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Lunes, Disyembre 12, 2005
The Feast of the Virgin of Guadalupe


Feast (1969 Calendar): December 12
The Blessed Virgin appeared on Saturday 9 December 1531 to a 55 year old neophyte named Juan Diego, who was hurrying down Tepeyac hill to hear Mass in Mexico City. She sent him to Bishop Zumárraga to have a temple built where she stood. She was at the same place that evening and Sunday evening to get the bishop's answer. The bishop did not immediately believed the messenger, had him cross-examined and watched, and he finally told him to ask the lady who said she was the mother of the true God for a sign. The neophyte agreed readily to ask for sign desired, and the bishop released him.

Juan was occupied all Monday with Bernardino, an uncle, who was dying of fever. Indian medicine had failed, and Bernardino seemed at death's door. At daybreak on Tuesday 12 December 1531, Juan ran to nearby Saint James's convent for a priest. To avoid the apparition and the untimely message to the bishop, he slipped round where the well chapel now stands. But the Blessed Virgin crossed down to meet him and said, "What road is this thou takest son?" A tender dialogue ensued. She reassured Juan about his uncle, to whom she also briefly appeared and instantly cured. Calling herself Holy Mary of Guadalupe she told Juan to return to the bishop. He asked the sign for the sign he required. Mary told him to go to the rocks and gather roses. Juan knew it was neither the time nor the place for roses, but he went and found them. Gathering many into the lap of his tilma, a long cloak or wrapper used by Mexican Indians, he came back. The Holy Mother rearranged the roses, and told him to keep them untouched and unseen until he reached the bishop. When he met with Zumárraga, Juan offered the sign to the bishop. As he unfolded his cloak the roses, fresh and wet with dew, fell out. Juan was startled to see the bishop and his attendants kneeling before him. The life size figure of the Virgin Mother, just as Juan had described her, was glowing on the tilma. The picture was venerated, guarded in the bishop's chapel, and soon after carried in procession to the preliminary shrine.

The coarsely woven material of the tilme which bears the picture is as thin and open as poor sacking. It is made of vegetable fibre, probably maguey. It consists of two strips, about seventy inches long by eighteen wide, held together by weak stitching. The seam is visible up the middle of the figure, turning aside from the face. Painters have not understood the laying on of the colours. They have deposed that the "canvas" was not only unfit but unprepared, and they have marvelled at apparent oil, water, distemper, etc. colouring in the same figure. They are left in equal admiration by the flower-like tints and the abundant gold. They and other artists find the proportions perfect for a maiden of fifteen. The figure and the attitude are of one advancing. There is flight and rest in the eager supporting angel. The chief colours are deep gold in the rays and stars, blue green in the mantle, and rose in the flowered tunic.

Sworn evidence was given at various commissions of inquiry corroborating the traditional account of the miraculous origin and influence of the picture. Some wills connected with Juan Diego and his contemporaries were accepted as documentary evidence. Vouchers were given for the existence of Bishop Zumárraga's letter to his Franciscan brethren in Spain concerning the apparitions. His successor, Montufar, instituted a canonical inquiry, in 1556, on a sermon in which the pastors and people were abused for crowding to the new shrine. In 1568 the renowned historian Bernal Díaz, a companion of Cortez, refers incidentally to Guadalupe and its daily miracles. The lay viceroy, Enríquez, while not opposing the devotion, wrote in 1575 to Philip II asking him to prevent the third archbishop from erecting a parish and monastery at the shrine. Inaugural pilgrimages were usually made to it by viceroys and other chief magistrates. Processes, national and ecclesiastical, were laboriously formulated and attested for presentation at Rome in 1663, 1666, 1723, 1750.

The clergy, secular and regular, has been remarkably faithful to the devotion towards Our Lady of Guadalupe, the bishops especially fostering it, even to the extent of making a protestation of faith in the miracle a matter of occasional obligation. Pope Benedict XIV decreed that Our Lady of Guadalupe should be the national patron, and made 12 December a holiday of obligation with an octave, and ordered a special Mass and Office. Pope Leo XIII approved a complete historical second Nocturne, ordered the picture to be crowned in his name, and composed a poetical inscription for it. Pope Pius X permitted Mexican priests to say the Mass of Holy Mary of Guadalupe on the twelfth day of every month, and granted indulgences which may be gained in any part of the world for prayer before a copy of the picture.

Source: "The Catholic Encyclopedia" article by G Lee, copyright 1911, Nihil Obstat, 1 February 1911. Remy Lafort, S.T.D., Censor; Imprimatur. +John Cardinal Farley, Archbishop of New York. 
As we journey closer to Christmas let us meditate more and more on Mary, whom God chose to be the Ark of the New Covenant - the Mother of God. Today we celebrate her apparition in Guadalupe Mexico to St. Juan Diego in 1531. Under the name, the Virgin of Guadalupe, Mary helped show the people of Mexico that she was their mother too, and 8-9 million Indians converted to Catholicism. These polytheistic people that participated in human sacrifice converted to Catholicism because of this! It is an incredible event.

The tilma is still in perfect condition today although should have deteriorated in 20 years! The tilma hangs in the Basilica of Our Lady of Guadalupe in Mexico City today.

Prayer to Our Lady of Guadalupe:

Remember, O most gracious Virgin of Guadalupe, that in your apparitions on Mount Tepeyac you promised to show pity and compassion to all who, loving and trusting you, seek your help and protection. Accordingly, listen now to our supplications and grant us consolation and relief. We are full of hope that relying on your help, nothing can trouble or affect us. As you have remained with us through your admirable image, so now obtain for us the graces we need. Amen
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Linggo, Disyembre 11, 2005
Third Sunday of Advent (Gaudete Sunday)

Photo by Brett Crandall taken December 15, 2013. CC By 3.0

From Catholic Culture:

"Rejoice: the Lord is nigh." As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Savior means for us. The great joy of Christians is to see the day drawing nigh when the Lord will come again in His glory to lead them into His kingdom. The oft-repeated Veni ("Come") of Advent is an echo not only of the prophets but also of the conclusion of the Apocalypse of St. John: "Come, Lord Jesus," the last words of the New Testament.

Today is known as Gaudete Sunday. The term Gaudete refers to the first word of the Introit: "Rejoice." Rose vestments are worn to emphasize our joy that Christmas is near, and we also light the rose candle on our Advent wreath.

Traditional Propers:

INTROIT
Philippians 4: 4-6
Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men: for the Lord is nigh. Be nothing solicitous: but in every thing by prayer let your petitions be made known to God. -- (Ps. 84. 2). Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob. V.: Glory to the Father . . . -- Rejoice in the Lord always . . .

COLLECT - Incline Thine ear, we beseech Thee, O Lord, to our petitions: and, by the grace of Thy visitation, enlighten the darkness of our minds. Who livest and reignest, with God the Father, in the unity . . .

EPISTLE
Philippians 4:4-7
Brethren, Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus our Lord.

GRADUAL
Psalms. 72: 2,3,6
Thou, O Lord, that sittest upon the Cherubim, stir up Thy might and come. V.: Give ear, O Thou that rulest Israel: that leadest Joseph like a sheep. Alleluia, alleluia. V.: Stir up, O Lord, Thy might, and come to save us. Alleluia.

GOSPEL
John 1: 19-28

At that time the Jews sent from Jerusalem priests and levites to John, to ask him: Who art thou? And he confessed, and did not deny: and he confessed: I am not the Christ. And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the Prophet? And he answered: No. They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the Prophet Isaias. And they that were sent were of the Pharisees. And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the Prophet? John answered them, saying: I baptize with water: but there hath stood one in the midst of you whom you know not. The same is He that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. These things were done in Bethania, beyond the Jordan, where John was baptizing.

OFFERTORY
Psalms 84: 2,3
Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob: Thou hast forgiven the iniquity of Thy people.

SECRET - May the Sacrifice of our devotion, we beseech Thee, O Lord, be continually offered up to Thee, may it both complete the institution of the holy Mysteries, and wondrously accomplish in us Thy salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Isaias 3 5: 4
Say: Ye fainthearted, take courage and fear not: behold our God will come, and will save us.

POST COMMUNION - We implore, O Lord, Thy mercy: that these divine helps may expiate our sins, and prepare us for the approaching feast. Through our Lord . .
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Huwebes, Disyembre 8, 2005
The Immaculate Conception

Solemnity (1969 Calendar): December 8
Double of the I Class (1955 Calendar): December 8

Today is the Immaculate Conception of the Most Blessed Virgin Mary, a holy day of obligation. The Immaculate Conception is a dogma of the faith stating that Mary was conceived sinless in the womb of her mother Anne. The Blessed Virgin Mary remained without sin throughout her entire life as well. Remember, Mary is not just an average woman but the Mother of God; she is extraordinary (Luke 1:42). She is, by no means, divine, but she certainly is the greatest of all saints. She is the perfect model of charity. Let us try and imitate Mary by wearing her Brown Scapular and praying the Rosary. To imitate Mary is to grow closer to Jesus Christ, Our Savior. Read more about what the Immaculate Conception really means.

Today should be treated as a Sunday - go to Mass, refrain from all servile work, pray more, devote time to good works, and rest. 

Originally referred to as the "Conception of the Blessed Virgin Mary," today became a Holy Day of Obligation in 1708 under Pope Clement XI, nearly 150 years before Pope Pius IX dogmatically and infallibly defined the dogma of the Immaculate Conception. Earlier, in 1693, Pope Innocent XII raised this feast day to the rank of “Double of the Second Class” with an octave for the Universal Church. According to Father Wieser, in Handbook of Christian Feasts and Customs, the Greek Rite has kept this feast day as a holy day since 1166, and Spain has kept it as a public holy day since 1644. The Immaculate Conception was kept as a Holy Day of Obligatory in some colonies of the New World and in some of the States until 1885 when it was made obligatory throughout the entire United States of America.

Dom Gueranger writes on this Holy Day:

The feast of the blessed Virgin's Immaculate Conception is the most solemn of all those which the Church celebrates during the holy time of Advent; and if the first part of the cycle had to offer us the commemoration of some one of the mysteries of Mary, there was none whose object could better harmonize with the spirit of the Church in this mystic season of expectation. Let us, then, celebrate this solemnity with joy; for the Conception of Mary tells us that the Birth of Jesus is not far off.
 
The intention of the Church, in this feast, is not only to celebrate the anniversary of the happy moment in which began, in the womb of the pious Anne, the life of the ever-glorious Virgin Mary; but also to honour the sublime privilege, by which Mary was preserved from the original stain, which, by a sovereign and universal decree, is contracted by all the children of Adam the very moment they are conceived in their mother’s womb. The faith of the Catholic Church on the subject of the Conception of Mary is this: that at the very instant when God united the soul of Mary, which He had created, to the body which it was to animate, this ever-blessed soul did not only not contract the stain, which at that same instant defiles every human soul, but was filled with an immeasurable grace which rendered her, from that moment, the mirror of the sanctity of God Himself, as far as this is possible to a creature. The Church with her infallible authority, declared, by the lips of Pius IX., that this article of her faith had been revealed by God Himself. The Definition was received with enthusiasm by the whole of Christendom, and the eighth of December of the year 1854 was thus made one of the most memorable days of the Church’s history...

The Church, even before the solemn proclamation of the grand dogma, kept the feast of this eighth day of December; which was, in reality, a profession of her faith. It is true that the feast was not called the Immaculate Conception, but simply the Conception of Mary. But the fact of such a feast being instituted and kept, was an unmistakable expression of the faith of Christendom in that truth. St. Bernard and the angelical doctor, St. Thomas, both teach that the Church cannot celebrate the feast of what is not holy; the Conception of Mary, therefore, was holy and immaculate, since the Church has, for ages past, honoured it with a special feast. The Nativity of the same holy Virgin is kept as a solemnity in the Church, because Mary was born full of grace; therefore, had the first moment of Mary’s existence been one of sin, as is that of all the other children of Adam, it never could have been made the subject of the reverence of the Church. Now, there are few feasts so generally and so firmly established in the Church as this which we are keeping to-day.

Ad Diem Illum Laetissimum:
An interval of a few months will again bring round that most happy day on which, fifty years ago, Our Predecessor Pius IX, Pontiff of holy memory, surrounded by a noble crown of Cardinals and Bishops, pronounced and promulgated with the authority of the infallible magisterium as a truth revealed by God that the Most Blessed Virgin Mary in the first instant of her conception was free from all stain of original sin. All the world knows the feelings with which the faithful of all the nations of the earth received this proclamation and the manifestations of public satisfaction and joy which greeted it, for truly there has not been in the memory of man any more universal or more harmonious expression of sentiment shown towards the august Mother of God or the Vicar of Jesus Christ. 
ENCYCLICAL OF POPE ST. PIUS X ON THE IMMACULATE CONCEPTION, FEBRUARY 2, 1904 

Sunday within the Octave of the Immaculate Conception:

Remember to pray the Pledge against Indecent and Immoral Motion Pictures, requested by the American Bishops in 1938.

Mass during Octave of the Immaculate Conception:


Prayer:

O God, Who, by the Immaculate Conception of the virgin, didst prepare for Thy Son a worthy habitation, we beseech Thee, that as Thou didst preserve her from every stain by the foreseen death of this Thy Son, so Thou wouldst grant that we also being cleansed from guilt by her intercession, may come to Thee. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Martes, Disyembre 6, 2005
The Advent Journey is Started

Image Source: Mass in Advent via Lost Lambs Blog

Our journey into Advent has begun and we are on our path, but this is the most difficult phase. It is so easy to sin, but realize how much each sin hurt God. God died on the cross! He died for our sins, each one worthy of unbearable pain and He rose again for us. We too shall rise again. Let the peace of Christ be with all of us. Remember that Christ's words - after all of His pain - to his disciples were "Peace be with you."

Make time for penance and extra prayer this Advent along with Eucharistic Adoration. During this season of Advent let us also forgive those around us. Let us grow in love. "For whom is Jesus in the Most Blessed Sacrament? For me; because He loves me!" (St. Peter Julian Eymard).

Prayer:

O God, Who dost gladden us by the yearly expectation of our redemption, grant that we, who now joyfully receive Thine only-begotten Son as our Redeemer, may also without fear behold Him coming as our Judge, even the same Lord Jesus Christ, Thy Son: Who with Thee liveth and reigneth.

Prayer Source: 1962 Roman Catholic Daily Missal (Collect of Christmas Eve)
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St. Nicholas


Optional Memorial (1969 Calendar): December 6
Double (1955 Calendar): December 6

Today is the feastday of St. Nicholas, the model of the modern-day Santa Claus. St. Nicholas was from the 4th Century and was Bishop of Myra. The many churches built to honor him and the stories about him are all testimonials to his holiness. St. Nicholas is best remembered for his compassion towards the poor. Born at Patara in Lycia, a province of Asia Minor, he became bishop of Myra and became known for his zeal and piety. He was present at the Council of Nicaea and condemned the heresy of Arianism.

In one story, St. Nicholas saved three unjustly incarcerated officers one time, and at another time, he saved three boys from death. St. Nicholas helped one man, who couldn't pay the dowries for his three daughters by throwing gold through the window of the home. He did it several times and each was done secretly until the last time when he threw the gold in the home. The man inside saw him and was overjoyed in thanking him.

St. Nicholas is an example of a man living a life for Christ Jesus, Our Lord and God. He did great actions but we too must do the same. We don't have to go throw gold in windows or anything like that, but we too are called to be a saint. A saint is simply defined as a person in Heaven and we all are called to this joy. Imagine being in the greatest joy, the presence of Our Lord, for all eternity. That is what was made possible on through the Cross and Resurrection. Don't just believe in Jesus, but follow Him! "Faith without works is dead" (James 2:26)

Traditional Matins Reading:

Nicholas was born of a noble family at Patara, in the province of Lycia. His birth was the fruit of his parents’ prayers. Evidences of his great future holiness were given from his very cradle. For when he was an infant, he would take his food only once on Wednesdays and Fridays, and then not till evening; whilst on all other days he frequently took the breast: he kept up this custom of fasting during the rest of his life. Having lost his parents when he was a boy, he gave all his goods to the poor. Of his Christian kindheartedness there is the following noble example. One of his fellow-citizens had three daughters; but being too poor to obtain them an honourable marriage, he was minded to abandon them to a life of prostitution. Nicholas having come to know the case, went to the house during the night, and threw in by the window a sum of money sufficient for the dower of one of the daughters; he did the same a second and a third time; and thus the three were married to respectable men.

Having given himself wholly to the service of God, he set out for Palestine, that he might visit and venerate the holy places. During this pilgrimage, which he made by sea, he foretold to the mariners on embarking, though the heavens were then serene and the sea tranquil, that they would be overtaken by a frightful storm. In a very short time the storm arose. All wore in the most imminent danger, when he quelled it by his prayers. His pilgrimage ended, he returned home, giving to all men example of the greatest sanctity. He went, by an inspiration from God, to Myra, the metropolis of Lycia, which had just lost its bishop by death, and the bishops of the province had come together for the purpose of electing a successor. Whilst they were holding council for the election, they were told by a revelation from heaven, that they should choose him who, on the morrow, should be the first to enter the church, his name being Nicholas. Accordingly, the requisite observations were made, when they found Nicholas to be waiting at the church door: they took him, and, to the incredible delight of all, made him the bishop of Myra. During his episcopate, he never flagged in the virtues looked for in a bishop; chastity, which indeed he had always preserved, gravity, assiduity in prayer, watchings, abstinence, generosity, and hospitality, meekness in exhortation, severity in reproving.

He befriended widows and orphans by money, by advice, and by every service in his power. So zealous a defender was he of all who suffered oppression, that, on one occasion, three tribunos having been condemned by the emperor Constantine, who had been deceived by calumny, and having heard of the miracles wrought by Nicholas, they recommended themselves to his prayers, though he was living at a very great distance from that place: the saint appeared to Constantine, and looking angrily upon him, obtained from the terrified emperor their deliverance. Having, contrary to the edict of Diocletian and Maximian, preached in Myra the truth of the Christian faith, he was taken up by the servants of the two emperors. He was taken off to a great distance and thrown into prison, where he remained until Constantine, having become emperor, ordered his release, and the saint returned to Myra. Shortly afterwards, he repaired to the Council which was being held at Nicæa; there he took part with the three hundred and eighteen fathers in condemning the Arian heresy. Scarcely had he returned to his see, than he was taken with the sickness of which he soon died. Looking up to heaven, and seeing angels coming to meet him, he began the psalm, ‘In thee, O Lord, have I hoped;' and having come to those words, ‘Into thy hands I commend my spirit,’ his soul took its flight to the heavenly country. His body, having been translated to Bari in Apulia, is the object of universal veneration.

Patron: against imprisonment; against robberies; against robbers; apothecaries; bakers; barrel makers; boatmen; boot blacks; boys; brewers; brides; captives; children; coopers; dock workers; druggists; fishermen; grooms; judges; lawsuits lost unjustly; longshoremen; maidens; mariners; merchants; murderers; newlyweds; old maids; parish clerks; paupers; pawnbrokers; perfumeries; perfumers; pharmacists; pilgrims; poor people; prisoners; sailors; scholars; schoolchildren; shoe shiners; spinsters; students; thieves; travellers; unmarried girls; watermen; Greek Catholic Church in America; Greek Catholic Union; Bari, Italy; Fossalto, Italy; Duronia, Italy; Portsmouth, England; Greece; Lorraine; Russia; Sicily

Prayer:

O God, Who didst adorn the blessed Bishop Nicholas with countless miracles: grant, we beseech Thee, that by his merits and prayers we may be delivered from the flames of hell. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Lunes, Disyembre 5, 2005
Live Each Day for God During Advent

"No matter how good food is, if poison is mixed with it, it may cause the death of him who eats it. So it is with conversation. A single bad word, an evil action, an unbecoming joke, is often enough to harm one or more young listeners, and may later cause them to lose God's grace" (St. John Bosco)

Especially during this Advent try and live each day for God. Jesus Christ, Our God, came to save us; He died our death because He loved us without reservation. We must accept our sufferings and crosses (Luke 9:23) and go on realizing that one day God will wipe away every tear from our eyes if we love Him (Rev. 21:4).

What must we do to enter Heaven? First, Heaven is the greatest joy. Hell is the opposite; it is the loneliness place on earth. Hell if for those that hate Our Savior and reject Him, so they are sent to the one place that God is not present - Hell. It is the loneliness of our soul that is the worst punishment in Hell. And the honest truth is that if someone commits one mortal sin and doesn't repent before death, the soul will go to hell. So, repent of your sins, go to Confession, and believe all the Church teaches.

"If anyone says that a man who is justified and however perfect is not bound to observe the commandments of God and the Church, but only to believe, as though the Gospel were a bare and absolute promise of eternal life without the condition of obeying the commandments, let him be anathema" (Council of Trent, Canon 20 on Justification).

"A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another" (Jesus's words in John 13:34, Douay Rheims).
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Linggo, Disyembre 4, 2005
Second Sunday in Advent

"And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root. And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness" (Isaias 11:1-2, Douay Rheims)

This week our focus shifts to the theme of peace while we continue to prepare for the Nativity of Our Lord. Today we light the second candle and realize that as we draw closer to Christ we draw closer to the Only Truth, the Way. He is our only Way into His peace. I suggest praying Psalm 79 after lighting the second candle.

Some people think for themselves. They hope in themselves and see such injustices as abortion as acceptable. They can't understand others and put themselves in the place of the unborn. These people manipulate their strength and deceive themselves. Who gives life? God alone! We were all once embryos and would you have wanted to die? Our Lord died for us while we were still enemies and from grace (Romans 5:8).

May this Second Sunday help you focus on God's peace in your life.

Traditional Propers:

INTROIT
Isaias 30:30
People of Sion, behold the Lord shall come to save the nations: and the Lord shall make the glory of His voice to be heard, in the joy of your heart. -- (Ps. 79. 2). Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep. V.: Glory to the Father . . . -- People of Sion

COLLECT - Stir up our hearts, O Lord, to prepare the way of Thine only-begotten Son: that through His coming we may attain to serve Thee with purified minds. Who liveth and reigneth, with God the Father, in the unity of the Holy Ghost, God . . .

EPISTLE
Romans 15:4-13
Brethren, What things soever were written, were written for our learning: that, through patience and the comfort of the Scriptures, we might have hope. Now the God of patience and of comfort grant you to be of one mind and with one mouth you may glorify the God and Father of our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: but that the Gentiles are to glorify God for His mercy, as it is written: Therefore will I confess to Thee, O Lord, among the Gentiles, and will sing to Thy Name. And again He saith: Rejoice, ye Gentiles, with His people. And again: Praise the Lord, all ye Gentiles, and magnify Him, all ye people. And again, Isaias saith: There shall be a root of Jesse; and He that shall rise up to rule the Gentiles, in Him the Gentiles shall hope. Now the God of hope fill you with all joy and peace in believing: that you may abound in hope, and in the power of the Holy Ghost.

GRADUAL
Psalms. 49: 2,3,5
Out of Sion, the loveliness of His beauty: God shall come manifestly. V.: Gather ye together His Saints to Him, who have set His covenant before sacrifices. Alleluia, alleluia. V.: (Ps. 121. 1) I rejoiced at the things that were said to me: We shall go unto the house of the Lord. Alleluia.

GOSPEL
Matthew 11: 2-10

At that time, when John had heard in prison the works of Christ, sending two of his disciples, he said to Him: Art thou He that art to come, or look we for another? And Jesus, making answer, said to them: Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he that shall not be scandalized in Me. And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? A reed shaken with the wind? But what went you out to see? A man clothed in soft garments? Behold they that are clothed in soft garments are in the houses of kings. But what went you out to see? A prophet? Yea I tell you, and more than a prophet. For this is he of whom it is written: Behold, I send my Angel before Thy face, who shall prepare Thy way before Thee.

OFFERTORY
Psalms 89: 7,8
Thou wilt turn, O God, and bring us to life, and Thy people shall rejoice in Thee: show us, O Lord, Thy mercy, and grant us Thy salvation.

SECRET - Be appeased, we beseech Thee, O Lord, by the prayers and sacrifices of our humility: and where we lack pleading merits of our own, do Thou, by Thine aid, assist us. Through our Lord Jesus Christ, Thy Son . . .

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Baruch 5: 5; 4:36
Arise, O Jerusalem, and stand on high, and behold the joy that cometh to thee from Thy God.

POST COMMUNION - Filled with the food of spiritual nourishment, we humbly entreat Thee, O Lord, that by our partaking of this Mystery, Thou wouldst teach us to despise the things of earth, and to love those of heaven. Through our Lord Jesus Christ, Thy Son . .

Image Source: Photo believed to be in the Public Domain
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Miyerkules, Nobyembre 30, 2005
On The Way to Bethlehem


In the book I'm reading to help journey through Advent, "On the Way to Bethlehem", today's short reading is centered on how to avoid becoming "soul-napped" on the way to Christmas. Christmas is the second greatest feast day, after Easter, where Our God actually came to Earth to save us. He took human form and lived for us. He lived only for us and died for us. Yet, there are still many people that don't have hope in Jesus.

As the reading illustrated, the journey ahead seems long, but in no time it will arrive. Don't stand back and give up. Remember there is a right answer out there on faith. There is a God - Jesus Christ. Read the scriptures, the look at the beauty of the Catholic faith. We are rooted in Christ's beliefs; and Christ is still with us. He said, "I am with you ever more" and today he is in the beauty of the Eucharist.

Pope John Paul ll said, "How can they believe if they have not heard?" It is our duty as followers of Christ to at least live and active, noticeable faith in Jesus. Jesus at the end of the Gospel of Matthew told us to go out and baptize all nations. We are called to love God. We should feel no shame in at least discussing our faith and helping another to see the light of Christ.

Tomorrow let us go out and perform our duties and nourish our soul before all. After receiving the shining brilliance of love in the Eucharist you can't doubt. Jesus Christ is risen from the dead and living for our lives. He is with us, the question is will you live for Him. Will you give up your comforts and care for your soul? Will you work to bring the faith so that others might know of it? Will you love Him who loved you to the death?

As we journey closer to Advent let us remember to keep this first week's theme of hope rooted in our heart. May we only grow in love preparing for the celebration of the Savior of the world's birth.

Read up on my top 10 ways to live a God-centered life each day

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St. Andrew the Apostle


Feast (1969 Calendar): November 30
Double of the II Class (1955 Calendar): November 30


Today is the Feast of St. Andrew. St. Andrew, the first apostle, was with our Lord throughout His life, as recorded in the Bible. St. Andrew's brother was Simon Peter, the first pope. After Our Lord's Ascension into Heaven, St. Andrew journeyed to Greece to spread the faith. He was martyred in Patras, Acaia (in the southern part of Greec) on November 30, 60 AD by Nero who bounded him, not nailed, to an X-shaped Cross. As St. Andrew suffered for 2 days, people still came to him to hear his words. He is the patron saint of Russia and Scotland.

For more on the lives of all the Apostles, pick up a copy of "The Twelve: Lives and Legends of the Apostles" on paperback or as part of the online course on the Apostles, which includes a Certificate of Completion.

Excerpt of The Church's Year of Grace by Pius Parsch:

Andrew, Peter's brother, and John were the first disciples to follow the Lord. With tender delicacy the Gospel (John 1:35-42) describes their first meeting with Jesus. Andrew did not belong to the inner circle of the apostles, Peter, James and John, and the evangelists narrate nothing extraordinary about him (John 6:8); but tradition (resting on apocrpyhal Acts) extols his great love of the Cross and of the Savior; and the Church distinguishes him both in the Mass (his name occurs in the Canon and in the Libera since the time of Pope St. Gregory I who had a special devotion to him) and in the Breviary.

The story of his martyrdom rests on the apocryphal Acts which lack historical foundation. The pagan judge exhorted him to sacrifice to the gods. Andrew replied: "I sacrifice daily to almighty God, the one and true God. Not the flesh of oxen and the blood of goats do I offer, but the unspotted Lamb upon the altar. All the faithful partake of His flesh, yet the Lamb remains unharmed and living." Angered by the reply, Aegeas commanded him to be thrown into prison. With little difficulty the people would have freed him, but Andrew personally calmed the mob and earnestly entreated them to desist, as he was hastening toward an ardently desired crown of martyrdom.

When Andrew was led to the place of martyrdom, on beholding the cross from a distance he cried out: "O good Cross, so long desired and now set up for my longing soul I confident and rejoicing come to you; exultingly receive me, a disciple of Him who hung on you." Forthwith he was nailed to the cross. For two days he hung there alive, unceasingly proclaiming the doctrine of Christ until he passed on to Him whose likeness in death he had so vehemently desired. --The legendary account of our saint's martyrdom has this value: it presents to us the mysticism of the Cross of later times.

The Miracle of the Manna of St. Andrew

According to tradition, St. Andrew was martyred in Patras, Greece. In 357 AD, his remains were transferred to the city of Constantinople, where they were placed in the Church of the Holy Apostles, which was newly constructed by the order of Emperor Constantine. During the Fourth Crusade in 1206, St. Andrew’s relics were brought from Constantinople to Amalfi, Italy, where they remain today. 

In the 14th century, it was discovered that the bones of St. Andrew excrete a substance known as the "manna of St. Andrew" four times a year: January 28, June 26, November 29 (his Feast Day is November 30 ), and December 7. Though the Church has not issued any formal pronouncement regarding this miracle, the faithful Catholics of Amalfi joyously celebrate its occurrence and thank God through the intercession of St. Andrew for continuing to work miracles among us.

Today is the Beginning of the St. Andrew's Christmas Novena:

Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold. In that hour, vouchsafe, O my God! to hear my prayer and grant my desires, through the merits of Our Saviour Jesus Christ, and of His Blessed Mother. Amen.

Imprimatur
+ MICHAEL AUGUSTINE,
Archbishop of New York, New York, February 6, 1897

Prayer:

We humbly entreat Thy majesty, O Lord: that as the blessed Apostle Andrew was once a teacher and a ruler of Thy Church: so he may be a constant advocate for us before Thee. Through our Lord.


Prayer Source: 1962 Roman Catholic Daily Missal
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Martes, Nobyembre 29, 2005
Living a Life of Hope

In this time, as Pope Benedict XVI has said, "We are moving towards a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one’s own ego and one’s own desires" (Read entire Homily).

Advent is a time to put aside these thoughts. There is no hope without God. Our theme this week of Advent is Hope and there is no other Hope than that of God.

Some people do kind works and try and help others. I have talked before on the need to have works with faith and atheists have said that they also have works. But does this mean anything? James 2:26 states that "faith without works is dead". And of course works without faith also is dead. How could someone not believe. Since the beginning of the human race God has stood by His people and guarded them. Even when some wandered off and over time started other religions, they still had faith. Atheism is a lie of the heart and spirit and truly chokes off our love. Christ died for everyone on the Cross; He died for those that would hate Him too. My question is why don't some people care?

Our beautiful faith is based on hope. Our Faith is based on Matthew 16:18 as we are the first Christian Church. And for over 2,000 years we have kept to Christ's teachings. While we are all sinners, there have been great saints in our midst. And this is one problem I have with other churches. Not only do they destroy the teachings of the sacraments and forget Mary, who stood by Our Lord His entire life, but they forget about the saints. They people were filled with such love and hope. Let us, this week, nurture our souls and grow closer to God, the Only Hope.

"Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven. But he that shall deny me before men, I will also deny him before my Father who is in heaven" (Matthew 10:32-33, Douay-Rheims)

Let us all pray:

Father, in the wilderness of the Jordan you sent a messenger to prepare people's hearts for the coming of your Son. Help me to hear his words and repent of my sins, so that I may clearly see the way to walk, the truth to speak, and the life to live for Him, our Lord Jesus Christ. Amen.

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Linggo, Nobyembre 27, 2005
First Sunday of Advent

Traditional Propers:

INTROIT
Psalms 24: 1-3
To Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust; let me not be ashamed. Neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded. Ps. Show, O Lord, Thy ways to me, and teach me Thy paths. Glory be to the Father, and to the Son, and to the Holy Ghost As it was in the beginning, is now, and ever shall be, world without end. Amen. To Thee...

COLLECT - Bestir, O Lord, Thy might, we pray Thee and come; That, defended by Thee, we may deserve rescue from approaching dangers brought on by our sins, and being set free by Thee, obtain our salvation. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

EPISTLE
Romans 13:11-14
Brethren, knowing the time, that it is now the hour for us to rise from sleep; for now our salvation is nearer than when we believed. The night is past, and the day is at hand; let us therefore cast off the works of darkness, and put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and impurities, not in contention and envy; but put ye on the Lord Jesus Christ.

Gradual
Psalms. 24: 3-4
None of them that wait on Thee shall be confounded. Show, O Lord, Thy ways to me, and teach me Thy paths.

LESSER ALLELUIA - ALLELUIA, alleluia. V. Ps. 84, 8. Show us, O Lord, Thy mercy: and grant us Thy salvation. Alleluia.

GOSPEL
Luke 21:25-33

At that time, Jesus said to His disciples: There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves: men withering away for fear and expectation of what shall come upon the whole world. For the powers of heaven shall be moved; and then they shall see the Son of man coming in a cloud with great power and majesty. But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand. And He spoke to them a similitude: See the fig tree, and all the trees; when they now shoot forth their fruit, you know that summer is nigh; so you also, when you shall see these things come to pass, know that the kingdom of God is at hand. Amen I say to you, this generation shall not pass away till all things be fulfilled. Heaven and earth shall pass away, but My words shall not pass away.

OFFERTORY
Psalms 24:1,-3
To Thee have I lifted up my soul: in Thee, O my God, I put my trust, let me not be ashamed: neither let my enemies laugh at me: for none of them that wait for Thee shall be confounded.

SECRET - May, O Lord, these Sacred Rites enable us, whom by Thy mighty power Thou hast cleansed from sin, to come pure in heart before Thee who art their author. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.. .

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Psalms 84: 13
The Lord will give goodness: and our earth shall yield her fruit.

POST COMMUNION - May we in the midst of Thy holy temple, O Lord, receive of Thy mercy, who seek with fitting honour to welcome the coming festival of our Redemption. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

Upcoming Christmas Devotions:

Nov. 30: Begin Christmas Novena
Dec. 17-23: The Antiphons

Typically some people will even read the entire Book of the Prophet Isaiah throughout Advent too. Remember, this time is all about welcome our Savior. He will come again. As today's Gospel states, "Watch!" Be ready. If tomorrow Our Lord came to judge us, would you be ready?

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Sabado, Nobyembre 26, 2005
Prayers for the Poor: My Advent Theme

With Thanksgiving Thursday I couldn't help to think of those people too poor to afford anything to eat. And with Christmas coming up, I realized there are people out there that won't be sharing its joy because of their poverty.

Besides this, the Salvation Army has been banned from certain stores and most people have forgetten the real meaning of Christmas - Our Lord's Nativity. Basically, some people don't care and that's what I want to stop. I thought of an idea based out of a book for prayers for priests for Advent.

My idea is to record our prayers for the poor on a table. Let us offer our Rosary, and Our Fathers, and Stations of the Cross and other prayers all for them. They have nothing, but Christ had nothing too in Bethlehem! We could save someone from lonliness this Christmas. The concept is to pray for the poor this Advent season as we all await the joy of Christmas.

The idea comes from the metaphor that each prayer is a rose. If we offer more and more prayers we slow gather a bouquet of roses for the poor. And how beautiful roses are. St. Francis de Sales suggested gathers "bouquets of devotion" when we pray.The idea is to record all of our prayers through Advent and look at that list on Christmas morning. That will be our gift to the poor; Our Lord will certainly hear our prayers for them. Trust in God!
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Biyernes, Nobyembre 25, 2005
What is Advent?


Advent is the time of preparation leading up to Christ and consisting of four Sundays. While Advent does focus us on preparing for Christmas, its primary focus is on preparation for the Second Coming of Christ. At this time of year we remember the three comings of Christ: 
  1. At Bethlehem as a baby
  2. Daily in the Holy Eucharist
  3. In all-glory at the Second Coming. 
In the Roman Rite of the Catholic Church, Advent begins four Sundays before Christmas and concludes on Christmas Eve at sundown. The typical vestment color during Advent is purple because this is a time of penance as we prepare for the birth of Christ.

A Brief Overview of Advent:

The name Advent is applied, in the Latin Church, to that period of the year, during which the Church requires the faithful to prepare for the celebration of the feast of Christmas, the anniversary of the birth of Jesus Christ. The mystery of that great day had every right to the honour of being prepared for by prayer and works of penance; and, in fact, it is impossible to state, with any certainty, when this season of preparation (which had long been observed before receiving its present name of Advent) was first instituted. It would seem, however, that its observance first began in the west, since it is evident that Advent could not have been looked on as a preparation for the feast of Christmas, until that feast was definitively fixed to the twenty-fifth of December; which was done in the east only towards the close of the fourth century; whereas it is certain that the Church of Rome kept the feast on that day at a much earlier period.

We must look upon Advent in two different lights: first, as a time of preparation, properly so called, for the birth of our Saviour, by works of penance; and secondly, as a series of ecclesiastical Offices drawn up for the same purpose. We find, as far back as the fifth century, the custom of giving exhortations to the people in order to prepare them for the feast of Christmas. We have two sermons of Saint Maximus of Turin on this subject, not to speak of several others which were formerly attributed to St. Ambrose and St. Augustine, but which were probably written by St. Cesarius of Arles. If these documents do not tell us what was the duration and what the exercises of this holy season, they at least show us how ancient was the practice of distinguishing the time of Advent by special sermons. Saint Ivo of Chartres, St. Bernard, and several other doctors of the eleventh and twelfth centuries, have left us set sermons de Adventu Domini, quite distinct from their Sunday homilies on the Gospels of that season. In the capitularia of Charles the Bald, in 846, the bishops admonish that prince not to call them away from their Churches during Lent or Advent, under pretext of affairs of the State or the necessities of war, seeing that they have special duties to fulfill, and particularly that of preaching during those sacred times.

Source: Dom Prosper Guéranger, OSB, Advent, ca. 1841, Volume 1, The Liturgical Year, translated from the French by Dom Laurence Shepherd, O.S.B., ca. 1867. London: Stanbrook Abbey, 1918.

More in-depth information can be found at Fish Eaters. Please also see the Advent/Christmas Compilation list on this site.
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Advent Season Begins


What a busy day! Today is that day where everyone gets up at incredibly early hours and goes shopping. The stores are so packed, but this is the main shopping day for so many people because of the sales. Today has been the day to put up our Christmas tree for years. It's a tradition in our family. Also, I need to buy an advent wreath today and bless it Sunday for the first day of Advent. I got a new book called, "On the way to Bethlehem" by Hilary McDowell with a small reading and prayer for each day of Advent.

Here's some useful links in this Christmas Season:

1. St. Margaret Mary's Advent Calendar

2. Blessing of a Christmas Tree (a few versions):

Version 1
Version 2

3. Nativity Scene Blessing

Blessings to everyone in this Christmas season. Remember the poor and suffering; I always give to charities at this time. Give to those in poverty during Christmas especially since Christ Himself chose poverty that day in Bethlehem. Pray for unbelievers, heretics, and schismatics. Pray for the salvation of all souls.

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