Armistice Day: 94th Anniversary

The Eleventh Day of the Eleventh Month at the Eleventh Hour...

Before Omaha Beach, D-Day (June 1944)

If I should die, think only this of me:
That there's some corner of a foreign field
That is forever England. There shall be

During World War I (1914 - 1918)

In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,

Funeral Mass (Date Unknown)

A body of England's, breathing English air,
Washed by the rivers blest by the suns of home.

Mass on the Battlefield (Date Unknown)

And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thought by England given;

Mass on the Battlefield (Date Unknown)

Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends; and gentleness,
In hearts at peace, under an English Heaven

Source: "The Soldier" by Rupert Brooke (1887 - 1915)

Image Sources: Believed to be in the Public Domain

Read more >>

Why Catholics Failed in the 2012 Presidential Election

 Source: Associated Press

The Novus Ordo Catholic Church has failed. 

We have failed in our duty to Almighty God and to country.  We should be utterly ashamed of ourselves.  But then again, how could we expect anything else now that the Catholic Faith has been virtually eliminated from the face of the earth these past 50 years?  Catholics don't know their Faith and they don't care.  They don't revere our Lord and His Holy Name or His divinely instituted Sacraments?  They don't respect the priestly (and the newly ordained priests don't either!)

As many of you are aware (if you are a regular blog reader), the Latin Mass is truly universal and transcendent.  It is also the litmus test to determine if a person is truly a Catholic.  If someone were to claim to be Catholic and oppose a return to the Mass of the Ages and criticize it (despite it being the unbloody re-presentation of Christ's Sacrifice on the Cross) how could such a person truly be a Catholic?  The past two generations have entirely lost the meaning of what it is to be a Catholic since no one is any longer living a Catholic life!

Only a full return to the Tridentine Mass can restore Catholicity and unite Catholics (by driving from the ranks of so called Catholics who support grave evils).  And this should come as no surprise - the Tridentine Mass is Catholic at its core and is at its core opposed to the evils of the modern world (i.e. the six components of liberal Catholicism that are destroying our Church). 

Catholics - the country's largest religious group with one-quarter of the population - have supported the winner of the popular vote in every election since 1972. 

Reuters/Ipsos exit polling found that 51 percent of Catholics favored President Barack Obama, compared with 48 percent for Republican contender Mitt Romney. A report by the Pew Forum on Religion & Public Life had a similar finding, with 50 percent of Catholics for Obama and 48 percent for Romney, the same as the popular vote in the general population.

Hispanic Catholics were far more likely to favor Obama - by 76 percent to 23 percent - than white Catholics, who favored Romney by 56 percent to 43 percent, according to the Reuters poll. Black Protestants favored Obama by 97 percent to 3 percent, while white Protestants favored Romney by 69 percent compared to 29 percent for Obama.

Source: Reuters

According to the exit polls from the 2012 Presidential election, 51% of Catholics voted in favor of the pro-abortion, anti-Catholic Obama while 49% voted in favor of the pro-life candidate.   Even more discouraging is the continued trend in which states that contain large number of Catholics - even the majority of the states population - have consistently voted for anti-Catholic Democrats (and Republicans at times).  Why is it that New England is a Democratic stronghold even though 36.6% of Conneticut's population is Catholic or 37.1% of New York is Catholic?

 Source: USCCB News Release as of 2008 Official Catholic Directory

This is a betrayal!  This is a crime by these so-called Catholics.  So if you see one of these people in your life (e.g. in class, on the subway, at work) tell them they are not welcome to call themselves Catholics.  They are not welcome to have Catholic weddings or funerals or use their connection with the Holy Catholic Faith for their personal/financial growth.  They are no longer welcome at Mass.  They are not welcome in our lives. They are not Catholics and should be radically removed from Catholic circles.

The Church has been betrayed.  True Catholics can no longer be silent as apostles of Judas continue to betrayed our Lord.  We will not be silent any longer.

Read more >>

Madonna and Child with Angels Music Box

I was recently given the opportunity to review Discount Catholic Products, an online retailer specializing in Catholic merchandise. Discount Catholic Products offers some of highest quality religious items for spiritual or sacramental occasions.

Last week I ordered the Madonna and Child with Angels music box (pictured above) and received it in the mail last Thursday.  Discounted Catholic Products offers a wide number of music boxes, all of which are quite beautiful.  In my review of the product, I found the music box to be beautiful, inspiring (i.e. genuinely Catholic in its artwork and design), and durable.  The wood is of high quality and the craftsman indicates it was done skillfully.  I have several music boxes on my dresser but this one is truly a favorite of mine already.  It measures 8" x 6" x 2 1/3" and is the new home of some of my blessed medals, blessed chalk, and scapulars.

I am very pleased to have learned about this organization when I did and I am happy to recommend their products to you. Please take a minute to browse the items at Discounted Catholic Products.  If you do find something of interest, please share in the comments.

Read more >>

Gregorian Chant: Together on the Way

Tuesday, besides being the release of Christmas in the Cloister, was the release of Gregorian Chant: Together on the Way.  This is the 4th album Jade Music is doing with the Norbertine Fathers of St. Michael's Abbey.  I have written about prior releases before as well. This newest album includes chant performed with the Pacific Symphony Orchestra at Segerstrom Hall. Liner notes are by Carl St.Clair, the music director of the Pacific Symphony.
 

The album features the following tracts:
 

1. Dominabitur Gradual, Feast of Christ the King

2. Oremus pro Pontifice for the Holy Father

3. Anima Christi in honor of the Blessed Sacrament

4. Adoremus in honor of the Blessed Sacrament

5. Qui sunt isti Responsory, Common of Apostles

6. Resurrexi Introit, Easter Sunday

7. Lætatus sum Gradual, Fourth Sunday of Lent (Lætare Sunday)

8. Cantemus Tract, Easter Vigil

9. Tota pulchra es Hymn, in honor of the Blessed Virgin Mary

10. Litany of the Sacred Heart of Jesus

11. Anima mea Antiphon, in honor of the Blessed Virgin Mary

12. Christus Gradual, Good Friday

13. Dum fabricator Antiphon, Good Friday

 

For three grace-filled nights in February of 2011 the choir of St. Michael’s chanted at Segerstrom Hall to introduce and complement Maestro Carl St. Clair’s conception of Anton Bruckner’s Symphony 9 as performed by the Pacific Symphony Orchestra. Then, in March of 2012, Biola University asked the Norbertines to chant at the close of their Art Symposium on Sacred Space as a demonstration of what sacred music should fill a sacred space.

Although the Fathers knew those who heard them would for the most part not understand what they were chanting, it was their fondest hope that by listening they would be inspired to join their hearts in prayer.

Since none of these concerts were recorded, the Norbertines thought to capture the experience in the only way possible—to produce this album with the same pieces sung before, yet in the very homely studio of their own abbey church and now with translations provided.

 

I have been pleased to review the entirety of this album prior to its release and I am very pleased to fully endorse and recommend this to everyone.  Please purchase a copy today (either as a CD or digitally) and help support the Norbertine Fathers.

Read more >>

Catholic Perspective on the English Reformation: Part II

NOVEMBER 1534: HENRY VIII’S ACT OF SUCCESSION, USURPATION OF VICAR OF CHRIST AND BEGINNING OF SCHISM

Image: The Execution of Monks by Decree of Henry VIII

On November 3 1534, Parliament re-assembled to finish off what it had begun earlier that year, which, as the Imperial Ambassador at the time had reported, was ‘to complete the ruin of churches and churchmen.’ Since 1531, Thomas Cromwell had been laying the statutory foundations for the breach with Rome, which in turn prepared the way for the radical religious changes which were implemented during the reign of Henry VIII’s son, Edward VI. During these years, a number of bills authored by Cromwell and designed to weaken the power of the Church and strengthen that of State were passed in Parliament to the detriment of the kingdom.

Notable amongst Cromwell’s bills were the Act of Restraint of Appeals (1533), the First Act of Succession (1534) and the Treason Act (1534). In the former, all appeals to Rome were abolished and henceforward, the king, rather than the pope, would be the final court of appeal in both ecclesiastical matters and matters of conscience. In the Act of Succession, the yet to be born Princess Elizabeth who was the daughter of Anne Boleyn was made successor to the Crown, whilst Princess Mary, daughter of Catherine of Aragon, was declared a bastard and therefore deprived of the right of succession.

Cromwell wrote an oath to accompany the Act of Succession and in April 1534 he sent out commissioners to extricate signatures from members of both Houses of Parliament. Under the Treason Act, anyone who refused to take the oath was subject to a charge of treason which was punishable by the particular gruesome death of hanging, drawing and quartering. It is no surprise that with the exceptions of Sir Thomas More and Bishop John Fisher, all the members of Parliament readily agreed to sign. Later, the king’s commissioners travelled out to administer the oath to the general populace, and even those who were unable to write were required to make some kind of mark on the document.

The Act of Supremacy passed in the middle of November 1534 and it finally effected the breach with Rome and placed the entire English church into schism. Henry’s declaration that he was ‘the only supreme head in earth of the Church of England, called Anglicans Ecclesia’ was an illicit assumption of the headship of the Church was at complete variance with Catholic tradition and without precedent. As a result, England floundered in a state of schism for nearly two decades until November 1554, when Cardinal Reginald Pole finally landed upon the shores of the kingdom to reconcile her to the Church.

Author's Biography: This is a guest post written by Dr. Bella d'Abrera.  Bella Wyborn d’Abrera, who is based in London, is a graduate of Monash University in Melbourne. She completed her Masters degree at the University of St. Andrews, and was awarded a Doctorate of Philosophy by the University of Cambridge in 2003. She is also the author of  ‘A King with a Pope in His Belly’ and ‘Papists, Spaniards & Other Strangers.’

Read more >>

Christmas in the Cloister: Traditional Gregorian Chants

Today is the release of Jade's newest album, Christmas in the Cloister.  Christmas in the Cloister is Jade Music's first collaboration with the Nuns of Mount St. Mary's. The album combines traditional Gregorian Chant with more recent and popular Christmas Carols. 

 

The album features the following tracts:

 

1. Christmas Midnight Mass (Introit, Gradual, Alleluia, Offertory, Communion)

2. Christmas Lauds Hymn: A Solis Ortus Cardine

3. Third Mass of Christmas Morning  (Introit, Gradual, Alleluia, Offertory, Communion)

4. Susani

5. In Dulce Jubilo

6. Il est Ne

7. Silent Night

8. How Far to Bethlehem

9. Coventry Carol

10. While Shepherds in Meadows

11. Welcome, Son of Mary

12. Lullay, My Liking

13. The Christmas Child

14. Abbey Bells

 

At the time of the founding of Mount St. Mary's, in the age-long tradition of the Church, the music for the Eucharist and the Divine Office was all Gregorian Chant in Latin. However, almost from the beginning, the sisters sang a program of carols before Midnight Mass.

The community, which began with thirteen sisters, grew rapidly, and by 1962, there were over sixty members. We were blessed with two outstanding mentors: Dom Desroquettes, O.S.B. for chant, and C. Alexander Peloquin, director of music at the cathedral of Providence, Rhode Island, for polyphony. It seemed a good time to make a recording—a long-playing record at the time--Christmas in the Cloister.

That was 50 years ago. Since good music has a timeless appeal, and since there is a growing interest in chant, this seemed like a good time to reissue the original record as a CD.

It is only natural that song, the inseparable companion of joy and love, is so often on the lips of the contemplative. This recording is a celebration of God's greatest expression of love for us - the gift of Christ. The song in which the sisters are here reflecting on the mystery of Christmas is of two kinds: first, Christmas Biblical texts set to ancient and prayerful melodies of Gregorian Chant, and secondly, carols in modern polyphonic arrangements.   

I have been pleased to review the entirety of this album prior to its release and I am very pleased to fully endorse and recommend this to everyone.  Please purchase a copy today (either as a CD or digitally) and help support the Nuns of Mount St. Marys.

Read more >>

All Souls Day Prayer for the Dead

Today is the day after the Solemnity of All Saints and is the Commemoration of All the Faithful Departed (All Souls Day). This feast, dating back to the 11th Century, is a time to remember all of the faithfully depart and pray that they are now in the grace of God. God certainly is Love and He is mercy. The only thing we can do is trust in Him and pray for our loved ones.

In the middle of the 11th century, St. Odilo, the abbot of Cluny (France), said that all Cluniac monasteries were to offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was was adopted throughout the entire Roman Catholic Church. Now we the entire Church celebrates November 2nd as All Soul's Day.

Please remember to say prayers for the souls in Purgatory tonight! Please! I have posted some prayers under my Category Prayers, but the prayer at the end of this post is also wonderful! Please just don't forget about them. They NEED our prayers.

Indulgence:

To gain a Plenary Indulgence form noon Nov. 1 until midnight Nov. 2, visit the church, pray for the Holy Souls and also for the intentions of the Holy Father. On All Soul's Day and for a week afterward, a Plenary Indulgence for the Holy Souls is granted for a visit to the cemetery with devotion and prayer for the dead. All through November, you can gain partial indulgence every day you visit the cemetery and pray for the dead.

Also a Mass said for a person during life or death is worth immense value because the Mass is the memorial of Jesus Christ's sacrifice of the Cross. Mary, in one apparation, once told someone that Our Lord would die for us again as many times as we have heard Mass. The Mass is extremely important.

Please pray with your whole heart and mind this following prayer, which Our Lord promised St. Gertrude would free 1,000 souls from purgatory.

Eternal Father,I offer Thee the Most Precious Blood of Thy Divine Son, Jesus,in union with the Masses said throughout the world today,for all the Holy Souls in Purgatory,for sinners everywhere,for sinners in the Universal Church,those in my own home and within my family.Amen.

Read more >>

Catholic Perspective on the English Reformation: Part I

OCTOBER 1517: MARTIN LUTHER NAILS HIS 95 THESES TO THE DOOR OF THE CHURCH AT WITTENBURG

Contrary to popular opinion, Martin Luther was not a pious reformer who embarked upon a crusade to rid the Church of corruption and return Her to a fondly imagined pristine state. Whilst he might have commenced his public career under the guise of a reformer, he ended up a rebel who set into motion a social and religious revolution which rent the Catholic world permanently asunder.

Luther began his revolution in October 1517 by defiantly nailing 95 theses to the door of Wittenburg, one of his main grievances being the practice of selling Indulgences. The Church already knew that the unfettered commerce in Indulgences was sacrilegious, and as such She had never once given her assent to the unfortunate practice. Remarkably, Luther later feigned complete ignorance, saying ‘As truly as Our Lord Jesus Christ has redeemed me I did not know what an Indulgence was.’ (O’Hare, Patrick, The Facts About Luther, p. 77)

Instead of suggesting any practical solutions on how to reform the Church, Luther offered a collection of fantastical ideas which he attempted to pass off as being theologically sound. For example, in No. 24 he writes that ‘Christians must be taught to cherish excommunications rather than fear them’ whilst in No. 25, he states that ‘the Roman Pontiff, the successor of Peter, is not the vicar of Christ over all the churches of the entire world, instituted by Christ Himself in blessed Peter.’ Luther proposes in theses 31 and 32 that ‘in every good work the just mans sins’ and ‘a good work done very well is a venial sin’. Finally, he proposes in No. 38 that ‘the souls in purgatory are not sure of their salvation, at least not all…’ These theses were sent to a board of distinguished professors, who Luther called ‘buffoons and earthworms. In short, 41 of the 95 were condemned as heretical by Pope Leo X in the Bull ‘Exsurge Domine’ on the June 15th 1520.

This was however, too little too late. Luther appeared at time when the Church was in desperate need of genuine reform. Many of the higher clergy were more interested in holding onto political power and things of this world than exercising their pastoral duties. The souls of the Faithful were being neglected. Bishops and Abbots were comporting themselves more like princes than priests. The Faithful had become superstitious, immoral or indifferent. The Papacy had lost its authority, and Rome had become infected by the spirit of paganism. Princes and governments had set themselves up against the Church.

This was a revolution waiting to happen. Indeed, Luther’s doctrines spread with greater rapidity than Christ’s own. When the last of the Apostles died, Christians were still hiding in the catacombs in fear of their lives. When Luther died, Protestantism in its many forms had spread like wildfire from Germany to Switzerland, up to Norway and Denmark and Sweden, down to France, Hungary, Poland and the Netherlands, and finally to England. God, it appears, in His Infinite Wisdom, had allowed this revolution to happen. The question is this: Would we have had the true and Catholic reformation, long desired but delayed by so many difficulties, taken up and accomplished by the Council of Trent between 1545 and 1563 if Luther had been motivated by a genuine desire to see the Church reformed?

Author's Biography: This is a guest post written by Dr. Bella d'Abrera.  Bella Wyborn d’Abrera, who is based in London, is a graduate of Monash University in Melbourne. She completed her Masters degree at the University of St. Andrews, and was awarded a Doctorate of Philosophy by the University of Cambridge in 2003. She is also the author of  ‘A King with a Pope in His Belly’ and ‘Papists, Spaniards & Other Strangers.’

Read more >>

SSPX Opens New Priory in Nicholville, NY

The new priory for St. Therese's Church and Academy is located three hours north of Syracuse, New York, half an hour south of the Canadian border an hour north of the beautiful Adirondack Mountains and Lake Placid.

Nicholville has a small grade school and a parish of about 275 persons. The priests residing at the priory will be able to devote time to establishing a community life with daily Mass, a public prayer routine of Prime, Sext, Compline and the rosary in the chapel, and in addition to teaching in the school, fulfill the dependent Mass circuits.

Source: SSPX

Read more >>

Feast of the Most Holy Redeemer (Mass in Some Places)

Today is not only the Feast of St. Anthony Mary Claret but also it is the Feast of the Most Holy Redeemer celebrated in certain parts of the world.  The Catholic Encyclopedia summarizes the history of this feast:

The feast is found only in the special calendar of some dioceses and religious orders, and is celebrated with proper Mass and Office either on the third Sunday of July or on 23 October. In Venice this feast has been observed for more than three centuries with great solemnity. Moroni in his "Dizionario" gives some interesting data concerning the origin of this feast. In 1576 a plague broke out in Venice which in a few days carried off thousands of victims. To avert this scourge the Senate vowed to erect a splendid temple to the Redeemer of mankind, and to offer therein each year on the third Sunday of July public and solemn services of thanksgiving. Scarcely had the plague ceased when they began to fulfil their vow. The church was designed by the famous Andrea Palladio, and the corner-stone was laid by the Patriarch Trevisan on 3 May, 1577. The celebrated painters Paolo Veronese and Jacopo Tintoretto decorated the interior. The church was consecrated in 1592, and, at the urgent solicitations of Pope Gregory XIII, placed in charge of the Capuchin Fathers.

By concession of Pope Benedict XIV, dated 8 March, 1749, the Congregation of the Most Holy Redeemer solemnizes this feast as a double of the first class with an octave on the third Sunday of July. The same congregation also keeps the feast as a greater double on 23 October and 25 February, and has, besides, the privilege of reciting once a month the votive office of the Most Holy Redeemer. In Rome also Pope Pius VIII introduced the feast and by a Decree of 8 May, 1830, the Sacred Congregation of Rites assigned it to 23 October. The characteristics of the Mass and Office are joy and gratitude for the ineffable graces and benefits of the Redemption. This appears especially from the Introit "Gaudens gaudebo", from the antiphons of Lauds "Cantate Domino", from the Epistle of the Mass, taken from St. Paul to the Ephesians, (chapter 1), "Blessed be the God and Father of our Lord Jesus Christ, Who hath blessed us with spiritual blessings . . . in Christ". For this reason white is the colour of the vestments, and not red, as in the Mass of the Passion.

Introit:

Gaudens gaudébo in Dómino, et exsultábit ánima mea in Deo meo: quia índuit me vestiméntis salútis, et induménto justítiae circúmdedit me. * Misericórdias Dómini in aetérnum cantábo: in generatiónem et generatiónem annuntiábo veritáte tuam in ore meo.

I will greatly rejoice in the Lord, and my soul shall be joyful in my God. For He hath clothed me with the garments of salvation, and with the robe of justice He hath covered me. * The mercies of the Lord I will sing for ever: I will shew forth Thy truth with my mouth to generation and generation.

(Isaiah 61:10 and Psalm 88:2)

Collect:

Deus, qui Unigénitum tuum mundi Redemptórem constituísti, et per eum, devícta morte, nos misericórditer ad vitam reparásti: concéde; ut, haec benefícia recoléntes, tibi ejúsdem redemptiónis fructum percípere mereámur.     

O God, who didst establish Thy only begotten Son as Redeemer of the world and through Him, having overcome death, didst restore us mercifully unto life: grant that, recollecting these benefits, we may be made worthy to receive the fruit of that redemption.

Our Lord Jesus Christ is the Redeemer of all mankind. From what misfortune did He free us? The mystery of original sin and man’s enslavement to the influence of the demons, is the key to the other mysteries of our religion, although it is the most difficult for us to grasp. (Cf. Book of Job)

Our Lord has re-established man in a state more enviable than that of our first father, Adam, who until his sin was the possessor of remarkable gifts and immortality. With Job we can say: “I know that my Redeemer liveth,” for we have known Christ and His doctrine, and we possess Him in His Sacrament of love. The evils from which He has delivered us are both of the present life and of the future life, if indeed we cooperate with His plan for our salvation. The evils of the present life are those which affect the body, sickness and death, and those which affect the soul. Of these latter — the more important — first of all is ignorance. Before Christ came, this ignorance was so great, the darkness so thick, that men had reached the point of no longer knowing what it was most important for them to know — their origin, their nature and their future destinies. The second evil of the soul is concupiscence, that crowd of bad inclinations which make us all tend toward evil and often carry us into it. Thirdly, we have to bear a hereditary burden of sin — first, original sin, in which we are all conceived; then actual sins, into which concupiscence leads all men to a greater or lesser degree.

But Jesus has delivered His faithful Christians, and all who so desire. He has delivered from ignorance by revealing to us the truths we must believe to be saved, and by teaching us through His holy Church, the continuing work of Redemption. He has delivered us from concupiscence by actual graces, which if they do not extirpate all bad inclinations, at least give us the strength to overcome them and tame them. And God can well say to us, as He once said to Saint Paul, “My grace is sufficient for thee.” (I Cor. 12:9) And there is no sin for which Jesus has not earned our pardon, if we ask for it. Do not the sacraments of Baptism and Penance have the power to take away every sin, even if they should be as numerous as the hairs of our head, and redder than scarlet?

We are not delivered from the exterior power of sin’s chastisements affecting the body, but Jesus has made it possible to convert them into blessings, for He has won for us the strength to bear them with patience and sanctify them by submission to the holy Will of God, and thereby to make of them a very great source of merits. Death itself will not dominate us forever. After having felled us, it will be victim in its turn, for Christ will raise us up some day, as He raised Himself up, and then we will die no more. Let us say in our hearts, an unending “Thank You” to our Redeemer.

(Source: Les fêtes chrétiennes, by Canon R. Turcan )

Read more >>