A Catholic Life Podcast: Episode 72

In today’s episode, on the 6th Sunday after Pentecost, I address the following: 

1. Devotions in Honor of the Precious Blood for July
2. Customs in Honor of the Feast of the Most Precious Blood
3. Within the Octave of Ss. Peter and Paul

This episode is sponsored by PrayLatin.com. PrayLatin.com offers Latin prayer cards to learn and share prayers in the sacred language. Learn your basic prayers in Latin conveniently on the go. Practice your pronunciation with easy-to-follow English phonetic renderings of Latin words. PrayLatin.com offers prayer cards in various formats, including Latin-English rosary pamphlets with the traditional 15 mysteries. Shop for additional Latin resources like missal booklets, server response cards, and more. Visit PrayLatin.com today.

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7 Times Christ Shed His Blood for Us

1. Circumcision during His Presentation in the Temple

2. The Agony in the Garden
3. The Scourging at the Pillar
4. The Crowning of Thorns
5. The Carrying of the Cross
6. The Crucifixion
7. The Piercing of His Sacred Heart

The Seven offerings of the Gloria Patri Prayer taken from the Raccolta. An indulgence of 300 days to all the faithful who, with contrite hearts, shall make to the Eternal Father the following offerings of the Precious Blood of His well-beloved Son Jesus Christ, together with seven Gloria Patri's, and an ejaculation with the intention of making thereby a compensation for all the outrages which are done to the Precious Blood, which is the price and ransom of our souls.

THE OFFERINGS.

I. Eternal Father!  I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for the propagation and exaltation of my dear Mother Thy holy Church, for the safety and prosperity of her visible head, our chief pastor the Bishop of Rome; for the cardinals, bishops, and pastors of souls, and for all the ministers of the sanctuary.

Then say one Gloria Patri, and the ejaculation,

Blessed and praised for evermore be Jesus, who hath saved us with His Blood.

II. Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for the peace and concord of Catholic kings and princes, for the humiliation of the enemies of our Holy Faith, and for the welfare of all Christian people.

One Gloria Patri, and Blessed and praised, &c.

III. Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for the repentance of unbelievers, the uprooting of heresy, and the conversion of sinners.

One Gloria Patri, and Blessed and praised, &c.

IV. Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for all my relations, friends, and enemies; for the poor, the sick, and the afflicted, and for all those for whom Thou my God knowest that I ought to pray, or wouldst have me pray.

One Gloria Patri, and Blessed and praised, &c.

V. Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for all who this day are passing to the other life; that Thou wouldst save them from the pains of Hell, and admit them quickly to the possession of Thy glory.

One Gloria Patri, and Blessed and praised, &c.

VI. Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for all those who love this great treasure, for those who join with me in adoring it and honouring it, and for those who strive to spread devotion to it.

One Gloria Patri, and Blessed and praised, &c.

VII. Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for all my wants, spiritual and temporal, in suffrage for the holy souls in purgatory, and chiefly for these who were most devout to this Blood, the price of our redemption, and to the sorrows and pains of our dear Mother, most holy Mary.

One Gloria Patri, and Blessed and praised, &c.

Glory be to the Blood of Jesus, new and for ever, and throughout all ages. Amen.

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The Precious Blood (Friday after the Fourth Sunday in Lent)

Traditional Catholics will be familiar with the fact that the Feast of the Body of Christ (Corpus Christi) is kept on a separate date than the Feast of the Precious Blood.  The Feast of the Precious Blood is kept on July 1st.  The monthly is July is also especially dedicated to the Precious Blood Devotions.

However, there is also a Lenten Votive Mass that may be said on Friday after the 4th Sunday of Lent.  This was one of the Mass in Some Places that was part of the traditional Missal.

FEAST OF THE MOST PRECIOUS BLOOD.—For many dioceses there are two days to which the Office of the Precious Blood has been assigned, the office being in both cases the same. The reason is this: the office was at first granted to the Fathers of the Most Precious Blood only. Later, as one of the offices of the Fridays of Lent, it was assigned to the Friday after the fourth Sunday in Lent. In many dioceses these offices were adopted also by the fourth Provincial Council of Baltimore (1840). When Pius IX went into exile at Gaeta (1849) he had as his companion the saintly Don Giovanni Merlini, third superior general of the Fathers of the Most Precious Blood. Arrived at Gaeta, Merlini suggested that His Holiness make a vow to extend the feast of the Precious Blood to the entire Church, if he would again obtain possession of the papal dominions. The pope took the matter under consideration, but a few days later sent his domestic prelate Jos. Stella to Merlini with the message: "The pope does not deem it expedient to bind himself by a vow; instead His Holiness is pleased to extend the feast immediately to all Christendom". This was June 30, 1849, the day the French conquered Rome and the republicans capitulated. The thirtieth of June had been a Saturday before the first Sunday of July, wherefore the pope decreed (August 10, 1849) that henceforth every first Sunday of July should be dedicated to the Most Precious Blood.

ULRICH F. MUELLER

 

July 1st: The Precious Blood of Our Lord 1st Class Introit: Apocalypse v: 9-10 Redemisti nos, Dómine, in sánguine tuo, ex omni tribu, et lingua, et pópulo, et natióne: et fecísti nos Deo nostro regnum. [Ps. lxxxviii] Misericórdias Dómini in ætérnum cantábo: in generatiónem et generatiónem annuntiábo veritátem tuam in ore meo. Gloria Patri. Redemísti nos. Thou hast redeemed us, O Lord, in Thy blood, out of every tribe and tongue, and people and nation, and hast made us to our God a kingdom. [Ps. lxxxviii] The mercies of the Lord I will sing forever. I will show forth Thy truth with my mouth to generation and generation. Glory be.... Thou hast redeemed.... Collect: Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac ejus Sánguine placári voluisti: concéde quæsumus, salútis nostræ prétium (solémni cultu) ita venerári atque a præséntis vitæ malis ejus virtúte deféndi in terris; ut fructu perpétuo lætémur in cælis. Per eúmdem Dóminum. O almighty and everlasting God, who didst appoint Thine only-begotten Son the Redeemer of the world, and hast willed to be appeased by His blood; grant unto us, we beseech Thee, so to venerate (with solemn worship) the price of our redemption, and by its power be so defended against the evils of this life, that we may enjoy the fruit thereof for evermore in heaven. Through the same our Lord. Epistle: Hebrews ix: 11-15 Léctio Epístolæ beáti Pauli Apóstoli ad Hebræos: Fratres: Christus assístens póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufác­tum, id est, non hujus creatió­nis neque per sánguinem hir­córum, aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna re­demptióne invénta. Si enim sanguis hircórum et taurórum, et cinis vitulæ aspérsus, in­quinátos sanctíficat ad emun­datiónem carnis: quanto magis sanguis Christi, qui per Spíritum Sanctum semetípsum óbtulit immaculátum Deo, emmundábit consciéntiam nostram ab opéribus mórtuis, ad serviéndum Deo vivénti? Et ideo novi testiménti mediátor est: ut morte inter­cedénte, in redemptiónem eárum prævaricatiónem, quæ erant sub prióri testaménto, repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis: in Christo Jesu Dómino nostro. A reading from the Epistle of blessed Paul the Apostle to the Hebrews: Brethren: When Christ ap­peared as High Priest of the good things to come, He en­tered once for all through the greater and more perfect tabernacle, not made with hands, that is, not of this cre­ation, nor again by virtue of the blood of goats and calves, but by virtue of His own blood, into the Holies, having obtained eternal redemption. For if the blood of goats and bulls, and the sprinkled ashes of a heifer sanctify the unclean unto the cleansing of the flesh, how much more will the Blood of Christ, who through the Holy Ghost offered Him­self unblemished unto God, cleanse your conscience from dead works to serve the living God? And that is why He is mediator of a new covenant; that whereas a death has taken place for redemption from the transgressions committed un­der the former covenant, they who have been called may have eternal inheritance according to the promise, in Christ Jesus our Lord. Gradual: 1 John v: 6,7-8 Hic est qui venit per aquam et sánguinem, Jesus Christus: non in aqua solum, sed in aqua et sánguine. Tres sunt, qui testimónium dant in cælo: Pater, Verbum, et Spíritus sanctus; et hi tres unum sunt. Et tres sunt, qui testimónium dant in terra: Spíritus. aqua, et sanguis; et he tres unum sunt. This is he that came by water and blood, Jesus Christ; not by water only, but by water and blood. There are three in heaven who give testimony: the Father, the Word, and the Holy Ghost; and these three are one. And there are three that give testimony on earth: the Spirit, the water and the blood; and these three are one. Alleluia, Allelúja. Si testimónium hóminum accípimus, testimónium Dei majus est. Allelúja. Alleluia, Allelúja. If we receive the testimony of men, the testimony of God is greater. Allelúja. In votive Masses, after Septuagesima, the Allelúja verse is replaced by the Tract, as given below: Tract: Ephesians i: 6-8 & Romans iii: 24-25 Gratificávit nos Deus in dilécto Fílio suo, in quo habémus redemptiónem per sánguinem ejus. Remissiónem peccatórum, secúndum divítas grátiæ ejus quæ superabundávit in nobis. Justificáti gratis per grátiam ipsíus, per redemptiónem, quæ est in Christo Jesu. Quem propósuit Deus propitiatiónem per fidem in sánguine ipsíus. God hath graced us in His beloved Son, in whom we have redemption through His blood. The remission of sins, according to the riches of His grace, which hath superabounded in us. Being freely justified by His grace, through the redemption, which is in Christ Jesus. Whom God hath set forth to be a propitiation, through faith in His Blood. In Paschaltide, both Gradual and Tract are replaced by the Allelúja Verse: Apocalypse v:9 & Exodus xii: 13 Alleluia, Allelúja. Dignus est Dómine, accípere librum et aperíre signácula ejus: quoniam occísus est, et redemísti nos, Deo in sánguine tuo.  Allelúja. Erit autem sanguis vobis in signum; et vidébo sánguinem, et transíbo vos: nec erit in vobis plaga dispérdens. Allelúja. Alleluia, Allelúja. Worthy art Thou, O Lord, to take the book, and to open the seals thereof: because Thou wast slain, and hast redeemed us to God in Thy Blood.  Allelúja. And the Blood shall be to you a sign: and I shall see the blood and pass over you; and the plague shall not be on you to destroy you. Allelúja. Gospel: John xix: 30-35 + Sequéntia sancti Evan­gélii secúndum Joánnem. In illo tempore: Cum accepísset Jesus acétum, dixit: «Consummátum est.»  Et inclináto cápite trádidit spíritum. Judæi ergo (quóniam Paracéve erat) ut non remanérent in cruce córpora sábbato (erat enim magnus dies ille sábbati), rogavérunt Pilátum, ut frangeréntur eórum crura, et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura, et altérius, qui crucifíxus est cum eo.  Ad Jesum autem cum veníssent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhibuit: et verum est testimónium ejus. Credo. + The continuation of the Holy Gospel according to John. At that time, Jesus, when He had taken the vinegar, said: "It is consummated!" And bowing His head, he gave up the ghost. The Jews, therefore, since it was the Passover, in order that the bodies might not remain upon the cross on the sabbath day, besought Pilate that the legs of those crucified might be broken, and that they might be taken away. The soldiers, therefore came, and they broke the legs of the first, and of the other that was crucified with him. But when they came to Jesus; when they saw that He was already dead, they did not break His legs. But one of the soldiers opened His side with a lance, and immediately there came out blood and water. And he who saw it has borne witness, and his witness is true. Credo. Offertory: 1 Corinthians x: 16 Calix benedictionis, cui benedícimus, none communicátio sánguinis Christi est? Et panis, quem frángimus, nonne participátio córporis Dómini est? The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the Body of the Lord? Secret: Per hæc divína mystéria ad novi, quæsumus, testaménti mediatórem Jesum accedámus: et super altária tua, Dómine virtútum, aspersiónem sánguinis mélius loquéntem quam Abel, innovémus. Per eúmdem Dóminum. We pray that through these divine mysteries, we may draw near to Jesus, the mediator of the New Testament: and upon Thine altars, O Lord of Hosts, may we renew the sprinkling of that blood which pleadeth better than that of Abel. Through the same Lord Jesus Christ.... Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut unde mors oriebátur, inde vita resúrgeret: in quo ligno vincébat, in ligno quoque vincerétur: per Christum Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti júbeas deprecámur, súpplici confessióne dicéntes: Preface of the Holy Cross It is truly meet and just, right and availing unto salvation, that we should in all times and in all places give thanks unto Thee, O holy Lord, Father almighty and everlasting God. Who didst set the salvation of mankind upon the tree of the Cross, so that whence came death, thence also life might rise again, and that he who overcame by the tree might also be overcome on the tree; through Christ our Lord. Through whom the angels praise Thy majesty, the dominations adore, the powers are in awe, the virtues of highest heaven and the blessed seraphim unite in blissful exultation. With them we praise Thee; grant that our voices too may blend, saying in adoring praise: Communion: Hebrews ix: 28 Christus semel oblátus est ad multórum exhauriénda peccáta: secundo sine peccáto apparébit exspectántibus se in salútem. Christ was offered once to exhaust the sins of many; the second time He shall appear without sin to them that expect Him, unto salvation. Postcommunion: Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac ejus Sánguine placári voluísti: concéde quaésumus, salútis nostræ prétium solémni cultu ita venerári, atquae a præséntis vitæ malus ejus virtúte deféndi in terris; ut fructu perpétuo lætémur in cælis. Per eúmdem Dóminum. We who have been admitted to the holy table, have drawn waters with joy from the fountains of the Savior. May His Blood, we beseech Thee, be within us as a fountain of water springing up unto eternal life; Thou who livest and reignest with God the Father in the unity of the Holy Ghost, one God, World without end. Amen.

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Litany of the Most Precious Blood of Jesus

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

Christ, hear us.

Christ, graciously hear us.

God, the Father of Heaven, have mercy on us.

God the Son, Redeemer of the world, have mercy on us.

God, the Holy Spirit, have mercy on us.

Holy Trinity, One God, have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father, save us.

Blood of Christ, Incarnate Word of God, save us.

Blood of Christ, of the New and Eternal Testament, save us.

Blood of Christ, falling upon the earth in the Agony, save us.

Blood of Christ, shed profusely in the Scourging, save us.

Blood of Christ, flowing forth in the Crowning with Thorns, save us.

Blood of Christ, poured out on the Cross, save us.

Blood of Christ, price of our salvation, save us.

Blood of Christ, without which there is no forgiveness, save us.

Blood of Christ, Eucharistic drink and refreshment of souls, save us.

Blood of Christ, stream of mercy, save us.

Blood of Christ, victor over demons, save us.

Blood of Christ, courage of Martyrs, save us.

Blood of Christ, strength of Confessors, save us.

Blood of Christ, bringing forth Virgins, save us.

Blood of Christ, help of those in peril, save us.

Blood of Christ, relief of the burdened, save us.

Blood of Christ, solace in sorrow, save us.

Blood of Christ, hope of the penitent, save us.

Blood of Christ, consolation of the dying, save us.

Blood of Christ, peace and tenderness of hearts, save us.

Blood of Christ, pledge of eternal life, save us.

Blood of Christ, freeing souls from purgatory, save us.

Blood of Christ, most worthy of all glory and honor, save us.

Lamb of God, who take away the sins of the world, spare us, O Lord!.

Lamb of God, who take away the sins of the world, graciously hear us, O Lord!.

Lamb of God, who take away the sins of the world, have mercy on us. .

V. You have redeemed us, O Lord, in your Blood.

R. And made us, for our God, a kingdom.

Let us pray. Almighty and eternal God, you have appointed your only-begotten Son the Redeemer of the world, and willed to be appeased by his Blood. Grant we beg of you, that we may worthily adore this price of our salvation, and through its power be safeguarded from the evils of the present life, so that we may rejoice in its fruits forever in heaven. Through the same Christ our Lord. R. Amen.

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Feast of the Most Precious Blood of our Lord Jesus Christ

Double of the I Class (1955 Calendar): July 1

Today we celebrate the feast of the Most Precious Blood of Our Lord Jesus Christ. This feast was instituted in 1849 by Pope Pius IX and was raised to the rank of a double of the first class by Pius XI on the occasion of the nineteenth centenary of our Savior's death.

We are reminded of the scene of Calvary and of the blow from the lance which pierced our Savior's side. The liturgy today is at pains to emphasize the meaning and tremendous significance of this fact in relation with our salvation. The Gospel and the Epistle are concerned with our Redemption, effected by the Blood and the love of our Savior.

God so loved the world that He gave His only begotten Son. The Son's love was so great that He gave His very life. No greater love is there than to give one's very life for the ones that he loves.

Not only did our Lord sacrifice His very life, but He so arranged that this sacrifice would continue to the end of time. He daily offers Himself up in an un-bloody manner in the Sacrifice of the Mass.

Here upon the holy altar Our Lord makes Himself present under the appearances of bread and wine through the miracle of transubstantiation. Here too the sacrifice is complete. Christ is made present and then destroyed for our salvation.

St. Paul to the Corinthians says: "The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?"

We were not present to witness the awesome bloody sacrifice of God in atonement for our sins. We did not stand beneath the cross to receive the last drops of His precious blood upon our souls. Yet, we are still able to receive these same graces. We are able to follow our Lord spiritually to Calvary every time we assist at Mass.

It took great courage, conviction, and even more so, love to follow our Lord to Calvary. There were not many who had this love, conviction or courage. The majority of the Apostles were found wanting in this area. They had much to fear from a worldly point of view. They did not wish to receive the same fate as their Master. We have a much easier path to follow. Our Lord remains hidden, but is present nonetheless. He invites us to participate in this sacrifice, and we now have nothing to fear from the world. Perhaps the worst that we will receive today from the world is mockery, ridicule and scorn; but even this is rare in the worldly indifference of today.

Not only is our path easier to follow because we do not have to fear the physical persecution of the world, but it is also much more intimate. In the Sacrifice of the Mass we are able to unite our sacrifices with Christ's and we are able to receive Him into our own bodies and souls.

He comes to us the living Christ (Body, Blood, Soul and Divinity). He comes to us in a manner that will not frighten or shock us, hidden under the appearance of bread and wine. He makes Himself very docile to us and allows us not only to approach Him, but even to consume Him. In this manner we are able to unite ourselves with Him, and He with us.

This is the most precious time -- the time of Communion. The all powerful and all merciful God becomes the guest of our very bodies and souls. Here is the point where Heaven and earth meet, and all that is in disorder is easily righted.

Christ is truly our guest, but we are the beneficiaries of His benevolence. He wishes for us to receive Him so that He may give to us. The words of St. Francis ring most truly in Holy Communion: "It is in giving that we receive."

May we truly realize the words from today's Post-communion: "We have been admitted, Lord to the Holy Table, and we have drawn water with joy from the fountains of the Savior; may His Blood be for us, we pray, a fountain of water springing up to eternal life. Who being God lives and reigns."

Prayer:

Almighty and everlasting God, Who didst appoint Thine only-begotten Son to be Redeemer of the world, and didst vouchsafe to be appeased by His Blood: grant, we beseech Thee, that (by our solemn service), we may so venerate the Price of our redemption, and by its power be so defended from the evils of this present life on earth, that we may enjoy its fruit forevermore in heaven. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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Reflection on the Precious Blood by Fr. Fidelis Rice

July is designated especially as the Month of the Precious Blood of Jesus, a special time to honor the Blood of Jesus. Please see my post entitled Devotions to the Precious Blood of Jesus for more information.

The following is taken from Thinking of God by Father Fidelis Rice, C.P.:

"The executioners take their stand beside the whipping post...They raise their muscular arms...there is a ripple of sinews...then, like ugly snakes about to strike...the whips hiss through the air...there is a dull, sickening thud...ugly welts rise on the quivering flesh of the God-Man...Again and again they strike, and furrow adjoins furrow in His flesh until His body is criss-crossed with ghastly ridges and bleeding wounds...But still there is the almost rhythmic rise and fall of the lashes.

"Hardly had they commenced before the Precious Blood began to flow...down upon the stone pavement it trickled, forming crimson rivulets and pools. The Angels must have prostrated in adoration before that redeeming Blood...They were watching a world being paid for...and every drop of that Blood was the price of a thousand worlds. But still the agony went on!

"How long this torture lasted, we do not know, but it must have been almost beyond description, since the Evangelists do not trust themselves to write it...They simply say: 'Pilate scourged Him.'

"But finally it was over...The ropes were cut, and slowly Christ slumped to the ground...That stone pavement which was wet with His own Blood"

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Reflection on the Precious Blood by Fr. Frederick Faber

July is designated especially as the Month of the Precious Blood of Jesus, a special time to honor the Blood of Jesus. Please see my post entitled Devotions to the Precious Blood of Jesus for more information.

The Precious Blood by Fr. Frederick Faber:

"The Precious Blood was assumed directly to our Blessed Lord's Divine Person from His Immaculate Mother...Mary's blood was the material out of which the Holy Ghost, the Third Person of the Most Holy Trinity, the artificer of Sacred Humanity, fashioned the Blood of Jesus. Here we see how needful to the joy and gladness of our devotion is the doctrine of the Immaculate Conception.  Who could bear to think that the matter of the Precious Blood had ever been itself corrupted with the taint of sin, that it had once been part of the devil's kingdom, that what was to supply the free price of our redemption was once enslaved to God's darkest, foulest enemy?  Is it not indeed an endless daily jubilee to us, that the church has laid upon us as an article of our faith that sweet truth which the instincts of our devotion had so long made a real part of our belief?

"Moreover, there is some portion of the Precious Blood which once was Mary's own blood, and which remains still in our Blessed Lord, incredibly exalted by its union with His Divine Person, yet still the same.  This portion of Himself, it is piously believed, has not been allowed to undergo the usual changes of human substance.  At this moment in heaven He retains something which once was His Mother's..."

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Feast of the Precious Blood of Our Lord Jesus Christ

Today, according to the Traditional Catholic Calendars of 1962 and previous, is the Feast of the Most Precious Blood of Our Lord Jesus Christ. After Vatican II, this feastday was combined with Corpus Christi. In the 1969 Calendar, Corpus Christi is officially called the Solemnity of the Body and Blood of Christ. However, for those Catholics who like to follow the Traditional Calendar, today is a day to especially remember the price of our salvation - the Blood of Jesus Christ. Today we remember His blood spilt not only on the Cross but also in the Circumcision, Agony in the Garden of Gethsemane, Scourging at the Pillar of Flagellation, and the Crowning with Thorns.

See the History on this Feast.

Litany of the Most Precious Blood of Jesus

V/ Lord, have mercy.
R/ Lord, have mercy.

V/ Christ, have mercy.
R/ Christ, have mercy.

V/ Lord, have mercy.
R/ Lord, have mercy.

V/ Jesus, hear us.
R/ Jesus, graciously hear us.

V/ God, the Father of Heaven,
R/ have mercy on us.

V/ God, the Son, Redeemer of the world,
R/ have mercy on us.

V/ God, the Holy Spirit,
R/ have mercy on us.

V/ Holy Trinity, One God,
R/ have mercy on us.

R/ for ff: save us.

Blood of Christ, only-begotten Son of the Eternal Father,
Blood of Christ, Incarnate Word of God,
Blood of Christ, of the New and Eternal Testament,
Blood of Christ, falling upon the earth in the Agony,
Blood of Christ, shed profusely in the Scourging,
Blood of Christ, flowing forth in the Crowning with Thorns,
Blood of Christ, poured out on the Cross,
Blood of Christ, price of our salvation,
Blood of Christ, without which there is no forgiveness.
Blood of Christ, Eucharistic drink and refreshment of souls,
Blood of Christ, stream of mercy,
Blood of Christ, victor over demons,
Blood of Christ, courage of Martyrs,
Blood of Christ, strength of Confessors,
Blood of Christ, bringing forth Virgins,
Blood of Christ, help of those in peril,
Blood of Christ, relief of the burdened,
Blood of Christ, solace in sorrow,
Blood of Christ, hope of the penitent,
Blood of Christ, consolation of the dying,
Blood of Christ, peace and tenderness of hearts,
Blood of Christ, pledge of eternal life,
Blood of Christ, freeing souls from purgatory,
Blood of Christ, most worthy of all glory and honor,

Lamb of God, who take away the sins of the world.
R/ spare us, O Lord

Lamb of God, who take away the sins of the world,
R/ graciously hear us, O Lord.

Lamb of God, who take away the sins of the world,
R/ have mercy on us.

You have redeemed us, O Lord, in your Blood.
R/ And made us, for our God, a kingdom.

Let us pray. Almighty and eternal God, you have appointed your only-begotten Son the Redeemer of the world, and willed to be appeased by his Blood. Grant we beg of you, that we may worthily adore this price of our salvation, and through its power be safeguarded from the evils of the present life, so that we may rejoice in its fruits forever in heaven. Through the same Christ our Lord. R/ Amen.

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The Most Precious Blood of our Lord Jesus Christ

In the traditional Catholic Calendar, today is the 1st Class Feast of the Most Precious Blood of our Lord Jesus Christ.

Litany of the Most Precious Blood

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father,
save us. *

(* Save us is repeated after each invocation.)

Blood of Christ, Incarnate Word of God,
Blood of Christ, of the New and Eternal Testament,
Blood of Christ, falling upon the earth in the Agony,
Blood of Christ, shed profusely in the Scourging,
Blood of Christ, flowing forth in the Crowning with Thorns,
Blood of Christ, poured out on the Cross,
Blood of Christ, price of our salvation,
Blood of Christ, without which there is no forgiveness,
Blood of Christ, Eucharistic drink and refreshment of souls,
Blood of Christ, stream of mercy,
Blood of Christ, victor over demons,
Blood of Christ, courage of martyrs,
Blood of Christ, strength of confessors,
Blood of Christ, bringing forth virgins,
Blood of Christ, help of those in peril,
Blood of Christ, relief of the burdened,
Blood of Christ, solace in sorrow,
Blood of Christ, hope of the penitent,
Blood of Christ, consolation of the dying,
Blood of Christ, peace and tenderness of hearts,
Blood of Christ, pledge of eternal life,
Blood of Christ, freeing souls from purgatory,
Blood of Christ, most worthy of all glory and honour,

Lamb of God, you take away the sins of the world,
spare us, O Lord.

Lamb of God, you take away the sins of the world,
graciously heart us, O Lord.

Lamb of God, you take away the sins of the world,
have mercy on us.

You have redeemed us, O Lord, in your Blood,
And made us, for our God, a kingdom.

Image Source: Believed to be in the Public Domain

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Month of the Precious Blood of Jesus

July is designated especially as the Month of the Precious Blood of Jesus, a special time to honor the Blood of Jesus. Please see my post entitled Devotions to the Precious Blood of Jesus for more information.

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The Most Precious Blood of Our Lord Jesus Christ

Double of the I Class (1955 Calendar): July 1

Today, according to the Traditional Catholic Calendars of 1962 and previous, is the Feast of the Most Precious Blood of Our Lord Jesus Christ. This Feast, like so many others, has fallen victim to the post-Vatican II Church's novelties.

Fr. Johann Evalgelist Zollner (1883) relates the following:

"On this day, the Church celebrates the feast of the Most Precious Blood of Jesus Christ. This feast, which had been celebrated in some dioceses since the fifteenth century, on Monday after Trinity Sunday, was extended by Pope Pius IX. over the whole Christian world, and its celebration prescribed for the first Sunday of July. The time of persecution and suffering had already begun for the Sovereign Pontiff. Compelled by a revolution to leave Rome, he repaired to Gaeta, in the kingdom of Naples, where he lived in exile for seventeen months, till April, 1850. Here it was that on the tenth day of August, 1849, he instituted the feast of the Precious Blood. That most sacred blood is the price of our Redemption, and is poured out daily in the Holy Sacrifice of the Mass, whence it flows into the channels of the seven Sacraments, as an atonement for our sins and for our sanctification. For, as in Egypt, God was propitiated by the blood of the paschal lamb, the type and figure of the true Lamb of God, so He is propitiated by the blood of his Son, the true Paschal Lamb, which speaketh better than Abel's. Herein is the strongest evidence of the infinite love of Jesus Christ, who not only once, but seven times, shed his precious blood amidst the most cruel sufferings for our salvation. Let this seven-fold shedding of the precious blood be the subject of our present meditation.

1. The first shedding of blood was at His Circumcision
2. The shedding of blood in the garden of Olives
3. Jesus is scourged. The four Evangelists narrate that Jesus was Scourged
4. Jesus shed His blood the fourth time, when he was crowned with thorns
5. Jesus shed his blood the fifth time, carrying the cross
6. Jesus shed his blood the sixth time, when He was crucified
7. The seventh and last time Jesus shed His blood was when His side was opened

"Thus Jesus shed His precious blood seven times, and the price of these seven sheddings of blood is found in the seven Sacraments, by which we are cleansed from sin and sanctified. These seven sheddings of blood remind us also of the three Theological and the four Cardinal virtues; also of the seven virtues opposed to the seven deadly or capital sins, which are infused into us by baptism; also of the seven gifts of the Holy Ghost, which we receive in confirmation, and finally of the seven days of the week, which we should dedicate to the service of God. The covenant between God and the Israelites was sealed with blood. The new covenant was sealed with the precious blood of Jesus Christ. The covenant between God and men is sealed again as many times as the Holy Sacrifice of the Mass is offered to God. Assist, whenever you can, at the tremendous Sacrifice of the Mass, and frequently receive holy communion."

See my post: Devotions for the Precious Blood for more information. In particular, the entire month of July is dedicated to the Precious Blood, making this the ideal month to pray the many devotions mentioned in that article.

+ The Most Precious Blood of Our Lord Jesus Christ +

Today we celebrate the feast of the Most Precious Blood of Our Lord Jesus Christ. This feast was instituted in 1849 by Pope Pius IX and was raised to the rank of a double of the first class by Pius XI on the occasion of the nineteenth centenary of our Savior's death.

We are reminded of the scene of Calvary and of the blow from the lance which pierced our Savior's side. The liturgy today is at pains to emphasize the meaning and tremendous significance of this fact in relation with our salvation. The Gospel and the Epistle are concerned with our Redemption, affected by the Blood and the love of our Savior.

God so loved the world that He gave His only begotten Son. The Son's love was so great that He gave His very life. No greater love is there than to give one's very life for the ones that he loves.

Not only did our Lord sacrifice His very life, but He so arranged that this sacrifice would continue to the end of time. He daily offers Himself up in an un-bloody manner in the Sacrifice of the Mass.

Here upon the holy altar Our Lord makes Himself present under the appearances of bread and wine through the miracle of transubstantiation. Here too the sacrifice is complete. Christ is made present and then destroyed for our salvation.

St. Paul to the Corinthians says: "The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?"

We were not present to witness the awesome bloody sacrifice of God in atonement for our sins. We did not stand beneath the cross to receive the last drops of His precious blood upon our souls. Yet, we are still able to receive these same graces. We are able to follow our Lord spiritually to Calvary every time we assist at Mass.

It took great courage, conviction, and even more so, love to follow our Lord to Calvary. There were not many who had this love, conviction or courage. The majority of the Apostles were found wanting in this area. They had much to fear from a worldly point of view. They did not wish to receive the same fate as their Master. We have a much easier path to follow. Our Lord remains hidden, but is present nonetheless. He invites us to participate in this sacrifice, and we now have nothing to fear from the world. Perhaps the worst that we will receive today from the world is mockery, ridicule and scorn; but even this is rare in the worldly indifference of today.

Not only is our path easier to follow because we do not have to fear the physical persecution of the world, but it is also much more intimate. In the Sacrifice of the Mass, we are able to unite our sacrifices with Christ's and we are able to receive Him into our own bodies and souls.

He comes to us the living Christ (Body, Blood, Soul, and Divinity). He comes to us in a manner that will not frighten or shock us, hidden under the appearance of bread and wine. He makes Himself very docile to us and allows us not only to approach Him but even to consume Him. In this manner, we are able to unite ourselves with Him, and He with us.

This is the most precious time -- the time of Communion. The all powerful and all merciful God becomes the guest of our very bodies and souls. Here is the point where Heaven and earth meet, and all that is in disorder is easily righted.

Christ is truly our guest, but we are the beneficiaries of His benevolence. He wishes for us to receive Him so that He may give to us. The words of St. Francis ring most truly in Holy Communion: "It is in giving that we receive."

May we truly realize the words from today's Post-communion: "We have been admitted, Lord to the Holy Table, and we have drawn water with joy from the fountains of the Savior; may His Blood be for us, we pray, a fountain of water springing up to eternal life. Who being God lives and reigns."

Prayer:

Almighty and everlasting God, Who didst appoint Thine only-begotten Son to be Redeemer of the world, and dist vouchsafe to be appeased by His Blood: grant, we beseech Thee, that (by our solemn service), we may so venerate the Price of our redemption, and by its power be so defended from the evils of this present life on earth, that we may enjoy its fruit for evermore in heaven. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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Devotions to the Precious Blood of Jesus

When did this devotion begin?

Devotion to the Precious Blood is connected to devotion to the Passion and Death of Our Lord since through the shedding of His Blood, mankind was redeemed. Consequently, one can say the Church has always honored the Blood of Jesus Christ. Romans 5:9 states, "we are justified by His blood", and Hebrews 13:12 states, "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate." 1 John 1:7 also writes of the Precious Blood: "...and the blood of Jesus Christ, His Son, cleanses us from all sin." We would do well to meditate on the seven times Christ shed His Precious Blood for our salvation. As Fr. Peter Scott reminds us: 

"The veneration of the Precious Blood of Our Divine Saviour is as old as the Passion in which it was shed. It is founded on the simple doctrine of the Incarnation, namely that the Second Person of the Blessed Trinity took a human nature to Himself, and that this human nature is the human nature of God. We call this the hypostatic union. Every part of Christ’s human nature is united to the second divine Person. This includes his Precious Blood, to which is consequently owed the adoration that is owed to God Himself, that of Latria. We consequently do not need any private revelation to tell us about devotion to the Precious Blood, but find it deeply rooted in the deposit of the Faith."

Closer to our modern era, devotion to the Precious Blood has been greatly encouraged by Blessed Gaspar Buffalo, founder of the Congregation of the Precious Blood of Jesus Christ. Pope Pius IX was exiled from Rome in 1849. A companion of Pope Pius IX was Don Giovanni Merlini, the third general of that Congregation. Don Giovanni Merlini suggested to Pope Pius IX that he make a vow to give the Feast of the Precious Blood to the entire church if he should regain the papal territory. 

We owe the institution of a special feast in honour of the Precious Blood to Pope Pius IX, who on August 10, 1849, from his exile in Gaeta, did just that - he ordered its celebration in commemoration of the defeat of the forces of the revolution that enabled him to return to Rome. Then, it was Pope Pius XI, who gave it the status of a first class feast, in commemoration of the 19th centennial of the mystery of the Redemption. The Feast of the Precious Blood is celebrated on July 1st.

Devotions:

• Chaplet of the Most Precious Blood
• Litany of the Most Precious Blood of Jesus (approved by Pope John XXIII on February 24, 1960)
• Offering in Reparation to the Most Precious Blood of Jesus (approved by Pope Pius VII on September 22, 1817)
• An Offering of the Precious Blood for Souls

Recommended Reading:

• Devotion to the Most Precious Blood of Our Lord Jesus Christ: The Greatest Devotion of Our Time
• Devotion to the Precious Blood
• Devotions to the Precious Blood - Catholic Prayers for July Kindle Edition

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Month of the Precious Blood

Today is July 1, 2006, and we begin the Month of the Precious Blood of Jesus. I am particularly fond of the Litany of the Precious Blood. We must remember that each of us is worth something. We were all purchased for a price - the blood of the Eternal Son of the Father, Jesus Christ.

Please see my post Devotions to the Precious Blood for documents and devotions.

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An Offering of the Precious Blood for Souls

O my God, I beg of Thee, in union with the Immaculate Heart of Mary, through the merits of the Precious Blood offered to Thee in every Sacrifice of the Mass throughout the world, to grant that, this day, one sinner may be converted, one mortal sin be averted, one soul in doubt be converted to truth, one soul about to die in sin receive the grace of repentance and a happy death, and the deliverance of that soul in Purgatory which is nearest Heaven. I wish, by this offering, to console the Heart of Jesus in Agony for souls lost through the teaching of error against the true Church of Christ Jesus, our Lord. Amen.

Prayer excerpted from Schouppe, Father F.X., Purgatory: Explained by the Lives and Legends of the Saints. Rockford: TAN, 1991. "Appendix 3: Prayers for the Poor Souls", pp. 413-427. Imprimatur, Nihil Obstat.

Image Source: Believed to be in the Public Domain

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