Today is the last day of the liturgical year. The day preceding a festival is styled a vigil (from the Latin word signifying a night-watch) because in primitive ages the faithful passed in prayer in the church the greater part of the evening and night preceding a festival. Nor did they break their fast until after the holy sacrifice of the Mass had been offered, and Communion given in the course of the vigil. Hence the greater vigils are still observed as fast-days; and the Mass of a vigil has a specially penitential character. Violet or purple vestments are worn by the priest; the Gloria in excelsis is not said.
Saint Andrew, the elder brother of St. Peter, and, like him, a fisherman of the Lake of Galilee, on hearing St. John the Baptist proclaim that Jesus was the Lamb of God, was moved to follow Our Lord, who chose him to be one of the twelve apostles. It is believed that after the Resurrection St. Andrew labored in spreading the Gospel in Eastern Europe, and. made many converts. At the last he was crucified in Patras in the Greek manner. In 357 his remains, together with those of St. Luke, were solemnly translated to the Church of the Apostles in Constantinople. His head is venerated at St. Peter's in Rome. In 1210 his body had been moved to the Cathedral at Amalfi in the Kingdom of Naples. His feast is important not only on account of the position it holds in the Missal (at the beginning of the Proper of the Saints) but more especially on account of the antiphons of the Divine Office and the passages from Holy Scripture read in the Mass.
Mass Propers for the Vigil of St. Andrew:
INTROIT. Dominus secus mare. St. Matt. 4.
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All days except Sundays, from November 15 to December 12:
• Abstinence from: All Meats, Dairy Products and Eggs – no animal products.
• No abstinence from: Shellfish, Grains, Vegetables & Vegetable Products, Olive Oil; Fruit, Wine On Sundays fish is allowed until the final week of the Nativity Fast. On Wednesdays and Fridays, the usual year-round restrictions apply.
December 13 to 24:
• Abstinence from: All Meat Products, Dairy Products, Eggs, Fish, Olive Oil, Wine
• No abstinence from: Vegetables & Vegetable Products, Fruits and Grains
On Wednesdays and Fridays, food should not be eaten between meals, and meals themselves should be moderate in size. It is often customary to eat only one meal a day. During the Nativity Fast, from December 13 to December 24 inclusive, the Fast becomes stricter, and olive oil and wine are permitted only on Saturdays and Sundays. Fish is not permitted from the 13th to the 24th.
The Guidelines for the Antiochian Orthodox Church in America:
The Nativity Fast is one of the four Canonical Fasting Seasons in the Church year. This is a joyous fast in anticipation of the Nativity of Christ. That is the reason it is less strict than other fasting periods. The fast is divided into two periods.
November 15th through December 19th: The traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is a dispensation given for wine and oil on Tuesdays and Thursdays. Similarly, fish, wine, and oil are permitted on Saturdays and Sundays.
December 20th through the 24th: The traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil only on Saturday and Sunday during this period.
The Guidelines for the Orthodox Church in America further state:
“It should be noted that in the Fast of the Holy Apostles and of the Nativity of Christ, on Tuesday and Thursday we do not eat fish, but only oil or wine. On Monday, Wednesday and Friday, we eat neither oil nor wine…. On Saturday and Sunday we eat fish. If there occur on Tuesday or Thursday a Saint who has a [Great] Doxology, we eat fish; if on Monday, the same; but if on Wednesday or Friday, we allow only oil and wine…. If it be a Saint who has a Vigil on Wednesday or Friday, or the Saint whose temple it is, we allow oil and wine and fish…. But from the 20th of December until the 25th, even if it be Saturday or Sunday, we do not allow fish.”
St. Didacus was canonized by Pope Sixtus V in 1588, the first after a long hiatus following the Reformation, and the first of a lay brother of the Order of Friars Minor. His feast day is celebrated on 13 November, since 12 November, the anniversary of his death, was occupied, first, by that of Pope Saint Martin I, then by that of the Basilian monk and Eastern Catholic bishop and martyr, Josaphat Kuntsevych.
There are many miracles attributed to the intercession of St. Didacus. One such miracle follows:Catholic Encyclopedia: St. Didacus
On a hunting trip, Henry IV of Castile fell from his horse and injured his arm. In intense pain and with his doctors unable to relieve his agony, he went to Alcalá and prayed to Didacus for a cure. The saint's body was removed from his casket and placed beside the king. Henry then kissed the body and placed the saint's hand on his injured arm. The king felt the pain disappear and his arm immediately regained its former strength.
Parroquia de San Diego, Today Printers and Publishers, Bacolod City, Philippines, pp. 176–177
The Feast coincides not only with the end of the Octave of All Souls, but with harvest time, the time whennewly-produced wine is ready for drinking, and the end of winter preparations, including the butchering of animals (an old English saying is "His Martinmas will come as it does to every hog," meaning "he will get his comeuppance" or "everyone must die"). Because of this, St. Martin's Feast is much like the American Thanksgiving (celebrated on the 4th Thursday in November) -- a celebration of the earth's bounty. Because it also comes before the penitential season of Advent, it is seen as a mini "carnivale" with all the feasting and bonfires. As at Michaelmas on 29 September, goose is eaten in most places (the goose is a symbol for St. Martin himself. It is said that as he was hiding from the people who wanted to make him Bishop, a honking goose gave away his hiding spot), but unlike most Catholics, those of Britain and Ireland prefer pork or beef on this day. Source: Fisheaters.com
Before Omaha Beach, D-Day (June 1944)
During World War I (1914 - 1918)
Funeral Mass (Date Unknown)
Mass on the Battlefield (Date Unknown)
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"With foresight, the divine heart of Christ merited and ordered all the favors which we have received, disposing them for each of us in particular. How our hearts would be inflamed with love for so many favors! Consider that they were destined for us by the will of the Father, to be borne in the heart of the Savior, Who earned them for us by His sufferings, above all by His passion." - St. Francis de Sales
“One key — probably the most important one — to Charlemagne’s political thought is Augustine’s City of God, which, next to the Bible, was his favorite book. In reflecting on the temporal and heavenly realms, the patriarch took issue with ascetics who urged withdrawal from fallen human society in pursuit of an attainable holiness. He pointed out that perfection is impossible in this world, where divine and satanic forces are locked in constant conflict. The only sinless society will be that which gathers around the throne of God at the end of time. The moral for the leaders of both Church and state was not withdrawal, or even the establishment of monasteries as gateways to perfection, but earnest engagement in the battle against the forces of evil" (Derek Wilson, Charlemagne (New York: Doubleday, 2006), Page: 128.
"Charlemagne's interest in church music and solicitude for its propagation and adequate performance throughout his empire, have never been equaled by any civil ruler either before or since his time. He not only caused liturgical music to flourish in his own time throughout his vast domain, but he laid the foundations for musical culture which are still potent today” (Otten, Joseph. "Charlemagne and Church Music." The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908).A knight is acutely aware of his vocation. He is a cultured soldier in the army of God who understands and appreciates the cultural heritage of his forefathers. In a becoming fashion, Charlemagne possessed a love for literature. Among his most favorite books were the Holy Scriptures and the works of St. Augustine. In response for his commitment to holy literature, Charlemagne founded a court library. Despite the long and painstaking process of composing a text by hand, Charlemagne still distributed copies. And in imitation of the practice of the monks, Charlemagne would often take his meals while a subject would read a book to him.
But Rollant feels he's no more time to seek;
Looking to Spain, he lies on a sharp peak,
And with one hand upon his breast he beats:
"Mea Culpa! God, by Thy Virtues clean
Me from my sins, the mortal and the mean,
Which from the hour that I was born have beenAfter years of defending the rights of the papacy and seeking the conversion of pagans and heretics, Charlemagne was crowned as the first Holy Roman Emperor on Christmas Day of the year 800 AD. Like the Benedictio Novi Militis of the Roman Pontifical for the liturgical dubbing of a knight, the coronation of a king is a sacramental.
Until this day, when life is ended here!"
Holds out his glove towards God, as he speaks
Angels descend from heaven on that scene.
"...Points 1 and 3 in our letter of 27 September 2002 to this correspondent are accurately reported. His first question was "Can I fulfill my Sunday obligation by attending a Pius X Mass" and our response was: "1. In the strict sense you may fulfill your Sunday obligation by attending a Mass celebrated by a priest of the Society of St. Pius X." (Source: http://www.cfnews.org/sspx-obl.htm)
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