Saturday Devotions to the Blessed Virgin Mary

Just a few months ago, I was surprised to see a Catholic posting a question on an online Catholic forum asking for more information on a Saturday Mass of the Blessed Virgin Mary in which he was invited to attend. He was confused as to the reason that the priest intended to say Holy Mass in honor of the Blessed Virgin Mother of God when it was not a feastday dedicated to her.

To alleviate such confusion and to better educate the faithful on the concept of Saturday Masses of the Blessed Virgin Mary, I offer this post as a reflection on the Saturday Office of the Blessed Virgin Mary. For more information on our Lady for other topics, such as apparitions, dogmas, prayers, etc., please see my post dedicated to our Blessed Lady.

Saturday Mass of the Blessed Virgin Mary


  Tridentine Mass celebrated by Fr. Michell Joe Zerrudo, Parish of Our Lord of Divine Mercy, Sikatuna, Q.C., Philippines; Source: Flickr
The poster "jrny from FR" on Angelqueen explains the rubrics for the Saturday Mass of the Blessed Virgin Mary as follows:

The Saturday Mass of the BVM is 4th. Class, not 3rd. Class. It is said on any Saturday of the year which otherwise would have been a 4th. class Ferial Day if it fell on Monday-Friday.This is the normal, "obligatory" Mass (i.e. the Mass of the day per the rubrics) on Saturdays of the 4th. class which means it is not a Votive Mass (a Mass proper said by choice as allowed), strictly speaking.

The Mass "Rorate" in Advent is a Votive Mass of the 3rd. class, but this differs from the above because this Mass can be said by choice (and not by assigned "obligation") on any day not ranked I or II Class during Advent.

The following text is of the propers of the Mass as said on those Saturdays and Votive Masses After Trinity Sunday until Advent (Salve of the Blessed Virgin). The other four versions have slight variations in the proper prayers and are grouped into the following categories: In Advent (Rorate Coeli of the Blessed Virgin), From the Epiphany to the Purification (Vultum Tuum of the Blessed Virgin), From the Purification until Shrove Tuesday (Salve of the Blessed Virgin), and In Eastertide (Salve of the Blessed Virgin)

If you are unfamiliar with the Traditional Latin Mass, consult my post on the Mass structure to best understand where the following prayers (the propers) fit into the unchanging prayers of the Mass.

INTROIT

 Sedulius; Ps. 44:2

Salve Sancta Parens, enixa purerpera Regem: qui coelum terramque regit in saecula saeculorum.(Psalm) Eructavit cor meum verbum bonum: dico ego opera mea regi. Gloria Patri. Salve Sancta Parens, enixa purerpera...

Hail, holy Parent, that didst bring forth the King Who ruleth heaven and earth for ever and ever.(Psalm) My heart hath uttered a good work: I speak of my works to the King. Glory be to the Father. Hail, holy Parent....

COLLECT(S)

Concede nos famulos tuos, quaesumus, Domine Deus perpetua mentis et corporis sanitate gaudere, et gloriosa beatae Mariae semper Viginis intercessione, a praesenti liberari tristitia, et aeterna perfrui laetitia. Per Dominum nostrum.

Grant  to us Thy servants, we beseech Thee, O Lord God, that we may enjoy perpetual health of mind and body; and through the intercession of blessed Mary ever Virgin may be delivered from present sorrow and possess eternal joy. Through our Lord.

EPISTLE

Ecclus. 24:14-16

Ab initio, et ante sawedcula cretat sum, et usque ad futurum saeculum non desinam, et in havitatione sancta coram ipso ministravi. Et sic in Sion firmata sum, et in civitate sanctificata similiter requievi, et in Jerusalem potestas mea. Et radicavi in populo honorificato, et in parte Dei mei haereditas illius, et in plenitudine sanctorum detentio mea.

From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him. And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honorable people, and in the portion of my God his inheritance, and mine abode is in the full assembly of saints.

GRADUAL

Benedicta et venerabilis es, Virgo Maria: quae sine tactu pudoris inventa es mater Salvatoris. Virgo De Genitrix, quem totus non capit oribis in tua se clausit viscera factus homo.

Blessed and venerable art thou, O Virgin Mary: who without loss of purity wert found to be the Mother of our Savior. Virgin Mother of God, He Whom the whole world cannot hold enclosed Himself in thy womb, and became man.

ALLELUIA

Alleluia, alleluia.  Post partum Virgon inviolata permansisti: Dei Genitrix intercdede pro nobis. Alleluia.

Alleluia, alleluia.  After His birth a Virgin entire thou dost remain: O Mother of God, intercede for us.  Alleluia.

GOSPELLk. 11:27-28

In illo tempore: Loquente Jesu ad turbas, extollens vocem quaedam mulier de turba, dixit illi: Beatus venter qui te portavit et ubera, quae suxisti. At ille dixit: Quinimo beati, qui audiunt verbum Dei, et custodiunt illud.

At that time, as Jesus was speaking to the multitudes, a certain woman from the crowd, lifting up her voice from the crowd, lifting up her voice, said to Him: Blessed is the womb that bore Thee and the paps that gave Thee suck. But He said: Yea rather, blessed are they who hear the word of God and keep it.

OFFERTORY

 Lk. 1:28,42

Ave Maria, gratia plena: Dominus tecum: benedicta tu in mulieribus, et benedicta tu in mulieribus, et benedictus fructus ventris tui.

Hail Mary, full of grace, the Lord is with thee blessed art thou among women and blessed is the fruit of thy womb.

SECRET(S)

Tua Domine, propitiatione et beatae Mariae sumper Virginis intercessione, ad perpetuam atque praesentem haec oblatio nobis proficiat proseperitatem et pacem. Per Dominum nostrum.

By Thy gracious mercy, O Lord, and the intercession of blessed Mary ever Virgin, may this offering be of avail to us for welfare and peace now and for evermore. Through our Lord.

PREFACE 

Preface of the Blessed Virgin Mary

Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Et te in Assumptione beatae Mariae semper Virginis collaudare, benedicere, et praedicare. Quae et Unigenitum tuum Sancti Spiritus obumbratione concepit: et virginitatis gloria permanente, lumen aeternum mundo effudit, Jesum Christum Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti jubeas deprecamur, supplici confessione dicentes:

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Festivity of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

COMMUNION

Beata viscera Mariae Virginis, quae portaverunt aeterni Patris Filium.

Blessed is the womb of the Virgin Mary, which bore the Son of the Eternal Father.

POSTCOMMUNION(S)

Sumptis, Domine, salutis nostrae subsidiis: da, quaesumus, beatae Mariae semper Virginis patrociniis nos ubique protegi : in cugus veneratione haec tuae obtulimus majestati. Per Dominum nostrum.

O Lord, grant, we beseech Thee, that we who have received these aids unto salvation, may be always and everywhere protected by the intercession of blessed Mary ever Virgin, in whose honor we offered this Sacrifice to Thy Majesty. Through our Lord.

First Saturdays Devotion

On Saturdays, Catholics traditionally have taken part in the "First Saturdays Devotion" which entails going to Mass and receiving Communion for the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary.  This devotion is not to be confused with the First Friday's Devotion, which is dedicated to the Sacred Heart of our Lord Jesus Christ.

On July 1, 1905, Pope Pius X approved and granted indulgences for the practice of the First Saturdays of twelve consecutive months in honor of the Immaculate Conception. The First Saturday Devotion did not originate as part of the apparitions of our Blessed Lady in Fatima, but the devotion did quickly spread further following our Lady's series of appearances to the three shepherd children in 1917.

Our Blessed Lady's words to Sr. Lucia at Fatima:

Look, my daughter, at my Heart encircled by these thorns with which men pierce it at every moment by their blasphemies and ingratitude. You, at least, strive to console me, and so I announce: I promise to assist at the hour of death with the grace necessary for salvation all those who, with the intention of making reparation to me, will, on the first Saturday of five consecutive months, go to confession, receive Holy Communion, say five decades of the beads, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary.

The First Saturday Devotion consists of offering the First Saturday of the month for five consecutive months in reparation for the many and grievous sins committed in our world. A further explanation of our Lady's request is below:

• You must go to the Sacrament of Confession.  Your reception of the Sacrament may be 8 days before the Saturday as long as you stay in a state of grace.
• You must receive the Holy Eucharist and as always, it must be in the state of grace or risk the most grievous sin of sacrilege
• You must pray 5 decades of the Holy Rosary of our Lady, including the Fatima Prayer.  
• Finally, the last requirement consists of "keeping Mary company" for 15 minutes while meditating on all 15 Mysteries of the Rosary with the intention of making reparation to her. This can be done by reading Scripture or other writings relevant to the Mysteries, meditating on pictures of the Mysteries, or simple meditation. Materials for meditation and education on each of the Rosary mysteries are available online. See the Fatima Center for more information.

Little Office of the Blessed Virgin Mary

While the laity is not bound to pray the Divine Office, they are still encouraged to pray the Divine Office (also known as the Liturgy of the Hours).  To pray the Divine Office, I would highly encourage you to pray the 1962 Breviary or even the 1955 version as opposed to the modern version which I find lacking in the spiritual depth present in the earlier editions.

Since you are not bound under ecclesial law to pray the Office, you can and should start by praying the English version of the Breviary.  You can find various breviaries available for sale that will fulfill this purpose.  For centuries Catholics prayed most commonly not with personal prayers and devotion as such individual prayers originated from protestant individualism.  Instead, Catholics prayed the Liturgical texts of the Church (e.g. the Prayers of the Holy Mass, the Rosary, etc) daily and many were saved.  In our world we see the majority of mankind entrenched in sin and debauchery.  Let us pray for a return to our praying the Liturgical prayers of the Holy Church.  Pray the Daily Rosary as Mary has asked of us!

However, please also consider, in addition, or instead of the standard Divine Office, the Little Office of the Blessed Virgin Mary for your daily prayers!  

The Little Office of the Blessed Virgin Mary is a shorter form of the Divine Office in honour of the Blessed Virgin Mary. It has long been the Church’s daily liturgical prayer to Our Lady, and these hours of praise have been used by Priests, religious and the laity throughout the centuries. Lay people used to flock to the great Cathedrals to publicly recite The Little Office during the Middle Ages, and during the great persecution, when the practice of the Catholic Faith was illegal in Great Britain, Bishop Challoner commended The Little Office to his flock.

Through its psalms, antiphons, readings, responsorials, and prayers the Little Office stresses the role Our Lady played in salvation history, and how through her fiat the divine Word took flesh in her womb and achieved salvation for us all; and how Our Lord granted her the first fruits of the general resurrection in her holy and glorious assumption.

All Catholics are called to a consistent prayer life. For those who do not feel called to recite the Divine Office, but still wish to participate in the liturgical prayer of the Church, or for those who have a particular devotion to the holy Mother of God, there is no finer form of prayer than the Little Office of the Blessed Virgin Mary.

Green Scapular

While certainly not only permitted for use on Saturdays, Saturday is an appropriate time to focus on the Immaculate Heart of the Blessed Virgin and on her great promises with the Green Scapular.  Many of you should be familiar with the Brown Scapular as you should have been invested in the Brown Scapular following your First Holy Communion.  I have written before on the merits of the Brown Scapular.  While they are not to be underestimated, I will not focus additional time on the Brown Scapular.  Instead, we focus in this post on the Green Scapular of our Lady. 

The website of Fish Eaters succinctly and accurately describes the Green Scapular of our Lady:

In 1840, Mary appeared to Sister Justine Bisqueyburu (a Seminary Sister of the Daughters of Charity) in Paris, France and commended the Green Scapular to her. It's known as "the Scapular of Conversion," and its promises are the strengthening of faith, protection against Satan, a happy death for Catholics, and, most of all, for conversion for those outside the Church. It's to be worn or carried by the faithful, or given to an unbeliever for their conversion.

The following prayer is to be said daily by the wearer:

Immaculate Heart of Mary, pray for us now and at the hour of our death

Latin version:

Cor immaculatum Mariae, ora pro nobis nunc et in hora mortis nostrae

If the scapular is given to an unbeliever for their conversion, the person giving the scapular prays the prayer for them if the unbeliever does not want to pray the prayer himself. If the unbeliever does not want the scapular, it may be hidden in their vicinity and the prayers said for him. Enrollment in a Confraternity is not necessary for this scapular, but the scapular should be blessed by a priest before use.

Read more >>

Saturday of the Blessed Virgin Mary

Just a few days ago I was surprised to see a Catholic posting a question on an online Catholic forum asking for more information on a Saturday Mass of the Blessed Virgin Mary in which he was invited to attend. He was confused as to the reason that the priest intended to say Holy Mass in honor of the Blessed Virgin Mother of God when it was not a feastday dedicated to her.

To alleviate such confusion and to better educate the faithful on the concept of Saturday Masses of the Blessed Virgin Mary, I offer this post as a reflection on the Saturday Office of the Blessed Virgin Mary. For more information on our Lady for other topics, such as apparitions, dogmas, prayers, etc., please see my post dedicated to our Blessed Lady.

Please also pick up a copy of my organization's newest book: To Mary our Morning Star: 10 Lessons in Mariology.

Saturday Mass of the Blessed Virgin Mary

  Tridentine Mass celebrated by Fr. Michell Joe Zerrudo, Parish of Our Lord of Divine Mercy, Sikatuna, Q.C., Philippines; Source: Flickr

The poster "jrny from FR" on Angelqueen explains the rubrics for the Saturday Mass of the Blessed Virgin Mary as follows:

The Saturday Mass of the BVM is 4th. Class, not 3rd. Class. It is said on any Saturday of the year which otherwise would have been a 4th. class Ferial Day if it fell on Monday-Friday.This is the normal, "obligatory" Mass (i.e. the Mass of the day per the rubrics) on Saturdays of the 4th. class which means it is not a Votive Mass (a Mass proper said by choice as allowed), strictly speaking.

The Mass "Rorate" in Advent is a Votive Mass of the 3rd. class, but this differs from the above because this Mass can be said by choice (and not by assigned "obligation") on any day not ranked I or II Class during Advent.

The following text is of the propers of the Mass as said on those Saturdays and Votive Masses After Trinity Sunday until Advent (Salve of the Blessed Virgin). The other four versions have slight variations in the proper prayers and are grouped into the following categories: In Advent (Rorate Coeli of the Blessed Virgin), From the Epiphany to the Purification (Vultum Tuum of the Blessed Virgin), From the Purification until Shrove Tuesday (Salve of the Blessed Virgin), and In Eastertide (Salve of the Blessed Virgin)

If you are unfamiliar with the Traditional Latin Mass, consult my post on the Mass structure to best understand where the following prayers (the propers) fit into the unchanging prayers of the Mass.

INTROITSedulius; Ps. 44:2

Salve Sancta Parens, enixa purerpera Regem: qui coelum terramque regit in saecula saeculorum.(Psalm) Eructavit cor meum verbum bonum: dico ego opera mea regi. Gloria Patri. Salve Sancta Parens, enixa purerpera...

Hail, holy Parent, that didst bring forth the King Who ruleth heaven and earth for ever and ever.(Psalm) My heart hath uttered a good work: I speak of my works to the King. Glory be to the Father. Hail, holy Parent....

COLLECT(S)

Concede nos famulos tuos, quaesumus, Domine Deus perpetua mentis et corporis sanitate gaudere, et gloriosa beatae Mariae semper Viginis intercessione, a praesenti liberari tristitia, et aeterna perfrui laetitia. Per Dominum nostrum.

Grant  to us Thy servants, we beseech Thee, O Lord God, that we may enjoy perpetual health of mind and body; and through the intercession of blessed Mary ever Virgin may be delivered from present sorrow and possess eternal joy. Through our Lord.

EPISTLEEcclus. 24:14-16

Ab initio, et ante sawedcula cretat sum, et usque ad futurum saeculum non desinam, et in havitatione sancta coram ipso ministravi. Et sic in Sion firmata sum, et in civitate sanctificata similiter requievi, et in Jerusalem potestas mea. Et radicavi in populo honorificato, et in parte Dei mei haereditas illius, et in plenitudine sanctorum detentio mea.

From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him. And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honorable people, and in the portion of my God his inheritance, and mine abode is in the full assembly of saints.

GRADUAL

Benedicta et venerabilis es, Virgo Maria: quae sine tactu pudoris inventa es mater Salvatoris. Virgo De Genitrix, quem totus non capit oribis in tua se clausit viscera factus homo.

Blessed and venerable art thou, O Virgin Mary: who without loss of purity wert found to be the Mother of our Savior. Virgin Mother of God, He Whom the whole world cannot hold enclosed Himself in thy womb, and became man.

ALLELUIA

Alleluia, alleluia.  Post partum Virgon inviolata permansisti: Dei Genitrix intercdede pro nobis. Alleluia.

Alleluia, alleluia.  After His birth a Virgin entire thou dost remain: O Mother of God, intercede for us.  Alleluia.

GOSPELLk. 11:27-28

In illo tempore: Loquente Jesu ad turbas, extollens vocem quaedam mulier de turba, dixit illi: Beatus venter qui te portavit et ubera, quae suxisti. At ille dixit: Quinimo beati, qui audiunt verbum Dei, et custodiunt illud.

At that time, as Jesus was speaking to the multitudes, a certain woman from the crowd, lifting up her voice from the crowd, lifting up her voice, said to Him: Blessed is the womb that bore Thee and the paps that gave Thee suck. But He said: Yea rather, blessed are they who hear the word of God and keep it.

OFFERTORYLk. 1:28,42

Ave Maria, gratia plena: Dominus tecum: benedicta tu in mulieribus, et benedicta tu in mulieribus, et benedictus fructus ventris tui.

Hail Mary, full of grace, the Lord is with thee blessed art thou among women and blessed is the fruit of thy womb.

SECRET(S)

Tua Domine, propitiatione et beatae Mariae sumper Virginis intercessione, ad perpetuam atque praesentem haec oblatio nobis proficiat proseperitatem et pacem. Per Dominum nostrum.

By Thy gracious mercy, O Lord, and the intercession of blessed Mary ever Virgin, may this offering be of avail to us for welfare and peace now and for evermore. Through our Lord.

PREFACEPreface of the Blessed Virgin Mary

Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Et te in Assumptione beatae Mariae semper Virginis collaudare, benedicere, et praedicare. Quae et Unigenitum tuum Sancti Spiritus obumbratione concepit: et virginitatis gloria permanente, lumen aeternum mundo effudit, Jesum Christum Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti jubeas deprecamur, supplici confessione dicentes:

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Festivity of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

COMMUNION

Beata viscera Mariae Virginis, quae portaverunt aeterni Patris Filium.

Blessed is the womb of the Virgin Mary, which bore the Son of the Eternal Father.

POSTCOMMUNION(S)

Sumptis, Domine, salutis nostrae subsidiis: da, quaesumus, beatae Mariae semper Virginis patrociniis nos ubique protegi : in cugus veneratione haec tuae obtulimus majestati. Per Dominum nostrum.

O Lord, grant, we beseech Thee, that we who have received these aids unto salvation, may be always and everywhere protected by the intercession of blessed Mary ever Virgin, in whose honor we offered this Sacrifice to Thy Majesty. Through our Lord.

First Saturdays Devotion

On Saturdays, Catholics traditionally have taken part in the "First Saturdays Devotion" which entails going to Mass and receiving Communion for the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary.  This devotion is not to be confused with the First Friday's Devotion, which is dedicated to the Sacred Heart of our Lord Jesus Christ.

On July 1, 1905, Pope Pius X approved and granted indulgences for the practice of the First Saturdays of twelve consecutive months in honor of the Immaculate Conception. The First Saturday Devotion did not originate as part of the apparitions of our Blessed Lady in Fatima, but the devotion did quickly spread further following our Lady's series of appearances to the three shepherd children in 1917.

Our Blessed Lady's words to Sr. Lucia at Fatima:

Look, my daughter, at my Heart encircled by these thorns with which men pierce it at every moment by their blasphemies and ingratitude. You, at least, strive to console me, and so I announce: I promise to assist at the hour of death with the grace necessary for salvation all those who, with the intention of making reparation to me, will, on the first Saturday of five consecutive months, go to confession, receive Holy Communion, say five decades of the beads, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary.

The First Saturday Devotion consists of offering the First Saturday of the month for five consecutive months in reparation for the many and grievous sins committed in our world. A further explanation of our Lady's request is below:

• You must go to the Sacrament of Confession.  Your reception of the Sacrament may be 8 days before the Saturday as long as you stay in a state of grace.
• You must receive the Holy Eucharist and as always, it must be in the state of grace or risk the most grievous sin of sacrilege
• You must pray 5 decades of the Holy Rosary of our Lady, including the Fatima Prayer.  
• Finally, the last requirement consist of "keeping Mary company" for 15 minutes while meditating on all of the Mysteries of the Rosary with the intention of making reparation to her. This can be done by reading Scripture or other writings relevant to the Mysteries, meditating on pictures of the Mysteries, or simple meditation. Materials for meditation and education on each of the Rosary mysteries is available online.

Little Office of the Blessed Virgin Mary

While the laity is not bound to pray the Divine Office, they are still encouraged to pray the Divine Office (also known as the Liturgy of the Hours).  To pray the Divine Office, I would highly encourage you to pray the 1962 Breviary or even the 1955 version as opposed to the modern version which I find lacking in the spiritual depth present in the earlier editions.

Since you are not bound under ecclesial law to pray the Office, you can and should start by praying the English version of the Breviary.  You can find various breviaries available for sale that will fulfill this purpose.  For centuries Catholics prayed most commonly not with personal prayers and devotion as such individual prayers originated from protestant individualism.  Instead, Catholics prayed the Liturgical texts of the Church (e.g. the Prayers of the Holy Mass, the Rosary, etc) daily and many were saved.  In our world we see the majority of mankind entrenched in sin and debauchery.  Let us pray for a return to our praying the Liturgical prayers of the Holy Church.  Pray the Daily Rosary as Mary has asked of us!

However, please also consider, in addition or instead of the standard Divine Office, the Little Office of the Blessed Virgin Mary for your daily prayers!  The text is available in English and Latin online for free viewing though many prefer an actual physical copy.

The Little Office of the Blessed Virgin Mary is a shorter form of the Divine Office in honour of the Blessed Virgin Mary. It has long been the Church’s daily liturgical prayer to Our Lady, and these hours of praise have been used by Priests, religious and the laity throughout the centuries. Lay people used to flock to the great Cathedrals to publicly recite The Little Office during the Middle Ages, and during the great persecution, when the practice of the Catholic Faith was illegal in Great Britain, Bishop Challoner commended The Little Office to his flock.

Through its psalms, antiphons, readings, responsorials, and prayers the Little Office stresses the role Our Lady played in salvation history, and how through her fiat the divine Word took flesh in her womb and achieved salvation for us all; and how Our Lord granted her the first fruits of the general resurrection in her holy and glorious assumption.

All Catholics are called to a consistent prayer life. For those who do not feel called to recite the Divine Office, but still wish to participate in the liturgical prayer of the Church, or for those who have a particular devotion to the holy Mother of God, there is no finer form of prayer than the Little Office of the Blessed Virgin Mary.

Green Scapular

While certainly not only permitted for use on Saturdays, Saturday is an appropriate time to focus on the Immaculate Heart of the Blessed Virgin and on her great promises with the Green Scapular.  Many of you should be familiar with the Brown Scapular as you should have been invested in the Brown Scapular following your First Holy Communion.  I have written before on the merits of the Brown Scapular.  While they are not to be underestimated, I will not focus additional time on the Brown Scapular.  Instead, we focus in this post on the Green Scapular of our Lady.

The website of Fish Eaters succinctly and accurately describes the Green Scapular of our Lady:

In 1840, Mary appeared to Sister Justine Bisqueyburu (a Seminary Sister of the Daughters of Charity) in Paris, France and commended the Green Scapular to her. It's known as "the Scapular of Conversion," and its promises are the strengthening of faith, protection against Satan, a happy death for Catholics, and, most of all, for conversion for those outside the Church. It's to be worn or carried by the faithful, or given to an unbeliever for their conversion.

The following prayer is to be said daily by the wearer:

Immaculate Heart of Mary, pray for us now and at the hour of our death

Latin version:

Cor immaculatum Mariae, ora pro nobis nunc et in hora mortis nostrae

If the scapular is given to an unbeliever for their conversion, the person giving the scapular prays the prayer for them if the unbeliever does not want to pray the prayer himself. If the unbeliever does not want the scapular, it may be hidden in their vicinity and the prayers said for him. Enrollment in a Confraternity is not necessary for this scapular, but the scapular should be blessed by a priest before use.

Read more >>

Pope Benedict XVI Celebrates Mass in Fatima

Image Source: Pope Benedict XVI says Holy Mass to mark the 93rd anniversary of the first appearance of the Virgin Mary to three shepherd children in 1917. Source is Reuters


Dear Pilgrims,

"Their descendants shall be renowned among the nations [...], they are a people whom the Lord has blessed" (Is 61:9). So the first reading of this Eucharist began, and its words are wonderfully fulfilled in this assembly devoutly gathered at the feet of Our Lady of Fatima. Dearly beloved brothers and sisters, I too have come as a pilgrim to Fatima, to this "home" from which Mary chose to speak to us in modern times. I have come to Fatima to rejoice in Mary's presence and maternal protection. I have come to Fatima, because today the pilgrim Church, willed by her Son as the instrument of evangelization and the sacrament of salvation, converges upon this place. I have come to Fatima to pray, in union with Mary and so many pilgrims, for our human family, afflicted as it is by various ills and sufferings. Finally, I have come to Fatima with the same sentiments as those of Blessed Francisco and Jacinta, and the Servant of God Lúcia, in order to entrust to Our Lady the intimate confession that "I love" Jesus, that the Church and priests "love" him and desire to keep their gaze fixed upon him as this Year for Priests comes to its end, and in order to entrust to Mary's maternal protection priests, consecrated men and women, missionaries and all those who by their good works make the House of God a place of welcome and charitable outreach.

These are the "people whom the Lord has blessed". The people whom the Lord has blessed are you, the beloved Diocese of Leiria-Fatima, with your pastor, Bishop Antonio Marto. I thank him for his words of greeting at the beginning of Mass, and for the gracious hospitality shown particularly by his collaborators at this Shrine. I greet the President of the Republic and the other authorities who serve this glorious Nation. I spiritually embrace all the Dioceses of Portugal, represented here by their Bishops, and I entrust to Heaven all the nations and peoples of the earth. In God I embrace all their sons and daughters, particularly the afflicted or outcast, with the desire of bringing them that great hope which burns in my own heart, and which here, in Fatima, can be palpably felt. May our great hope sink roots in the lives of each of you, dear pilgrims, and of all those who join us through the communications media.

Yes! The Lord, our great hope, is with us. In his merciful love, he offers a future to his people: a future of communion with himself. After experiencing the mercy and consolation of God who did not forsake them along their wearisome return from the Babylonian Exile, the people of God cried out: "I greatly rejoice in the Lord, my whole being exults in my God" (Is 61:10). The resplendent daughter of this people is the Virgin Mary of Nazareth who, clothed with grace and sweetly marvelling at God's presence in her womb, made this joy and hope her own in the canticle of the Magnificat: "My spirit rejoices in God my Saviour". She did not view herself as a fortunate individual in the midst of a barren people, but prophecied for them the sweet joys of a wondrous maternity of God, for "his mercy is for those who fear him from generation to generation" (Lk 1:47, 50).

This holy place is the proof of it. In seven years you will return here to celebrate the centenary of the first visit made by the Lady "come from heaven", the Teacher who introduced the little seers to a deep knowledge of the Love of the Blessed Trinity and led them to savour God himself as the most beautiful reality of human existence. This experience of grace made them fall in love with God in Jesus, so much so that Jacinta could cry out: "How much I delight in telling Jesus that I love him! When I tell him this often, I feel as if I have a fire in my breast, yet it does not burn me". And Francisco could say: "What I liked most of all was seeing Our Lord in that light which Our Mother put into our hearts. I love God so much!" (Memoirs of Sister Lúcia, I, 42 and 126).

Brothers and sisters, in listening to these innocent and profound mystical confidences of the shepherd children, one might look at them with a touch of envy for what they were able to see, or with the disappointed resignation of someone who was not so fortunate, yet still demands to see. To such persons, the Pope says, as does Jesus: "Is not this the reason you are wrong, that you know neither the Scriptures nor the power of God?" (Mk 12:24). The Scriptures invite us to believe: "Blessed are those who have not seen and yet have come to believe" (Jn 20:29), but God, who is more deeply present to me than I am to myself (cf. Saint Augustine, Confessions, III, 6, 11) - has the power to come to us, particularly through our inner senses, so that the soul can receive the gentle touch of a reality which is beyond the senses and which enables us to reach what is not accessible or visible to the senses. For this to happen, we must cultivate an interior watchfulness of the heart which, for most of the time, we do not possess on account of the powerful pressure exerted by outside realities and the images and concerns which fill our soul (cf. Theological Commentary on The Message of Fatima, 2000). Yes! God can come to us, and show himself to the eyes of our heart.

Moreover, that Light deep within the shepherd children, which comes from the future of God, is the same Light which was manifested in the fullness of time and came for us all: the Son of God made man. He has the power to inflame the coldest and saddest of hearts, as we see in the case of the disciples on the way to Emmaus (cf. Lk 24:32). Henceforth our hope has a real foundation, it is based on an event which belongs to history and at the same time transcends history: Jesus of Nazareth. The enthusiasm roused by his wisdom and his saving power among the people of that time was such that a woman in the midst of the crowd - as we heard in the Gospel - cried out: "Blessed is the womb that bore you, and the breasts that nursed you!". And Jesus said: "Blessed rather are those who hear the word of God and obey it!" (Lk 11:27-28). But who finds time to hear God's word and to let themselves be attracted by his love? Who keeps watch, in the night of doubt and uncertainty, with a heart vigilant in prayer? Who awaits the dawn of the new day, fanning the flame of faith? Faith in God opens before us the horizon of a sure hope, one which does not disappoint; it indicates a solid foundation on which to base one's life without fear; it demands a faith-filled surrender into the hands of the Love which sustains the world.

"Their descendants shall be known among the nations, [...] they are a people whom the Lord has blessed" (Is 61:9) with an unshakable hope which bears fruit in a love which sacrifices for others, yet does not sacrifice others. Rather, as we heard in the second reading, this love "bears all things, believes all things, hopes all things, endures all things" (1 Cor 13:7). An example and encouragement is to be found in the shepherd children, who offered their whole lives to God and shared them fully with others for love of God. Our Lady helped them to open their hearts to universal love. Blessed Jacinta, in particular, proved tireless in sharing with the needy and in making sacrifices for the conversion of sinners. Only with this fraternal and generous love will we succeed in building the civilization of love and peace.

We would be mistaken to think that Fatima's prophetic mission is complete. Here there takes on new life the plan of God which asks humanity from the beginning: "Where is your brother Abel [...] Your brother's blood is crying out to me from the ground!" (Gen 4:9). Mankind has succeeded in unleashing a cycle of death and terror, but failed in bringing it to an end... In sacred Scripture we often find that God seeks righteous men and women in order to save the city of man and he does the same here, in Fatima, when Our Lady asks: "Do you want to offer yourselves to God, to endure all the sufferings which he will send you, in an act of reparation for the sins by which he is offended and of supplication for the conversion of sinners?" (Memoirs of Sister Lúcia, I, 162).

At a time when the human family was ready to sacrifice all that was most sacred on the altar of the petty and selfish interests of nations, races, ideologies, groups and individuals, our Blessed Mother came from heaven, offering to implant in the hearts of all those who trust in her the Love of God burning in her own heart. At that time it was only to three children, yet the example of their lives spread and multiplied, especially as a result of the travels of the Pilgrim Virgin, in countless groups throughout the world dedicated to the cause of fraternal solidarity. May the seven years which separate us from the centenary of the apparitions hasten the fulfilment of the prophecy of the triumph of the Immaculate Heart of Mary, to the glory of the Most Holy Trinity.

©Copyright 2010 - Libreria Editrice Vaticana

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Pope's Address Upon Arriving to Portugal

Image Source: Getty Images

Mr President,
Distinguished Authorities,
Dear Brother Bishops,
Ladies and Gentlemen,

Only now has it been possible for me to accept the kind invitations of the President and my Brother Bishops to visit this beloved and ancient Nation, which this year is celebrating the centenary of the proclamation of the Republic. As I set foot on Portuguese soil for the first time since Divine Providence called me to the See of Peter, I feel greatly honoured and I am moved to gratitude by the respectful and hospitable presence of all of you. I thank you, Mr President, for your kind words of welcome, giving voice to the sentiments and the hopes of the beloved Portuguese people. To all, whatever their faith or religion, I extend a greeting in friendship, especially to those who were unable to be here to meet me. I come as a pilgrim to Our Lady of Fatima, having received from on high the mission to strengthen my brothers as they advance along their pilgrim journey to heaven.

Since the earliest days of their nationhood, the Portuguese people have looked to the Successor of Peter for recognition of their existence as a Nation; in due course, one of my predecessors was to honour Portugal, in the person of its King, with the title "most faithful" (cf. Pius II, Bull Dum Tuam, 25 January 1460), for long and distinguished service to the cause of the Gospel. As for the event that took place 93 years ago, when heaven itself was opened over Portugal -- like a window of hope that God opens when man closes the door to him -- in order to refashion, within the human family, the bonds of fraternal solidarity based on the mutual recognition of the one Father, this was a loving design from God; it does not depend on the Pope, nor on any other ecclesial authority: "It was not the Church that imposed Fatima", as Cardinal Manuel Cerejeira of blessed memory used to say, "but it was Fatima that imposed itself on the Church."

The Virgin Mary came from heaven to remind us of Gospel truths that constitute for humanity -- so lacking in love and without hope for salvation -- the source of hope. To be sure, this hope has as its primary and radical dimension not the horizontal relation, but the vertical and transcendental one. The relationship with God is constitutive of the human being, who was created and ordered towards God; he seeks truth by means of his cognitive processes, he tends towards the good in the sphere of volition, and he is attracted by beauty in the aesthetic dimension. Consciousness is Christian to the degree to which it opens itself to the fullness of life and wisdom that we find in Jesus Christ. The visit that I am now beginning under the sign of hope is intended as a proposal of wisdom and mission.

From a wise vision of life and of the world, the just ordering of society follows. Situated within history, the Church is open to cooperating with anyone who does not marginalize or reduce to the private sphere the essential consideration of the human meaning of life. The point at issue is not an ethical confrontation between a secular and a religious system, so much as a question about the meaning that we give to our freedom. What matters is the value attributed to the problem of meaning and its implication in public life. By separating Church and State, the Republican revolution which took place 100 years ago in Portugal, opened up a new area of freedom for the Church, to which the two concordats of 1940 and 2004 would give shape, in cultural settings and ecclesial perspectives profoundly marked by rapid change. For the most part, the sufferings caused by these transformations have been faced with courage. Living amid a plurality of value systems and ethical outlooks requires a journey to the core of one’s being and to the nucleus of Christianity so as to reinforce the quality of one’s witness to the point of sanctity, and to find mission paths that lead even to the radical choice of martyrdom.

Dear Portuguese brothers and sisters, my friends, I thank you once more for your cordial welcome. May God bless those who are here and all the inhabitants of this noble and beloved Nation, which I entrust to Our Lady of Fatima, the sublime image of God’s love embracing all as children.

© Copyright 2010 -- Libreria Editrice Vaticana

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Itinerary: May 11-14, 2010 Papal Visit to Portugal

The following schedule is provided by Zenit.  This page will be updated with links and other information as the visit takes place since A Catholic Life has traditionally blogged extensively on papal visits.  Check back on May 11-14, 2010, as this page will change with additional information, links, videos, etc.

May 11:

• 9 AM: Pope leaves Rome
• 11 AM: Pope arrives in Lisbon; Welcome Ceremony
• 11 AM: Courtesy Visit to President of Portugal following the Welcome Ceremony
• 6:15 PM: Mass in Lisbon's Terreiro do Paco

 May 12:

• 10 AM: Meeting with representatives of the world of culture
•  Noon: Meeting with the Portuguese prime minister
• Afternoon: The Pope will travel by helicopter to Fatima
• 5:30 PM: The Pope is due to visit the Chapel of the Apparitions. He will then preside at vespers with priests, religious, seminarians and deacons in the Church of the Blessed Trinity.
• Night: The Pope will bless a torchlight procession on the esplanade in front of the Fatima shrine, and end the day with the rosary in the Chapel of the Apparitions

May 13 (10th anniversary of the beatification of Francisco and Jacinta Marto)

• 10 AM: Mass in Fatima
• Following Mass: Meeting with the national's bishops
• Afternoon: Pope will meet representatives of charity organizations and then with the Portuguese episcopate.

May 14

• Early: Pontiff will leave Fatima for Porto
• 10 AM: Mass in the city's Gran Plaza de la Avenida dos Aliados
• Early Afternoon: Farewell Ceremony
• 6 PM: Pope arrives in Rome

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90th Anniversary of Fatima

Today is not only Mother's Day in the United States, but also a special day to remember devotion to Our Lady, Mary the Mother of God. Today is the 90th Anniversary of her apparition at Fatima to three shepherd children. Please pray the Rosary today in honor of Mary's request at Fatima, where she asked for all people to pray the daily Rosary. If you are unfamiliar with Fatima, read about the apparitions!

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Anniversary of the Miracle of the Sun

On October 13, 1917, Mary appeared again to the three children and said, "I want to tell you that a chapel is to be built here in my honor. I am the Lady of the Rosary. Continue always to pray the Rosary every day. The war is going to end, and the soldiers will soon return to their homes." By then there were thousands of witnesses.

Mary also said, "Do not offend the Lord our God anymore, because He is already so much offended."

At that, the Miracle of the Sun was witnessed by 70,000 people as it danced in the sky, changed colors, and was hurled towards earth as if to destroy it. It is truly an amazing miracle and a proof of the Truth of the Catholic Faith.

The Blessed Virgin Mary appeared later in 1929 to Sister Lucia as well to request the First Saturday Devotion.  Read more on the apparitions in Fatima.

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Feast of Our Lady of the Rosary

In 1571 the Christian army, after intense devotion with the Rosary, suceeded in one of the greatest naval victories in the Battle of Lepanto against the powerful Turks. The sixty-five thousand men prayed the Rosary for three hours. Finally, after these devotions, the men were given absolution (forgiveness of their sins). The Turks had nearly three times more troops. The winds were against the Christians and the conditions were poor, but after the devotions ended, the winds, at the very start of battle, aided the Christians to a colossal victory against the Turks. This was one of the greatest naval upsets in history, from this, the Turks never fully recovered and their threat in the Mediterranean Sea ended.

Following this victory, Pope Pius V established the Feast of Our Lady of Victories on October 7th. The name was later changed to its present form - the Feast of Our Lady of the Rosary.St. Louis Marie Grignion de Montfort wrote: "The rosary is the most powerful weapon to touch the Heart of Jesus, Our Redeemer, who loves His Mother." There are many other miracles included one attributed to Hiroshima.

The reason why the Russians pulled out of Austria in 1948 is also attributed to the Rosary Campaign there where 1/10 of the population prayed the Rosary daily for the withdrawl; it came on May 13, 1955, the anniversary of the first apparition of Our Lady at Fatima, when the Russians signed the accord to leave Austria, and no one was injured at all.

St. Louis Marie Grignion de Montfort wrote: "The rosary is the most powerful weapon to touch the Heart of Jesus, Our Redeemer, who loves His Mother."

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Memorial of Our Lady of Fatima

Today is the Memorial of Our Lady of Fatima. In honor of this memorial, I created the above image. I ask you to do only one thing - answer Mary's call to pray the Rosary. She asked us to pray it each day. Even if you don't like the Rosary, please make time to say it once today.

Read more on the apparitions at Fatima

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Fatima Novena: Day Two

Today is the second day of the Novena to Our Lady of Fatima. It will last from today through May 13th - the Memorial of Our Lady of Fatima. For more information concerning the approved apparitions of Mary in Fatima in 1917, please see my post on Our Lady of Fatima.

Novena Prayer:

Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek.... (State your request here...) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen

(Say the Our Father, Hail Mary, and Glory Be three times each)

Image Source: Believed to be in the Public Domain

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Beginning the Fatima Novena

Today is the beginning of the Novena to Our Lady of Fatima. It will last from today through May 13th - the Memorial of Our Lady of Fatima. For more information concerning the approved apparations of Mary in Fatima in 1917, please see Our Lady of Fatima Post.

Novena Prayer:

Most Holy Virgin, who has deigned to come to Fatima to reveal to the three little shepherds the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather the fruits and obtain the conversion of sinners, the conversion of Russia, and this favor that I so earnestly seek... (State your request here...) which I ask of you in this novena, for the greater glory of God, for your own honor, and for the good of all people. Amen

(Say the Our Father, Hail Mary, and Glory Be three times each)

Image Source: Believed to be in the Public Domain

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Blessed Jacinta and Francisco Marto

Today we remember Blessed Jacinta and Francisco Marto. Just yesterday I watched the transfer of the remains of the other Fatima visionary, Sister Lucia who died in 2005, on EWTN.

Blessed Jacinta and Francisco Marto died shortly after the Fatima apparitions from 1917. Blessed Jacinta (1910-1920) and Blessed Francisco (1908-1919) both died of influenza, and their bodies rest in Fatima today. Shortly before Francisco died, Jacinta said, "Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners" All of the children offered all of their sufferings in reparation of the sins of the world.

The story of Fatima is too long to repost, so please see that post for the amazing story.

Here are some of Mary's requests from Fatima:

* "Men must stop offending Almighty God Who is already so deeply offended."
* "I have come to warn the faithful to amend their lives."
* "To obtain Peace in the World you must pray--pray the Rosary every day!"
* "Pray and make sacrifices for sinners, for many souls go to Hell, because they have no one to pray and make sacrifices for them."
* "Certain fashions and styles will be introduced, that will offend Our Lord very much."
* "More souls go to Hell, because of sins against purity and chastity, than for any other reason."
* "War is a punishment for sins."
* "The Holy Father will consecrate Russia and the World to My Immaculate Heart."
* "Mary showed a vision of Hell to the children."
* "Our Lady foretold that all three children will go to Heaven."

Please say this prayer for their canonization:

Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly with all the powers of my soul, and I thank Thee for the Apparitions of the most Holy Virgin in Fatima which have made manifest to the world the treasures of her Immaculate Heart. By the infinite merits of the Sacred Heart of Jesus and through the intercession of the Immaculate Heart of Mary I implore Thee -- if it should be for Thy greater glory and the good of our souls -- to glorify in the sight of Thy Holy Church Francisco and Jacinta the shepherds of Fatima, granting us through their intercession the grace which we implore. Amen.

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The Miracles of Fatima

Where is Fatima?

In Fatima, Portugal, beginning on May 13, 1917, the Blessed Mother appeared to three shepherd children: Lucia Santos (age 10), Francisco Marto (age 9) and Jacinta Marto (age 7). She showed them a vision of hell while reassuring them that they would go to heaven. She called for the conversion of Russia by consecrating that nation to her Immaculate Heart. She told the children secrets that predicted the end of World War I and the beginning of World War II. One of those secrets was that “a Bishop in white”, would be shot and killed along with other believers who were climbing a mountain. She emphasized the importance for all Catholics to pray the Rosary every day.

The Apparitions:

On the 13th of each month at roughly the same hour from May till October, Mary appeared to the three children.

On May 13, 1917, the children saw "a lady, clothed in white, brighter than the sun, radiating a light clearer and more intense than a crystal cup filled with sparkling water, lit by burning sunlight." Mary's request was clear, "I have come to ask you to come here for six months on the 13th day of the month, at this same hour. Later I shall say who I am and what I desire. And I shall return here yet a seventh time."

Her final request that day was thus: "Say the Rosary every day, to bring peace to the world and the end of the war." The children went about in penance receiving little support from the community - they suffered much for the truth like Mary told them.

On June 13, 1917, Mary appeared and Lucia asked her to take her to heaven. Mary said, "I will take Jacinta and Francisco shortly, but you will stay here for some time to come. Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."

She also revealed to them the Fatima Prayer and implored them to continue praying the Rosary. The children then saw a vision of a heart in the palm of Mary's right hand, with thorns piercing it. The three children understood it to be the Immaculate Heart of Mary, so offended by the sins of mankind, desiring reparation.

Roughly fifty people say this apparition and they spread the news to many others.

On July 13, 1917, Mary appeared again as promised and asked for the Rosary to continue to be said each day. Lucia asked for her name and a miracle and Mary answered, "Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe."

Mary presented three secrets to the children called the Three Secrets of Fatima. The first was of a vision of hell, where she said sinners would go. She asked for continued prayer and sacrifice to save souls.

The first vision:

"She opened Her hands once more, as She had done the two previous months. The rays [of light] appeared to penetrate the earth, and we saw, as it were, a vast sea of fire. Plunged in this fire, we saw the demons and the souls [of the damned]. The latter were like transparent burning embers, all blackened or burnished bronze, having human forms. They were floating about in that conflagration, now raised into the air by the flames which issued from within themselves, together with great clouds of smoke. Now they fell back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fright (it must have been this sight which caused me to cry out, as people say they heard me). The demons were distinguished [from the souls of the damned] by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals. That vision only lasted for a moment, thanks to our good Heavenly Mother, Who at the first apparition had promised to take us to Heaven. Without that, I think that we would have died of terror and fear." (From Sister Lucia's Memoirs)

Mary said, "...The war is going to end; but if people do not cease offending God, a worse one will break out during the pontificate of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father."

The second vision was a prophecy of World War II and came with her request to consecration Russia to the Immaculate Heart of Mary:

"After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!'. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White ‘we had the impression that it was the Holy Father'. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God." (Source: The Vatican)

Then Mary asked for another prayer added to the Rosary, which we pray, "O my Jesus..." The details of the third secret have never been fully revealed by the Vatican, even though they were supposed to be released in the year 1960 as requested by our Lady.

In August 1917, the three children were kidnapped and threatened with death if they did not reveal the secrets of Mary. The children refused. Mary appeared and told them to come to the spot again on the 13th.

She also said, "Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and pray for them." The children frequently rejected food and drink and remained faithful to Our Lord through Mary's requests.

On September 13, 1917, Mary appeared again and said, "Continue to pray the Rosary in order to obtain the end of the war. In October Our Lord will come, as well as Our Lady of Dolours and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus to bless the world. God is pleased with your sacrifices. He does not want you to sleep with the rope on [a rope they wore for mortification and penance], but only to wear it during the daytime."

Lucia presented requests for cures for people that were ill and Mary said something that all of us can keep to heart: "Yes, I will cure some, but not others. In October I will perform a miracle so that all may believe."

The Last Apparition and the Miracle:



On October 13, 1917, Mary appeared again to the three children and said, "I want to tell you that a chapel is to be built here in my honor. I am the Lady of the Rosary. Continue always to pray the Rosary every day. The war is going to end, and the soldiers will soon return to their homes." By then there were thousands of witnesses despite the fact that immediately before the apparition a storm had drenched the ground and the crowds.

Mary also said, "Do not offend the Lord our God any more, because He is already so much offended."

At that, the Miracle of the Sun was witnessed by 70,000 people as it danced in the sky, changed colors, and was hurled towards earth as if to destroy it.

The Blessed Virgin Mary appeared later on in 1929 to Sister Lucia where we requested the First Saturday Devotion to her Immaculate Heart.

Our Response

We have a responsibility to live the message of Fatima. Pray the Rosary every single day. Make the First Saturdays Devotion. Make reparation for sins - our sins, those of our family, and those of anyone else. The message of Fatima is one of prayer and penance. These must encapsulate our lives.

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Miracles of the Rosary

"Give me an army saying the Rosary and I will conquer the world." Pope Pius IX

The Rosary goes back to the very first centuries when the early Christians recited the 150 consecutive Hail Mary's to the Blessed Virgin, though it was done without the beads that we use today. This devotion was known in the early Church as the 150 psalms to Jesus and Mary, prefigured by the 150 Psalms of the Old Testament.

In 1214 the Blessed Virgin actually appeared to St. Dominic in his chapel and handed him the beads of the Rosary with the commission that he spread this age-old devotion throughout the world. Through the power of the Rosary he went about preaching and converting thousands everywhere, as he cast out devils, cured the sick, and even raised the dead to life on three occasions. And to think that we have these pearls of grace at our disposal today. With the Rosary we hold the power of God in our hands.

No Catholic should be ignorant of the Rosary. While not required under penalty of sin, all Catholics should nevertheless make it a part of their routine to offer at least five decades of the Holy Rosary every single day, as our Blessed Mother requested in 1917. This request was accompanied by miracles as further proof of their supernatural origin.

Some of the many Rosary miracles include:

1. The Miracle during the Battle of Lepanto
2. The Rosary Miracle at Hiroshima
3. The Miracle of the Sun
4. The Expelling of the Soviets from Austria

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