(Image by Mateusz Szymkiewicz)How Should Sunday be Sanctified?
The Third Commandment explicitly forbids servile work on the Holy Day. Yet, the Church further commands that all Sundays – and all other Holy Days of Obligation – are mandatory days of Mass attendance and required days to refrain from servile works. Missing Mass on one of these days without a grave reason – illness, inability to reasonably obtain transportation, et cetera – is therefore a mortal sin. And, if one were not able to attend the Holy Sacrifice of the Mass for a good reason, one should still read the Missal for that day and pray the prayers from the Liturgy (e.g. Collect, Gradual, Communion).
Yet Sunday is also a day in which to participate in communal Rosary, Vespers, and Benediction services. Sunday is the day on which the Faithful should be most willing to read Catholic newspapers, books, and magazines. See the Top 10 Sunday Activities for Catholics.
In times past there was a distinction made of days of double versus single precept. Days of double precept required both hearing Mass and refraining from servile works, whereas days of single precept were working holy days permitting work but still requiring Mass attendance.
What are the Holy Days of Obligation?
§1. Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints.In 1642, Pope Urban VIII reduced the number of holy days of obligation (not including Sundays) to approximately 36 days. Nearly all nations were granted dispensations in the ensuing years from certain days and there was little uniformity.
§2. With the prior approval of the Apostolic See, however, the conference of bishops can suppress some of the holy days of obligation or transfer them to a Sunday.
1983 Code of Canon Law: Canon 1246
In 1911, Pope St. Pius X reduced the number to 8 and in 1917, the Code of Canon Law (1917) increased the number to the ten days still universally observed.
However, differences continued to prevail. The United States Conference of Catholic Bishops moved the Epiphany and the Feast of the Body and Blood of our Lord to Sundays, reducing the number to six days: Ascension, Assumption, All Saints, Immaculate Conception, and Christmas. Yet, many dioceses still move Ascension Thursday to the following Sunday, which does not coincidence with Traditionalist Catholics who observe Ascensiontide, leading up to Pentecost Sunday. Furthermore, in 1998 the U.S. bishops decided that when the solemnities of Mary the Mother of God (January 1), Assumption (August 15), or All Saints (November 1) fell on a Saturday or Monday, the obligation to attend Mass does not remain. The Diocese of Honolulu in 1992 even reduced their observed Holy Days to merely two days: Christmas and the Immaculate Conception.
2 comment(s):
I wonder what the 36 non-Sunday days of obligation were. That's an awful lot.
I do not know which days were in those 36 mentioned days. My only suggestion at the moment would be to read the document by Pope St. Pius X, Supremi Disiciplinae
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