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Huwebes, Hunyo 15, 2023
The Forgotten History of Dispensation from Fasting from the Spanish Crusade Bulls

The Spanish Crusade Bulls

In 1089 Pope Urban II granted a dispensation to Spain from abstinence on Fridays, in virtue of the Spanish efforts in the Crusades as part of the Crusade Bulls. After the Battle of Lepanto in 1571, Pope St. Pius V expanded that privilege to all Spanish colonies. That dispensation remained in place in some places as late as 1951 when the Archdiocese of Santa Fe in New Mexico, the last territory to invoke it, rescinded the privilege.

Known as the “Bula de Cruzada” (Spanish for Crusade Bulls), they were actually a series of papal bulls issued as far back as 1089 but which continued throughout the centuries with bulls issued in 1118, 1197, 1478, 1479, 1481, 1482, 1485, 1494, 1503 and 1505. One such provision of these bulls served to dispense the faithful from fasting and abstinence during Lent. The first bull of meat at the state level was delivered by Pope Julius II to the Catholic Monarchs in 1509 so that the Spanish were permitted to eat meat, eggs, and dairy on prohibited days. The town of Meco, Spain, obtained a bull from Pope Innocent VIII in the late 15th century exempting its 14,000 inhabitants from fast and abstinence, even on Good Friday, owing to their alleged large distance from the sea.

The one who originally obtained this dispensation was Íñigo López de Mendoza y Quiñones, the second Count of Tendilla and Lord of Meco. He requested the papal bull, and many say that the Vatican's favorable decision was granted in recognition of the services López de Mendoza had rendered to Innocent VIII and the Roman Court since Meco is not the farthest Spanish town from the sea. 

All of these bulls stemmed from the contributions which the Spanish made to advance the Faith against the Church's enemies through the Crusades. As such, some Spanish missals will list reduced days of fasting and abstinence with the notation “con Bula de Cruzada.”

The Bull of the Crusade was ultimately extinguished on December 31, 1914, by Pope Benedict XV, who replaced it with the Pontifical Indults, whose proceeds were used for the founding and maintenance of seminaries. The fasting and abstinence pardons were later extinguished in 1966 with the issuance of Poenitemini.

This is just another example of our forgotten fasting and abstinence heritage. Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.

"Misal Diario y Vesperal" by Dom Gasper Lefebvre and translated by P. German Prado (c) 1962

This is seen in some Missals published in the mid-1950s. For instance, a Spanish Missal from the mid-1950s notes: By virtue of the decree of the Sacred Congregation of the Council, given in the 28th day of January 1949, combined with the Privilege of the Bull of the Holy Crusade, the law of fast and abstinence is modified in the following manner:

Spain

  • Days of fast only, Ash Wednesday 
  • Days of abstinence-only, all Fridays of Lent 
  • Days of fasting with abstinence, Good Friday, and the Vigils of the Immaculate Conception and the Nativity of Our Lord. 
  • Fast and abstinence for the Vigil of the Nativity is anticipated in Ember Saturday.

Note: It is supposed that all faithful enjoy the privilege of the Bull, and the bishops make use of the faculty that was granted to them.

Latin America and the Philippine Islands

By virtue of the pontifical indult, it is only obligatory:

Days of abstinence-only, without fast: the four vigils:

  1. Vigil of Christmas 
  2. Vigil of Pentecost 
  3. Vigil of the Holy Apostles Peter and Paul 
  4. Vigil of the Assumption 

Days of fasting and abstinence: Ash Wednesday and all Fridays of Lent

Days of fasting only without abstinence: all other Wednesdays of Lent, Holy Thursday, and Ember Friday during Advent

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.

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Huwebes, Marso 28, 2019
Mid-Lent Thursday Exhortation from the Mozarabic Rite

Cathedral in Seville, Spain

Today, Thursday in the Third Week of Lent, is the happy mid-point of our Lenten observance. For those of us who are observing the time-honored custom of fasting, today is the 20th day of the Great Fast. We have 20 more days to persevere in penance to prepare ourselves for Holy Easter.

Have you grown lax? Have you not made as much spiritual progress as you hoped? Have you not done enough fasting, enough abstinence, enough penance, enough spiritual reading, enough extra praying, enough extra Masses, or enough almsgiving?

There is no reason to fret if you have grown lax. Now is the time for us to renew our vigor and march forward to Easter with greater resolve to make reparation for sins.

The Mozarabic Liturgy offers for us this day a beautiful exhortation that Dom Gueranger in his "Liturgical Year," shares in the Volume on Lent, Page 290:
Looking forward, dearly beloved brethren, to the hope of the Passion and Resurrection of the Son of God, as also to the manifestation of the glory of our blessed Lord and Saviour Jesus Christ: resume your strength and courage. Be not daunted by the labour you have to go through, but remember the solemnity of the holy Pasch, for which you are so ardently longing. One half of holy Lent is over: you have gone through the difficulties of the past, why should you not be courageous about the future fast? Jesus who deigned to suffer fatigue for our sake, will give strength to them that are fatigued. He that granted us to begin the past, will enable us to complete the future. Children! He will be with us to assist us, who wishes us to hope for the glory of His Passion. Amen.

Dom Gueranger also notes the following regarding today's mid-Lent point in the Roman Rite:

This day brings us to the middle of Lent, and is called mid-Lent Thursday. It is the twentieth of the forty fasts imposed upon us, at this holy season, by the Church. The Greeks call the Wednesday of this week Mesonestios, that is, the mid-fast. They give this name to the entire week, which, in their liturgy, is the fourth of the seven that form their Lent. But the Wednesday is, with them, a solemn feast, and a day of rejoicing, whereby they animate themselves to courage during the rest of the season. The Catholic nations of the west, though they do not look on this day as a feast, have always kept it with some degree of festivity and joy. The Church of Rome has countenanced the custom by her own observance of it; but, in order not to give a pretext to dissipation, which might interfere with the spirit of fasting, she postpones to the following Sunday the formal expression of this innocent joy, as we shall see further on. Yet, it is not against the spirit of the Church that this mid-day of Lent should be marked by some demonstration of gladness; for example, by sending invitations to friends, as our Catholic forefathers used to do; and serving up to table choicer and more abundant food than on other days of Lent, taking care, however, that the laws of the Church are strictly observed. But alas! how many even of those calling themselves Catholics have been breaking, for the past twenty days, these laws of abstinence and fasting! Whether the dispensations they trust to be lawfully or unlawfully obtained, the joy of mid-Lent Thursday scarcely seems made for them. To experience this joy, one must have earned and merited it, by penance, by privations, by bodily mortifications; which is just what so many, nowadays, cannot think of doing. Let us pray for them, that God would enlighten them, and enable them to see what they are bound to do, consistently with the faith they profess.

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Miyerkules, Hunyo 28, 2017
A Catholic Tour of Barcelona & Madrid

On Tuesday I returned from a week-long trip to Barcelona and Madrid, a trip to celebrate the completion of my 21 month-long MBA Program at DePaul University.  The trip was approximately 1 week long and some of the highlights included attending the Corpus Christi Procession in Barcelona, visiting the famous Black Madonna at the mountain monastery of Montserrat, and seeing the Royal Palace of Madrid along with its Cathedral next door.

The following are some of the pictures of my trip.  Please note these photos are copyright (c) A Catholic Life Blog, 2017.

The Churches & Sights in Barcelona, Spain

























The Famous Mountain Monastery of Montserrat











Madrid, Spain - the Cathedral








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Miyerkules, Oktubre 12, 2016
Our Lady of the Pillar: October 12th

The Feast of Our Lady of the Pillar appears in the Missal as a Mass in some places and congregations for October 12th. The celebration of the Office and Mass for the feast of Our Lady of the Pillar, observed on October 12, was granted to all of Spain by Pope Clement XII in 1730. As the date coincides with the discovery of the Americas by Christopher Columbus, the Blessed Virgin Mary was later named the Patroness of the Hispanic World.

As summarized in the Angelus Press 1962 Daily Missal: "The Basilica of Our Lady of the Pillar in Saragossa is one of the most celebrated places of pilgrimage in Spain.  Whilst praying there at the feet of the miraculous statue, the good Father Chaminade was apprised by divine revelation that he was destined to found the Society of Mary."

The following is taken from SalveMariaRegina.info:
Among the Twelve Apostles, three were chosen as the familiar companions of Our Blessed Lord, and of these St. James the Greater was one. He alone, together with St. Peter and his brother St. John, was admitted to the house of Jairus when the dead girl was raised to life. They alone were taken up to the high mountain apart, and saw the face of Jesus shining as the sun, and His garments white as snow; and these three alone witnessed His fearful agony in Gethsemane. What was it that won St. James a place among these three? Faith—burning, impetuous and outspoken, but which needed purifying before the "Son of Thunder" could proclaim the Gospel of Peace. It was St. James who demanded fire from Heaven to consume the inhospitable Samaritans, and who sought the place of honor next to Christ in His Kingdom. Yet Our Lord, in rebuking his presumption, prophesied his faithfulness to death. Indeed when St. James was brought before King Herod Agrippa, his fearless confession of Jesus Crucified so moved the public prosecutor that he declared himself a Christian on the spot. Accused and accuser were hurried off together to execution, and on the road the latter begged pardon of the Saint. The Apostle had long since forgiven him, but hesitated for a moment whether to publicly accept as a brother one still unbaptized. God quickly recalled to him the Church's Faith, that the blood of martyrdom supplies for every Sacrament, and embraced his companion with the words, "Peace be with thee." Together then they knelt for the sword, and together received the crown.

But before all this, in the years after the Ascension of Our Lord, all the solicitude of our great Mother and Lady was centered upon the increase and spread of the Holy Catholic Church, the consolation of the Apostles, disciples and the other faithful, and in defending them from the persecution and assaults prepared by the infernal dragon and his hosts. Before Our Blessed Lady departed from Jerusalem to take up her abode in Ephesus, She ordered and arranged many things, both by herself and her holy Angels, to provide for the needs of the Church in Her absence. The most effectual service She could render was Her continual prayer. She offered special prayers for St. James the Greater, as She knew this Apostle would be the first to shed his blood for Christ.

On the fourth day before leaving for Ephesus, Our Blessed Lady asked Our Lord: "Lord, what dost Thou command me to do? What dost Thou desire of me?" Repeating these words, She saw her Divine Son descending in Person, with all His court to visit Her. The humble and devout Virgin worshiped Him in deepest reverence from the inmost of Her purest soul. Our Lord replied to Her petition: "My most beloved Mother... I am attentive to Thy petitions and holy desires and they are pleasing to Me. I shall defend My Apostles and My Church, and I shall be their Father and Protector, so that It shall not be overcome, nor the gates of Hell prevail against It (Matt. 18:18). It is necessary for My glory that the Apostles labor and follow Me to the Cross and to the death I have suffered for the whole human race. The first one to imitate Me is My faithful servant, James, and I desire that he suffer martyrdom in this city of Jerusalem. I desire that thou go to Zaragoza, where he is now, and command him to return to Jerusalem. But before he leaves that city, he is to build a church in Thy name." After expressing her sincerest gratitude to her Divine Son, She asked that She be permitted to promise the special protection of Her Divine Son and that this sacred place shall be part of Her inheritance for the use of all who call with devotion upon Her Son's Holy Name, asking Her to intercede for them. Our Divine Lord promised His holy Mother that all She asked would be fulfilled according to Her will and power at this sacred Shrine.

Apparition of Our Lady of El Pilar 
At the command of Our Lord, a great number of Angels placed Her on a throne formed by a resplendent cloud, and proclaimed Her Queen and Mistress of all creation. The purest Mother, borne by Seraphim and Angels, departed body and soul for Zaragoza in Spain. St. James was lost in exalted prayer when the Angels placed the throne of their Queen and Lady within sight of the Apostle and his disciples. The Angels bore with them a small column hewn of marble or jasper, and a small image of their Queen. Seated on Her throne on the cloud, She manifested herself to St. James. The Apostle prostrated himself and in deepest reverence venerated the Mother of his Creator and Redeemer. At the same time he was shown the image and the pillar in the hands of some of the Angels. The loving Queen gave him Her blessing and said, "My son James, this place, the Most High and Omnipotent God of Heaven has destined to be consecrated by thee upon earth for the erection of a church and house of prayer, where, under My patronage and name, He wishes to be glorified and magnified, where the treasures of His right hand shall be opened up for all the faithful through My intercession, if they ask for them in true faith and sincere piety. This column, with My image placed upon it, shall be a pledge of this truth and of My promise. In the church which thou shall build for Me, it shall remain and be preserved until the end of the world. Thou shalt immediately begin to build this church, and after thou hast completed it, thou shalt depart for Jerusalem."

At the Queen's command, the holy Angels set up the column, and upon it the sacred image, in the same place where they now stand. St. James, together with the holy Angels celebrated the first dedication of a Church instituted in this world under the name and title of the great Mistress of Heaven and earth. Our Apostle gave most humble thanks to his Blessed Mother Mary and asked for special protection of this Spanish kingdom, and particularly of this place consecrated to Her devotion and name. Our heavenly Mother granted him all his requests, gave him Her blessing, and was carried back to Jerusalem.

A multitude of miracles have been wrought at the Shrine of Our Lady of El Pilar, but the following stands pre-eminent both for splendor and authenticity. Let those who impugn the devotion to Our Blessed Lady know that it stands on record that by means of it a man recovered, at this Church in Zaragoza, one of his legs which had been amputated. His name was Miguel Juan Pellicer, aged at that time 19 years, and born at Calanda, a town of Aragon and the home of his parents. One day the young man, being in the service of his uncle, Diego (James) Blasco, at Castellon de la Plena, in Valencia, fell out of a wagon and broke his leg. He was taken to the hospital at Valencia, and after many remedies had been tried in vain, he was taken to the great hospital at Zaragoza, where he was placed under the care of Juan d'Estanga, a celebrated surgeon.

The young man had a great devotion to Our Lady of El Pilar, and when he was taken to Zaragoza, he first received the Sacraments at Her Church. When the surgeon was obliged to amputate his leg—a finger's breadth below the knee—Miguel invoked the Blessed Virgin with great fervor. When the wound had begun to heal, he dragged himself to Her image to offer up thanks and place his whole life in Her hands; and when, afterwards, he suffered intense pain in the sore limb, he used to go to the Church of El Pilar and anoint the stump with the oil from one of the lamps which burned before Her. He did this consistently, and for two years was known by everybody to frequent the Church of Our Blessed Lady, sometimes imploring Her aid, sometimes begging the charity of the passers-by.

Miracle of Calanda 
In 1640 he returned to Calanda, and used to beg for his support. On March 29, 1641, after having exhausted himself cutting grass, he hung up his wooden leg, and went to bed. Later that night his mother entered his room, and was amazed to see two feet in her son's bed. At first she thought one of the soldiers quartered in the town had got into the house, and ran to tell her husband. But when Miguel's father arrived, he saw it was his son, and awoke him. The son cried out on awakening, "I dreamt that I was in the chapel of Our Lady of El Pilar, where I was anointing my stump with the oil of the lamp!" The father instantly answered, "Give thanks to God, my son. His Holy Mother has restored you your leg." Miguel did not know it till then.

News of the event immediately spread all over the town, and the same night all the inhabitants came to witness the miracle. The next day a large crowd accompanied him to the church to render thanks, and all beheld him with two legs, who, the day before, was known to have but one. The young man was conducted to Zaragoza, and judicially examined. An advocate was named, witnesses were examined, the question was debated, and at length, on April 27, 1641, the most illustrious Lord Pedro Apaolara, Archbishop of Zaragoza, pronounced that the fact was true, and that it surpassed all natural powers. The verdict was also signed by the Prior of St. Cristina, the Vicar-General, the Archdeacon, the senior professor of canon law, and several other professors and provincials of Religious Orders.

To these testimonies may be added that of Jerónimo Brizius (quoted by the Bollandists in Acta Sanctorum, vi, p. 118), who made the following declaration: "By order of Sr. Gabriel de Aldamas, Vicar-General of Madrid, I have read the publication regarding the astounding miracle wrought by Our Lady of El Pilar. I know that it is true. In the first place, I knew the young man at Zaragoza, where, deprived of one leg, he used to ask alms at the door of the Church of the Virgin; and I afterwards saw him at Madrid, whence His Majesty had sent for him, walking on his two feet. I saw the mark which the Blessed Virgin left to attest to the incision; and the other Fathers of this royal College of the Society of Jesus saw it, like myself. I knew the parents of the young man, who were assisted by the Canons of Our Lady of El Pilar. I also knew the surgeon who made the amputation. Dated, Madrid, at the College of the Society of Jesus, March 12, 1642."
Collect:

Almighty and eternal God, who in the most glorious Mother of Thy Son hast wondrously given us a heavenly protectress, mercifully grant us perpetual protection through her aid whom we devoutly honor under the special title of Our Lady of the Pillar. Through the same . . .
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Martes, Abril 15, 2014
The Capirote in Holy Week

For 500 years, the Spanish faithful have commemorated the Passion of Our Lord with marvelous public processions, ceremonies, and penance.  The stunning pasos of Our Lord and Our Lady continue to inspire souls to this day.  The following is taken from TFP Student Action's Website:

The video feature Holy Week processions from Spanish Culture:



In these videos is the very interesting use of the Capirote.  The Capirote is extremely foreign to Americans as its use by the anti-Catholic KKK has put the entire usage into a negative light.  The Capirote is simply a pointed hat that is used in Spanish culture during Holy Week. It is part of the uniform of some brotherhoods including the Nazarenos and "Phariseos."

Traditionally, during the celebration of the Holy Week in Mediterranean countries, "Penitentes" (i.e. people doing penance for their sins) would walk through streets with pointed hats. It was a way of self-injury; however, they covered their faces so they wouldn't be recognized.



The entire article on Holy Week in Seville, Spain, is well worth the read here.

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Huwebes, Hulyo 2, 2009
Madrid Strips Francisco Franco as Honorary Major and Adopted Son of the Capital

Spain under the Catholic Franco was much more of a Catholic state than it is today. Remember, July 3, 2005, the law legalizing same sex marriage took effect. Nowadays, Spain is far removed from its period of glory - in terms of the supremacy of Catholicism and the superiority of its Navy.

There is even a Cause for the Canonization for Queen Isabella I, husband and co-monarch with King Ferdinand, of Spain, who ruled in the 15th century. Isabella, the Catholic, pray for us.
MADRID - Madrid's city hall on Monday stripped former Spanish dictator Francisco Franco [a shame! Falling down to modern pressure it seems. Franco was a true Catholic] of his title as honorary mayor and adopted son of the capital, 33 years after his death began the transition to democracy.

Councillors of all political colours unanimously voted to remove the titles, as well as medals Madrid conferred on the right-wing general, a spokesman for the council said.

"The capital of Spain is now clean of support for dictators," left-wing Councillor Milagros Hernandez, was quoted as saying on the website of TV news channel CNN+.

The move is the latest in a effort spearheaded by the Socialist government to remove traces of Franco in street names, statues and other symbols glorifying the dictator who gained power after a three-year civil war which ended in 1939 and ruled until his death in 1975.

The removals started under a law passed in 2007 by the government of Prime Minister Jose Luis Rodriguez Zapatero, whose grandfather was killed by Franco's forces.

The push reverses an unspoken understanding after Franco's death that his supporters would relinquish power on condition that future democrats would not rake up the past.

Members of the conservative Popular Party have criticised the socialist law for, as they see it, needlessly dragging up the wounds of the past. However, the PP -- which rules the local authority in Madrid -- backed the proposal to strip Franco of the city's honours.

Source: Reuters - Tuesday, June 30. My comments in red

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