St. Roch, Patron Saint Against Sickness

August 16th is kept in some places as the Feast of St. Roch, the patron saint against sickness and epidemics. Today is also the Feast of St. Joachim, the father of the Blessed Virgin Mary. St. Roch was a citizen of Montpellier in the South of France, who devoted his life to the serving of the plague-stricken. On their behalf, God enabled His servant to work many miracles. He died in 1337 AD and has since been venerated as the special advocate of the sick.

Numerous brotherhoods have been instituted in his honor. He is usually represented in the garb of a pilgrim, often lifting his tunic to demonstrate the plague sore, or bubo, in his thigh, and accompanied by a dog carrying a loaf in its mouth. The Third Order of Saint Francis, by tradition, claims him as a member and includes his feast on its own calendar of saints, observing it on August 17.

The following is taken from CatholicTradition.org:

Born at Montpellier towards 1295, he died in 1327. His father was governor of that city and at his birth St. Roch is said to have been found miraculously marked on the breast with a red cross. Deprived of his parents when about twenty years old, he distributed his fortune among the poor, handed over to his uncle the government of Montpellier, and in the disguise of a mendicant pilgrim, set out for Italy, but stopped at Aquapendente, which was stricken by the plague, and devoted himself to the plague-stricken, curing them with the Sign of the Cross. He next visited Cesena and other neighbouring cities and then Rome. Everywhere the terrible scourge disappeared before his miraculous power. He visited Mantua, Modena, Parma, and other cities with the same results. At Piacenza, he himself was stricken with the plague. He withdrew to a hut in the neighbouring forest, where his wants were supplied by a gentleman named Gothard, who by a miracle learned the place of his retreat. After his recovery Roch returned to France. Arriving at Montpellier and refusing to disclose his identity, he was taken for a spy in the disguise of a pilgrim, and cast into prison by order of the governor, where five years later he died. The miraculous cross on his breast as well as a document found in his possession now served for his identification. He was accordingly given a public funeral, and numerous miracles attested his sanctity.

In 1414, during the Council of Constance, the plague having broken out in that city, the Fathers of the Council ordered public prayers and processions in honour of the Saint, and immediately the plague ceased. His relics, according to Wadding, were carried furtively to Venice in 1485, where they are still venerated. It is commonly held that he belonged to the Third Order of St. Francis; but it cannot be proved. Urban VIII approved the ecclesiastical office to be recited on his Feast. Paul III instituted a confraternity, under the invocation of the Saint, to have charge of the church and hospital erected during the pontificate of Alexander VI. The confraternity increased so rapidly that Paul IV raised it to an archconfraternity, with powers to aggregate similar confraternities of St. Roch. It was given a cardinal-protector, and a prelate of high rank was to be its immediate superior. Various favours have been bestowed on it by Pius IV [C. Regimini, March 7, 1561], by Gregory XIII [C. dated January 5, 1577], by Gregory XIV [C. Paternar. pont., March 7, 1591], and by other pontiffs. It still flourishes.

Collect:

O God, who are glorious in the glory of the Saints, and to all those that flee unto their protection, grantest the salutary effect of their petition; by the intercession of Thy blessed Confessor Roch, grant to Thy people, who hold forth their devotion in his festivity, that they may be delivered from the sickness of that plague which he suffered in his body for the glory of Thy name, to which may they ever be devoted.

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St. John Berchmans

August 13th is kept in some places as the Feast of St. John Berchmans. 

The following is taken from CatholicTradition.org:

St. John Berchmans was born the eldest son of a shoemaker in 1599 at Diest, Belgium. At a very young age he wanted to be a priest, and when thirteen he became a servant in the household of one of the cathedral canons at Malines. After his mother's death, his father and two brothers followed suit and entered religious life. In 1615 he entered the Jesuit college there, becoming a novice a year later. In 1618 he was sent to Rome for more study and was known for his diligence and piety, and his stress on perfection even in small things. That year his father was ordained and died six months later. John was so poor and humble that he  walked from Antwerp to Rome. He died at the age of 22 on August 13. Many miracles were attributed to him after his death; he was canonized in 1888 and is the patron saint of altar boys.

Although he longed to work in the mission fields of China, he did not live long enough to permit it. After completing his course work, he was asked to defend the "entire field of philosophy" in a public disputation in July, just after his exit examinations. The following month he was asked to represent the Roman College in a debate with the Greek College. Although he distinguished himself in this disputation, he had studied so assiduously that he caught a cold in mid-summer, became very ill with with an undetermined illness accompanied by a fever, although some think it now to have been dysentery, and died a week later. He was buried in the church of Saint Ignatius at Rome, but his heart was later translated to the Jesuit church at Louvain.

So many miracles were attributed to him after his death at the age of 22, that his cultus soon spread to his native Belgium, where 24,000 copies of  his portrait were published within a few years of his death. He was known for his devotion to the Blessed Sacrament and to Our Lady, to whom he composed a Chaplet in honor of her Immaculate Conception.

Collect:

Lord our God, you invite us always to give you our love, and you are pleased with a cheerful giver. Give us a youthful spirit, to be like Saint John, always eager to seek you and to do your will. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Taken from Supplement to the Divine Office For the Society of Jesus.

Indulged Prayer from the Raccolta:

Saint John, angelic youth, sweet-scented flower of innocence, stalwart soldier of the Company of Jesus, ardent defender of the Immaculate Conception of the Blessed Virgin, whom the all-wise Providence of God hath set forth as a light and pattern, in order that He might reveal in thee the treasures of that holiness which consisteth in the devoted and holy fulfillment of the common duties of life,  I earnestly beseech thee to make me ever constant and faithful in observing the duties of my state of life, pure in heart, fearless and strong against the enemies of my eternal salvation, and cheerfully obedient to the promptings of God's holy will.

By thy singular devotion to the loving Mother of Jesus Christ, who looked upon thee also as her dear son, obtain for me the grace of a fervent love for Jesus and Mary, together with the power of drawing many others to love them in like manner. Wherefore, dear Saint John, I choose thee as my special patron, humbly beseeching thee to make me zealous in the things that pertain to the praise of God, and to assist me by thy mighty help, to lead a life filled with good works. Finally, when the hour of death cometh, do thou, of thy loving kindness, cherish in me those motions of humble confidence, which at the moment of thy departure from this world to thy mansion in the skies, as thou didst lovingly clasp to thy breast the Image of Jesus Crucified, together with Mary's Rosary and thy Book of Rules, impelled thee to utter these sweet words: "these three things are my dearest possessions; with these I am content to die."

Pray for us, Saint John, that we may be made worthy of the promises of Christ.

Grant, we beseech Thee O Lord God, unto Thy faithful servants, to copy the pattern of innocence and faithfulness in Thy service, wherewith the angelic youth, John, did consecrate to Thee the very flower of his years. Through Christ our Lord. Amen.

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St. Emygdius, Patron Saint of Earthquakes

Listed in the back of the missal for feastdays in some places is the Feast of St. Emygdius which is kept on August 9th. Back in 1903, the Archbishop of San Francisco ordered Masses to be said in his honor.

The Monks of Ramsgate in their 1921 "Book of Saints" write:

Said to have been a native of Germany who, converted to Christianity and coming to Rome, was consecrated Bishop by Pope Saint Marcellus and sent as a missionary to Ascoli in the Marches of Ancuona, where he was put to death under Diocletian (A.D. 303 or 304). His relics are in great veneration, and many miracles have been wrought at his tomb.

The following account is taken from Catholic Restoration:

Raised a pagan, Emygdius converted to Christianity some time near the end of the third century. He then travelled to Rome, where he tirelessly worked to convert other pagans. Emygdius willingly risked his own safety to promote his faith. He once stormed a temple and destroyed a statue of Aesculapius, the Roman god of healing. This act angered many Romans, who clamoured for retribution. Although some records say Emygdius turned to Pope Marcellus for protection, it is now believed that Emygdius probably received help from Marcellus’s predecessor named Marcellinus.

The Pope ordained Emygdius, made him a bishop, and then sent him to Ascoli Piceno, a region just northeast of Rome. Once again, Emygdius eagerly spread the Word of God and converted many. But in 304, the bishop was swept up in the persecution of Christians carried out by Emperor Diocletian, who ordered Emgydius and several of his companions to be beheaded.

Emygdius became particularly venerated in Italy. He was said to offer protection against earthquakes, and Catholics in other areas prone to quakes also turned to him for protection. In 1863, the Vatican approved a request from Catholics in California to name Emygdius the patron saint of what is now the Los Angeles diocese. Several statues of the saint still stand in California, and several parishes bear his name.

Collect:

O God, who didst adorn blessed Emigdius, Thy martyr and pontiff, with victory over idols and the glory of miracles: mercifully grant, through his intercession, that we may deserve to defeat the guile of evil spirits, and to shrine forth with virtues. Through our Lord...

Source: Taken from the "Proper Masses for the United States" on Page 1604 of the Father Lasance "New Roman Missal" published by the Christian Book Club of America in 1993. This is a reprint of the 1945 Fr. Lasance Missal.

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The Proper Mass of St. John Vianney

The Feast of St. John Vianney has moved around in the 20th century. Before 1955, it was kept on August 9 before moving to August 8th in the 1962 Missal and then being swapped with St. Dominic on August 4th in the Novus Ordo.

In the Angelus Press Missal on page 1346, the Mass said for his feastday indicates it is simply the Mass Os justi of a Confessor with only a proper collect. Nothing special. But in the back of the missal on page 1675 in the section for Masses said "in some places and congregations" (pro aliquibus locis) there is a special Mass for St. John Vianney. While using the special collect already mentioned, it lists a completely unique set of propers. 

After a few years of searching, I determined the source of these special propers, which are not mentioned in the missal's notes like most other pro aliquibus locis propers.

This proper mass was granted to all French dioceses on April 12, 1905. It is also in use chez the Franciscans. Corpus Christ Watershed has a PDF of a Franciscan supplement to the Gradual containing this Mass. Proper antiphons for the Benedictus and Magnificat were also assigned to the feast St John Vianney for France. Here is a 1960 French supplement to the Breviary.

I sincerely hope more places use these beautiful propers in honor of the patron saint of parish priests, the great St. John Vianney. May he intercede for all of the wayward, persecuted, tempted, and suffering priests today.

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St. Veronica Giuliani

Today in some places is kept the feastday of St. Veronica of Giuliani. The following account of her holy life is taken from The Franciscan Book of Saints, ed. by Marion Habig, OFM

Saint Veronica Giuliani was born of devout parents at Mercatello in Italy. As a child she, too, was of a devout disposition, but inclined to be quite irritable, and, as she herself admits, would stamp her feet at the least provocation.

Saint Veronica's mother died when Veronica was only four years old. In her last moments she assigned each of her five children to one of the five wounds of Christ and bade them take their refuge there whenever they were troubled. Veronica was the youngest. She was assigned to the wound in the side of our Lord, and from that time on her heart became more tempered.

Co-operating with the grace of God, her soul gradually went through a refining process by which she became an object of admiration in later years.

When Saint Veronica came of age, her father believed she should marry, and so he desired her to take part in the social activities of the young people. But she had been made aware of another call, and she pleaded so earnestly with her father that, after much resistance, he finally permitted her to choose her own state in life.

At the age of 17, then, the Saint Veronica Giuliani entered the convent of the Capuchin nuns at Citta di Castello in Umbria, where the primitive rule of St Clare was observed. Imbued with sincere humility she considered herself the lowliest member of the community. At the same time she greatly edified all by her obedience and love of poverty and mortification. Sometimes she was favored with interior conversations and revelations. She resolved that she would reveal all such matters to her superiors and her confessor; she had neglected to do that when she was still in the world, and as a result she had often been misled by the father of lies.

When Saint Veronica Giuliani had spent 17 years in various offices in her community, she was entrusted with the guidance of the novices. She endeavored to imbue them with the spirit of simplicity and to lay a firm foundation for humility. She directed them to the truths of the Faith and the rules of the order as their safest guides on the way of perfection, and warned them against reading idly speculative books as well as against everything unusual.

Meanwhile, extraordinary things were beginning to happen to Saint Veronica Giuliani. On Good Friday she received the stigmata, and later the Crown of Thorns was impressed on her head amid untold sufferings. She also experienced a mystical espousal, as she was given a mystical ring by Our Lord's own hand. One eye-witness said: "This ring encircled her ring finger as ordinary rings do. On it there appeared to be a raised stone as large as a pea and of a red color."

After careful examination of the matters, the bishop sent a report to Rome. Then Rome appointed a commission, which was to put her humility to the severest test, in order to determine whether she was an imposter, a person deluded by the devil, or a person favored by God.

Saint Veronica Giuliani was deposed from her office as novice mistress, and deprived of every suffrage in the community. She was even imprisoned in a remote cell. No sisters were permitted to talk to her, and a lay sister who was made her warden was ordered to treat her like a deceiver. Finally, she was even deprived of Holy Communion and was permitted to attend holy Mass only on Sundays and holy days near the door of the church.

At the conclusion of these trials, the bishop reported to Rome that she scrupulously obeyed every one of his ordinances, and showed not the least sign of sadness amid all his harsh treatment, but rather an inexpressible peace and joy of spirit.

The test had proved the admirable manifestations to be the work of God, but Veronica did not on that account deem herself a saint, but rather a great sinner, whom God was leading on the way to conversion by means of His holy wounds.

Having filled the office of novice mistress during a space of 22 years, Veronica was unanimously elected abbess. Only in obedience could she be prevailed upon to accept the responsibility.

Purified more and more by many sufferings, to which she added many austere mortifications, she went to her eternal reward on July 9, 1727, after spending 50 years in the convent.

Saint Veronica Giuliani was one of the rare saints who had received the stigmata. Whenever the wounds were opened, Fr. Salvatori recorded that "they emitted so delicious a fragrance throughout the whole of the convent that this alone was sufficient to inform the nuns whenever the stigmata had been renewed."

The saint's body remained incorrupt for many years until it was destroyed in a flood. Her bones are now kept in a composite figure of the saint, the skull of which is covered with wax. Her heart, though, is still incorrupt, and is kept in a separate reliquary.

Because of her heroic virtues and the many miracles that were continually being worked at her tomb, she was canonized by Pope Gregory XVI in 1839.

Collect:

Lord Jesus Christ, who didst miraculously imprint the marks of thy own suffering upon the blessed maid Veronica, grant in thy loving kindness that, by crucifying the flesh, we may become worthy to gain everlasting joys: thou who art God.

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St. Lawrence of Brindisi

Mass in Some Places (1954 Calendar): July 7

III Class (1962 Calendar): July 21

Before the changes to the Calendar of Saints in 1960 under John XXIII, the Feast of St. Lawrence Brindisi was kept in some places on July 7th. In 1960, after he was named a Doctor of the Church, his feast was moved to July 22nd. July 22nd was the Feast of St. Praxedes. After this change, as seen in the 1962 Missal, St. Praxedes was reduced to a Commemoration to make room for St. Lawrence's feastday. St. Lawrence of Brindisi was the last saint to be named a Doctor of the Church before Vatican II.

St. Lawrence acquired great fame for learning and eloquence. He labored with remarkable success in most parts of Europe preaching to Catholics, Protestants, and  Jews. When 80,000 Turks invaded Hungary in 1605, he inspired the united Christian armies of 18,000 men to the attack and led the charge while carrying a large cross. The Christian forces were victorious. He died in Lisbon in 1619 at 60 years of age.

Saint Lawrence of Brindisi (1559-1619) was an Italian Capuchin Franciscan. Lawrence could read and speak Latin, Hebrew, Greek, German, Bohemian, Spanish, and French fluently. Lawrence was ordained a priest at the age of 23. He was beatified in 1783 and canonized in 1881. He was named a Doctor of the Church in 1959.

Collect:

O God, who didst confer upon Thy Confessor and Doctor, blessed Laurence, a spirit of wisdom and fortitude in hard labors for the glory of Thy name and for the salvation of souls, grant us in the same spirit both to perceive where our duty lies, and to accomplish it through his intercession. Through our Lord . . .

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The Most Pure Heart of Our Lady (Second Saturday after Corpus Christi)

On the Second Saturday after Corpus Christi is the Mass in Some Places (pro aliquibus locis) of the Most Pure Heart of Our Lady. Listed in the back of the Angelus Press Missal with other Masses "in some places and congregations" is a short description: "Mary began her journey along the road to perfection at a height to which other Saints arrive only at the end of a long life of saintliness. In all other children of Adam original sin prevented the divine generosity from having a free course. But Mary was created immaculate, and therefore the grace of God streamed into her soul without check or hindrance. Her sinlessness, her heavenly purity, directed every action, every moment to God. Her Heart was the batter and model of all virtues, of her purity. 'Blessed are the pure in heart!'"

INTROIT Ps. 44. 14-15

All the glory of the King's Daughter is within, in golden borders, clothed round about with variety: after her shall virgins be brought to the King, her neighbours shall be brought unto thee. (P.T. Alleluia, alleluia). Ps. My heart hath uttered a good word: I speak of my works to the King. Glory be to the Father . . .

COLLECT  

Almighty and everlasting God, who in the Heart of Blessed Mary the Virgin didst prepare a dwelling worthy of the Holy Ghost: mercifully grant, that we who with devout minds celebrate the festival of that most pure Heart, may be enabled to live according to Thine own Heart. Through our Lord. 

EPISTLE Canticles, 8. 6-7

Put me as a seal upon thy heart; as a seal upon thine arms; for love is strong as death; jealousy is hard as hell; the lamps thereof are lamps of fire and flames. Many waters cannot quench charity, nor shall the floods drown it; if a man have given all the substance of his house for love, he shall despise it as nothing.

GRADUAL Wisdom 7:25-26

Naught that is defied cometh into her: she is the brightness of eternal light, and the unspotted mirror of God's Majesty; and the image of His goodness. (Cant. 6. 2). I to my beloved, and my beloved to me, who feedeth among the lilies.

Alleluia, alleluia. My soul doth magnify the Lord: and my spirit hath rejoiced in God my Saviour. Alleluia.

GOSPEL Luke 2:48-51

At that time: The Mother of Jesus said to Him: Son, why hast Thou done so to us? behold, Thy father and I have sought Thee sorrowing. And He said to them: How is it that you sought me? Did you not know that I must be about my Father's business? And they understood not the word that He spoke unto them. And He went down with them, and came to Nazareth, and was subject to them. And His Mother kept all these words in her heart.

OFFERTORY Jud 15:11

Because thou hast done manfully, and hast strengthened thy heart: therefore also the hand of the Lord hath strengthened thee, and thou shalt be blessed forever.

SECRET  

To Thy majesty, O Lord, we offer up the Lamb without blemish, beseeching Thee that in our hearts may be enkindled that divine fire, which so ineffably consumed the heart of the Blessed Virgin Mary. Through the same Lord.

COMMUNION Canticles. 2. 3 

Under the shadow of Him whom I desired have I sat down, and His fruit is sweet to my taste.

POSTCOMMUNION

Refreshed by Thy divine gifts, we humbly entreat Thee, O Lord, that by the intercession of the Blessed Virgin Mary whose most pure Heart we now solemnly celebrate, we may be delivered from present dangers, and obtain the joys of everlasting life. Through our Lord. 

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Our Lady of Grace (Our Lady of Mentorella)

Distinct from Our Lady, Mediatrix of All Graces, which is celebrated in some places on May 31st, Our Blessed Mother is honored under the title "Our Lady of Grace" on June 9th. Like the Feast of Mary, Mediatrix of All Graces, Our Lady of Grace is celebrated only in certain places and is not part of the Church's Universal Calendar.

Feast Days of Our Blessed Mother for Every Day of the Year From The Woman in Orbit, Compiled by Sister Manetta Lamberty, S.C.C. Copyright 1966 and accessed via Our Lady's Rosary Makers states:

"High up in the Sabine Mountains of Italy, about 35 miles from Rome, stands an ancient and venerable Shrine of our Lady under the title of Our Lady Mentorella, Mother of Grace.  To Italian peasants who dwell in the surrounding country the place upon which the shrine stands is simply known as Mentorella.

"The place and Shrine of Mentorella are considered sacred because as a tradition tells us at the great cliff just behind the shrine, the miraculous conversion of Placid, an officer in the army of Trajan, who was later to be called St. Eustace, took place.  He there beheld, it is said, Our Lord crucified between the antlers of a great stag, which as a huntsman he had pursued.

"The Shrine of Our Lady of Mentorello, Mother of Grace, was built about a thousand years ago though various objects of religion contained therein are much older.  The statue of Our Lady encased in glass and placed upon the marble baldachino of the main altar, dates back at least to the twelfth century.  Mentorella’s greatest claim to renown lies in the fact that the shrine is a place of pilgrimage and of special devotion to the Blessed Mother of God.  The original church was built by Constantine and consecrated by Pope St. Sylvester.

"Tradition has it that St. Benedict lived for some time before he founded the famous monastery of Subiaco, in a cave immediately behind the Mentorella church."

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Traditional Mass Propers for Our Lady of Fatima

May 13th, the anniversary of Our Lady appearing for the first time in Fatima, Portugal is the traditional feastday of St. Robert Bellarmine. In the Tridentine Mass, it is ordinarily St. Robert Bellarmine's feastday that is celebrated.

In a letter published and dated April 5, 2017, the Pontifical Commission Ecclesia Dei granted to all priests of the Latin Rite (secular or religious) the possibility of celebrating on the centenary of the first main apparition (May 13, 2017) the Mass of Our Lady of Fatima as a Votive Mass of the II Class, using the exact same texts and prayers of the Votive Mass of the Immaculate Heart of the Blessed Virgin Mary. Such a privilege was intended though only for the 100 year anniversary in 2017.

However, even before Vatican II, Masses in honor of Our Lady of Fatima were likely celebrated in the Diocese of Leiria–Fátima where Fatima is located. The Traditional Propers for Our Lady of Fatima are the same as the Feast of the Immaculate Heart of Mary from August 22nd except the following specific Collect, Secret, and Post Communion prayers:

Collect:

While the multitude of our sins prevaileth, O Lord, we run to the special assistance of the Blessed Virgin Mary, that we who are nurtured by the mercy of her Heart, may by the anticipation of Thy mercy obtain indulgence for our crimes. Through our Lord.

Peccatórum nostrórum, Dómine, multitúdine praevalénte, ad Beátae Mariae Virginis recúrrimos singuláre suffragium: ut, qui eiúsdem Cordis pietáte fovémur, tua misericórdia praeveniente, indulgéntiam delictórum consequámur. Per Dóminum nostrum Iesum Christum, Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per omnia sáecula saeculórum. Amen. [Latin Prayer Source]

Secret:

Convert, we beseech Thee, O Lord, our rebellious wills, and grant that through the aid of the Most Blessed Virgin Mary, we may celebrate the Divine Mysteries with chaste favours. Through our Lord.

Post Communion:

Stretch out, we beseech Thee, O Lord, Thy right hand to Thy prayerful people, and grant aid, through the intercession the Virgin Mary, to them whom Thou benignly vouchsafest the affection of begging Thee, that they may turn away from all evil, and take possession of all good. Through our Lord.

The remaining propers are from the Immaculate Heart of Mary (August 22):

Introit:

Let us draw near with confidence to the throne of grace, that we may obtain mercy and find grace in time of need. My heart overflows with good tidings; I sing my song to the king. Glory be...

Epistle: Eccli. 24:23-31

As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches. I am the mother of fair love, and of fear, and of knowledge, and of holy hope. In me is all grace of the way and of the truth, in me is all hope of life and of virtue. Come over to me, all ye that desire me, and be filled with my fruits. For my spirit is sweet above honey, and my inheritance above honey and the honeycomb. My memory is unto everlasting generations. They that eat me, shall yet hunger: and they that drink me, shall yet thirst. He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin. They that explain me shall have life everlasting.

Gospel: John 19:25-27

At that time, there stood by the cross of Jesus, his mother and his mother's sister, Mary of Cleophas, and Mary Magdalen. When Jesus, therefore, had seen his mother and the disciple standing whom he loved, he saith to his mother: "Woman, behold thy son." After that, he saith to the disciple: "Behold thy mother." And from that hour, the disciple took her to his own.

Offertory:

My spirit rejoices in God my Saviour; because He who is mighty has done great things for me, and holy is His name.

Communion:

Jesus said to His Mother, "Woman, behold, thy son." Then He said to the disciple, "Behold, thy mother." And from that hour the disciple took her into his home.

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Votive Feast of the Holy Face of Our Lord Jesus Christ Deformed in the Passion

Today is the final day before the great and holy fast of Lent. Today, known as Marti Gras or Fat Tuesday, is a day that has transformed from one final day of fun and merriment and meat eating to a day of public scandal and sin for many. Unfortunately, with so few actually keeping the forty day fast, it is a mockery that anyone would celebrate Fat Tuesday who does not commit to an authentically austere Lent.

I have written before on the importance of reparation to the Holy Face for Fat Tuesday. In fact, as I mentioned in that prior post, our Lord appeared to Mother Pierina in 1938 and requested a day of reparation today with these words:

“See how I suffer. Nevertheless, I am understood by so few. What gratitude on the part of those who say they love me. I have given My Heart as a sensible object of My great love for man and I give My Face as a sensible object of My Sorrow for the sins of man. I desire that it be honoured by a special feast on Tuesday in Quinquagesima (Shrove Tuesday – the Tuesday before Ash Wednesday). The feast will be preceded by novena in which the faithful make reparation with Me uniting themselves with my sorrow.”

The Facebook Page "Restore the '54" shares the following on the Votive Feast of the Holy Face of Our Lord Jesus Christ Deformed in the Passion:

This Feast is not found in the Missae pro Aliquibus Locis of most editions of the Roman Missal. The Devotion to the Holy Face has its origins in the 12th century, with the relic of the Veil of Veronica kept at St. Peter's Basilica. The different Masses of the Holy Face used today and throughout history honor this relic which is guarded in the Vatican Basilica. 

The Mass for this Feast appears in a Missal from St. Peter's Basilica, Rome, dating from the 1500's. There is also a Votive Mass of the Holy Face in the Holy Land, which formed the 6th Mass of the "Via Crucis." 

In 1889 Leo XIII approved the Confraternity of the Holy Face. Then, in 1910 St. Pius X through an S.R.C. decree approved a Mass for the Holy Face using the Mass "Humiliavit" (used as the Votive Mass of the Passion for Fridays and Tuesday within Sexagesima) along with three specially composed prayers for the Collect, Secret, and Postcommunion. 

As Fr. Stefano Pedica, O.S.B. writes, "The Mass of the Holy Face of Jesus was permitted by the Holy Pope Pius X, who desired that it might be the same Mass of the Passion, namely the "Missa Humiliavit" with three "appropriate prayers" shedding light upon and determining the liturgical and theological sense of what is proper and due to the Most Sacred Face of the Redeemer...There appears clearly in the prayers the meaning the Holy See desires, about the devotion to the Holy Face. Veronica is not mentioned in them, as in the ancient prayers, nor is there mention of anything which could in the slightest way give cause to critics to oppose that which Holy Mother Church proposes to the faithful, in "lex orandi" and "lex credendi." The wording taken from the Old and New Testaments, confers a dogmatic rather than historic value to the cult of the Holy Face. The Votive Mass of the Most Holy Face of Jesus has been requested by very many Religious Communities (particularly the Benedictine-Silvestrines) and in various Dioceses throughout the world; showing that the devotion to the Holy Face is always growing and more deeply felt in the souls of the faithful." 

This feast, being one of reparation, also pairs well with the age old custom of having the Forty Hours Devotion in reparation for Carnival, which ends on this day. 

The Mass “Propter te sustínui," which is older than the 1910 prescription for the Missa "Humiliavit," belongs to the Missals of the dioceses of Fréjus and Marseille (France), and is one of the two Masses used today for the Feast of the Holy Face. Although, with the 1910 decree from the S.R.C., it would be prudent to use the Missa "Humiliavit" with the three proper prayers.

 Collect:

Omnipotent and merciful God, deign, we beseech you, grant to all those who honor with us the face of your Christ, disfigured by His Passion for our sins, the grace to see Him for eternity in all the splendor of celestial glory. Through the same Jesus Christ…

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Commemoration of the Passion of Christ (Tuesday after Sexagesima)

The Commemoration of the Passion of Christ was a feast listed in the pre-1962 Roman Missal as observed in some places, and kept on the Tuesday after Sexagesima. Its was instituted with the purpose of providing a devout remembrance and honour of Christ's sufferings for the redemption of mankind. It was the patronal feast of the Passionist Order.

Quoted from the Facebook Page of Restore the '54:

The Votive Feast of the Commemoration of the Passion of Our Lord Jesus Christ, which is a Duplex Maius, and is always the Tuesday after Sexagesima. 

This feast can be found in the M.P.A.L. of the Roman Missal (and in this case, except for a proper Collect, the M.P.A.L. refers the priest to the Votive Mass of the Passion, "Humiliaverunt," in the Missae Votivae section of the Missal. Pope Leo XIII included these feasts of the Passion and Instruments of the Passion as Votive Offices in the Breviary before the revision of Divinu Afflatu from 1911-1913. However, the designation of it in the M.P.A.L. means unless it has always been celebrated in the Diocese where one resides or it is celebrated out of custom by an Order or country/territory as a whole, then it cannot be used. However, the exception to this rule is by retaining an indult of the local Ordinary or the Holy See. 

For a history of this Feast I refer you to the 1911 Catholic Encyclopedia

Collect:

Almighty and everlasting God, Who as a pattern of lowliness for mankind to follow, didst bring our Saviour to take flesh and undergo the cross: mercifully grant that as we celebrate the solemn commemoration of His Passion, so we may also deserve to have the schooling of His longsuffering and partnership of His resurrection. Through the same Lord Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, for ever and ever. Amen.

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St. Ildephonsus (Mass in Some Places)

Today in the pre-1955 Traditional Catholic Missal is the Mass in Some Places (pro aliquibus locis) of St. Ildefonse.  St. Ildefonse was a scholar and theologian who served as the metropolitan Bishop of Toledo for the last decade of his life. His writings were influential across much of the Hispanic world. 

The following account is given in today's martyrology:

At Toledo, St. Ildefonse, bishop, renowned for sanctity. On account of his great purity of life, and his defense of the virginity of the Mother of God against the heretics who denied it, he received from her a brilliant white vestment, and was called to Heaven

Catholic Online shares the following short account of his praiseworthy life:

St. Ildephonsus is highly regarded in Spain and closely associated with devotion to the Blessed Virgin which he fostered by his famous work concerning her perpetual virginity. Born around 607, Ildephonsus came from a noble family and was probably a pupil of St. Isidore of Seville. While still quite young, he entered the Benedictine monastery of Agalia near Toledo and went on to become its Abbot. In that capacity he attended the Councils of Toledo in 653 and 655. 

In 657 the clergy and people elected this holy man to succeed his uncle, St. Eugenius, as Archbishop of Toledo. He performed his episcopal duties with diligence and sanctity until his death in 667. This saint was a favorite subject for medieval artists, especially in connection with the legend of Our Lady's appearance to present him with a chalice. St. Ildephonsus was a prolific writer, but unfortunately only four of his works have survived. Among these are the one already mentioned and an important document of the history of the Spanish Church during the first two-thirds of the seventh century, entitled Concerning Famous Men.

Dom Gueranger writes of him in his work "The Liturgical Year." The following is an excerpt:

Among the glorious Pontiffs, who honoured the noble episcopate of Spain, during the 7th and 8th centuries—for example: Leander, Isidore, Fulgentius, Braulio, Eugenius, Julian, Helladius—among them, and in the foremost rank, stands Ildephonsus, with his glory of having been the Doctor of the Virginity of the Mother of God, just as Athanasius is the Doctor of the Divinity of the Word, Basil the Doctor of the Divinity of the Holy Ghost, and Augustine the Doctor of Grace. The holy Bishop of Toledo has treated the dogma of Mary’s Virginity in all its completeness. With profound learning and with fervid eloquence, he proves, against the Jews, that Mary conceived without losing her Virginity; against the followers of Jovinian, that she was a Virgin in her Delivery; against the disciples of Helvidius, that she remained a Virgin, after she had given birth to her Divine Son. Other holy Doctors had treated separately on each of these sublime questions, before our Saint: but he brought together all their teachings, and merited that a Virgin-Martyr should rise from her tomb to thank him for having defended the honour of the Queen of Heaven. Nay, Mary herself, with her own pure hand, clothed him with that miraculous Chasuble, which was an image of the robe of light wherewith Ildephonsus shines now in heaven, at the foot of Mary’s Throne. 

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St. Leonard of Port Maurice

November 26th is the Feast of St. Sylvester the Abbot. It is in addition also the feastday of St. Peter of Alexandria, who was one of the first martyrs for combating the heresy of Arius. In the Divine Office a Commemoration is made of him.

Furthermore, in some places, it is also the feastday of St. Leonard of Port Maurice. The following account is taken from the St. Benedict Center:

Saint Leonard of Port Maurice was a most holy Franciscan friar. He lived at the monastery of Saint Bonaventure in Rome. He was one of the greatest missioners in the history of the Church. He used to preach to thousands in the open square of every city and town where the churches could not hold his listeners. The Immaculate Conception of the Blessed Virgin, the adoration of the Blessed Sacrament and the veneration of the Sacred Heart of Jesus were his crusades. He was in no small way responsible for the definition of the Immaculate Conception made a little more than a hundred years after his death. But Saint Leonard’s most famous work was his devotion to the Stations of the Cross. He is sometimes called the Saint of the Stations of the Cross. So brilliant and holy was his eloquence that once when he gave a two weeks’ mission in Rome, the Pope and the College of Cardinals came to hear him. Saint Leonard of Port Maurice also gave us the Divine Praises, which are said at the end of Benediction. He died a most holy death in his seventy-fifth year, after twenty-four years of uninterrupted preaching.

Read more on his life at Nobility.org. And spend some time reading one of his greatest sermons: The Little Number of Those Who Are Saved by St. Leonard of Port Maurice. 

Collect:

May the kindly prayers of Thy most holy Confessor, Leonard, avail us, O almighty God, before Thy Divine Majesty. Dutifully we venerate him: may we be helped by his intercession. Through our Lord...

Prayer Source: "The New Roman Missal" by Father Lasance

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The 26 Holy Martyrs of Japan (Mass in Some Places)

Reproduction of a painting of the 26 Martyrs of Nagasaki which originally appeared in the Church of Sao Paulo in Macau, China, now ruined.

February 13: Mass in Some Places

In the back of the Missal in some places on February 13th is the feastday of the Holy Martyrs of Japan. While we may be familiar with the story of St. Francis Xavier's missionary work in Japan or the miraculous appearance of Our Lady in Atika, less known is the story of these heroic martyrs.

The 26 Christian martyrs included Franciscans, Jesuits, and laypeople who were led from town to town and exposed to the insults of the people. They were crucified at Nagasaki and pierced by spears in 1597.

The Roman Martyrology entry on February 5th reads:

At Nagasaki in Japan, the passion of twenty-six martyrs. Three priests, one cleric, and two lay brothers were members of the Order of Friars Minor; one cleric was of the Society of Jesus, and seventeen belonged to the Third Order of St. Francis. All of them, placed upon crosses for the Catholic faith, and pierced with lances, gloriously died in praising God and preaching that same faith. Their names were added to the roll of saints by Pope Pius IX.

The imperial government at first supported the Catholic mission and the missionaries, thinking that they would reduce the power of the Buddhist monks, and help trade with Spain and Portugal. However, the government increasingly saw Catholicism as a threat. Christianity was suppressed by the Japanese government at the onset of the 17th century despite the fact that there were as many as 300,00 Catholics in Japan by the end of the 16th century. These heroic martyrs died on February 5, 1597. By 1630, Catholicism had been driven underground. Two-hundred and fifty years later, when Christian missionaries returned to Japan, they found a community of "hidden Catholics" that had survived underground.

Prayer:

O Lord Jesus Christ, Who didst consecrate the first fruits of the faith in Japan with the blood of the holy martyrs Peter Baptist, Paul, and their companions who died on the cross in imitation of Thee: grant that while celebrating their feast today, we may be spurred on by their example. Who livest and reignest world without end. Amen.

Prayer Source: 1962 Roman Catholic Daily Missal

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St. Alphonsus Rodriguez

St. Alphonsus Rodriguez, whose feast is kept "In Some Places and Congregations" on October 30th, was a lay Jesuit brother. The following is taken from Catholic Online:

He was born in Segovia, Spain, on July 25, 1532, the son of a wealthy merchant, and was prepared for First Communion by Blessed Peter Favre, a friend of Alphonsus' father. While studying with the Jesuits at Alcala, Alphonsus had to return home when his father died. In Segovia he took over the family business, was married, and had a son. That son died, as did two other children and then his wife.

Alphonsus sold his business and applied to the Jesuits. His lack of education and his poor health, undermined by his austerities, made him less than desirable as a candidate for the religious life, but he was accepted as a lay brother by the Jesuits on January 31, 1571. He underwent novitiate training and was sent to Montesion College on the island of Majorca. There he labored as a hall porter for twenty-four years.

Overlooked by some of the Jesuits in the house, Alphonsus exerted a wondrous influence on many. Not only the young students, such as St. Peter Claver, but local civic and social leaders came to his porter's lodge for advice and direction. Obedience and penance were the hallmarks of his life, as well as his devotion to the Immaculate Conception. He experienced many spiritual consolations, and he wrote religious treatises, very simple in style but sound in doctrine. St. Alphonsus died after a long illness on October 31, 1617, and his funeral was attended by Church and government leaders. He was declared Venerable in 1626, and was named a patron of Majorca in 1633. Alphonsus was beatified in 1825 and canonized in September 1888 with St. Peter Claver.

Collect:

O God, strength of the weak and greatness of the humble, Who didst make Thy servant Alphonsus wonderful by the practice of constant penance and the merit of deep humility, grant that we may mortify our flesh as he did and faithfully carry the cross in the footsteps of Thy Son, and thus attain eternal glory: Who with Thee liveth and reigneth...

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Who was St. Cloud?

Saint Clodoald cut his hair as a sign of renouncing his rights to the throne to devote himself to the monastic life. (At that time, long hair was the privilege of the Merovingian princes.)

Those who lived in Minnesota will be familiar with the city of St. Cloud, MN.  But do many of them know who St. Cloud was?  St. Cloud is an often unknown saint to most people - even to Minnesotans. St. Cloud's feast day is September 7th. 

The following is taken from Butler's Lives of the Saints:

Saint Cloud is the most illustrious Saint among the princes of the royal family of the first French dynasty, the Merovingians (499-752). Born in 522, he was the son of Chlodomir, King of Orleans and eldest son of Clovis and Saint Clotilda. He was not yet three years old when his father was killed during a war. His grandmother, Saint Clotilda, brought him and his two brothers to Paris to be educated and loved them dearly.

Their ambitious uncles, however, desiring to divide the kingdom of Orleans between themselves, slew with their own hands the two young brothers of Cloud. He, by a special dispensation of Providence, was saved from the massacre. Later, renouncing the world, he privately consecrated himself to the service of God. After distributing to the poor what he could salvage of his heritage, he retired to a hermitage to be under the discipline of a holy recluse named Severinus, who dwelt near the gates of Paris and who clothed him with the monastic habit. His uncles left him alone, seeing his inalterable decision to live as a religious, and conceded certain heritages to him. When he became famous through an act of charity rewarded by a miracle, he withdrew secretly to Provence. There again, his hermitage was sought out by petitioners. He decided to return to Paris, where he was received with the greatest joy.

At the earnest request of the people, he was ordained a priest in 551 by Eusebius, Bishop of Paris, and served the Church of that city for some time in the functions of the sacred ministry. Again he found himself in great honor; he, therefore, retired to Nogent, a place now known as Saint Cloud, two leagues south of Paris, where he built a monastery. There he was joined by many pious men, who fled from the world for fear of losing their souls in its midst. Saint Cloud was chosen by them to be their Superior, and he animated them to virtue both by word and example. He was also indefatigable in instructing and exhorting the faithful of the neighboring regions. He died at Nogent in 560, and the major part of his relics remain still in the parochial church of the village.

Reflection: Let us remember, as Saint Cloud did, that he who ruleth over men must be just (II Kings 23:3), and that it is by faith that the just man lives. (Cf. Galatians 3:11).

Source: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 10; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894)

Collect:

O God, Who, by the gift of the priesthood and the splendor of his virtues, didst glorify blessed Cloud humbling himself for Thy sake upon earth: grant us by his example to minister worthily unto Thee, and by his intercession ever to advance in merit and grace. Through our Lord.

Source: 1945 Father Lasance New Roman Missal (Supplement for Masses in some parts of the United States)

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St. Ferdinand III of Castile (Mass in Some Places)

Today in Some Places is the Feast of St Ferdinand III of Castille.

The following account by Rev. Alban Bulter in the "Lives of the Saints" truly shows how to have a holy death when it describes the death of St. Ferdinand III:

"Before his death he called for all his children, gave them excellent instructions with his blessing, and asked pardon of all the world if ever he had given offence to any. In his agony, holding a blessed taper in his hands, he recommended his soul to God through the merits of his crucified Redeemer in the most pathetic aspirations; then caused the clergy to recite near him the Litanies, and afterwards the Te Deum. This was scarcely finished when he yielded up his soul into the hands of his Creator on the 30th of May, 6 in the year 1252, the fifty-third of his age, the thirty-fifth of his reign in Castile, and the twenty-second in Leon. According to his desire he was buried before the image of our Lady in the great church at Seville, and his body is still preserved in that church in a rich shrine without the least blemish of corruption, and has been honoured with miracles."

The Traditional Matins Reading for where his feast is celebrated:

Ferdinand the Third, king of Castile and Leon, to whom, for now four centuries, the title of saint has been given both by clergy and laity, exhibited so much prudence in his youthful years, that his mother Berengaria, queen of Castile, who had educated him in a very holy manner, resigned her kingdom in his favour. Scarcely had Ferdinand assumed the government, than he displayed conspicuously all the virtues becoming a king: magnanimity, clemency, justice, and above ail, zeal for Catholic faith and worship, which he ardently defended and propagated. He mainly showed this zeal by forbidding heretics to settle in his states. He also gave proofs of it by building, endowing, and dedicating to Christian worship, churches in Cordova, Jaen, Seville, and other cities rescued from the Moorish yoke. He restored, with holy and royal munificence, the Cathedrals of Toledo, Burgos, and other cities.

At the same time, he levied powerful armies in the kingdom of Castile and Leon, which he inherited from his father Alphonsus; and, each year, gave battle to the Saracens, the enemies of the Christian religion. The great means whereby this most holy king secured victory in every engagement, were the prayers he offered up to God: he used also to chastise his body with disciplines and a rough hair-shirt, with the intention of rendering God propitious. By so doing, he gained extraordinary victories over the mighty armies of the Moors, and, after taking possession of Jaen, Cordova, and Murcia, and making a tributary of the kingdom of Granada, he restored many cities to the Christian religion and to Spain. He led his victorious standard before Seville, the capital of Baeza, being, as it is related, urged thereto by St Isidore, who had formerly been bishop of that city, and who appeared to him in a vision. Historians also relate that he was miraculously aided during that siege, and in the following manner: The Mahometans had stretched an iron chain across the Guadalquivir, in order to block up the passage. Suddenly there arose a violent wind, and one of the royal ships was, by the king’s order, sent against the chain, which was thus broken, and with so much violence that it was carried far on, and bore down a bridge of boats. The Moors lost all their hope, and surrendered the city.

Ferdinand attributed all these victories to the patronage of the Blessed Virgin Mary, whose image he always had in his camp, and honoured it with much devotion. Having taken Seville, his first thoughts were directed to religion. He immediately caused the Mosque of the Saracens to be purified and dedicated as a Christian church, having, with a princely and pious munificence, provided it with an archiepiscopal see, richly endowed, as also with a well-appointed college of Canons and dignitaries. He moreover built several other churches and monasteries in the same city. Whilst engaged in these holy works, he was making preparations to pass over to Africa, there to crush the Mahometan empire; but he was called to the kingdom of heaven. When his last hour came, he fastened a cord round his neck, prostrated on the ground, and, shedding abundant tears, adored the Blessed Sacrament which was brought to him as Viaticum. Having received it in admirable dispositions of reverence, humility and faith, he slept in the Lord. His body, which has remained incorrupt for six centuries, is buried in a tomb of extraordinary richness, in the Cathedral Church of Seville. 

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Feast of Our Lady Help of Christians

In the Missal today under "Mass in Some Places" is the Feast of Our Lady Help of Christians.  The Roman Catholic Daily Missal published by Angelus Press says of today's feast: "The Feast of Our Lady Help of Christians is a feast of thanksgiving, instituted by Pope Pius VII in 1815, when the exile of the Sovereign Pontiffs, consequent upon the troubles caused by the French Revolution, came to an end."

Pope Saint Pius V gave Mary the title: "Help of Christians," after the victory of the Christian fleet over the Turks at Lepanto on October 7, 1571, and he added this invocation to her litany. When Pius VII returned to Rome on May 24, 1814, after spending five years of exile and captivity, he established the Feast of Our Lady, Helper of the Papal States.

The invocation of Mary as Help of Christians is part of the oldest prayer addressed directly to Mary, the "Sub tuum praesidium," which was found on a papyrus dating, at the latest, from the end of the third century. This prayer was composed at a time of great danger for Christians and for the Church. "Praesidium" is translated as "an assistance given in time of war by fresh troops in a strong manner."

Yet, Mary help of all Christians is not only helpful to those engaged in new wars, as the Gospel shows quite clearly. She is the bearer of joy, readying all Christians of good will to receive God's grace and the many gifts of life. Yes, ultimately, it is the caring woman of Cana who makes victory over dragon and serpent possible -- in letting Christ act on his own terms and at his own hour.

In the 1962 Missal, this is a 1st Class Feast in Australia.

Collect:

O Almighty and merciful God, who didst wondrously appoint the most Blessed Virgin perpetual help for Christians in need of protection, grant in Thy mercy that after battling in life under such a protectress, we may be able to conquer our enemy at death. Through our Lord . . .

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St. Isidore the Farmer (Mass in Some Places)

While not on the Universal Calendar, May 15th is the Feast of St. Isidore the Farmer in Some Places.  In some places within the US and Canada, his feast is celebrated on October 25, and other locations and some Traditionalist Catholics in that area, though not elsewhere, keep the March 22 date. This latter date is due to the fact that when St Isidore's feast was first inserted into the calendar for the United States in the year 1947, the feast day of Saint John Baptist de La Salle was still being celebrated on May 15, with the result that the celebration of his feast was assigned to March 22.

This account of his life comes from the Roman Breviary:

Isidore the Farmer was a native of Madrid, Spain. He was hired as a plowman to labor in a place just outside the Spanish capital. While engaged in this occupation it was not long before he reaped a plentiful harvest of virtues.

His imitation of Christ and the Saints was indeed admirable. He would never go to work in the morning without first seeking the kingdom of God and visiting the churches dedicated to God or to his blessed Mother. As a result of these visits he was often late for work in the fields, thereby bringing upon himself the displeasure of his employer. One day his employer, who had observed the farmer from a vantage-point and was waiting for him in order to upbraid him, was surprised to see two Angels dressed in white, each plowing with a team of oxen, and Isidore in the midst of them. The news of this miracle spread far and wide and thereafter his employer and others held Isidore in high esteem.

His charity towards the poor was so ardent that he used to distribute to the needy the earnings of his labors. Indeed it is related how on one occasion he brought along a crowd of beggars to a confraternity dinner; the others had already eaten and nothing remained but the portion reserved for Isidore. Accordingly the man of God with extraordinary faith began to distribute the remaining portion which by a wonderful multiplication was enough to feed and satisfy all those poor people. Among the other wonderful things told about this Saint, the following is noteworthy. While out on the fields, one hot summer day his employer suffering from a very great thirst longed dor a drink of water. There was however no spring or other source of water there. Thereupon Isidore struck the ground with the goad-stick he used to carry and immediately there gushed forth a spring which to the present day has never ceased supplying water in great abundance. 

At length in extreme old age, renowned for holiness, he fell asleep in the Lord and was buried in the cemetery of St. Andrew. Here his body remained until the citizens of that place were admonished by God to provide a more honorable resting place for it by bringing it to the church. At that time it was found intact and uncorrupted; it also exhaled a most fragrant odor which is noticeable even in our time. His body was transferred to the church and enshrined in a conspicuous place where God has honored it with striking miracles. More than once the city of Madrid and other places in Spain felt the benefit of these miracles throgh Isidore's intercession. Finally, after almost four hundred years, Isidore now famous for holiness and miracles was enrolled among the number of the Saints by Pope Gregory X. 

Collect:

O Merciful God, shield us from the pride that comes from learning, through the intercession of Your holy farm worker Isidore. May his merits and example help us to please You by our humble service. Through Our Lord . . .

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Feast of Blessed Julie Billiart

In the back of your 1962 Daily Missal is likely a section for feasts in certain places and for certain congregations. These feastdays are not on the Universal Church but are unique to certain dioceses or religious orders.  Yesterday on April 8th was one such feast - the Feast of Blessed Julie Billart.  Despite being called Blessed in the 1962 Missal, she was subsequently canonized in 1969.

St. Julie Billiart was confined for 22 years to her bed due to paralysis.  Miraculously cured, she founded the Institute of the Sisters of Notre-Dame for the care and Christian education of poor girls.

St. Julie Billiart was born in 1751 and died in 1816. At a young age she released her love was for teaching and she carried on that mission throughout her life, and the Congregation she founded continues her work.

Catholic Online summarizes her life:

Julie was the fifth of seven children. She attended a little one room school in Cuvilly. She enjoyed all of her studies, but she was particularly attracted to the religion lessons taught by the parish priest. Recognizing something "special" in Julie, the priest secretly allowed her to make her First Communion at the age of nine, when the normal age at that time, was thirteen. She learned to make short mental prayers and to develop a great love for Jesus in the Eucharist. 

A murder attempt on her father shocked her nervous system badly. A period of extremely poor heath for Julie began, and was to last for thirty years. For twenty-two of these years she was completely paralyzed. All of her sufferings and pain she offered up to God.
When the French Revolution broke out, Julie offered her home as a hiding place for loyal priests. Because of this, Julie became a hunted prey. Five times in three years she was forced to flee in secret to avoid compromising her friends who were hiding her. 

At this time she was privileged to receive a vision. She saw her crucified Lord surrounded by a large group of religious women dressed in a habit she had never seen before. An inner voice told her that these would be her daughters and that she would begin an institute for the Christian education of young girls. She and a rich young woman founded the Sisters of Notre Dame de Namur. 

At Amiens, the two women and a few companions began living a religious life in 1803. In 1804, Julie was miraculously cured of her illness and walked for the first time in twenty-two years. In 1805, Julie and three companions made their profession and took their final vows. She was elected as Mother General of the young Congregation. 

In 1815, Mother taxed her ever poor health by nursing the wounded and feeding the starving left from the battle of Waterloo. For the last three months of her life, she again suffered much. She died peacefully on April 8, 1816 at 64 years of age. Julie was beatified on May 13, 1906, and was canonized by Pope Paul VI in 1969. Her feast day is April 8th.

Collect:

O God, Who didst will that in her unconquered love of Thy cross blessed Julie should raise up in Thy Church a religious family for teaching the daughters of the poor: grant through her intercession that by steadfast endurance of suffering we may obtain eternal joys.  Who livest and reignest...

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