Stational Church: Friday in the Third Week of Lent

Today's Stational Church is the Church of St. Lawrence the Deacon. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

For the second time this week, the chaste Deacon Lawrence is our processional leader to the Savior of the world. Last Sunday, we knelt at his tomb and heard his encouraging words: "walk as children of the light …"

Today, we are making our pilgrimage to the church containing a large portion of the gridiron on which this holy Deacon made his last and most perfect oblation to God.
It was during the forty years passed in the desert that Moses and Aaron asked God to bring from the rock - a figure of Christ - "a spring of living water," so that all the people could quench their thirst. During these forty days of Lent, the Church asks Christ to give us the living water about which he spoke to the woman of Samaria near Jacob's well-the water, which quenches our thirst forever. This water is our faith in Jesus. It is grace. It is the blood, which flows from the wounds of the Savior, and which through baptism, penance and the other sacraments, purifies our souls, and gushes forth into eternal life, of which it assures us a share.

Let us pray: Show me, O Lord, a toke for good; that they, who hate me may see and be confounded because Thou, O Lord, hast helped me and hast comforted me. Through Christ, Our Lord. Amen.

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Stational Church: Thursday in the Third Week of Lent

Today's Stational Church is the Church of Sts. Cosmas and Damian.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

This church, made from two pagan temples, holds the bodies of the holy martyrs, Cosmas and Damian, who were put to death during the Diocletian persecution. The sick came in crowds to visit the tomb of these two brothers, doctors by profession, imploring them to restore their health.

The "unsalaried" physicians, Cosmas and Damian, devoted time and talents to the service of the poor and the sick, so that, by curing the infirmities of the body without renumeration, they might more easily win immortal souls for Christ.

Today, the Divine Physician will again come and refresh you. He carries with him the divine antidote, the Eucharistic medicine for the healing of our infirmities.

Let us pray: May the blessed solemnity of Thy saints, Cosmas and Damian, magnify Thee, O Lord, by which Thou hast both granted eternal glory to them and assistance to us by Thy ineffable providence. Through Christ, Our Lord. Amen.

What is fascinating is that the Collect Prayer or today's Lenten feria Mass mentions the station of Ss. Cosmas and Damian.  There is only one other occasion, Sexagesima Sunday at St Paul Outside-the-Walls, on which the Collect mentions the Saint at whose church the station is held, even though it is not the feast of that Saint.

Dom Gueranger, in his "Liturgical Year," also insightfully notes the connection of today's station with Lenten fasting and abstinence:

At Rome, the Station is at the church of Saints Cosmas and Damian, in the forum. The Christians of the middle ages (as we learn from Durandus, in his Rational of the Divine Offices) were under the impression that this Station was chosen because these two saints were, by profession, physicians. The Church, according to this explanation, would not only offer up her prayers of this day for the souls, but also for the bodies of her children: she would draw down upon them—fatigued as she knew they must be by their observance of abstinence and fasting—the protection of these holy martyrs, who, whilst on earth, devoted their medical skill to relieving the corporal ailments of their brethren. The remarks made by the learned liturgiologist Gavantus, in reference to this interpretation, lead us to conclude that, although it may possibly not give us the real motive of the Church’s selecting this Station, yet it is not to be rejected. It will, at least, suggest to the faithful to recommend themselves to these saints, and to ask of God, through their intercession, that they may have the necessary courage and strength for persevering to the end of the holy season in what they have, so far, faithfully observed.

Today also marks the midpoint of Lent. See: Mid-Lent Thursday Exhortation from the Mozarabic Rite 

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Stational Church: Wednesday in the Third Week of Lent

Today's Stational Church is the Church of St. Sixtus II.  Information is from the Canon Regulars of St. John Cantius:

The St. Sixtus Stational Church is located on the Appian Way and is a parish church dating to the fifth century. It was in this church that the catechumens were presented to the Church by their sponsors. Their names were written on tablets of ivory covered in leather, which were read at the Commemoration of the Living. After the Collect of the Mass, the catechumens received the initial parts of the Baptismal ceremony, viz. the rites of exsufflation, of the sign of the cross, of the imposition of hands and that of the salt.

In an age, which makes light of God's commandments, it is of special importance that the faithful be uncompromising in the observance of the "ways of life." Let us be "the salt of the earth and the light of the world," as our holy leader Sixtus was in the third century. We invite this holy pontiff to precede us to the altar and to ask for us "that we, who seek the grace of God's protection, may serve Him with a quiet mind.

Let us pray: Grant us, we beseech Thee, O Lord, that disciplined by wholesome fasting, and abstaining from all vices, we may more easily gain forgiveness. Through Christ, Our Lord. Amen.

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Stational Church: Tuesday in the Third Week of Lent

Today's Stational Church is the Church of St. Pudenziana.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The church of St. Prudentiana, on the Viminal Hill, was one of the most venerated places for Roman Christians. St. Prudentiana lived here with her sister, St. Praxedes. Here, St. Peter received hospitality and the first Christians often assembled. Today, this church stands rather forgotten because it was closed for a very long time.

We turn to St. Prudentiana on this day. May she obtain for us by her powerful prayers:

1. The grace of mutual forgiveness, so that we may be able to say in truth: "Forgive us our trespasses, as we forgive those that trespass against us"—Not seven times, but seventy times seven.

2. The grace also of true love for our glorious Lord and for each other. Prudentiana shows us the way. Where charity and love reign, there is God. Christ will then be in our midst. And He shall be the Savior, Lord and King of our hearts and our home.

Let us pray: May the effect of our redemption be applied unto us, we beseech Thee, O Lord, by means of your grace, ever restraining us from human excesses and conducting us to the gift of salvation. Through Christ, Our Lord. Amen.

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Stational Church: Monday in the Third Week of Lent

Today's Stational Church is the Basilica of St. Mark. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

In the historic center of the city, near Piazza Venezia, stands the elegant basilica of St. Mark. St. Mark had a very important role in the evangelization work in the Rome of his time, and after the death of the Apostles, it was in this city that he wrote the Gospel of Mark.

The more sincerely we enter into each Lenten day, the more perfectly will the Holy Eucharist transform us and the more pleasing to God will be our Lenten efforts. Our spiritual life will take on a freshness, like that of a child, or rather, it will glow in the very freshness of Christ Himself. The branch will receive daily a new portion of vital energy from the infinite freshness and vitality of the Vine.

Let us pray: Pour forth in Thy mercy, we beseech Thee, O Lord, Thy grace into our hearts, that as we abstain from carnal food, may we also restrain our senses from harmful excesses. Through Christ, Our Lord. Amen.

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Stational Church: Third Sunday of Lent

Today's Stational Church is the Basilica of St. Lawrence Outside the Walls. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The stational Mass brings us to another basilica, St. Lawrence Outside the Walls, erected by the Emperor Constantine in the year 330. As the basilica is near the Verano cemetery and above ancient catacombs, where the bodies of the martyred St. Lawrence, St. Stephen and St. Justin were laid to rest, the penitential character of the Lenten Station takes on particular significance.

On this day, the catechumens of old were taken to the tomb of St. Lawrence, the illustrious deacon whose "eyes were ever towards the Lord." Today, they had to decide whether they were "for Christ or against Him." If for Him, then "all fornication and uncleanness, covetousness, obscenity, foolish talking, gossip must be laid aside," "for no fornicator, or unclean or covetous person has inheritance in the kingdom of Christ Jesus."

We have made our decision years ago. On the day of our baptism, we renounced Satan, his pomps and his works. "Heretofore we were darkness," but by the waters of baptism "were made light in the Lord."

If we are not keeping our baptismal oath, then "the last state of that man becomes worse than the first, for the unclean spirit will return into the house from whence he came, together with seven other spirits more wicked than himself, and dwell there." The result will be a scattering, a breaking up of the supernatural life, a separation from Him who is our blessed hope in this life and our eternal joy in the next.

Let us pray: Pluck my feet out of the snare. Look upon me and have mercy on me for I am alone and poor. Through Christ, Our Lord. Amen.

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Stational Church: Saturday in the Second Week of Lent

Today's Stational Church is the Basilica of Sts. Marcellinus and Peter.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

This Station is in the basilica founded by St. Helen on the Via Lavicana, in which were buried the bodies of St. Marcellinus, priest, and St. Peter, exorcist, martyred at Tome during the Diocletian persecution. Their names are mentioned in the Roman Canon of the Mass.

May today's stational saints, not brothers in the flesh, but in spirit, obtain for us the gift of gratitude both for our holy calling—God's free gift—as well as for the grace of conversion, our homecoming to the Father. For the remainder of our life may "the unspotted law of the Lord, which converts souls, and the testimonies of our faithful Lord fill us with such wisdom that we shall show forth the glory of God, and declare the works of His hands."

Let us pray: Grant, we beseech Thee, O Lord, a saving virtue to our fast; that the chastisement of the flesh, which we have taken upon us may bestow new life to our souls. Through Christ, Our Lord. Amen.

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Stational Church: Friday in the Second Week of Lent

Today's Stational Church is the Church of St. Vitalis. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Mother Church points today to the "Great Friday" on which our High Priest and Redeemer obtained for us eternal redemption. She takes us today to the church of St. Vitalis—father of the holy martyrs, Gervase and Protase. For his loyalty to Christ, St. Vitalis was first buried up to the waist in an old cistern and then stoned to death.

Here at the altar of this martyr — his name means "full of life" — Holy Mother Church directs our attention to the life-giving death of the Savior. In four weeks we will celebrate the life-begetting Passion of Christ. Pointing to this great mystery, the Church prays that we continue to prepare for it; that the holy fast may chasten us and make our hearts pure, so that when the vintage time of the Paschal solemnity arrives, the divine householder may not be obliged to say: "I looked that my vineyard should bring forth grapes, and it has brought forth thorns."

May St. Vitalis, who drank so abundantly of the sacred winepress of the Lord's Passions, accompany us today to the Eucharistic Banquet in which this most Holy Passion is rendered present and the fruits thereof applied to our souls. Here all of us will become "Vitales"—living members of Christ—the Fountain of all life and holiness. 

Let us pray: Grant, we beseech Thee, Almighty God, that cleansed by this holy fast, we may be brought by Thee with pure hearts to the holy season, which is to come. Through Christ, Our Lord. Amen.

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Stational Church: Thursday in the Second Week of Lent

Santa Maria in Tratevere, Rome Italy (c) A Catholic Life Blog 2016

Today's Stational Church is the Church of St. Mary in Trastevere. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

In the heart of Transtiber, in a beautiful Romanesque square stands the church of St. Mary. On the spot of this church, shortly before the birth of Christ, oil gushed out of the ground. Mary carried Christ "the Anointed One" (reference to the oil) in her arms.

The Mother of God is today's stational leader to Christ, the Light of the world. We fly to your patronage, Holy Mother of God. Do present our humble prayers to Him, whom you did bring forth, the King that rules heaven and earth. Help us, good Mother, that He may keep us away from the broad road, which leads to darkness and perdition and take us on the narrow but sure way to eternal light and life.

It is Thursday, four weeks from the great Eucharistic Thursday. May today's Eucharistic action give us light to see the right way and strength to follow it. And Christ is the "Way," and Mary, our leader to this "Way"—Per Mariam ad Jesum!

Let us pray: Grant us, we beseech Thee, O Lord, the help of Thy grace, that being duly intent on fasts and prayers, we may be delivered from enemies of soul and body. Through Christ, Our Lord. Amen.

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Stational Church: Wednesday in the Second Week of Lent

Today's Stational Church is the Church of St. Cecilia in Trastevere. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

In the heart of Transtiber Rome, entered by way of a Baroque gateway portal and a cheerful courtyard, towers the splendid church of St. Cecilia, in which is buried St. Cecilia, the virgin-martyr. In the fifth century, this church was one of the most celebrated churches in Rome.

On Ash Wednesday, the church was St. Sabina, the martyr-matron. On Wednesday of the first week of Lent, we visited St. Mary Major. On this third Wednesday, it is again a woman—the virgin-martyr and "glory of the early Church," St. Cecilia, who leads us to "the Son of Man, who came not to be served but to serve, and to give His life as a ransom for many."

One reason why Christians often are lacking in joy and holy enthusiasm is their lack of purity. We know how the flesh lusts against the spirit and the spirit against the flesh. The two cannot live in the same house. One of the two must go. St. Cecilia knew no compromise. Her baptismal garment was never stained by impurity.

Let us pray: O God, the restorer and lover of innocence, turn towards Thee the hearts of Thy servants; that being inflamed with the fervor of Thy Spirit, they may be found both steadfast in faith and fruitful in good works. Through Christ, Our Lord. Amen.

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Stational Church: Tuesday in the Second Week of Lent

Today's Stational Church is the Church of St. Balbina.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Station today is at the sanctuary of St. Balbina—a Roman virgin, who lived in the second century and whose remains, along with those of her father, the martyr St. Quirinus, lies under the altar. This church stands on a slope of the Aventine Hill.

St. Balbina followed Christ. To Him she gave her home that it might henceforth be His home where He would "have mercy on His people according to His great mercy and blot out their iniquity" and where they would seek His face, and finding it, "relate all His wonders, and be glad and rejoice and sing praise to the name of the Most High." I seek Your face! Your face, O Lord, will I still seek. Turn not away Your face from me.

Let us pray: Of Thy goodness, we beseech Thee, O Lord. Continue to help us in the observance of this holy fast, that having learned our duties from Thee, we may accomplish them by the help of Thy grace. Through Christ, Our Lord.
Amen.

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Stational Church: Monday in the Second Week of Lent

Today's Stational Church is the Church of St. Clement. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

This stational church is built above the very house of the third successor of St. Peter, whose name is found in the Roman Canon — St. Clement. This parish church of Rome established in the fifth century is a most faithful example of the old Roman basilicas. Under the high altar are the remains of the martyr, Ignatius of Antioch, as well as, St. Clement.

Sts. Clement and Ignatius are true heroes, as their martyr-blood became the "seed of Christians." Clement and Ignatius—kindness and fire—symbols of Him, who is kindness to men of good will, though their sins be red as scarlet; kindness and forgiveness to all, who in the spirit of Daniel, turn to Him and pray: "We have sinned, we have committed iniquity, O Lord, against all Thy justice. Let Thy wrath and Thy indignation be turned away, I beseech Thee, from Thy city Jerusalem and from Thy holy mountain … for it is not for our justification that we present our prayers before Thy face, but for the multitude of Thy tender mercies."With St. Clement we will offer "the Sacrifice of propitiation and praise. May it render us worthy of God's protection."

Let us pray: Grant we beseech Thee, O Almighty God, that Thy family, while afflicting the flesh by fasting from food, may follow justice and abstain from sin. Through Christ, Our Lord. Amen.

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Stational Church: Second Sunday of Lent

Today's Stational Church is the Church of St. Mary in Dominica. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

In the Piazza della Navicella (which gets its name from the fountain built around the marble model of a ship) is the Church of St. Mary in Dominica—an ancient church founded around the year 600.

The purpose of this Holy Season is to transfigure us. The transfiguration of Christ, the Head, is the beginning and source of the transfiguration of His Body, the Church, and of every member of the Church.

The stational protectress today is our glorious Mother herself—Sancta Maria in Dominica—the grandest "transfiguration" accomplished by Christ, the Savior. To her maternal love and prayers we commend ourselves and so keep this second Sunday of Lent that we may merit to hear also from her lips: "This is my beloved Son in whom I am well pleased."

Let us pray: O God, who sees that we have no power whatever from ourselves, keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities, which may happen to the body and from all evil thoughts, which may hurt the soul. Through Christ, Our Lord. Amen.

Dom Gueranger writes of this stational Church:

The Station at Rome is in the church of St. Mary in Dominica, on Monte Celio. Tradition tells us that in this basilica was the diaconicum of which St. Laurence had charge, and from which he distributed to the poor the alms of the Church.

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Stational Church: Saturday in the First Week of Lent

Image Source: St. Peter's Basilica in March 2016 (c) A Catholic Life Blog

Today's Stational Church is at St. Peter's Basilica in the Vatican.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

In the past, people used to prepare with prayer and fasting throughout the night before coming to this Station, which takes place in the major church of Christendom, at the tomb of the Prince of the Apostles.

It was at this Station that the Pope consecrated priests, joining to the Sacrament of the Holy Eucharist that of the Ordination of Priests. The monumentality of the Basilica and the columned square, which embraces the vast crowds like immense arms, is only a framework to the great light, which from here radiates to all the world.

St. Peter, rock of the Church, bearer of the keys of God's Kingdom, great priest of Jesus Christ, holy shepherd of His flock, bless those who are called to be fishers of men.

Let us pray: Direct our actions, we beseech Thee, O Lord, by Thy inspiration and further them with Thy continual help; that every prayer of ours may begin always from Thee and through Thee likewise be ended. Through Christ, Our Lord.
Amen.

Dom Gueranger remarks on this day's Stational Mass:

The Station is in the basilica of Saint Peter on the Vatican, where the people were wont to assemble towards evening, that they might be present at the Ordination of the priests and sacred ministers. This day was called Twelve-Lesson-Saturday, because, formerly, twelve passages from the holy Scriptures were read, as upon Holy Saturday. The Mass, during which the Ordinations were given, was celebrated during the night; so that by the time it was over, the Sunday had begun. Later on, the Ordination Mass was said early on the Saturday, as we now have it; but in memory of the ancient practice, the Gospel for Saturday is repeated on the Sunday. The same is observed on the Saturday in the Advent Ember week; because the Ordination Mass of that season was also anticipated.

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Stational Church: Friday in the First Week of Lent

Today's Stational Church is at the Church of the Twelve Apostles.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Today we find ourselves at the Basilica dedicated to the Apostles and in particular to the Saints Philip and James the Minor, whose bodies are enclosed in a precious marble urn located under the main altar in the crypt.

Today, thirty-eight days before Easter, the Church reads to us the account of the cure of a man sick for thirty-eight years. This miracle occurred at the pool of Bethsaida. The merciful Jesus healed body and soul of this friendless sufferer. After the cure, Jesus said to him: "Behold thou art made whole; sin no more, lest some worse thing happen to thee."

This sick man is a picture of the world, especially of the pagan world—a world in a state of utter helplessness, laden with sin, steeped in despair, with no one to help it but Him who is "the expectation of all nations and their Savior." The Church entrusts us today to the Holy Apostles. In their company we will celebrate the healing mysteries. In their presence we will answer the question of the king of Apostles: "Will thou be made whole?" "I will, Lord. Save Thy servant, O my God that trusts in Thee. Give ear, O Lord, to my prayer."

Let us pray: Be gracious, O Lord, unto Thy people, and even as thou make them devoted to Thee, so mercifully revive them with Thy kind assistance. Through Christ, Our Lord. Amen.

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Stational Church: Thursday in the First Week of Lent

Today's Stational Church is at the Church of St. Lawrence in Panisperna.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

This church was built in ancient times under the Emperor Valerian on the site of the martyrdom of Saint Lawrence (258). In its harmonious interior, at the end of the nave is a large fresco depicting the martyrdom of Saint Lawrence.

We place all our Lenten petitions in the hands of the "standard-bearer of the Roman Church"-St. Lawrence, to whose prayers and martyrdom is attributed the final triumph at Rome of the Cross over paganism—of light over darkness. May the Holy Deacon, whose heart was filled with Eucharistic fervor, accompany us on this Thursday to the reception of "the bread, which is Christ's flesh for our life for that of the whole world."

Let us pray: Mercifully look down, we beseech Thee, O Lord, upon the devotion of Thy people, that they who are mortified in the flesh by abstinence, may be refreshed in mind by the fruit of good works. We ask this Through Christ, Our Lord.
Amen.

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Stational Church: Wednesday in the First Week of Lent

Inside St. Mary Major in 2016 (c) A Catholic Life Blog

Today's Stational Church is at the Basilica of St. Mary Major (formerly called the Basilica of Our Lady of the Snows). For information on this devotion, see the Stational Churches of Lent Homepage.

The Importance:

St. Mary Major is important to Christendom for three reasons:

(a) It stands as a venerable monument to the Council of Ephesus (431), at which the dogma of Mary's divine Motherhood was solemnly defined; the definition of the Council occasioned a most notable increase in the veneration paid to Mary.

(b) The basilica is Rome's "church of the crib," a kind of Bethlehem within the Eternal City; it also is a celebrated station church, serving, for instance, as the center for Rome's liturgy for the first Mass on Christmas. In some measure every picture of Mary with the divine Child is traceable to this church.

(c) St. Mary Major is Christendom's first Marian shrine for pilgrims. It set the precedent for the countless shrines where pilgrims gather to honor our Blessed Mother throughout the world. Here was introduced an authentic expression of popular piety that has been the source of untold blessings and graces for Christianity in the past as in the present.

Source: The Church's Year of Grace by Pius Parsch

Information is from the Canon Regulars of St. John Cantius:

On the Esquiline Hill, not far from St. Peter in Chains, towers the Basilica of St. Mary Major.

If Grandiose, both in its exterior and in it interior, the Basilica was erected by Pope Sixtus III (432-440), one year after the proclamation by the Council of Ephesus of the dogma of Theotokos—Mary, Mother of God. Before being called "St. Mary Major," the ancient Romans had called it the Basilica Liberii (back to Pope Liberius (352-366). In August 352, Pope Liberius experience a vision of Our Lady and it was She, who traced out the dimensions of this church. Pope Liberius then saw with his own eyes the area of land covered in snow on which the church was to be built.
This Basilica also contains the revered image of the Madonna of St. Luke, called Salus Populi Romani.

How have I kept the first eight days of Lent? Surely, as "the glory of the Lord dwelt upon Sinai" and upon Moses, so the "right hand of His Majesty" was extended over us during the past week.

Let us pray: Graciously look down, O Lord, we beseech Thee, upon the devotion of Thy people, that they, who are mortified in body by abstinence, may be refreshed in mind through the fruit of good works. Through Christ, Our Lord. Amen.

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Stational Church: Tuesday in the First Week of Lent

Today's Stational Church is at the Church of St. Anastasia.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Linked to this church is the tradition of the "first-light" Mass—Mass at dawn—which is celebrated in the first hours of the Christmas morning.

We keep this day in company with the widow-martyr, whose heavenly birthday the Church observes on the very birthday of the Light of the world. In the Christmas Mass "at dawn" St. Anastasia, whose name means "dawn"—the new light—is commemorated. In that "aurora Mass" and again today, the words fulgebit, fulgeat—"shine, radiate—occur.

A holy "radiating" is the fruit of a holy Lent. Everyone is called to be an "Anastasia", a new light, replenished by the light of Christ—Lumen Christi.

Let us pray: Look down upon Thy household, Lord, and grant that our souls, chastened by the mortification of the flesh, may radiate in Thy sight with the desire for Thee. Through Christ, Our Lord. Amen.

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Stational Church: Monday in the First Week of Lent

Image Source: In front of the Relics of St. Peter's Chains in the Church of St. Peter's Chains in Rome (c) A Catholic Life Blog, 2016

Today's Stational Church is at the Church of St. Peter in Chains. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

From the heart of the Roman Forum, the penitential procession climbed up the road winding up towards the Esquiline Hill and came to the church of St. Peter in Chains, also called the "Eudossian Basilica" (as it had been built in the place of another church by Eurdossia, wife of the emperor Valentinian III, to preserve in it the chains of St. Peter).

The Station of this day is at St. Peter in Chains and the Church takes us today to the divinely appointed watchman of "the lambs and sheep of Christ"—St. Peter.
The Chains, which held the shepherd of the lambs and sheep consist of forty-four links. Forty-four days separate us from Holy Thursday, the beginning of the Paschal solemnities when our "Lenten" work must be an accomplished fact.

How many links has that chain from which Christ, our good Shepherd, desires to free us in this acceptable time? We are fully aware that during this season of salvation this chain must be broken and the links thrown out—the big ones in particular. Which are your principal faults? Are you working against them?

Let us pray: Convert us, O God our salvation, that the Lenten fast may be of profit to us. Instruct our minds with heavenly discipline. Through Christ, Our Lord. Amen.

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Stational Church: First Sunday of Lent

Image Source: Basilica of St. John Lateran in Rome by A Catholic Life Blog (c) 2016 

Today's Stational Church is at the Lateran Basilica of the Most Holy Savior, commonly called St. John Lateran. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Cathedral Basilica of Rome—caput et mater omnium ecclesiarum Urbis et Orbis—triumphantly celebrates the first solemn day of Lent.

Today, the faithful pilgrim in spirit to the Lateran Basilica of the Most Holy Savior, "head and mother of all the churches of the City and the World," the cathedral of the Bishop of Rome. In this basilica Lent officially begins, in this church also, it is concluded.

The acceptable time is at hand. "We exhort that you receive not the grace of God in vain." "It is true," says St. Leo, "there is no season, which is not rich with God' gifts. His grace does ever give us an entry to His mercy, yet at this time the minds of all should be urged with greater earnestness towards spiritual progress, and should be animated by a trust in God stronger than ever, for now the anniversary of that day on which we were redeemed is drawing near. Therefore, let us be moved to perform every work of godliness, to the end that we may be able to celebrate, with clean minds and bodies, that mystery, which excels all others—the mystery of the Lord's passion." (Matins, Second Nocturne)

This holy fast (Quadragesima) will open unto us the gates of Paradise. We must embrace it with prayer and supplication, so that we may rejoice with the Lord on the day of Resurrection.

Let us pray: O God, who does purify Thy Church by the yearly observance of forty days; grant to Thy household that what we strive to obtain from Thee by self-denial, we may secure by good works. Through Christ, Our Lord.
Amen.

Image Source: Basilica of St. John Lateran in Rome by A Catholic Life Blog (c) 2016 

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