Why Organized Religion is Necessary

Many people live in the misguided opinion that organized religion is not necessary. They believe in the here and the now while rejecting the calling of God to live as a community of faith, in communion together. Those who think they can be "spiritual but not religious" are living in an illusion.

Christ Established a Visible Church on Earth

Drawing on sound reasoning, Father Stephen Keenan in the often-forgotten work “A Doctrinal Catechism” also logically demonstrates:

To what does Christ compare the Church? To a city on the top of a mountain, visible to all the eyes in the world. What do you conclude from these words (Matthew 28:17:) "If he will not hear them, tell the Church?" That the Church must have been always visible, otherwise there must have been a time during which this command of Christ was impossible on account of the invisibility of the Church; for no one could lay his complaint before an invisible Church. Hence the Catholic is the true Church, since she is the only Church that has been always visible.

Sacred Scripture Affirms Why A Visible Church On Earth Is Necessary

Dr. Ludwig Ott in "Fundamentals of Catholic Dogma" states the following by drawing from Sacred Scripture:

Pius XII, in the Encyclical “Mystici Corporis,’’ confirmed the teaching of Leo XIII, and expressly rejected the view that the Church is “a mere spiritual entity, joining together by an invisible link a number of communities of Christians, in spite of their difference in Faith.” The visibility of the Church was denied by the Spiritualistic Sects of the Middle Ages, by Huss and the Reformers. According to Huss, the Church consists of the communion of the predestinated. Calvin held the same view. Luther taught that the Church is “the assembly of the saints (the faithful), in which the Gospel is properly taught and the Sacraments are properly administered.

 

But without an authoritative teaching office there is no certain norm for the purity of doctrine or for the administration of the Sacraments. The rejection of the hierarchy inevitably led to the doctrine of the invisible Church. The biblical proof of the visibility of the Church springs from the Divine institution or the hierarchy. The teaching office demands from its incumbents the duty of obedience to the faith (Romans 1:5) and the confession of faith (Matthew 10:32; Romans 10:10). To the sacerdotal office corresponds, on the part of the faithful, the duty of using the means of grace dispensed by it (John 3:5; 6:54). To the pastoral office corresponds, on the part of those shepherded, the duty of being subject to the Church Authority (Matthew 18:17; Luke 10:16).

The Church Fathers Hold That the Church Must be Visible on Earth

Dr. Ott further cites, in support of this reality, the witness of the Early Church Fathers:

St. Irenaeus holds against the Gnostics that the adherents of the Church throughout the whole world confess the same faith, observe the [same commandments and preserve the same form of Church constitution. He compares the Church, which preaches the same truth everywhere, to a seven-branched candlestick, which, visible to all, bears the light of Christ (Adv. haer. V 20, i). St. Augustine compares the Church to a city on a mountain (Matthew 5:14): “The Church stands clear and visible before all men; for she is the city on the mountain which cannot be hidden.

Dr. Ott further cites, in support of this reality, the witness of the Early Church Fathers:

St. Irenaeus holds against the Gnostics that the adherents of the Church throughout the whole world confess the same faith, observe the [same commandments and preserve the same form of Church constitution. He compares the Church, which preaches the same truth everywhere, to a seven-branched candlestick, which, visible to all, bears the light of Christ (Adv. haer. V 20, i). St. Augustine compares the Church to a city on a mountain (Matthew 5:14): “The Church stands clear and visible before all men; for she is the city on the mountain which cannot be hidden. 

Fr. John Laux, in "Catholic Apologetics Book IV," explains:

The work of Redemption consisted in the discharge of this threefold office (of Priest, Prophet, and King). On the eve of His departure from this world Christ delegated His powers to His Apostles: "All power is given to Me in heaven and on earth: going therefore, teach ye all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world" (Matthew 28:18-20). 

From this commission of Christ, it is evident that His followers form an organized society under the leadership and guidance of the Apostles and their successors, with the right to teach and to command on one side, and the duty to be taught and to obey on the others..

Everything is visible about His great institution: Baptism, which is necessary for membership, the other Sacraments which He commanded His followers to receive, the rulers and lawgivers whom the faithful must obey, the tribunael before which the faithful are judged and to which they have a right to appeal. 

Conclusion

The entire purpose of the Catholic Church is to be the means of salvation for the entire world. The Church was created by Jesus Christ Himself (cf. Matthew 16:18) and founded on St. Peter, the first Pope. In Elements of Religion, Henry Liddon states that: “Morality severed from religious motives is like a branch cut from a tree; it may, from here and there, from accidental causes, retain its greeness for a while, but it’s chance of a vigorous life is a very slender one.” God alone is the source of all morality as all were created by Him and deserving of respect; lack of religion destroys true morality.

While Jesus Christ is the invisible head of the Church, He chose to build His Church on St. Peter. The Church preserves the Faith as taught by the Lord and handed down over the centuries in Her teachings. And She also passes down the ability to confer the Sacraments through Holy Orders. Catholic priests today who are ordained are ordained in the same line of apostolic succession that can be traced back bishop by bishop ultimately to the hand of Christ who ordained the Apostles on Holy Thursday at the Last Supper. Thus who reject this revealed dogma of the Faith are not Christians.

More Information

For those looking to learn about the Catholic faith or the answers to questions such as “Why Organized Religion,” I encourage the book “This Is the Faith” by Canon Francis Ripley as well as the CatechismClass.com Program.