In These Times of Crisis, Support a Unique Traditional Diocese!

Friends of Campos, Inc. is launching their second fundraiser of 2021 to support the traditional Catholic seminary and institutions of the Personal Apostolic Administration of Saint John Mary Vianney in Campos, Brazil.

This unique traditional Catholic diocese cares for over 30,000 parishioners in 14 parishes. The people are also served by an array of private schools, religious associations, and charitable services. Though the region is spiritually rich, Brazil remains a poor country, and every dollar donated makes a big difference!

Our Advent 2021 fundraiser will help buy food and pharmacy items for the seminary and largest convent; desks and chairs for the seminary; computer workstations for the seminary and convent; and musical instruments for the sacred music program at the convent. For details on the project, click here to visit their website.

Please help them reach our Christmas goal of $20,000 USD!  Donate today!

Please keep them in your prayers and share this appeal with friends and family. The seminarians and sisters pray for their benefactors, and a monthly Mass is offered at the seminary in thanksgiving for the supporters of Friends of Campos.

Particular prayer requests are always welcome (click here to send yours). For more information about Friends of Campos, Inc., visit their website.

God reward you for your help!

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All Norbertine Saints

"The saints don’t need us to honor them. Our devotion adds nothing to what they already have. When we venerate their memory, it serves us, not them. But I tell you, whenever I think of them, I feel inflamed by a tremendous yearning. . . So let us long for those who long for us. Let us hurry to meet those who await us. And let us ask those who envision our coming to intervene for us" (Saint Bernard).

Today is kept by the Canons Regular of Prémontré (i.e. the Premonstratensians also known as the Norbertines) the Feast of All Saints of the Premonstratensian Order. Living a worldly life, St. Norbert decided to receive Holy Orders only as part of a career move. St. Nobert joined the Benedictines at Siegburg and after a narrow escape from death, took his vows seriously and experienced an interior conversion. Ordained a priest in 1115 AD, St. Norbert accepted the duty of preaching, particularly in France and Germany. St. Norbert founded a religious community of Augustinian canons at Premontre, France, who became known as the Norbertines or Premonstratensians.

As described in The Life of Saint Norbert:

Norbert established a clergy dedicated to the ideals of the Gospel and the apostolic Church. They were chaste and poor. They wore the clothing and the symbols of the new man; that is to say, they wore "the religious habit and exhibited the dignity proper to the priesthood." Norbert asked them "to live according to the norms of the Scriptures with Christ as their model. 

The priests lived in community, where they continued the work of the apostles. When Norbert was appointed as archbishop, he urged his brothers to carry the faith to the lands of the Wends. 

Faith was the outstanding virtue of Norbert's life, as charity had been the hallmark of Bernard of Clairvaux. Affable and charming, amiable to one and all, he was at ease in the company of the humble and the great alike. Finally, he was a most eloquent preacher; after long meditation he would preach the word of God and with his fiery eloquence purged vices, refined virtues and filled souls of good will with the warmth of wisdom.

Like other Orders which keep feastdays in honor of their saints sometime during the month of November, today's Feast of the Norbertines should further inspire us to pray for the success of Traditional Norbertines active in our world today. May the intercession of all Norbertines in Heaven help them - and us - to spread the Catholic Faith, to do penance, and to one day save our souls.

Visit Norbertine Vocations for the list of all saints of the Order.

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Prayer for the Election of a Pope

May the Lord send us a truly holy Pontiff who will restore all things in Christ and see to the resurrection of the Church in light of the grave scandals and loss of Faith which have afflicted Her for more than 50 years.

Latin:

Supplici, Domine, humilitate deposcimus: ut sacrosanctae Romanae Ecclesiae concedat Pontificem illum tua immensa pietas; qui et pio in nos studio semper tibi placitus, et tuo populo pro salubri regimine sit assidue ad gloriam tui nominis reverendus. Per Dominum nostrum Iesum Christum, qui tecum vivit et regnat in unitate Spiritu Sancti, Deus, per omnia saecula saeculorum.

English:

O Lord, with suppliant humility, we entreat Thee, that in Thy boundless mercy Thou wouldst grant the most Holy Roman Church a Pontiff, who by his zeal for us may be pleasing to Thee, and by his good government may be ever honoured by Thy people for the glory of Thy name.

Source: Missa pro eligendo Summo Ponti

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Support My Patreon Account

I have been blessed to be involved in Catholic apologetics now for many years. I have been writing here for "A Catholic Life" since 2004, for CatechismClass.com since 2009, for Catholic Family News since 2018, for the Fatima Center since 2018, for Latin Mass Magazine since 2020, and for 1P5 since 2021. 

But I have plenty of other plans in store for the future. I want to explore podcasts and video creations, especially to turn my series of articles on fasting and abstinence into video content for YouTube and/or Vimeo. 

And I have dozens of other articles on my shortlist to research and write so that more Catholics can learn about forgotten aspects of our Faith. Here are some of my articles on unknown topics just this year:

• Solemn Mass & the Divine Office: Tools for Evangelization
• At What Age Do Catholics Fast?
• Abstinence from Meat & Animal Products on Sundays in Lent
• Is Fasting or Abstinence Required on Holy Days of Obligation in Lent?
• How St. Pius X & the 1917 Code of Canon Law Liberalized Fasting, Abstinence, and Holy Days of Obligation
• Must Catholics Obey Traditionis Custodes?
• Go Ahead and Eat With Sinners – But Never Compromise on the Faith
• Votive Mass of a Feast Formerly Celebrated on A Sunday
• 2022 Traditional Catholic Fasting and Abstinence Calendar

Your support will help me continue this work. Can I count on your support? Will you become my patron?

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2022 Traditional Catholic Fasting and Abstinence Calendar

Click to enlarge

As a follow-up to the significant research I have done in regard to Traditional (both Roman and Eastern) Catholic fasting and abstinence, I have put together a 2022 fasting and abstinence calendar for my own devotional purposes. I share it here so that anyone who wishes to better observe the Church's precepts may do so. As our Lady of Fatima has pleaded with us to advance in prayer and penance, fasting beyond the mere minimum should be the aspiration for all Catholics who are physically able to do so.

Traditional Catholic Fasting Rules:

Fasting: Fasting refers to how much food we eat. It means taking only one meal during a calendar day. The meal should be an average-sized meal as overeating at the one meal is against the spirit of the fast. Fasting generally means that the meal is to be taken later in the day. Along with the one meal, up to two snacks (technically called either a collation or frustulum) are permitted. These are optional, not required. Added up together, they may not equal the size of the one meal. No other snacking throughout the day is permitted. Fasting does not affect liquids, aside from the Eucharistic Fast which is a separate matter.

Abstinence: Abstinence in this context refers to not eating meat. Meat refers to the fleshmeat of mammals or fowl. Beef, poultry, lamb, etc are all forbidden on days of abstinence. Abstinence does not currently prohibit animal byproducts like dairy (e.g. cheese, butter, milk) or eggs, but in times past they were prohibited. Fish is permitted along with shellfish and other cold-blooded animals like alligators. In times past, days of fast were always days of abstinence as well; however, not all days of abstinence were days of mandatory fasting.

Partial Abstinence: Partial Abstinence refers to eating meat only at the principal meal of the day. Days of partial abstinence do not permit meat to be eaten as part of the collation or the frustulum. Partial abstinence started only in 1741 under Pope Benedict XIV as a concession and as part of a gradual weakening of discipline. Beforehand, days of abstinence were days of complete abstinence.

Fasting, therefore, refers to the quantity of food and the frequency of eating. Abstinence refers to what may or may not be eaten.

Calendar Notes:

1. Partial Abstinence is a modern invention and is not part of this calendar. Abstinence is always full, never partial. 

2. All Days of Lent aside from Sundays are days of fasting and abstinence. Sundays are days only of abstinence.

3. For Lent only abstinence refers to all animal products (e.g. dairy, butter, eggs) in addition to meat. This includes Sundays.

4. January 22nd is in the USA only an obligatory day of penance for offenses against the dignity of human life.

5. This calendar keeps the 1954 Roman Catholic Calendar and the pre-1917 practice of anticipating Vigils on Saturday that fall on Sunday in a given year.

6. Major Fasts: Great Lent (March 2 - April 16), Apostles Fast (June 13 - June 28), Dormition Fast (Aug 1 - Aug 14), St. Martin's Lent (Nov 14 - Dec 24).

7. Dominican Specific Fasting Days: April 29, August 3, and October 6 are not on the calendar but will be observed by Dominican Tertiary per the 1923 Rule (the last one before Vatican II). Same with all Fridays of the year which Dominicans are asked to keep as days of fasting.

8. Days of fasting generally include all of the Major Fasts as noted above in addition to the following days when they fall outside of those periods: Ember Days, Vigils of the Apostles, and Vigils for Major Feasts. Rogation Days were often days of abstinence but not fast.

9. Saturday Abstinence used to be obligatory year-round with some exceptions for days "as often as no major solemnity (e.g. Christmas) occurs on Saturday, or no infirmity serves to cancel the obligation.” One exception granted in some places was for all Saturdays of the Christmas Season to be exempted.

10. Above all, this calendar goes far beyond the mere "minimums" which are virtually non-existent and attempts to present concrete ways for Catholics to actually fast in the manner as our forefathers did.

Not listed but certainly recommendable based on the Early Church's practice of Wednesday penance (and based on the wishes of Our Lady of Mount Carmel), would be to also observe abstinence year-round on Wednesdays (beyond the dates noted on the calendar). Such a practice would be commendable on all additional Wednesdays of the year with exemptions when either a Holy Day of Obligation, Former Holy Day of Obligation, or First Class Feast falls.

For those interested in understanding the various ways fasting and abstinence have changed over time, please explore the archives regarding fasting and abstinence. And for those looking for ideas on what to make to eat on fasting days, the Lenten Cookbook produced by Sophia Institute Press has a section on vegan recipes that is worth checking out.

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What Does A "Privileged Altar" Mean?

On a recent trip to Old St. Mary's in Cincinnati, Ohio I noticed the high altar had the word "Altare Privilegiatum" or "Privileged Altar" on the front. 

The Catholic Encyclopedia written in 1907 describes what a privileged altar means:

An altar is said to be privileged when, in addition to the ordinary fruits of the Eucharistic Sacrifice, a plenary indulgence is also granted whenever Mass is celebrated thereon, the indulgence must be applied to the individual soul for whom Mass is offered. The privileged altar must be a fixed, or immovable, altar, but in a wider sense that is, it must be stationary or permanent, whether built on a solid foundation or attached to a wall or column, even though it be not consecrated, but have merely a consecrated stone (portable altar) inserted in its table. The privilege is annexed not to the altar-stone, but to the structure itself, by reason of the title which it bears, that is, of the mystery or saint to whom it is dedicated. Hence if the material of the altar be changed, if the altar be transferred to another place, if another altar be substituted for it in the same church, provided it retains the same title, and even if the altar is desecrated or profaned, the privilege is preserved. To gain the indulgence, the Mass must be a Mass of Requiem, whenever the rubrics permit it. If, on account of the superior rite of the feast of the day, or on account of the Exposition of the Blessed Sacrament, or for other reasons, a Requiem Mass cannot be celebrated, the indulgence may be gained by celebrating another Mass (S. C. Indulg., 11 April 1864). This privilege is of two kinds, local or real and personal. It is local or real when it is annexed to the altar as described above. Hence whoever the priest may be who celebrates Mass at such an altar, the indulgence is gained. It is personal when it is inherent in the priest, so that it does not depend on the altar, but on the priest who celebrates. Hence on whatever altar he may celebrate, whether it be a fixed or a portable one, and in whatever church he celebrates, the altar he uses is for the time being a privileged altar. On 2 November every altar is privileged. The bishops of the United States have the faculty (Facultates Extraordinariae C., fac. viii) of declaring privileged one altar in every church and public chapel or oratory, whether it be consecrated or not, of their dioceses, provided this privilege had not been previously granted to any other altar in such church under the same conditions.

This benefit of a privileged altar was also granted to certain priests where they celebrated Mass at and at least one of those instances was for priests who made the heroic act of charity. As the Purgatorian Manual states: "The Indult of a Privileged Altar, personally, every day in the year to all priests who shall have made this offering."

To summarize: A privileged altar is an altar where a plenary indulgence could be applied in favor of a particular soul in purgatory by the priest celebrating Holy Mass whenever Mass was celebrated there. This was an indulgence, over and above the graces and benefits normally flowing from the celebration of Mass. The “privilege” was attached to the place, not to the physical altar, and the privilege could also be given to a certain priest so that no matter where he celebrated a plenary could be gained! 

Sadly, Paul VI removed these privileges and countless other indulgences in 1967 in Indulgentiarum Doctrina. However, the validity of his actions remains questionable by some and, despite this, we should never stop having Masses offered for the dead and gaining indulgences for the faithful departed, especially during the month of November.

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7 Traditional Catholic Podcasts Worth Listening To

As a follow-up to 4 Traditional Catholic Radio Stations, I wanted to assemble a list of 7 Traditional Catholic-themed podcasts. Podcasts have been increasingly popular as a way to consume content. Spotify, one of the largest music platforms, has a significant number of podcast listeners as Statista writes, "At the end of Q1 2021, Spotify had 2.6 million (!) podcasts on its platform as roughly 25 percent of its 356 million monthly active engaged with podcast content."

With the rise of the popularity of podcasts, it is natural that the Faith should be made available through new mediums. All too often, traditionalists have a tendency to shun new technology, with some priests and faithful still scorning the Internet and email despite their ubiquitousness and usefulness in spreading the Faith. Thankfully, there are Traditional Catholics engaging with souls today via podcasts. 

In no particular order, here are 7 Traditional Catholic Podcasts to listen to:

A Catholic Life

Added in March 2023: A Catholic Life seeks the preservation of authentic traditional Catholicism, as practiced before the Second Vatican Council. The focus of this podcast will be directed toward the Traditional Catholic Mass, Traditional Fasting and Abstinence, the Breviary, Prayers and Devotions, and Unwaveringly Traditional Catholic Catechesis. Episodes will typically be released each Sunday and be available on Spotify, Apple Music, and elsewhere.

The Fatima Center Podcast

This regularly updated channel features excellent commentary on the crisis in the Church, the praying of the Rosary, Faith formation talks by priests, and all-around great content.

SSPX Podcast

The SSPX Podcast features interviews, conferences, and sermons delivered by SSPX  priests, and gathered from various English-speaking sources. Many talks center around the crisis in the Church and clarity on the Church's official and timeless teachings.

What Catholics Believe

The long-running YouTube program "What Catholics Believe" is now in podcast format. Listen to the priests of the Society of St. Pius V teach and discuss the disasters of Vatican Council II, the crisis in the modern Church, and the traditional teachings of the Catholic faith.

The Meaning of Catholic

The Meaning of Catholic is a lay apostolate dedicated to uniting Catholics against the enemies of the Holy Catholic Church. The founder is the now current editor of One Peter Five

Dr. Taylor Marshall

A former Episcopalian "priest" turned traditional FSSP-going Catholic who regularly engages in writing and talks to spread and defend the Faith, his clarity and concern for the Faith are palpable. 

St. Gertrude the Great Sermons

Sermons from the independent chapel in West Chester Ohio, whose sermons are profoundly insightful and connected to the traditional liturgical year.

Return to Tradition

Covering the crisis in the Catholic Church and its connection to the ongoing degradation of society, Return to Tradition dives into the news and history of the Church.

There are even more quality traditional Catholic podcasts out there. For more podcasts beyond the 7 already mentioned, please share your recommendations in the comments box below.

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Votive Mass of a Feast Formerly Celebrated on A Sunday

First, the general rubrics concerning when a Votive Mass may be offered in the Tridentine Mass are generally fairly well known. There are some changes that occurred in the 20th century up until 1962 so strictly speaking the 1962 rubrics will differ in some respects. The 1962 Rubrics may be viewed by clicking here. The Pre-1962 Rubrics may be viewed by clicking here.

In addition to these general rubrics, there is an interesting exception for certain feasts which were kept on Sundays up until the changes instituted under St. Pius X in 1911/1914. These Feasts were as follows:

• 2nd Sunday after Epiphany: Feast of the Holy Name (this had different Propers to the modern Feast)
• 3rd Sunday after Easter: Feast of St. Joseph
• 1st Sunday in July: The Most Precious Blood of our Lord Jesus Christ
• Sunday within the Octave of the Assumption: St. Joachim
• Sunday within the Octave of the Nativity of the Blessed Virgin Mary: Feast of the Holy Name of Mary
• 3rd Sunday of September: Feast of the Seven Sorrows of the Blessed Virgin Mary
• 1st Sunday of October: Feast of the Holy Rosary

In many places, the Feast of Corpus Christi, The Feast of the Sacred Heart, and The Feast of St. Peter and Paul were celebrated as an External Solemnity on the following Sunday. In fact, there was an obligation to do so in some places such as in the United States for the Sunday following Ss. Peter and Paul. Permissions to solemnize the Feast of Ss. Peter and Paul on the Sunday following June 29th were given to the United States on December 19, 1840, and that of Corpus Christi on November 25, 1885.

The Local calendars and those for religious orders give even more examples. After the reforms, the feasts formerly fixed on a Sunday were transferred to a date or to a number of days after the Sunday. But for the good of the faithful, the Mass could be celebrated on its former day.

Other Local Feasts would also be celebrated as External Solemnities and would include:

• Dedication of the Cathedral Church.
• Titular of the Cathedral.
• Patron of the Diocese.
• Dedication of the Chapel / Church.
• Titular of the Chapel / Church.
• Patronal feast of the place.
• A first or second Class Feast in your Diocese or Country.

While it is unusual for External Solemnities to be celebrated on a day other than a Sunday the Rubrics allow this. External Solemnities can also be celebrated for altars/shrines in a Church dedicated to particular Saints. So in short if the Celebrant accepts that this celebration is for the good of the faithful, have an External Solemnity.

Source: Musica Sacra

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Prayer to Our Lady of Guadalupe for the Conversion of the Americas and the Whole World

O Holy Mary, Virgin Mother of God, who as Our Lady of Guadalupe didst aid in the conversion of Mexico from paganism in a most miraculous way, we now beseech thee to bring about in these our times the early conversion of our modern world from its present neo-paganism to the One, Holy, Catholic and Apostolic Church of thy divine Son, Jesus Christ, starting in the Americas and extending throughout the entire world, so that soon there may be truly “one fold and one shepherd”, with all governments recognizing the reign of they Son, Jesus Christ the King. This we ask of the Eternal Father, through Jesus Christ His Son Our Lord and by thy powerful intercession – all for the salvation of souls, the triumph of the Church and peace in the world. Amen.

Source: Angelus Press 1962 Roman Catholic Daily Missal, page 1794

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100th Anniversary of the Legion of Mary

The Legion of Mary was the vision of Irishman Frank Duff who on this day, the Nativity of our Blessed Mother, in 1921 founded it to serve the needy and grow in personal and global sanctification. Duff said that all people are “called to be saints.” The Legion he started grew to become the largest apostolic lay organization in the world. 

“The Legion aims to bring Mary to the world as the infallible means of winning the world to Jesus and legionary service is based on the doctrine of the Mystical Body of Christ so that in their fellow members and in those they serve, legionaries seek to have the Person of our Lord once again seen and served by Mary, his Mother.” 

Legionaries meet weekly and offer service to the local Church in the form of spiritual works of mercy. Today let us spare a prayer for their work, especially that they be faithful to the message of our Lady of Fatima and work for the preservation of Traditional Roman Catholicism and the death of the errors of the past sixty years ranging from liberalism and modernism to Communion and Communion in the hand. And may today's Legionaries be especially taught about the errors of religious indifferentism so that they work at all times for the conversion of all non-Catholics to the Catholic Faith.

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