Star of the Sea Catholic Church: Altar Boy Policy Update

Source: Matthew (A Catholic Life) copyright 2018

Earlier this year on January 31st I contacted the pastor of Star of the Sea Catholic Church in San Francisco, as they had been under liberal attacks for restoring the practice of male-only altar servers.  Yesterday I received an email response from Father that I wish to make known:

My Original Message:

Hello Father, 

I just wanted to send you a note of support to thank you for taking this tough stand.
I go to a parish in Chicago that only has male altar servers.  We've seen a large increase in vocations in the parish.  It's important to note, as you have explained, that altar boys is the long standing tradition of the Church.  It is vital for our Church's future vocations that boys be trained in altar serving.  I know that you do not need reminded of this. 

I just wanted you to know that you are very much supported by many.  And I hope that despite the pressures you may face, that you will stay true to this position. 

May Almighty God protect you and may our Blessed Mother intercede for you amidst those who wish to attack you.

Father's Response:

Dear Matthew,

Thank you for your email in support of Fr. Driscoll and me, and for your prayerful support of our dear Archbishop, Salvatore Cordileone. Since the altar girl controversy broke out in January, I have received hundreds of emails from around California, the entire country, and even several dozen from foreign countries. I cannot respond to all of them personally, so am sending this general letter to you.

Archbishop Cordileone is working hard, and suffering personally with resolute magnanimity, to bring the light of Christ’s Gospel and the beautiful teachings of our Church to his people in San Francisco. He is widely misunderstood and even attacked for it, but accepts this with graceful patience. He is a good father. We at Star of the Sea want to share in this mission, and so have accepted also a part of this suffering. Please pray for us, that we accept the wisdom and perseverance that God, through Our Lady, is offering to us. Personally, I hope that this experience will truly purify me and many others, so that we may all be holy and bring glory to God. All of Jesus, through His Holy Mother.

Yours sincerely in Christ,

Fr. Joseph Illo
The San Francisco Community of St. Philip Neri at Star of the Sea Parish

Please join me in praying for the parish and those who suffer so much for remaining true to the Church.  May the Crucified Lord protect them, inspire them, and sustain them.

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20th Anniversary of Altar Girls

Today is the 20th Anniversary of the Church formally stating that girls can serve at the Mass. Yet, as those familiar with Catholic Tradition and those familiar with the effects of this know, altar serving should be for boys ONLY.

I recently say this insightful comment on Facebook:

"Regardless of what anyone contends this is not an issue of gender equality. Indeed, no one has a right to serve at the Mass. As a father of five, four of whom are girls, the equality argument rings hollow to me. To discuss altar girls under the banner of equality is to impose a false, secular, notion of participation into the sacred and eternal realm of the liturgy. We all participate in the Holy Sacrifice of the Mass, regardless of what our role is or isn’t."

For hundreds of years, the usage of altar servers has brought about countless priestly vocations. In the words of the Archbishop of Westminster, Bernard Cardinal Griffen, "To serve at the altar, as to sing in the choir, is next to the priesthood the highest privilege which a human can enjoy. He represents the faithful and takes a most intimate part in the rich treasures of the church's liturgy and ceremonial. Those sacred ceremonies should be carried out with devotion, dignity and attention to detail."

Traditionally, the role of altar server has always been reserved to males and rightfully so. By having males serve at the altar, a young man is better able to discern the priesthood since he is involved with the Liturgy. Personally, I support the return of an all-male group of altar servers for the entire Catholic Church. Some parishes are even returning to the practice of all-male altar servers.

Historically, the role of altar server has always been reserved to males. In the Encyclical Allatae Sunt on July, 26, 1755, Pope Benedict XIV stated in paragraph 29:

Pope Gelasius in his ninth letter (chap. 26) to the bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the bishop of Tusculum: "Women should not dare to serve at the altar; they should be altogether refused this ministry." We too have forbidden this practice in the same words in Our oft-repeated constitution Etsi Pastoralis, sect. 6, no. 21."

In 1970 the Vatican condemned female altar serving in Liturgicae instaurationes as well as in 1980's Inaestimabile donum. Not until a circular letter from the Congregation for Divine Worship and the Discipline of the Sacraments to presidents of episcopal conferences on March 15, 1994, did the Vatican officially allow female altar serving.

Continue Reading on the History and Graces of Altar Serving... 

 

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Serving Notes for Candlemas in the Traditional Mass

Image Source: AllSaints.net

For those of us praying the Divine Office and attending frequent Mass, we recognize the importance of the Feast of Candlemas.  The spiritual focus of the season of Epiphanytide through Candlemas is essentially a continuation of Christmas and contemplation of the Divine Childhood. After Candlemas (February 2nd), the celebration of events of His young life gives way to a focus on His adult life.

The Feast of Candlemas, exactly 40 days after Christmas, commemorates Mary's obedience to the Mosaic law by submitting herself to the Temple for the ritual purification, as commanded in Leviticus.

The Feast of the Purification, is called Candlemas for the traditional blessing and distribution of candles on that day.  It is customary to bring candles from home to be blessed -- at least 51% beeswax candles that one uses for devotional purposes (candles for the family altar, Advent candles, etc.) -- so they can be lit after dusk on All Saints' Day (1 November), during the Sacrament of Unction, and during storms and times of trouble.  Nowadays, though, for those few parishes continuing this ancient observance, the parish will provide the candles.

Mass on Candlemas is typically preceded by a procession with the lighted candles and the singing of anthems. The lighted candles are held during the reading of the Gospel and from the beginning of the Canon of the Mass to Communion.

Romanitas Press has put together these Ceremonial Guides for the Feast of Candlemas in PDFs. See here.

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Ceremonial Notes: High Mass for Christ the King

The last Sunday of October is the traditional observance of the Feast of Christ the King, and provided here are some ceremonial notes and rubrics article related to the Eucharistic Procession commonly held to honor the Kingship of Our Lord Jesus Christ, per omnia saecula saeculorum.

Click here to read their ceremonial notes.

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Corpus Christi Serving Notes

The Corpus Christi procession in the south-eastern town of Przemysl. Photo: PAP/Darek Delmanowicz
With the External Solemnity of Corpus Christi tomorrow, I'm pleased that our friends over at Romanitas Press have put together serving notes for those saying the Traditional Latin Mass for Corpus Christi.  Pass these documents along to any sacristans, servers, or priests that you think may benefit from this. Click here to read their ceremonial notes.

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How to Altar Serve a Traditional Latin Mass: Comprehensive Resource List

As an altar server myself, I have long wanted to put together a Comprehensive List of Resources for young men wishing to serve the Tridentine Latin Mass.  And here is my attempt at such a list.  Please leave additional suggestions in the comment box.


This list, importantly, includes cards, DVDs, and books.  Thus, it is meant to provide a comprehensive list of resources for all learners.

1. How to Serve Low Mass and Benediction by Rev. William A. O'Brien

Personally, this is the resource I used to learn to serve.  It is inexpensive and easy to use.  In fact, I kept it with me to study when I had downtime.  Highly recommended.

Assist at the Sacred Mysteries with precision. Pictures of the sacristy, sanctuary, sacred vessels, and vestments. Teaches the necessary Latin (with pronunciation guide) and the movements and responses for serving Low Mass according to the 1962 Roman Missal, Requiem Mass, Mass in the presence of the Blessed Sacrament exposed, Low Mass with 2 servers, and Benediction.

2. Letters to an Altar Boy by Fr. David E. Rosage

This is a book of letters for all altar boys who, from the smallest one up, are the most important people in their parishes. God's Minutemen is what the author affectionately calls them, for he knows that they are always ready for duty as altar boys, no matter what the personal cost. The author writes this book with the hope that in these letters all acolytes may find encouragement to continue being loyal and faithful in their service of our Lord. Father Rosage shows them that while serving Mass is the greatest honor and the biggest job in the parish, it does demand sacrifice. He knows that being on call for duty isn't always easy, and he aims at convincing the boys who have to get up on cold winter mornings to serve early Mass of the great privilege that is theirs.

Written in an easy flowing style intelligible to even the very young boys, the book is full of helpful pointers about the correct manner of serving, the necessity of being on time, and many other details on which a boy may slip. It offers inspiration and high motivation for living up to the ideals that a Mass server is committed to follow. An extremely practical book, it leaves not one phase of the altar boy's life untouched. . .120 pp. Softcover. Color photographs.

3. How To Serve - In Simple, Solemn and Pontifical Functions by Dom Matthew Britt 

Every altar server of the Traditional Latin Mass needs a well-worn copy of HOW TO SERVE by Dom Matthew Britt. This classic handbook by a master teacher presents a wealth of practical instruction on what to do in the sanctuary and how to do it well. Dom Britt was probably the greatest authority on serving Mass, and this book, though originally published in 1934, is still the best book of its kind.

This edition has been re-typeset in a beautiful user-friendly format featuring new photos taken at St. John Cantius parish in Chicago. In 18 chapters the author walks the server step by step through Low Mass with one or two servers, Nuptial Low Mass, High Mass (Missa Cantata), Solemn High Mass, Requiem High Mass, Pontifical High Mass, Benediction and Vespers of varying levels of solemnity. He tells how many servers should be in the sanctuary, which servers (acolytes, thurifer, book-bearer, etc.), what those servers should do and when they should do it.

Dom Britt cover vesture, postures, positions, genuflections, bows, steps, bells, candles, cruets, books, the thurible, the censer and more, also explaining the details of assisting the various ministers of the altar priests, deacons, bishop. Photos illustrate specific actions, and diagrams show the sanctuary positions of acolytes, thurifer, master of ceremonies, etc. Also included are the Latin responses at Mass. Plus, the author shares the sources of his immense knowledge in extremely interesting footnotes.

HOW TO SERVE will become an indispensable resource for priests and for all Latin Mass servers as they carry out the sacred functions of the sanctuary.

4. Romanitas Press Altar Server Card

In the past, I have mentioned Romanitas Press, and I wish to again mention their products.  The company offers a highly practical SERVERS' MASS RESPONSE CARD which is explained below 

AN EASY-TO-USE training guide for teaching the proper liturgical pronunciation of the Latin responses made by the altar server at Mass.

The card's exterior partitions contain the Latin responses with their corresponding English phonetic renderings per the more romano (like the Romans) liturgical pronunciation as endorsed by Popes St. Pius X, Benedict XV, and Pius XI.

Also included are expanded rubrical instructions for the liturgical gestures and reverences made in connection with the responses, and the responses made when serving for a bishop. The layout of the exterior partitions was carefully arranged to allow card’s use at the altar if necessary.

The card’s inside partitions contain helpful explanations and basic rules about making the responses, more romano pronunciation, a list of common pronunciation mistakes made by English-speakers, and even several informative and authoritative footnotes.

Red and black text was printed on heavy matte paper stock (to keep the card stiff when being held), then coated with a matte varnish to increase the anti-glare property and protect the card from moisture and frequent use.

Measures folded at 11 14/16" x 4¼" (folds out completely to 17” wide).

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Ceremonial Notes for Holy Week Liturgies for Servers

Our friends over at Romanitas Press have again put together serving notes for those saying the Traditional Latin Mass for Holy Week.  Pass these documents along to any sacristans, servers, or priests that you think may benefit from this. Do note however these are for the 1962 Missal and are not for the pre-1955 Holy Week that is the more traditional Holy Week Liturgy.

Click here to read their ceremonial notes.

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Ceremonial Notes for Ash Wednesday

Fasting of St. Charles Borromeo
With Ash Wednesday nearly here, I'm pleased that our friends over at Romanitas Press have put together serving notes for those saying the Traditional Latin Mass for Ash Wednesday.  Pass these documents along to any sacristans, servers, or priests that you think may benefit from this.

Click here to see their ceremonial notes.

You can see my post on the Rules of Abstinence & Fasting for Ash Wednesday as well as the Mass Propers by clicking here.

Read more >>

Ceremonial Notes for Candlemas

Image Source: AllSaints.net

For those of us praying the Divine Office and attending frequent Mass, we recognize the importance of the Feast of Candlemas.  The spiritual focus of the season of Epiphanytide through Candlemas is essentially a continuation of Christmas and contemplation of the Divine Childhood. After Candlemas (February 2nd), the celebration of events of His young life gives way to a focus on His adult life.

The Feast of Candlemas, exactly 40 days after Christmas, commemorates Mary's obedience to the Mosaic law by submitting herself to the Temple for the ritual purification, as commanded in Leviticus.

The Feast of the Purification, is called Candlemas for the traditional blessing and distribution of candles on that day.  It is customary to bring candles from home to be blessed -- at least 51% beeswax candles that one uses for devotional purposes (candles for the family altar, Advent candles, etc.) -- so they can be lit after dusk on All Saints' Day (1 November), during the Sacrament of Unction, and during storms and times of trouble.  Nowadays, though, for those few parishes continuing this ancient observance, the parish will provide the candles.

Mass on Candlemas is typically preceded by a procession with the lighted candles and the singing of anthems. The lighted candles are held during the reading of the Gospel and from the beginning of the Canon of the Mass to Communion.

Romanitas Press has put together these Ceremonial Guides for the Feast of Candlemas in PDFs. See here.

Read more >>

To Serve Christ is to Reign: Archconfraternity of St. Stephen

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THE GENERAL PRINCIPLES OF CEREMONIES OF THE ROMAN RITE

Romanitas Press has another great item in its inventory, this one concerning the General Principles of Ceremonies of the Roman Rite for inferior ministers.

This 92-page softcover book covers the general principles of the Roman Rite, the foundation of all rubrics. This abridged edition treats specifically of the principles that affect the inferior ministers (altar servers) when fulfilled by laymen. Though the serving of the ceremonies by laymen is done virtually the same as by clerics, there are some minor exceptions (e.g., wearing the biretta or receiving and giving the Pax) which were omitted from this edition.

To facilitate the explanations on the general principles, 18 pictures, 2 expository tables and 11 diagrams have been included, while 183 footnotes provide valuable sources of authority, further explanations and various tips. Other features include a table of contents and two glossaries of terms (sanctuary-related and rubrically-related) used within the book.

Printed in easy-to-read text, this 5½" x 8½" booklet is packed with essential knowledge for any Catholic interested in better understanding the ceremonial intricacies of the ancient Roman Rite, but especially for master of ceremonies, adult servers (ages 12 and up) and clerics (even priests).

This booklet is a prelude to an upcoming comprehensive edition that will include even more information regarding incensations, matters that affect clerics who fulfill the various offices of inferior ministers, general principles for sacred ministers and some general items about pontifical ceremonies.

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Server's Mass Response Card: A Guide for the Proper Pronunciation of the Latin Responses

In the past I have mentioned Romanitas Press, and I wish to again mention their products.  The company offers a highly practical SERVERS' MASS RESPONSE CARD which is explained below 

AN EASY-TO-USE training guide for teaching the proper liturgical pronunciation of the Latin responses made by the altar server at Mass.

The card's exterior partitions contain the Latin responses with their corresponding English phonetic renderings per the more romano (like the Romans) liturgical pronunciation as endorsed by Popes St. Pius X, Benedict XV, and Pius XI.

Also included are expanded rubrical instructions for the liturgical gestures and reverences made in connection with the responses, and the responses made when serving for a bishop. The layout of the exterior partitions was carefully arranged to allow card’s use at the altar if necessary.

The card’s inside partitions contain helpful explanations and basic rules about making the responses, more romano pronunciation, a list of common pronunciation mistakes made by English-speakers, and even several informative and authoritative footnotes.

Red and black text was printed on heavy matte paper stock (to keep the card stiff when being held), then coated with a matte varnish to increase the anti-glare property and protect the card from moisture and frequent use.

Measures folded at 11 14/16" x 4¼" (folds out completely to 17” wide).

Read more >>

History and Graces received from Altar Serving

For hundreds of years, the usage of altar servers has brought about countless priestly vocations. In the words of the Archbishop of Westminster, Bernard Cardinal Griffen, "To serve at the altar, as to sing in the choir, is next to the priesthood the highest privilege which a human can enjoy. He represents the faithful and takes a most intimate part in the rich treasures of the church's liturgy and ceremonial. Those sacred ceremonies should be carried out with devotion, dignity, and attention to detail."

History:

An altar server is a lay assistant to the priest during the Mass or to other members of the clergy in other religious functions including Benediction and Eucharistic Adoration. An altar server is not to be confused with an acolyte. Before the Second Vatican Council, the acolyte was the highest of the minor orders, having duties including the lighting of the altar candles, carrying the candles in procession, assisting the subdeacon and deacon, and the ministering of water and wine to the priest at Mass. Acolytes wore either the alb or the surplice over a cassock. The order of acolyte was conferred on a seminarian at a minor ordination.

After the changes to the minor orders in 1972, the acolyte survived but became one of two lay ministries (along with that of lector) instead of an order. Today, Traditional Catholic orders such as the Institute of Christ the King Sovereign Priest, Society of St. Pius X, Priestly Fraternity of St. Peter, and others preserve the traditional orders, including the acolyte. Therefore, the acolyte is not to be confused with the altar server even though the altar server can do the already mentioned duties of the acolyte.

In the post-Vatican II Church, an acolyte has all the responsibilities of an altar server except a few additional ones. The acolyte is also a permanent extraordinary minister of Holy Communion and can also be entrusted with celebrating the Exposition of the Blessed Sacrament. He is also the only lay minister who can do the purification of the vessels at Mass. Furthermore, an acolyte is given a priority to lead blessing ceremonies (Book of Blessings, Introduction, n. 18). In the absence of both a priest and deacon, the acolyte has priority to lead Sunday Celebrations (Directions for Sunday Celebrations in the Absence of a Priest, 1988, n. 30). Of course, these are modern novelties and not something that is in accord with Catholic Tradition.

Traditionally, the role of altar server has always been reserved to males and rightfully so. By having males serve at the altar, a young man is better able to discern the priesthood since he is involved with the Liturgy. Personally, I support the return of an all-male group of altar servers for the entire Catholic Church. Some parishes are even returning to the practice of all-male altar servers. Historically, the role of altar server has always been reserved to males. In the Encyclical Allatae Sunt on July, 26, 1755, Pope Benedict XIV stated in paragraph 29:

Pope Gelasius in his ninth letter (chap. 26) to the bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the bishop of Tusculum: "Women should not dare to serve at the altar; they should be altogether refused this ministry." We too have forbidden this practice in the same words in Our oft-repeated constitution Etsi Pastoralis, sect. 6, no. 21."

In 1970 the Vatican condemned female altar serving in Liturgicae instaurationes as well as in 1980's Inaestimabile donum. Not until a circular letter from the Congregation for Divine Worship and the Discipline of the Sacraments to presidents of episcopal conferences on March 15, 1994, did the Vatican officially allow female altar serving.

Graces:

To serve at the altar as an altar server is one of the greatest sources of grace. The altar server assists the priest at the Sacred Liturgy; he is privileged to walk into the sanctuary. Remember, the Mass is the Sacrifice of Calvary. It is not a memorial but rather the Mass truly is the Sacrifice of Calvary. For that reason, all altar servers must display the utmost respect and reverence. For example, each and every single time that the server walks past the Tabernacle, he is to genuflect on his right knee to our Lord who is truly present in the Eucharist.

All altar servers must listen attentively during the Mass and should remain in a state of prayer with their hands in a prayer position. Talking amongst each other is absolutely forbidden. Likewise, all altar servers should wear proper shoes and never flip-flops, sandals, boots, or gym shoes. An altar server must also learn the proper name of all of the items used during the Liturgy.

Altar Servers must ensure that no particle of Our Lord's Body or Blood falls to the ground. With the use of the paten, altar servers perform an extremely important sacred ministry. They must ensure that no particle of the Eucharist is desecrated accidentally at any portion during the Mass. Furthermore, altar servers must know the basic prayers of the Mass at least in the vernacular and perhaps some of them in Latin. The altar server must have a basic understanding of the Catholic Faith and understand the Sacraments, especially the Eucharist. Traditionally, laypeople including altar servers were also forbidden to touch the sacred vessels including the Chalice. If they had to touch the paten they would hold it with a purificator. Likewise, they were only to carry the Chalice by touching the chalice veil covering it. Today's servers should do likewise.

To all altar servers, please take these suggestions to heart. I strongly suggest you read the words expressed in the article Advice for Altar Servers. Remember, as an altar server, you stand next to the priest who stands at the Cross of Calvary. At the Consecration, you stand near the altar on which the Bread and Wine become Jesus Christ. You should humble yourself and bow your head before the power of God. You are assisting at the Holy of Holies. Display reverence and worship Our God. Undoubtedly, altar servers receive countless blessings from Almighty God from serving devoutly at Mass. Even attending Holy Mass is the source of numerous graces. It is certainly more grace-filled for altar servers.

Prayer before Serving:

Heavenly Father, we ask your blessing upon us, that we may serve at your altar with reverence, attention, and love, in order to draw others to do the same. We ask this through Christ our Lord. Amen.

Vesting Prayers:

For the Cassock:

Dominus, pars hereditatis meae et calicis mei, tu es qui restitues hereditatem meam.

O Lord, the portion of my inheritance and my chalice, You are He who will restore my inheritance.

For the Surplice:

Indue me, Domine, novum hominem, qui secundum Deum creatus est in iustitia et sanctitate veritatis. Amen.

Invest me, O Lord, as a new man, who was created by God in justice and the holiness of truth. Amen.

Additional Information:

Advice for Altar Servers
Handbook for Servers by the Archconfraternity of Saint Stephen
How to Serve: In Simple, Solemn and Pontifical Functions by Dom Matthew Britt OSB
How to Serve Low Mass & Benediction Paperback by Rev. William A O'Brien

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Parish decides altar-serving is for the boys

I just read about a Catholic parish in Norwalk that is returning to boys-only altar serving while creating a Handmaids of the Altar program for the girls. I think this is a fabulous idea. I have been hoping that more boys would actually serve at the altar wearing cassocks and surplices because altar serving is meant to help boys discern a priestly vocation.

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Altar Servers Handbook

I wanted to share this lovely photo of altar servers dressed in cassock and surplice. The one time that I served at my Cathedral for Midnight Mass for Christmas, I was privileged to wear a cassock, surplice, and Roman Collar. I wish the servers at my parish church looked like this.

While searching on the Internet today, I also read about the Archconfraternity of Saint Stephen and found their Handbook for Servers while online.  Check it out.

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