Stational Churches of Lent

Our modern observance of the stational liturgy traces its roots back to the practice of the Bishop of Rome celebrating the liturgies of the church year at various churches throughout the city, a tradition dating back as far as the late second or early third century. One reason for this was practical: with the church in Rome being composed of diverse groups from many cultures, regular visits by the bishop served to unify the various groups into a more cohesive whole. Another reason, particularly following the legalization of Christianity in A.D. 313 which permitted public worship, was to commemorate certain feast days at churches with a special link to that celebration. Therefore, Good Friday came to be celebrated at the Basilica of the Holy Cross in Jerusalem and Christmas at St. Mary Major, where a relic of the manger was venerated. In time, the original churches in the city, known as tituli (sing. titulus) because they often bore the name of the donor, took on an additional significance as the places that held the relics of the martyrs and the memory of the early history of the church in this city.1

As time passed the schedule of these visits, which had earlier followed an informal order, took on a more formalized structure. By the last half of the fifth century, a fairly fixed calendar was developed, having the order of the places at which the pope would say Mass with the church community on certain days throughout the year. In the weeks before the beginning of Lent, the three large basilicas outside the walls were visited, forming a ring of prayer around the city before the season of Lent began. During Lent, the various stations were originally organized so that the Masses were held in different areas of the city each day. During the octave of Easter the stations form a litany of the saints, beginning with St. Mary Major on Easter Sunday and continuing with St. Peter, St. Paul, St. Lawrence, the Apostles, and the martyrs.2

The liturgy of these Masses had several elements, many of which developed over time. According to the structure of the late first millennium, the people would gather in mid-afternoon with the pope at one church, known as the collectum. There, after some prayers, the group would move in procession to the statio, at which Mass would be said. The use of the term statio for this ending point has a connection with the practice of fasting on these days. The Christians of this time made a comparison of their fasting and prayer during Lent with the guard duty of soldiers, seeing their actions as something to be approached with a similar seriousness of purpose. The term statio came to be applied to the Eucharistic celebrations that took place on fast days. Later the term came to be used for all churches at which the major liturgical celebration in the city was to be held on a certain day.3

The order of the stations, originally organized in the fifth century, would undergo several changes over the following three centuries. The current order was essentially fixed by the time of the Council of Trent. Over the last several centuries, two of the original stations have been lost, although most older liturgical books still list their name as the station for their original day. The church of St. Augustine has taken the place of St. Tryphon, an older church which once stood on a nearby site. The second lost church is that of St. Cyriacus, which originally stood near the Baths of Diocletian. Having fallen into ruin, its stational day was transferred to Santa Maria in Via Lata, possibly because a monastery, also dedicated to St. Cyriacus, once stood behind this church. The other churches have not passed the centuries without their difficulties either: many have been destroyed and rebuilt; some fell into ruins, being saved only when on the verge of final collapse; all have been modified in various ways throughout the ages. Yet what remains through all the changes is the memory of those past Christians who worshiped at these places. While other cities, such as Jerusalem, Constantinople, and Milan once had similar stational liturgies, Rome is the only city in which these continue in some regular form. Therefore, just like the writings of the Fathers of the Church and the art of the early Christian era, the stational cycle comes down to us as a monument of the early church, a living connection to those days when the witness of the martyrs was still fresh and the echo of the apostles’ voices could still be heard in the city’s streets.
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1Pp. 147-153
2 Pp. 153-158
3 Pp. 143-144; 161-162

Source: Pontifical North American College

Stational Churches:

Please join me in spiritually journeying to each of the Stational Churches this Lent.  Please bookmark this post and refer back to it.

Ash Wednesday
Thursday after Ash Wednesday
Friday after Ash Wednesday
Saturday after Ash Wednesday

First Sunday of Lent
Monday in the First Week of Lent
Tuesday in the First Week of Lent
Wednesday in the First Week of Lent
Thursday in the First Week of Lent
Friday in the First Week of Lent
Saturday in the First Week of Lent

Second Sunday of Lent
Monday in the Second Week of Lent
Tuesday in the Second Week of Lent
Wednesday in the Second Week of Lent
Thursday in the Second Week of Lent
Friday in the Second Week of Lent
Saturday in the Second Week of Lent

Third Sunday of Lent
Monday in the Third Week of Lent
Tuesday in the Third Week of Lent
Wednesday in the Third Week of Lent
Thursday in the Third Week of Lent
Friday in the Third Week of Lent
Saturday in the Third Week of Lent

Laetare Sunday
Monday in the Fourth Week of Lent
Tuesday in the Fourth Week of Lent
Wednesday in the Fourth Week of Lent
Thursday in the Fourth Week of Lent
Friday in the Fourth Week of Lent
Saturday in the Fourth Week of Lent

Passion Sunday
Monday in the Fifth Week of Lent
Tuesday in the Fifth Week of Lent
Wednesday in the Fifth Week of Lent
Thursday in the Fifth Week of Lent
Friday in the Fifth Week of Lent
Saturday in the Fifth Week of Lent

Palm Sunday
Monday in Holy Week
Tuesday in Holy Week
Wednesday in Holy Week

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Stational Church: Wednesday in Holy Week

Inside St. Mary Major (c) A Catholic Life Blog, 2016

Today is Spy Wednesday. Today's Stational Church is at the Basilica of St. Mary Major.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Could we have a more powerful leader to Jesus Christ on this, the last day of preparation, than Mary, our Most Holy Mother? Into thy hands, dearest Mother, we place the humble efforts we have made since Ash Wednesday. Mother of Our Savior, carry them, together with thy own most worthy and most pleasing merits, to the throne of divine mercy. Petition the eternal Father that through the infinite merits of His Son and through thy powerful intercession, He would "look down on this His family for which our Lord Jesus Christ hesitated not to be delivered up into the hands of wicked man, and to undergo the torment of the Cross."

If a few hours separate us from the arrival of the Paschal Mysteries. "Behold, the Savior comes. Behold His reward is with Him and His work before Him."

Only all men the Savior died — for Mary and for Judas, and for all who stand between these two. The winepress of the Cross has made one "Queen of all the Saints," and the other—God only knows! Lord, turn not away thy face from Thy servant. Mary, my Mother, pray for me that the Divine Blood of Thy Son be to me a laver of redemption and of life.

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Stational Church: Tuesday in Holy Week

Today's Stational Church is at the Church of St. Prisca. Dom Gueranger writes, "In Rome, the Station for today is in the church of St. Prisma, which is said to have been the house of Alula and his wife Prisma, to whom St. Paul sends his salutations in his Epistle to the Romans. In the third century, Pope St. Eustachian had translated thither, on account of the sameness of the name, the body of St. Prisca, a virgin and martyr of Rome."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The last Lenten Station is that of Saint Prisca on the Aventine Hill. It is only a short way from the church of Saint Sabina, from which the procession left forty days ago to visit the tombs of the Martyrs. It is significant that the point of departure and the final arrival of the Lenten stations are on the Aventine Hill, for it was considered particularly sacred by the early Christians. It was in fact here that St. Peter and St. Paul lived for some time in the house of Saints Aquila and Priscilla, which was located on the spot where the church now stands.

St. Prisca, the faithful co-worker of St. Paul in the apostolate of "Christ Crucified," leads us into the Sacred Triduum. We recommend to her our prayers and intentions. May this woman of faith, who was privileged to hear from the Doctor of the Gentiles of the power and triumph of the Cross, watch over us and assist us" that we may celebrate the mysteries of Our Lord's Passion in such a manner as to deserve to obtain God's pardon."

Let us pray: (Pause in silent prayer, reflecting on your Lenten observances.). Through Christ, Our Lord. Amen.

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Stational Church: Monday in Holy Week

Today's Stational Church is at the Church of St. Praxedes. Dom Gueranger writes, "The Station, at Rome, is in the church of Saint Praxedes. It is in this church that Pope Paschal I, in the ninth century, placed two thousand three hundred bodies of holy martyrs, which he had ordered to be taken out of the catacombs. The pillar to which our Saviour was tied during His scourging is also here."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The spirit of this second day of the holiest of all weeks may be summed up in four words: Jesus, a supper, a penitent and an impenitent.

Jesus — Holy Savior, You are the center of our thoughts and love. Accept our thanks for all that You have done for our salvation.

The Last Supper—A supper for Jesus! In a few days, Jesus will make a supper for us, a "sacred banquet in which Christ is eaten," "symbol of that One Body of which He is the Head and to which He willed that we should be united as members by the closest bonds of faith, hope and charity, so that we should all speak the same thing and that there should be no divisions among us," as the Council of Trent so beautifully said.

A Penitent — Mary, "took a pound of ointment of costly nard, and anointed the feet of Jesus, and wiped His feet with her hair."

An impenitent-traitor — An apostle of Christ is changed into a traitor because he loved not Christ, but thirty pieces of silver. "It were better, if this man had not been born."

We entrust ourselves today to St. Praxedes, the virgin who loved Jesus with her beautiful soul, who so often in her home prepared the table for the celebration of the Eucharistic Supper, and who anointed the "feet of Christ," that is, the "lowest members" of the Mystical Body, the poor, by gladly giving to them all she possessed.

Let us pray: Help us, holy virgin, to spend this second day of Holy Week in thy spirit. Through Christ, Our Lord. Amen.

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Stational Church: Palm Sunday

St. John Lateran (c) A Catholic Life Blog, 2016

Today's Stational Church is at the Basilica of St. John Lateran. Today is Palm Sunday, the beginning of Holy Week.

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Today, begins the greatest and holiest week of the year, a week opening with triumph and closing with triumph; a week commencing with the Hosanna, continuing with the Cross and terminating in the Alleluia.

This week is a picture of our Christian life, which began with the "Hosanna to our King" on that day when, at the font, Christ our Redeemer took possession of the city of our soul. At that blessed spot He made us His disciples and gave us the Cross. "If thou will be My disciple, take Thy cross upon thyself and follow Me." He, the divine Cross-bearer, shows us the way, strengthens us while on the way, and leads us to final victory, the eternal Easter with its never-ending Alleluia!

One of the main purposes of this week is to renew the first life—i.e., the Christ-life we received in Holy Baptism—and to prepare us for the second life—the everlasting triumph with Christ, our glorious Head.

In the hustle and bustle of material things we are so apt to forget "the things that are above." Little conscious we are of the sacred mark printed indelibly upon our soul, the character of Baptism and Confirmation, the sign, which neither time nor eternity can efface, and by which we became partakers in the priesthood of the immortal Christ.

The Church needs "Palm-Sunday men and women," who with "the angels in heaven and with the children of Israel, will sing their Hosanna to the conqueror of death.

Let us pray: Grant, O Lord, that what thy people this day bodily do in Thy honor, they may perfect spiritually with complete submission, by gaining a victory over the enemy and ardently loving the work of Thy mercy. Through Christ, Our Lord. Amen. "Hosanna to the Son of David."

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Stational Church: Saturday in the Fifth Week of Lent

Today's Stational Church is at St. John before the Latin Gate.  Today is Lazarus Saturday.

Dom Gueranger writes, "The other custom, peculiar to this day, consisted in giving alms to all the poor. The Pope presided at this distribution, which was no doubt made ample enough to last the whole of the coming week, when, on account of the long ceremonies, it would scarcely be possible to attend to individual cases of poverty. The liturgists of the middle-ages allude to the beautiful appropriateness of the Roman Pontiff’s distributing alms with his own hand to the poor, on this day, the same on which Mary Magdalene embalmed with her perfumes the feet of Jesus. Since the twelfth century, a Station has been assigned to this Saturday; it takes place in the Church of St. John before the Latin Gate. This ancient basilica is built near the spot where the beloved disciple was, by Domitian’s order, plunged into the cauldron of boiling oil." The feast of St. John before the Latin Gate is kept pre-1962 on May 6th.

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Station on this eve of Palm Sunday is of a comparatively late origin—formerly, the Pope spent a part of the day distributing alms to the poor, and rested in preparation for Holy Week.

St. John's before the Latin Gate was chosen as a stational church. Near the place where the Appian Way branches off, forming the Latin Way to the left, it was built on the spot where St. John was, by order of Domitian, plunged into a cauldron of boiling oil. St. John, who with Mary shared the privilege of standing near the Cross, also joined his sacrifice to that of Christ when he gladly accepted martyrdom in the boiling oil.

May St. John teach us the spirit of active, soulful participation in the very mysteries in which he did partake in with great faith, reverence and love. The mystery of the Lord's Table, the mystery of the Lord's Cross and the mystery of the Lord's Triumph.

Let us pray: May the people prosper, who are devoted to Thee by the affection of pious devotion, we beseech Thee, O Lord, that instructed by the holy rites, they may be made more pleasing to Thy majesty, and more, may they abound in excellent gifts. Through Christ, Our Lord. Amen.

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Stational Church: Friday in the Fifth Week of Lent

Today's Stational Church is at St. Stephen on Mt. Coelius.  Dom Gueranger writes, "The Station, at Rome, is in the church of Saint Stephen on Monte Celio. By a sort of prophetic presentiment, this church of the great proto-martyr was chosen as the place where the faithful were to assemble on the Friday of Passion-week, which was to be, at a future time, the feast consecrated to the Queen of martyrs."

Information is from the Canon Regulars of St. John Cantius:

This Lenten Station takes us back to a sacred area, which still preserves its aura of mystery. This area was sacred to the pagans, who had, on the nearby Palatine Hill, the black rock of the Magna Mater and who had there the sacred land, on which the "profane" outsiders were forbidden to set foot. It was sacred also to the Christians, who even today venerate it as the place, which gave martyrdom and glory to saints. 

St. Stephen on Mt. Ceolius, or St. Stephen Rotondo as the Romans call it because of its circular plan, is among the most ancient of the round churches with its altar in the center and thus visible from all sides. It was built between 400 and 450 and was consecrated by Pope Simplicius.

St. Stephen was the first martyr — or witness — of Christ. While dying, he beheld the Savior at the right hand of the Father in Heaven. Thus, it was fitting to assemble in this basilica at this holy time, consecrated to the memory of the Savior's Passion, which prepares us to celebrate His triumph at Easter.

Let us pray: Pour forth Thy grace into our hearts, we beseech Thee, O Lord, that we who refrain from sin by self-denial, may be rather afflicted in time than condemned to eternal punishment. Through Christ, Our Lord. Amen.

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Stational Church: Thursday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Apollinaris.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

There are actually two stational churches indicated for today. The first Lenten Station was established by Pope Gregory II (715-731) in the Church of St. Apollinaris and the second established by Pope Pius IX (1846-1878) with apostolic privilege in the Church of St. Mary the New in the Roman Forum as a closing for a Holy Year of Redemption.

A week from today we shall begin the Pascal Mysteries. The truer the sorrow for our sins and the greater the realization of the need of God's grace, the more fruitful will be the efficacy of these Pascal Mysteries.

Let us pray: Grant, we beseech Thee, Almighty God, that the dignity of human nature wounded by excess, may be reformed by the practice of self-denial. Through Christ, Our Lord. Amen.

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Stational Church: Wednesday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Marcellus.  Dom Gueranger writes, "At Rome, the Station is in the church of Saint Marcellus, Pope and Martyr. This church was once the house of the holy lady Lucina, who gave it to the Pontiff, that he might consecrate it to God."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

A patient sufferer, condemned by his enemies to work in a horse-stable, the good shepherd, Pope Marcellus, is our leader today to the King of Martyrs, Christ, our Good Shepherd.

Why must a human being suffer, physically, spiritually, or both? This has always been and ever will be, the great problem—indeed a problem and a riddle for the worldly individual, but not for the follower of Christ, who finds the answer at the foot of the Cross.

For the Christ-loving soul, there is no suffering for suffering sake, there is suffering only for Easter sake, with its peace and strength and never fading victory. 

The mystery of the Cross is the great answer, a solution, which the carnal-minded man will never find. St. Marcellus found it, and having found it, suffered gladly as a true athlete of Christ. "I will extol Thee, O Lord, for Thou has upheld me and has not made my enemies to rejoice over me."

Let us pray: Sanctify this fast, O God, and mercifully enlightening the hearts of Thy faithful, do Thou hear favorable those to whom Thou grant the grace of devotion. Through Christ, Our Lord. Amen.

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Stational Church: Tuesday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Cyriacus. Dom Gueranger writes, "The Station in Rome was formerly the church of the martyr St. Cyriacus, and as such it is still given in the Roman missal; but this holy sanctuary having been destroyed, and the relics of the holy deacon translated to the church of St. Mary in Via lata, it is here that the Station is now held."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Sacred Texts, which like a garland, surround the celebration of the Eucharistic Sacrifice and the Divine Office must not only be understood in their literal and historical sense, but above all in their liturgical one. This is always the case, but especially during Passiontide.

The Divine Head, who nineteen centuries ago underwent the great Passion is now undergoing it in His Body, the Church. An attack on the Church is an attack on Christ. Whenever the Church suffers, her Divine head suffers. But all these sufferings lead to victory. "They have persecuted Me, they will also persecute you. The disciple is not greater than the Master." Persecutions and sufferings purify the Church. They remove what is not of God. They cast forth all that comes from Satan—the arch-enemy, and that comes from the fatal act in Paradise—the arch-sin.

May the holy Deacon Cyriacus obtain for us "God's light and truth and conduct us and bring us to His holy hill, to the altar, to Calvary, to Easter, to the immortal Christ at the right-hand of the Father.

Let us pray: O Lord, deliver me from the unjust and deceitful man. Send forth Thy Light and Thy Truth. They shall lead me on. Through Christ, Our Lord.
Amen.

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Stational Church: Monday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Chrysogonus.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

We are branches of Christ, the Vine. As such, we share in His life, share in His joys, and must share also in His sufferings, and thus—as the Apostle so boldly put it—make up in our own body what is yet wanting in the sufferings of Christ, the Head. This we shall do gladly in these holy Passion days. Our mortifications, our self-discipline, our temptations, our trials from within and from without, all our sufferings, we will unite with Christ's Blessed Passion. They will then be lifted out of their own smallness and will share in the greatness and efficacy of His sufferings. He will suffer in us and we in Him.

We humbly ask St. Chrysogonus, in whose Roman home we observe today's mysteries of redemption, that he would accompany us to "the Lord of Hosts, the King of Glory."

Let us pray: O God, hear my prayer. Give ear to the words of my mouth. Save me, O Lord, by Thy name and in Thy power deliver me. Through Christ, Our Lord.
Amen.

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Stational Church: Passion Sunday

Inside St. Peter's Basilica (c) A Catholic Life Blog, 2016

Today's Stational Church is St. Peter's Basilica in Rome. Dom Gueranger writes, "At Rome, the Station is in the basilica of St. Peter. The importance of this Sunday, which never gives way to any feast, no matter what its solemnity may be, required that the place for the assembly of the faithful should be in one of the chief sanctuaries of the holy city."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Cross of Christ is veiled, so that we may seek it, and Him who died on it, all the more. The holiest season of the year is at hand, so holy, that "all other seasons of the year prepare us for keeping this one duly and worthily. These present days call for special fidelity seeing that they bring us so near to that sublime mystery of the Divine Mercy, the blessed Passion of Jesus Christ." (From the Divine Office)

With an open mind and a willing heart let us approach the altar to celebrate the Passion Sunday Sacrifice with our High Priest, so that His "body, which shall be delivered for us, and His blood that shall be shed for us" may bestow upon us the promise of eternal inheritance in Christ Jesus Our Lord.

Let us pray: Deliver me, O Lord, from my enemies. Teach me to do Thy will. Through Christ, Our Lord. Amen.

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Stational Church: Saturday in the Fourth Week of Lent

Today's Stational Church is the Church of St. Nicholas in Carcere.  Dom Gueranger writes, "This Saturday, in the early ages of Christianity, was called Sitientes, from the first word of the Introit of the Mass, in which the Church addresses her catechumens in the words of Isaias, and invites them that thirst after grace, to come and receive it in the holy Sacrament of Baptism. At Rome, the Station was originally in the basilica of Saint Laurence outside the walls; but it was found inconvenient, on account of its great distance from the city; and the church of Saint Nicholas in carcere, which is within the walls, was selected for to-day’s Station."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

This Station is at a church built on the ruins of three pagan temples and consecrated to St. Nicholas. It is called in carcere because in ancient times it had been a dungeon—a prison devoid of light.

Water, food and light are indispensable for the maintenance and up-building of our natural life. Sacred Water, Sacred Food and Sacred Light are indispensable for the maintenance and up-building of our supernatural life.

1. "Unless a man be born again of water and the Holy Spirit, he can not enter into the Kingdom of heaven."

2. "Unless you eat the Flesh of the Son of Man and drink His Blood, you shall not have life in you."

3. "I am the Light of the world. He that follows Me walks not in darkness, but shall have the light of life."

Catechumens and Faithful both were deeply impressed while listening to the Gospel of "The Light of the World" read in today's stational church, which is over a dark dungeon. There criminals were held in confinement, deprived of light, liberty and the joys of life. A man in mortal sin walks in darkness. The light of Christ is not in Him. He sits in darkness and in the shadow of death. With God's help, we must free ourselves during the remaining days from all darkness.

St. Nicholas—lead us today to Him, who by Sacred Water has made us His living branches, to Christ Jesus, our Divine Food and Holy Light.

Let us pray: Mercifully compel our rebellious wills and make them subject to Thee, O Lord. We ask this Through Christ, Our Lord. Amen.

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Stational Church: Friday in the Fourth Week of Lent

Today's Stational Church is the Church of St. Eusebius. His feast day is kept on the Vigil of the Assumption on August 14th. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Roman Martyr-Priest, Eusebius, whom the Arian Emperor Constantius II had imprisoned for seven months in the priest's own home so that he might slowly starve to death, is today our leader to the blessed Christ for whose Divinity Eusebius died and won eternal life.

Two weeks from today, we shall celebrate the Lord's life-giving death—the source of our resurrection and life. Christ's death is the Sacrament of all sacraments. All the Christian mysteries flow from this main-spring: "the mystery of new life" "out of water and the Holy Spirit"; restoring or healing life in the tribunal of God's mercy; the reception of the Bread of Life at the Lord's Table; as well as the great "come forth" on the last day (from our tombs as Lazarus was called from his tomb). These and all other mysteries of our Faith are rooted in the death of the Lamb of God.

Let us pray: O God, who renews the world by Thine ineffable sacraments, grant, we beseech Thee, that Thy Church may profit by Thy eternal institutions, and not be lacking in temporal help. Through Christ, Our Lord. Amen.

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Stational Church: Thursday in the Fourth Week of Lent

Today's Stational Church is the Church of Sts. Sylvester and Martin. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent.

Dom Gueranger writes: "The Station is at the church of Saints Sylvester and Martin, which is one of the most venerable in Rome. It was originally built by Pope St. Sylvester, and still bears his name: but in the sixth century, it was consecrated to St. Martin of Tours. In the seventh century, it was enriched with the relics of Pope Saint Martin, which were brought from Chersonesus, where he had died a martyr a few years before. This church was the first Title of St. Charles Borromeo. It was also that of the learned liturgiologist, the Blessed Joseph-Mary Tommasi, whose body is now venerated in this church, and has been miraculously preserved, even to this day, in a state of incorruption."

Information is from the Canon Regulars of St. John Cantius:

Near this church the penitents used to pass through one of the most infamous of places, near the crossroads of Mercury and the Serbian walls, where there was the merulana necropolis (cemetery). That was where pagan Rome left the bodies of slaves and criminals to rot in the open, until the Christians built a chapel with the aim of venerating the Christian martyrs.

Two weeks from today, the Church will celebrate the mystery of the living and life-giving Bread, the first source of life and health. "For he that eats this Bread shall have life everlasting." "And unless you eat this Bread you shall not have life in you."

Preceded by two stational saints, the first Confessors, who were given public veneration in the Church — St. Sylvester and St. Martin — we will go to God's altar, to the Mystery of Life, to Him who will say also to us:" I say to thee, arise!"

Let us pray: Grant, we beseech Thee, Almighty God, that we, who are chastised by fasting, may rejoice with holy devotion, and that our earthly affections being weakened, we may, more easily understand the things of heaven. Through Christ, Our Lord. Amen.

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Stational Church: Wednesday in the Fourth Week of Lent

Photo (c) A Catholic Life Blog 2016

Today's Stational Church is the Basilica of St. Paul Outside the Walls. Today is the Feria of the Great Scrutiny.  Information is from the Canon Regulars of St. John Cantius:

At one time, a pilgrimage to the tomb of St. Paul in this Lenten penitential procession took on an exceptional character in view of the riches of doctrinal teaching, which has come down to us from the Apostle to the Gentiles. For this reason, it used to happen, that in this particular Lenten Station, the Pope carried out a "third scrutiny" for the baptismal candidates—that is, for those catechumens, who wanted to be baptized in water.

In this church, at the tomb of this great convert-exemplar, the catechumens, turning westward—towards darkness—renounced Satan, his pomps and his works. Then, turning eastward—towards the light—they pledged their loyalty to Christ and His Church.

Here at the tomb of the Apostle, who was "the salt of the earth," the catechumens received a morsel of salt. Accipe sal sapientiae—Receive the salt of wisdom! Receive the taste for the doctrine of God. Hereafter, speak no longer the language of the flesh, but let your conversation be heavenly.

Let us pray: O God, who grantest to the just the reward of their merits, and to sinners pardon through their fasts, have mercy on Thy suppliant people, that the confession of our guilt may enable us to obtain the forgiveness of our sins. Through Christ, Our Lord. Amen.

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Stational Church: Tuesday in the Fourth Week of Lent

Today's Stational Church is the Basilica of St. Lawrence the Deacon. Dom Gueranger writes, "The Station is in the church of Saint Laurence in Damaso; so called, because it was built, in the fourth century, in honour of the glorious archdeacon of Rome, by Pope St. Damasus, whose body rests here." For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

We celebrate the holy mysteries in spirit in the church of St. Lawrence in Damaso, built by the "poet-Pope" and "lover of the catacombs," St. Damasus, whose remains rest in this venerable edifice.

Mother Church points today to two leaders: Moses and Christ — figure and fulfillment. Both of them were unappreciated by their flock. Both of them were unmoved in their consecration to God and their holy calling. Their people were superficial, proud and selfish, while they, the leaders, were filled with the spirit of prayer, humility and the love of God.

In the spirit of our prayerful, humble and God-loving leader, St. Lawrence, let us make a sincere oblation of ourselves. Then the Divine Victim, through the prayers of this holy deacon, will increase in our souls what is so strikingly expressed in today's Mass:

1. Humility— "With expectation I have waited for the Lord and he was attentive to me."

2. Prayerfulness— "And He heard my prayer."

3. Love— "And He put a new canticle in my mouth, a song to our God."

Let us pray: Hear, O God, my prayer and despise not my supplication. Be attentive to me and hear me. Through Christ, Our Lord. Amen.

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Stational Church: Monday in the Fourth Week of Lent

Today's Stational Church is the Church of the Four Crowned Martyrs. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Station is on Mount Caelius, in a church erected in the seventh century in honor of four officers of the Roman army, who having refused to adore a statue of Aesculapius, received the crown of martyrdom. These were the "Four Crowned Ones," whose relics are venerated in this sanctuary together with the head of St. Sebastian, an officer of the army of Diocletian.

Under the leadership of the Four Crowned Martyrs let us celebrate the divine Sacrifice. May the Eucharistic Action "refresh us and defend us," as it refreshed these great athletes and filled them with heavenly fortitude to go forth to make the supreme sacrifice for a true ideal, for their faith, for Christ, the King of Martyrs.

Let us pray: Grant, we beseech Thee, Almighty God, that as we keep with devotion year by year this holy fast, we may please Thee both in body and soul. Through Christ, Our Lord. Amen.

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Stational Church: Fourth Sunday of Lent

The most precious and holy relics housed in the Basilica of the Holy Cross in Rome (c) A Catholic Life Blog 2016

Today is the joyous reprieve during Lent - Laetare Sunday!

Today's Stational Church is the Basilica of the Holy Cross in Jerusalem. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

In the year 320, Constantine placed here the relics of the Holy Cross, which his mother, St. Helen, had brought to Rome from the Holy Land. Also, there is soil brought from Calvary, placed under the floor of the Chapel of the Holy Cross. Today, in the Church of Calvary at Rome—that is of the Cross—our hope, the Church, sends a ray of light upon our souls to stir us up to persevere in the struggle against the world, the flesh and the devil, until the great feast of Easter is reached.

"Rejoice, rejoice with joy," we are told in the Introit, for having died to sin with our Lord during Lent, we are shortly to rise with him by the Paschal Confession and Communion.

Our whole life is a texture of sorrows and joys. Good Fridays and Easters accompany us on our journey to the land of perennial Easter. But as there is no Good Friday without the assurance that "by the wood of the Cross joy has come into the whole world," so in the soul of a true Christian there is no sorrow without the joy that will come from living faith, strong hope and sincere love. It is a joy ever sustained and increased by that wonderful Bread, which Christ's loving hand multiplies for us in this desert of life.

By the wood of this Cross joy has come into the world and into your heart, also. Lætare Sunday, Jerusalem! Endure the thorns of life courageously. Supernaturalize them. 

On this day, it was the custom to solemnly bless the "golden rose," which was then presented by the Holy Father to a Catholic, who was zealous and outstanding in the Faith.

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Stational Church: Saturday in the Third Week of Lent

Today's Stational Church is the Church of St. Susanna. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Today's liturgy places before us three women—one in the white garment of virginity, the other in the blue mantle of chastity and the third in the purple robe of penitence. The first shows the triumph of Christ's redemption, the second, the power of faith in the coming Messiah, the third, the compassion of the Good Shepherd, who came to seek what was lost.

The first is today's stational guide—St. Susanna, to whom the vow of virginity and consecration to Christ, the royal Bridegroom, meant more than the princely hand of the unprincely Galerius Maximianus. She refused his hand in marriage and was put to death.

The other Susanna is the chaste wife of Joachim living in Babylon in the days of Daniel, the prophet. Two adulterous men, ever to be remembered as a disgrace to manhood, two judges, who perverted justice and drowned their manly honor in the pool of perjury, were this pure women's adversaries. But Susanna prefers to be a victim of the hellish vengeance of her accusers than sin against her God.

And now the third one—the woman caught in adultery. She lost her virginity, her chastity, and has broken fidelity to her marriage vows. "she must be stoned," was the cry. She was an outcast in the eyes of her merciless accusers, who themselves were whitened sepulchers inwardly full of worms. Jesus, the new Daniel, came to her rescue. He condemned her sin, but raised her from an erring sheep to a penitential follower. "Has no one condemned you, woman? No one, Sir. Neither will I condemn you. Now sin no more."

Let us pray: Extend to Thy faithful the right hand of heavenly help, that they may seek Thee with their whole hearts and deserve to obtain what they ask for worthily. Through Christ, Our Lord. Amen.

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