these discs are brought to the Pope, who dips them into a vessel of water mixed with chrism and balsam, adding various consecratory prayers. The distribution takes place with solemnity on the Saturday following, when the Pope, after the "Agnus Dei" of the Mass, puts a packet of Agnus Dies into the inverted mitre of each cardinal and bishop who comes up to receive them.

For the Rite of Blessing for the Agnus Dei, click here.

Symbolism and Use
   

The symbolism of the Agnus Dei’s is best gathered from the prayers used at various epochs in blessing them. As in the paschal candle, the wax typifies the virgin flesh of Christ, the cross associated with the lamb suggests the idea of a victim offered in sacrifice, and as the blood of the paschal lamb of old protected each household from the destroying angel, so the purpose of these consecrated medallions is to protect those who wear or possess them from all malign influences. In the prayers of blessing, special mention is made of the perils from storm and pestilence, from fire and flood, and also of the dangers to which women are exposed in childbirth. It was formerly the custom in Rome to accompany the gift of an Agnus Dei with a printed leaflet describing its many virtues. Miraculous effects have been believed to follow the use of these objects of piety. Fires are said to have been extinguished, and floods stayed. The manufacture of counterfeits, and even the painting and ornamentation of genuine Agnus Deis, has been strictly prohibited by various papal bulls.

Martyrs’ Paste
   

There are also Agnus Deis of a grey color, made from wax mingled with the dust which is believed to be that of the bones of martyrs. These, which are called "Paste de' SS. Martiri", are held to need no special consecration and are treated as relics.

A sacramental is a sacred object, or action, which the church uses for the purpose of obtaining spiritual favors through the Church’s intercession.  One such sacramental, and one of the Church’s most ancient, is the Agnus Dei.
 

Agnus Dei means Lamb of God and is the name given to certain wax discs upon which are impressed the figure of a lamb, and the blessing of which, actually a consecration, is reserved to the reigning Supreme Pontiff.
 

The Agnus Dei dates from before the eighth century, and the matter, from, and prayers for the consecration ceremony are duly described in the Roman Ritual.
 

In the making of the Agnus Dei, pure white unadulterated wax must be used and is mixed with Holy Water, Balsam, and Chrism.  The wax must be pure since it is designed to typify human nature as being absolutely free from imperfection, when, in virtue of His Own Divine Power, it was assumed by our Saviour in the Immaculate Womb of the Blessed Virgin Mary.
 

The figure of a lamb is impressed on these discs as it is symbolic of the Lamb of God, without blemish, immolated on the altar of the Cross in atonement for man’s sins.  Holy water is also used because it was chosen by God, both in the Old and New Testaments, for the institution of the Great Sacraments.  Balsam is mixed with the Holy Water to signify the sweet perfume of the virtues of Christ, which should be eminently characteristic of His followers.  Chrism is added to show that things so consecrated, such as churches, alters, and the priests themselves, have been specially set apart for the divine service, the perfection of Christian charity being likewise set forth.
 

The waxen Agnus Deis are, accordingly, immersed in the water already blessed and mingled with Balsam and Chrism; while before and after this action the Pope utters the most solemn invocations, beseeching God to bless, sanctify, and consecrate these discs, imparting to them such power that whosoever should revere them with true faith and sincere piety might as indicated by the writings of Popes Urban V, Paul II, Julius III, Sixtus V, and Benedict XIV, participate in the following benefits and graces:

• They foster piety, banish tepidity, preserve from face and dispose to virtue.
• That at sight or touch of the Lamb impressed on these waxen discs, the faithful should be inspired to dwell on the Mysteries of our Redemption recalled by this symbol; and be moved to praise, venerate, and extol God’s goodness to us, hoping to obtain pardon for their sins, and to be cleansed form all stain.
• They are a protection from sudden and unprovided death.
• They are a protection in combat, and have power to ensure victory.
• They cause evil spirits to tremble and flee; that hailstones should case; tempests subside, and whirlwinds, lightning, and hurricanes should be dispelled.
• They deliver from poison and, through Divine Intervention, the snares, wiles, and frauds of Satan should not prevail.
• They are excellent preventatives against sickness, and are also an efficacious remedy – especially in cases of epilepsy.
• They dissipate hurricanes, clam whirlwinds, and keep away tempests.
• They save from shipwreck and the danger of lightning and floods.
• They preserve mothers and babies from peril and provide for a safe and easy delivery.

It is a matter of firm belief, confirmed by striking miracles, which these graces and favors are wont to be vouchsafed to the faithful by Divine munificence in virtue of the blessings and prayers of Christ’s Vicar, the Pope, consecrating those waxen discs as Head of the Catholic Church.  If, however, the desired result is not always obtained, this should not be attributed to want of efficacy on the part of the Sacramental, but rather to the luke-warmness of suppliants, or to some hidden cause in meet accordance with the counsels of the Most High.

 

Many Favors
  

Throughout the life of the Church favors too numerous to count have been granted by God through the intercession of one of the Church’s most treasured Sacramentals, the Agnus Dei.  It is, however, worth of note that in the Cause for Canonization of Bl. Innocent XI, tow first-class miracles were accepted, both involving the use of Agnus Dei’s.
 

In times past, the reigning Pope would consecrate the Agnus Dei’s during Holy Week in the first year of his pontificate, and then every seventh year during his reign.  Inexplicably, the practice of consecrating the Agnus Dei Sacramental was abandoned following the Second Vatican Council.

The last pope to consecrate the wax and make it available was Pope Pius XII.

Source: Catholic Encyclopedia

 Pope Pius XII immerses the Agnus Dei Wax

Daily Prayer

(For those who carry or wear an Agnus Dei)  

  

O my Lord Jesus, Christ, the true Lamb Who takest away the sins of the world; by Thy Mercy, which is infinite, pardon my iniquities, and by Thy Sacred Passion preserve me this day from all sin and evil. I carry about me this holy Agnus Dei in Thy honor, as a preservative against my own weakness, and as an incentive to the practice of that meekness, humility, and innocence which Thou has taught us.  I offer up to Thee as an entire oblation and in memory of that Sacrifice of Love which Thou didst offer for me on the Cross, and in satisfaction for my sins.  Accept this oblation, I beseech Thee, O my God, and may it be acceptable to Thee in the odor of sweetness.  Amen. 

Jesus, my Savior, true Lamb of God, Who takest away the sins of the world, by Thine infinite mercy, I beseech Thee to pardon my iniquities. By Thy sacred Passion, I beseech Thee preserve me this day from sin and shield me from all evil.  To Thine honor and glory I carry about with me this blessed Agnus Dei as a protection to my soul and body,  and as an incentive to practice the virtues which Thou hast inculcated, especially meekness, humility, purity, and charity. In memory of that sacrifice of love which Thou didst offer for me and all mankind on Calvary,  I consecrate my whole being to Thee.  Thou didst die on the cross for love of me; let me die to self for love of Thee!  Keep me in Thy love and Thy grace to the end of my life, that I may bless Thee forever with the Saints to heaven. Amen.

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Book Recommendation: To Mary, Our Morning Star: 10 Lessons in Mariology

State College, PA, March 9, 2013:  CatechismClass.com is pleased to announce the publication of its newest release “To Mary, Our Morning Star: 10 Lessons in Mariology” by Judith Costello.
Do you know how to explain the Church's teachings about Mary? When someone challenges you about "worshiping" her, do you know what to say? Do you know how to recognize an authentic apparition of our Blessed Mother from something that has been fabricated? These and more questions are answered in "To Mary, Our Morning Star". Learn about Marian prayers, seven important apparitions, the history of Marian devotions, shrines dedicated to Our Lady, the Litany of Loretto, apologetics, the saints who were devoted to Mary and much more.

These 10 lessons include video links, Scripture, Church documents, quizzes, unique activities and beautiful artwork. The lessons are written by Judith Costello, MA, OCDS. Judith is a Third Order Carmelite, a catechist, writer and artist. As a Discalced Carmelite she is especially devoted to Our Lady of Mt. Carmel. But living in the Southwest, she is also eager to promote awareness of Our Lady of Guadalupe.

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For more information and for ordering options, please visit http://tinyurl.com/auq7ful

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Traditional Mass Propers: 4th Sunday of Lent (Laetare Sunday)

Commentary by Dom Guéranger, O.S.B.

This Sunday, called, from the first word of the Introit, Lætare Sunday, is one of the most solemn of the year. The Church interrupts her Lenten mournfulness; the changes of the Mass speak of nothing but joy and consolation; the organ, which has been silent during the preceding three Sundays, now gives forth its melodious voice; the deacon resumes his dalmatic, and the subdeacon his tunic; and instead of purple, rose-coloured vestments are allowed to be used. These same rites were practiced in Advent, on the third Sunday, called Gaudete. The Church’s motive for introducing this expression of joy into today’s liturgy is to encourage her children to persevere fervently to the end of this holy season. The real mid-Lent was last Thursday, as we have already observed; but the Church, fearing lest the joy might lead to some infringement on the spirit of penance, has deferred her own notice of it to this Sunday, when she not only permits, but even bids, her children to rejoice!

The Station at Rome is in the basilica of Holy Cross in Jerusalem, one of the seven principal churches of the holy city. It was built in the fourth century, by the emperor Constantine, in one of his villas called Sessorius, on which account it goes also under the name of the Sessorian basilica. The emperor’s mother, St. Helena, enriched it with most precious relics, and wished to make it the Jerusalem of Rome. With this intention she ordered a great quantity of earth taken from Mount Calvary to be put on the site. Among the other relics of the instruments of the Passion which she gave to this church was the inscription which was fastened to the cross; it is still there, and is called the Title of the Cross. The name of Jerusalem, which has been given to this basilica, and which recalls to our minds the heavenly Jerusalem towards which we are tending, suggested the choice of it as today’s Station. Up to the fourteenth century, when Avignon became for a time the city of the Popes, the ceremony of the golden rose took place in this church; at present, it is blessed in the palace where the sovereign Pontiff happens to be residing at this season.

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These men, whom Jesus has been feeding by a miracle of love and power, are resolved to make Him their King. They have no hesitation in proclaiming Him worthy to reign over them; for where can they find one worthier? What, then, shall we Christians do, who know the goodness and the power of Jesus incomparably better than these poor Jews? We must beseech Him to reign over us, from this day forward. We have just been reading in the Epistle, that it is He who has made us free, by delivering us from our enemies. O glorious liberty! But the only way to maintain it, is to live under His law. Jesus is not a tyrant, as are the world and the flesh; His rule is sweet and peaceful, and we are His children rather than His servants. In the court of such a King “to serve is to reign.’ What, then, have we to do with our old slavery? If some of its chains be still upon us, let us lose no time, let us break them, for the Pasch is near at hand; the great feast day begins to dawn. Onwards, then, courageously to the end of our journey! Jesus will refresh us; He will make us sit down as He did the men of the Gospel; and the Bread He has in store for us will make us forget all our past fatigues.

Image Source: Fr. James Bradley

INTROIT
Isa. 66:10-11

Rejoice, O Jerusalem, and come together all you who love her. rejoice with joy, you who have been in sorrow, that you may exalt, and be filled from the abundance of your consolation. Ps. 121:1. I rejoice at the tidings that were told me, "We shall go into the house of the Lord." V. Glory be . . .

COLLECT
O Almighty God, we are being justly punished for our sins, but comfort us with Your grace, that we may live. Through Our Lord . . .

EPISTLE
Gal. 4:22-31

Brethren: For it is written that Abraham had two sons: the one by a bondwoman and the other by a free woman. But he who was of the bondwoman was born according to the flesh: but he of the free woman was by promise. Which things are said by an allegory. For these are the two testaments. The one from Mount Sinai, engendering unto bondage, which is Agar. For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children. But that Jerusalem which is above is free: which is our mother. For it is written: Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now. But what saith the scripture? "Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.

GRADUAL
Ps. 121:1, 7

I rejoice at the tidings that were told me, "We shall go into the house of the Lord." V. May peace be within your walls, and prosperity within your towers.

TRACT 
Ps. 124:1-2

They who trust in the Lord are like Mount Sion; he who dwells in Jerusalem shall never be moved. V. Mountains are round about it, and the Lord is round about His people, from henceforth and forever.

GOSPEL 
John 6:1-15

At that time, After these things Jesus went over the sea of Galilee, which is that of Tiberias. And a great multitude followed him, because they saw the miracles which he did on them that were diseased. Jesus therefore went up into a mountain: and there he sat with his disciples.

Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: "Whence shall we buy bread, that these may eat?" And this he said to try him: for he himself knew what he would do.
Philip answered him: "Two hundred pennyworth of bread is not sufficient for them that every one may take a little." One of his disciples, Andrew, the brother of Simon Peter, saith to him: "There is a boy here that hath five barley loaves and two fishes. But what are these among so many?" Then Jesus said: "Make the men sit down."

Now, there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. And when they were filled, he said to his disciples: "Gather up the fragments that remain, lest they be lost." They gathered up therefore and filled twelve baskets with the fragments of the five barley loaves which remained over and above to them that had eaten.

Now those men, when they had seen what a miracle Jesus had done, said: "This is of a truth the prophet that is to come into the world." Jesus therefore, when he knew that they would come to take him by force and make him king, fled again into the mountains, himself alone.

OFFERTORY
Psalm 134: 3,6

Praise ye the Lord, for He is good: sing ye to His Name, for He is sweet: whatsoever He pleased, He hath done in heaven and in earth.

SECRET

Look favorably upon these present Sacrifices, we beseech Thee, O Lord, that they may profit us both unto devotion and salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

PREFACE (Preface for Lent)

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

COMMUNION
Psalm 83: 4, 5

The sparrow hath found herself a house, and the turtle a nest, where she may lay her young ones: Thine altars, O Lord of hosts, my King, and my God: blessed are they that dwell in Thy house, they shall praise Thee for ever and ever

POST COMMUNION

Look favorably upon these present Sacrifices, we beseech Thee, O Lord, that they may profit us both unto devotion and salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

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