The Vigil of Epiphany & The Solemn Blessing of Epiphany Water

Semidouble (1954 Calendar): January 5

January 5th is the Vigil of the Epiphany, and it is common in the traditional Roman Rite - in addition to the Byzantine Rite - to bless Epiphany water at this time. Sadly, even the 1962 Missal does not preserve this ancient vigil which was kept up until the changes in 1955 under Pope Pius XII. Those who keep the 1954 Calendar retain this venerable vigil - one of the four principal vigils of the entire liturgical year.

Restore the 54 states, "The Vigil of Epiphany is one of the four major vigils of the year. This is the only vigil which is completely festal in nature, and as such, it is the only vigil without the use of violet, and it has a full Office, in semidouble rite, beginning with (First) Vespers. All other vigils, even the other major ones, don't begin until Matins, but all vigils without exception and by definition end with None." 

Ancient Day of Fast & Abstinence

Father Weiser, in the "Handbook of Christian Feasts and Customs," asserts regarding penance in anticipation of the Epiphany: "During the Middle Ages, it had a vigil with a fast and abstinence."

The New Liturgical Movement writes:

"The Epiphany of Our Lord is the central feast of the Incarnation cycle, which runs from the First Sunday of Advent to Candlemas. Epiphany is not the end, but the apex of this cycle; it brings to full fruition the expectation of Advent’s “Veni, Domine.” Epiphany fulfills Christmas; Our Lord was born in the stillness of the night and manifested His birth only to a few; the Epiphany recounts Our Lord manifesting Himself, human and divine, to the whole world, from which point, His salvific mission begins. 

"As such, Epiphany is one of the four principle feasts of the year, along with Christmas, Easter and Pentecost, traditionally preceded by a privileged and special vigil. (By vigil, we refer to an entire day of preparation before a major feast, not a Mass of the feast itself anticipated the evening before.) Considering the importance of the feast, it is a very strange and unfortunate phenomenon that its ancient vigil, along with its highly privileged octave, was suppressed in 1955, along with many other things. Hence, in the 1962 Roman Calendar, there is no longer a “Vigil of Epiphany,” and January 5 was recast as a generic Christmas feria."

He also adds in regards to the Feast of the Epiphany: "The Armenians keep it as one of their five Daghavar (Greatest Festivals) with a week's fast in preparation and a solemn octave following, of which the second day is also a feast of obligation. 

Dom Gueranger, writing in the mid to late 1800s, writes the following on the Vigil of the Epiphany:

"The Feast of Christmas is over; the four Octaves are closed; and we are on the Eve of the Solemnity of our Lord's Epiphany. We must spend this January 5 in preparing ourselves for the Manifestation which Jesus, the Angel of Great Counsel, is about to make to us of his glory. A few more hours, and the Star will stand still in the heavens, and the Magi will be seeking for admission into the stable of Bethlehem.

"This Vigil is not like that of Christmas, a day of penance. The Child whose coming we were then awaiting, in the fervour of our humble desires, is now among us, preparing to bestow fresh favours upon us. This eve of to-morrow’s Solemnity is a day of joy, like those that have preceded it; and therefore we do not fast, nor does the Church put on the vestments of mourning. If the Office of the Vigil be the one of to-day, the colour used is White. This is the Twelfth day since the Birth of our Emmanuel.

"If the Vigil of the Epiphany fall on a Sunday, it shares with Christmas Eve the privilege of not being anticipated, as all other Vigils are, on the Saturday: it is kept on the Sunday, has all the privileges of a Sunday, and the Mass is that of the Sunday within the Octave of Christmas Day. Let us, therefore, celebrate this Vigil in great joy of heart, and prepare our souls for to-morrow’s graces.

"The Greek Church keeps this a fasting-day, in memory of the preparation for Baptism, which used formerly to be administered, especially in the East, on the night preceding the feast of the Epiphany. She still solemnly blesses the Water on this Feast. We will in our next volume speak of this ceremony, of which some vestiges still remain in the Western Church."

The traditional Gospel reading for the Vigil of the Epiphany in place up until 1955. Sadly, with the change in 1955, it is not read anytime in the 1962 Missal:

AT THAT TIME, when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt, saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child. Who arose, and took the child and his mother, and came into the land of Israel. But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee. And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene (Matthew 2:19-23).

The Blessing of Epiphany Water - Background

Blessing of Epiphany Water at Immaculate Heart of Mary 2019 (c) A Catholic Life Blog

By way of background, this is taken from Rorate Caeli:

This rite was inserted into the Roman Ritual in 1890, arguably making it the most recent example of the influence of Greek ceremonial on the Roman Rite prior to the liturgical reforms of the 20th century.

There was apparently a botched attempt to abolish this ritual in the early 20th century, as the following passage from a well-known rubrical guide shows: “(t)he solemn Blessing of Water which had been introduced in some places, and which owes its origin to the Greek Church, as is shown in the Decree of the Sacred Congregation of Rites, 3730 … is to be struck out as abrogated, according to the Decree of the same Congregation, 3792, ad XV, and therefore it is not permitted to use it in the future. It is, nevertheless, retained in the revised edition of the Rituale Romanum (Vatican, typical, 1925), p. 705 ” (No. 547 of Matters Liturgical, 1938 edition, by Joseph Wuest C.SS.R and Thomas Mullaney C.SS.R.). At any rate, the blessing has continued to be used in some communities down to our own day, and is being rediscovered by others. 

It should be noted that prior to 1890, the solemn Blessing of Water was already to be found in some diocesan rituals (especially in Germany). There was also a particularly elaborate form of this blessing that was used at least until 1890 in Sant' Andrea della Valle and some other churches in Rome. It's text -- which is far longer than the 1890 text, with a Lesson and a Gospel reading, responsories and antiphons, a Preface, a Sanctus, and very long blessings.

The Blessing of Epiphany Water - Liturgical Rite Translated into English

The celebrant, vested in white cope, comes before the altar, preceded by acolytes bearing the processional cross and lighted candles. A vessel of water and a container of salt are prepared.

The Litany of the Saints is sung, during which time all kneel. After the invocation "That Thou wouldst grant eternal rest, etc.," the celebrant rises and sings the following two invocations:

℣. That Thou wouldst bless + this water.
℟. We beseech Thee hear us.
℣. That Thou wouldst bless + and sanctify + this water.
℟. We beseech Thee hear us.

The cantors continue the litany. The celebrant then says the Pater Noster silently until:

℣. And lead us not into temptation.
℟. But deliver us from evil.

Psalm 28

Sacrifice to the Lord, ye sons of God; * bring to the Lord the offspring of rams.

Offer to the Lord praise and honor, offer glory to His name; * worship the Lord in His holy court.

The voice of the Lord booms over the waters, the God of majesty hath thundered, * the Lord rules over tempestuous waters.

The voice of the Lord hath power, * the voice of the Lord hath splendor.

The voice of the Lord breaketh the cedars, * the Lord doth shatter the cedars of Lebanon.

And scattereth them to skip like a calf, * while His beloved gambol like the young of bison.

The voice of the Lord spreadeth flame into lightning; the voice of the Lord maketh the desert to tremble; * and the Lord shall shake the wilderness of Cades.

The voice of the Lord frighteneth deer to calve untimely, and strippeth bare the forests, * and in His heavens all sing: “Glory!”

The Lord is enthroned upon the flood, * the Lord shall reign as King forever.

The Lord will give strength to His people, * the Lord will bless His people with peace.

Glory be to the Father. * As it was in the beginning.

Psalm 45

Our God is refuge and strength, * a Helper in sorrows which often beset us.

Hence we fear not, though the earth be shaken * and the mountains sink in the midst of the sea;

Though the waters thereof should roar and foam, * and the mountains quake from its breakers.

Gay billows of the river gladden the city of God; * the Most High hath sanctified His dwelling.

God is in the midst of the city, it shall not be disturbed; * God will help it at earliest dawn.

The heathen were afflicted, and kingdoms brought low; * God spoke, and their land was dissolved.

The Lord of hosts is with us, * the God of Jacob is our protector.

Come ye and behold the works of the Lord, what desolation He hath wrought on their land! * He endeth wars through the boundaries of the earth.

He breaketh the bow and destroyeth weapons, * and shields He burneth in fire.

And He spoke: “Be still, and see that I am God! * I will be exalted by the heathen, I will be exalted by my own.”

The Lord of hosts is with us; * the God of Jacob is our protector.

Glory be to the Father. * As it was in the beginning.

Psalm 146

Praise ye the Lord, for it is good to laud Him; * joyful and worthy praise becometh our God.

The Lord rebuildeth Jerusalem, * and will gather the exiles of Israel.

He healeth the heart-broken, * and bindeth up their wounds.

He knoweth the number of stars, * and calleth all by name.

Great is our Lord and great His power, * His wisdom infinite.

The Lord raiseth up the meek, but the wicked He humbleth to the dust.

Sing ye to the Lord in thanksgiving; * praise our God on the harp;

Who covereth the heavens with clouds, * and prepareth rain for the earth.

Who maketh grass to grow on the hills * and herbs for lower creatures.

Who giveth to beasts their food, * and to little ravens that cry unto Him.

He placeth no trust in the strength of a steed, * nor doth man’s fleetness please Him.

The Lord taketh pleasure in them that fear Him * and in them that trust in His mercy.

Glory be to the Father. * As it was in the beginning.

Exorcism Against Satan and the Apostate Angels

We cast thee out, every unclean spirit, every devilish power, every assault of the infernal adversary, every legion, every diabolical group and sect, by the Name and power of our Lord Jesus + Christ, and command thee to fly far from the Church of God and from all who are made to the image of God and redeemed by the Precious Blood of the Divine Lamb +. Presume never again, thou cunning serpent, to deceive the human race, to persecute the Church of God, nor to strike the chosen of God and sift them as wheat +. For the Most High commands thee, + He to Whom thou didst hitherto in thy great pride presume thyself equal; He Who desireth that all men might be saved, and come to the knowledge of truth. God the Father + commandeth thee! God the Son + commandeth thee! God the Holy + Spirit commandeth thee! The majesty of Christ commands thee, the Eternal Word of God made flesh, + Who for the salvation of our race, lost through thy envy, humbled Himself and was made obedient even unto death; Who built His Church upon a solid rock, and proclaimed that the gates of hell should never prevail against her, and that He would remain with her all days, even to the end of the world! The Sacred Mystery of the Cross + commands thee, as well as the power of all Mysteries of Christian faith! + The most excellent Virgin Mary, Mother of God + commands thee, who in her lowliness crushed thy proud head from the first moment of her Immaculate Conception! The faith of the holy Apostles Peter and Paul and the other apostles + commands thee! The blood of the martyrs commands thee, as well as the pious intercession + of holy men and women!

Therefore, accursed dragon and every diabolical legion, we adjure thee by the living + God, by the true + God, by the holy + God, by the God Who so loved the world that He gave His Sole-Begotten Son, that whosoever believeth in Him shall not perish, but shall have life everlasting – cease thy deception of men and thy giving them to drink of the poison of eternal damnation; desist from harming the Church and fettering her freedom! Get thee gone, Satan, founder and master of all falsity, enemy of mankind! Give place to Christ in Whom thou didst find none of thy works; give place to the one, holy, catholic, and apostolic Church which Christ Himself bought with His Blood! Be thou brought low under God’s mighty hand; tremble and flee as we call upon the holy and awesome name of Jesus, before Whom hell trembles, and to Whom the Virtues, Powers, and Dominations are subject; Whom the Cherubim and Seraphim praise with unfailing voices, saying: Holy, Holy, Holy, the Lord God of Hosts!

The cantors sing the following Antiphon and Canticle:

Antiphon
Today the Church is espoused to the heavenly Bridegroom, for in the Jordan Christ washes her sins: the Magi hasten with gifts to the regal nuptials, and the guests are gladdened with water become wine, alleluia.

Canticle of Zachary Luke 1.68-79
Blessed be the Lord God of Israel, * for He hath visited and redeemed His people,

And hath raised up the Abundance of salvation for us * in the lineage of David His servant.

Thus He foretold by the mouth of His holy prophets * who have been from times ancient;

That we might be saved from our enemies – * from the hand of all that hate us.

Now is granted the mercy promised to our fathers, * remembering His holy covenant;

And the oath which He swore to Abraham our father * that He would extend to us;

That we, delivered from the hand of our enemies, * might serve Him without fear,

Living in holiness and righteousness * before Him all our days.

And thou, child, shalt be called the prophet of the Highest, * for thou shalt go before the face of the Lord to prepare His ways;

To give knowledge of salvation to His people – * the remission of their sins,

Through the bounteous mercy of our God * in which the Orient from on high hath visited us,

To give light to them that sit in darkness and in the shadow of death, * to direct our feet into the way of peace.

Glory be to the Father. * As it was in the beginning.

Or instead of the above, the “Magníficat” (Luke 1. 46-55) may be chosen. At the end of either, the Antiphon given above is repeated. Then the celebrant sings:

℣. The Lord be with you.
℟. And with thy spirit.

Let us pray.
O God, Who by the guidance of a star didst this day reveal thy Sole-Begotten Son to the Gentiles, grant that we who now know Thee by faith may be brought to the contemplation of Thy heavenly majesty. Through the same Jesus Christ, our Lord, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, eternally.
℟. Amen.

The Blessing of the Water
℣. Our help is in the name of the Lord.
℟. Who made heaven and earth.

From here on the Exorcism of Salt and the prayer that follows it; the Exorcism of Water and the two prayers that follow it; the Mixing of the Salt and Water; and the Concluding Prayer are the same texts as the standard Blessing of Holy Water that was printed in the October 5, 2008 edition of this column.

The celebrant then sprinkles the people with the blessed water. Lastly, the “Te Deum” is sung.

The blessed water is then given to the faithful who will use it to bless the sick and their homes.

The Following Printable Blessing is formatted for printing and use: 

 Solemn Blessing of Epiphany Water in the Traditional Roman Rite

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Octave Day of the Holy Innocents

Simple (1954 Calendar): January 4th

In an effort to make available the traditional Catholic pre-1955 spirituality, I will be posting the Traditional Mass Propers for the Octave Day of the Holy Innocents, which was traditionally celebrated today. 

This Octave is a Simple Octave, meaning with the reforms of 1911, that only the Feastday and the Octave Day itself was kept. The intra Octave days are not commemorated in the Mass or in the Breviary, which is a departure from the pre-1911 practice where they would have been commemorated in the intervening days.  Those interested in the Breviary for the Octave Day of Holy Innocents as in place before the should click here. 

Dom Gueranger writes in his seminal work on the Liturgical Year for this Octave Day:

"We finish to-day the Octave consecrated to the memory of the Holy Innocents of Bethlehem. Thanks be to God, who has given them to us to be our intercessors and our models! Their name will not reappear on the Church’s Calendar until the return of the Christmas Solemnity; let us therefore devoutly approach these sweet Infant Saints—venerate them, love them, and address to them our farewell prayers.

"The Holy Church, which on the Feast vested in the colour of mourning, and this out of condolence with Rachel’s grief, now on the Octave Day clothes herself in the red of her Martyrs, in order to honour these Babes who shed their Blood for Jesus. Notwithstanding, she is full of tender compassion for those poor Mothers, who suffered such agonies of grief at the sight of the murder of their little ones; she continually alludes to them in to-day’s Liturgy, and reads in the Office of Matins a passage from an ancient Sermon which vividly describes their feelings...

"Among these Children thus cruelly massacred, from the age of two years and under, there were some belonging to those Shepherds of Bethlehem who had been called on the Night of our Saviour's Birth to go and adore him in his Crib. These, after Mary and Joseph the first worshippers of the Incarnate Word, thus offered to the God who had called them the most precious treasure they possessed. They knew to what Child their children were sacrificed, and a holy pride filled their souls as they thought of this new proof of God's singular mercy to them in preference to so many others of their fellowcreatures.

"As to Herod, he was foiled in his schemes, as must ever be the case with those who wage war against Christ and his Church. His edict for the murder of every male child that was two years old or younger, included Bethlehem and its entire neighbourhood; but the Child he alone cared for, and wished to destroy, escaped the sword and fled into Egypt. It was another proof of the world's folly in opposing the designs of God; and, in this instance, the very measure that was intended to effect evil produced good: the tyrant enriched the Church of heaven with Saints, and the Church militant with so many fresh patrons."

The American Ecclesiastical Review published in 1902, shared courtesy of Aleteia, explains a very interesting custom observed in a few places, sadly not even kept in the 1962 Missal, on the unique color vestments for both December 28th and January 3rd in honor of the Holy Innocents:

"On Holy Innocents [December 28] violet is ordinarily used at the Mass and Office. For the spirit of the feast indicates a twofold sentiment—that of sorrow with the weeping Hebrew mothers, and that of limbo where the little Innocents were necessarily to be detained until after the sealing of our Redemption in the Resurrection of our Lord. But when the feast of Holy Innocents happens on a Sunday, its spirit mingles with that of the joy peculiar to the octave of Christmas … Hence the Church does not permit violet, which is the color both of sorrow and of penance, on Sunday, indicating by the red color that on that day she forgets the sadness and regards the little victims of Bethlehem simply as martyrs of Christ.

 

"However, on the eighth day of Holy Innocents she uses rose color. Rose is red tempered by white. Red is the martyr’s sign; white the vane of peace and truth and innocence. Thus the Church indicates by the choice of this color on the eighth day, that at the termination of their course of martyrdom these little ones obtain the heavenly reward of innocence; they are virgins that have passed through the purifying process of a singular baptism by blood … white and red commingled mark the color of our little Innocents in fair, scarce-blushing rose."

Many other sources (e.g. Matters Liturgical, the Catholic Encyclopedia, the 8th Edition of the Baltimore Ceremonial, etc) just refer to the Octave Day of Holy Innocents as a day with red vestments, in contrast to the pre-1955 rubrics which prescribe violet for their December 28th feastday. 

Collect:

O God, whose praise the martyred Innocents on this day confessed, not by speaking, but by dying, destroy all the evils of sin in us, that our life also may proclaim in deeds, thy faith which our tongues profess. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.

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2016 Patron Saint for the Year Devotion

UPDATE (JANUARY 24TH): Thank you for all who participated in the 2016 Patron Saint for the Year Devotion.  This devotion is now closed.  Please join me in praying for a blessed year, the increase of conversions, the increase of charity among men, and the reign of the Catholic Faith in as many hearts, minds, and homes as possible.  Lord have mercy!

UPDATE (JANUARY 10 AT 11:15 AM CDT): This list has been updated with all names drawn to date.  I wish all of you a blessed and prayerful new year.

UPDATE (JANUARY 5th AT 4:30 PM CDT): Any additional requests after the last drawing will be entered into the drawing that will take place on Sunday the 10th.  God bless

UPDATE (JANUARY 3RD AT 5:30 PM CDT): Results are in!  See below!

UPDATE (JANUARY 1ST 3:30 PM CDT): I have been delayed in finding the appropriate amount of time to start the drawing as the drawing is done during the Litany of Saints and the Rosary.  I intend to complete the drawing later this evening or tomorrow.  Results will be emailed and posted as soon as they are available.

I am very pleased to again be a facilitator for the Patron Saint of the Year Devotion.  I have been part of this annual tradition since 2006 and have helped coordinate devotions for hundreds of families.  It is my pleasure to now be part of the 2016 Patron Saint of the Year Devotion.

SPONSOR: This Devotion is being sponsored this year by CatechismClass.com.  Whether you are looking for godparent preparation courses, Sacramental preparation for your children, or just to better learn the Faith as an adult, CatechismClass.com has courses for all ages and walks of life.  Check out CatechismClass.com's affordable programs and make it a resolution in 2016 to learn and live the Faith better than ever before.

You can read about the past devotions at the following posts:

• 2006 Saint for the Year Devotion
• 2007 Saint for the Year Devotion
• 2008 Saint for the Year Devotion
• 2010 Saint for the Year Devotion 
• 2011 Saint for the Year Devotion 
• 2012 Saint for the Year Devotion
• 2013 Saint for the Year Devotion
• 2014 Saint for the Year Devotion
• 2015 Saint for the Year Devotion

Again, I would like to take a few minutes to explain the devotion.

When will the saints be drawn?  This year I will start the drawing of saints on the Octave Day of Christmas after the 10 AM Solemn High Mass and after the recitation of both the Veni Creator Spiritus and the Litany of Saints.  Drawings will occur as the Litany of Saints are again recited.

Saints will be emailed starting that afternoon and thereafter for the next few days.

What is the Saint for the Year Devotion? Here is my post on this from years past to clarify the matter. This is from the person that draws all of the saints. I don't draw the saints. I will merely pass on your name or screenname to her so that she will draw a saint for you. Also, I will pass on the name of any of your family or friends that would like to participate. This isn't superstition. St. Faustina did the same thing!

Last year hundreds of people received saints to be their special patron, and there were miraculous connections. It was truly amazing. We pray that this year the Holy Ghost will again work so that all participants receive a saint that they will be able to pray to for aid throughout the entire year:

Saint for the Year

I want to tell you about the practice of picking a saint at random to be your “holy protector” for the year. Actually, the saint is the one who chooses us though. The tradition of letting a saint “pick you,” is not a new one. St. Faustina wrote about it in her diary, Divine Mercy in My Soul. The excerpt is below.

“There is a custom among us of drawing by lot, on New Year's Day, special Patrons for ourselves for the whole year. In the morning during meditation, there arose within me a secret desire that the Eucharistic Jesus be my special Patron for this year also, as in the past. But, hiding this desire from my Beloved, I spoke to Him about everything else but that. When we came to refectory for breakfast, we blessed ourselves and began drawing our patrons. When I approached the holy cards on which the names of the patrons were written, without hesitation I took one, but I didn't read the name immediately as I wanted to mortify myself for a few minutes. Suddenly, I heard a voice in my soul: ‘I am your patron. Read.’ I looked at once at the inscription and read, ‘Patron for the Year 1935 - the Most Blessed Eucharist.’ My heart leapt with joy, and I slipped quietly away from the sisters and went for a short visit before the Blessed Sacrament, where I poured out my heart. But Jesus sweetly admonished me that I should be at that moment together with the sisters. I went immediately in obedience to the rule.”Excerpt from Divine Mercy in My Soul, the Diary of St. Faustina"

I have a container full of names ... I will be glad to pick out the name for you and send you the name if you prefer. I am so excited by my saint(s) ... I already picked mine. Well, I should say that they picked me ... I have Saints Marcus and Marcellianus ... they are twin brothers who were sent to prison before their death. St. Sebastian visited them continually in prison and helped keep their faith alive. They are buried near St. Felix and are specifically honored in Spain.

OK now ... here are a couple of immediate ironies in regard to these saints ... I have a SPECIAL place in my heart for twins! As a child, I LOVED reading the story about St. Sebastian. I had a children's book of saints and I think I wore out the pages on St. Sebastian! Felix is my grandfather's name! Silvia, our exchange student, is from Spain! I am so excited to have these two saints to walk through 2006 with me! I'm looking forward as to where and how they will intercede for me.

Please pass this message on through your blogs and/or email distribution lists, letting all of the Catholic blogsphere have the chance to participate. I only ask that you give me your email address so that I may contact you when your saint is drawn. Usually within one to two days I can email you about your saint.

So, please leave it below in the comment box when you ask to participate. If you wish to remain anonymous, please leave your initials instead of your name.  Do not add the same request more than once.  If you comment is posted below, it will count.

Note: If you emailed me directly your request, DO NOT leave it here in the comments box.  Do not duplicate entries.

So, comment below and pass this message on throughout the entire Catholic Blogsphere!

Support

I handle the planning, marketing, and drawing for this devotion each year without any cost. Please take a minute and if you are a supporter of this devotion, please consider leaving us a free will donation. Your support is greatly appreciated and helps me continue working on this devotion and spreading it further and it helps keep A Catholic Life online.

Please - a donation of only $5.00 is appreciated and helpful!  If each of you contributed only $5.00 I would be able to cover some of the most important updates this blog needs.

Results:

Name	Saint
Diane S	St. Vincent of Saragossa
Josemaria Martin	St. Peter Celestine
Kathy Green	St. Dogmael of Wales
Theresa (Terry)	St. Meneve
John	St. Joseph of Leonissa
Joe	St. Cosmas
Katie	St. Vincent de Paul
Joe	St. Nonno of Porto Romano
Monica	St. Augustine of Canterbury
Laura	St. William of Pontoise
Amy	St. Ascelina
Katie	St. Joan of Arc
Mackenzie	St. Emilien of Nantes
John	St. Cosmas
Mike	St. Augustin Schoeffler
Paul	Our Lady of Divine Grace
Lucy Espinoza	St. Jane Frances de Chantal
Mike Viele	St. Ascelina
Alma R	St. Marguerite Bourgeois
John R	St. Colman
Jenny E	St. Charles Lwanga
Lois F	St. James the Greater
Honey	St. Rhipsime
Honey's future husband	St. Colette of Corbie
Honey's Dad	St. Agilaeus
Honey's Mom	St. Patroclus of Troyes
Nhing	St. Richardis
A.T.	St. Cosmas
M.T.	Blessed Herman the Cripple
Max	St. Ioannes Pak Hu-Jae
L.	St. Robert Bellarmine
Liese E.	St. Canus Natus
Ryan	St. Charles Lwanga
Jeremy	St. Juan Diego
Debbie	St. Poemus of Membressa
Kathy R	St. Rose Philippine Duchesne
Natalie S	St. Joseph of Leonissa
Jaquie S	St. Germana
Judi S	St. Patroclus of Troyes
Danielle Rohlena	Blessed John Dominic
Heidi Maly	St. Martin of Tours
Holly Barrios	Blessed Mark of Modena
Ramona DiNardo	St. Floribert of Liege
the John DiNardo family	St. Emilie de Rodat
Susan Maly	St. Elzear of Sabran
Maly Family	St. Aymard of Cluny
ABG	St. Gaugericus
VBG	Blessed Josefa Naval Girbes
AMG	St. Theodore Guerin
JLG	St. Anne, mother of the Blessed Virgin Mary
JsL	St. Wistremundus of Cordoba
JJL	St. Benedicta of Rome
Michael	Blessed John Dominic
Matthew	St. Quintus the Thaumaturge
Max	Pope St. Anacletus
Kevin	St. Auspicius of Toul
Jen	Pope St. Fabian
Joyce	St. Emilie de Rodat
Bruce	St. Ascelina
Alley	St. Agatha
Steve	St. Bridget of Sweden
Molly	St. Benedicta of Rome
Ben	St. Ioannes Pak Hu-Jae
Robyn	St. Poemus of Membressa
Cate	Blessed Mark of Modena
Nikolas	St. Leo the Great
Caitlind	St. Charles of St. Andrew
Chris	Blessed Mannes
Evangeline	St. Vulpian of Tyre
Janine D	St. Elzear of Sabran
Kyle	Blessed Stephana
L. (Laura)	St. Jane Frances de Chantal
Cheryl	Blessed Anthony della Chiesa
Jacob	Blessed Nicholas
Lynn K	Blessed Margaret of Savoy
Lynn K future husband	St. Agathangelus
Lucy Drury	St. Acius of Amiens
Catherine Z	St. Brigid of Ireland
Tim W	Blessed Mannes
Sandy M	St. John of God
Brandon	Blessed Maria Bartholomew
Rachel	St. Hitto of Saint-Gall
James B.	St. Colette of Corbie
Michelle B.	St. Germana
Craig J.	St. Vincent of Digne
Andrew J.	Pope St. Pius V
Christopher J.	St. Ormond
Frank B.	St. Laura of Saint Catherine of Siena
Joseph (Df_Seals)	St. Juliana of Nicomedia
Cindy	St. Tironensian Order
Lila	St. Simeon-Francois Berneux
Dustin	St. Aventinus of Tours
Hailey	St. Laura of Saint Catherine of Siena
Sandra S	St. Bede the Venerable
Mary Ann	St. Romana of Capua
Harry	St. Maria Goretti
Lisa	St. Gundenis of Carthage
Isabella	St. Anthony Zaccaria
Spx1313	St. Odo of Cluny
Elizabeth K	Blessed Isnard
Julie	St. Martina
Bill	Blessed Anthony della Chiesa
Scott	St. Gracilian
Blake	St. Martha
Robert J	St. Juliana of Nicomedia
Andy M	St. Andrew
Cathleen (etlew)	Blessed Margaret of Savoy
jmr1979	Blessed Peter of Castello
Avery family	Blessed Innocent V
Evangeline A	St. Prosper of Aquitaine
Lisa B.	Our Lady of Carmel of the Maipu
Christine M	St. Gotteschalk
Tracy	St. Sebastian of Aparicio
Teshia	St. Romuald
Christian	St. Laura of Saint Catherine of Siena
Jagear	Blessed Julia Rodzinska
Ashley	St. Charles of St. Andrew
Liù M	Our Lady of the Immaculate Conception
Madel Mercado	St. Peter Fourier
Sergio Mercado III	St. Stephen of Mar Saba
JMJ (Joseph)	Blessed Alexander Briant
Ray	St. Pierre Dumoulin-Borie
Rosie	St. Louise de Marillac
Cristian	St. Catherine of Genoa
Nicholaus	St. Auspicius of Toul
Elena	Blessed Columba Marmion
Pablo	St. Noel Chabanel
Joe S.	St. John the Apostle
David K	St. Peter Celestine
Glen	St. Ceollach
Christina	St. Quadratus of Herbipolis
Mara	St. Rose of Lima
Michael	St. Laurent-Joseph-Marius Imbert
Reagan	St. Edward the Confessor
Karina	St. Noel Chabanel
Juliana	Blessed Terence
Thomas	St. Clare
Elena	St. Pierre-Henri Dorie
Gregory	St. Magloire
Matthew	St. Margaret Mary Alacoque
Kara	St. Martin of Tours
danjc1109	St. Maedeleine Sophie Barat
Tino T.	Blessed Anthony Neyrot
Joanna	Blessed Isnard
Dolores	Blessed James Salomonio
Katryna	St. Fiace
Christopher	Blessed Julia Rodzinska
Paige	Blessed Bezela of Goda
Sydney	St. Irenaeus of Lyons
Isaac	St. Jane Frances de Chantal
Elijah	St. Stephen the First Martyr
Samuel	St. Kiaran
Philip	St. Joseph, Husband of the Blessed Virgin Mary
Gemma D	St. Hugh of Noara
Anne D	St. Gosbert of Osnabruck
Michelle R	St. Isabelle of France
Michelle's Husband	St. Paschal Baylon
Peter	St. Simeon, Bishop and Martyr
Andrew	St. Restitutus of Rome
Max	St. Boniface
Jeffrey	St. Gracilian
Michael	St. Paschal Baylon
Francis	Blessed James of Bevagna
Nicholas	St. Aloysius Gonzaga
Mason	St. Honoratus of Arles
David	Our Lady of Prompt Succor
Maryann S	St. George
Anna B	Blessed Margaret of Savoy
Emily M	St. Jean-Louis Bonnard
Madalena	Blessed Hyacinthe Cormier
Barry	Pope St. Martin I
Susan	St. Laurent-Joseph-Marius Imbert
Anthony	St. Paschal Baylon
Marie	St. Marguerite Bourgeois
Sentina	St. Alena
Theodore	Blessed Jane of Portugal
Erin	St. Elizabeth Rose
Alex	St. Goneri of Brittany
Elly	Blessed Anthony Neyrot
Anna	St. Louis de Montfort
Evelyn	St. Paschal Baylon
Patricia	St. Elizabeth Rose
Monica	Blessed John Dominic
Michael p	St. Cosmas
Robert	St. Acius of Amiens
Mercedes	St. Nicholas of Myra
Julio	Blessed Imelda
Jeannie	St. John the Apostle
Ben	St. Teresa of Avila
Felicity	Blessed Alvarez
Sarah	St. Leudwinus
Tina Z	St. Martin of Tours
Sioban	St. Maruontus
Katie	Blessed Mark of Modena
Henry	St. Baldwin of Rieti
Laurie K.	Blessed Haberilla
Daniel K.	St. Gregory of Nyssa
Roger E.	St. Leudwinus
Paul John V.	Blessed Gonsalvo
Demetria E.	Blessed Alvarez
Valerie V.	St. Paternus of Auch
Katherine V.	St. Vulpian of Tyre
Olindo V.	St. Peter of Tarentaise
Catherine	Ss Cosmas and Damian
Gloria Illies	St. Dominic de Guzman
Catherine	St. Agilaeus
Emmanuel	Blessed Peter Sanz (and companions)
Therese	Blessed Giles of Assisi
Clarisse	St. Faustinus
Lucille	St. Filippo Smaldone
Bernadette	St. Jerome
Mark A	St. Noel Chabanel
Paul W.	St. Leudwinus
Debbie	Seven Founders of the Order of Servites
Joe	St. Judoc
Thomas	St. Wenceslaus
David	St. Frances of Rome
Stephanie	Blessed Maria Alfonsina Danil Ghattas
Debbie Cooper	St. Theodosius of Antioch
Butch W.	St. Joan of Valois
Kyle W.	St. Crescentianus
Amanda M.	Blessed Herman the Cripple
Ryan W.	St. Martin of Tours
McKenzie W.	Blessed Augustine Novello
Jan B	St. Hugh of Noara
Janet k	Blessed Gonsalvo of Amarante
Fatimite13	St. Andrew Fournet
Denise Griffiths	St. Stephen of Hungary

If you are not familiar your saint, I encourage you to research online and even pick up a copy of Father Hugo Hoever's "Live of the Saints," from which I read often.  While the book does not include saints canonized in recent years, it is something that I am highly recommending.

Here is a prayer to honor any saint: http://acatholiclife.blogspot.com/2006/01/prayer-to-venerate-any-saint.html

And finally, please share this post on your blogs, on social media, and through email to help spread this Catholic devotion as far and wide as possible.

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A Christmas Sermon By St. Gregory of Nazianzus

Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth, be exalted. Sing to the Lord all the whole earth; and that I may join both in one word, let the heavens rejoice, and let the earth be glad, for Him who is of heaven and then of earth. Christ in the flesh, rejoice with trembling and with joy; with trembling because of your sins, with joy because of your hope.

Again, the darkness is past; again Light is made; again Egypt is punished with darkness; again Israel is enlightened by a pillar. The people who sat in the darkness of ignorance, let them see the great Light full of knowledge. Old things have passed away, behold all things have become new. The letter gives way, the Spirit comes to the front. The shadows flee away, the truth comes in on them. Melchizedek is concluded. He who was without Mother becomes without Father (without mother of His former state, without father of His second). The laws of nature are upset; the world above must be filled. Christ commands it, let us not set ourselves against Him. O clap your hands together all you people, because unto us a Child is born, and a Son given unto us, whose government is upon His shoulder (for with the cross it is raised up), and His name is called The Angel of the Great Counsel of the Father. Let John cry, prepare the way of the Lord; I too will cry the power of this Day. He who is not carnal is Incarnate; the Son of God becomes the Son of Man, Jesus Christ the same yesterday, and today, and forever. Let the Jews be offended, let the Greeks deride; let heretics talk until their tongues ache. Then shall they believe, when they see Him ascending into heaven; and if not then, yet when they see Him coming out of heaven and sitting as Judge.

This is our present Festival; it is this which we are celebrating today, the Coming of God to Man, that we might go forth, or rather (for this is the more proper expression) that we might go back to God - that putting off of the old man, we might put on the new; and that as we died in Adam, so we might live in Christ, being born with Christ and crucified with Him and buried with Him and rising with Him. For I must undergo the beautiful conversion, and as the painful succeeded the more blissful, so must the more blissful come out of the painful. For where sin abounded grace did much more abound; and if a taste condemned us, how much more does the passion of Christ justify us? Therefore let us keep the Feast, not after the manner of a heathen festival, but after a godly sort; not after the way of the world, but in a fashion above the world; not as our own, but as belonging to Him who is ours, or rather as our master's; not as of weakness, but as of healing; not as of creation, but of re-creation.

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Profanation and Apostasy

Guest Article written by David Martin

The holiday season with all its feasting and merry-making is an appropriate time to reflect on the profanation of the temple, which is the major issue facing the Church today. Desecration is rampant throughout the universal Church through the present frenzy of secular activity that is tearing the Church asunder.

Today’s “contemporary” pop liturgy, the use of lay Eucharistic ministers at Mass, and the widespread practice of receiving Communion in the hand are among the many abuses that are destroying the Faith. The Church has become a meeting place for heretics and a stomping ground for ecumenicists that are trying to merge the Catholic Church with other world religions, fulfilling St. John’s prophecy that the Holy City will be overrun by the Gentiles for a symbolic time of forty-two months. (Apocalypse 11:2)

The primary difference between the Church of yesteryear and that of today is that the former demonstrated a healthy cognition of the divine presence in the sanctuary. The Church before Vatican II conducted itself with reverence and respect, evidenced especially by the way Catholics were more observant of God’s laws and ordinances, both in their personal lives, and in the context of divine worship. The Church before the Council was more focused on the presence of Christ in the tabernacle, which in turn was reflected in the true charity and selfless giving that existed among the faithful.

Whereas the church in our time has largely turned its back on the divine presence and is taken up with  a new-found encounter with its “environmental” surroundings. Yea, the church today is abuzz with all manner of socialist, busy-body activity, only because the new makeshift procedures since the Council have brought about this unprecedented shift of focus where the emphasis today is on the community.

We might say that a new order of distraction prevails. The post-conciliar church is bent on appeasing itself with change, as opposed to the Church of old which labored to appease God with sacrifice. Divine worship has become cheap, superficial, and mechanical, where the congregation is wound up in robotic fashion to sit down, stand up, shake hands, and utter pre-constructed “psalms and responses,“ while the minds and hearts are blank! Very little heart and soul goes into today’s Sunday Mass worship.

This is lamentable when we consider that the Holy Eucharist is the very heartbeat of the Mystical Body, around which the entire church must revolve. Hence a true renewal is needed to place the church back into focus with its Head. Genuineness in worship means contrition and compunction of heart, and that the church go down on its knees before God in the Eucharist. Without this self-abasement before the King of kings, the mercy of God does not rest on His people. (Lk 1: 50)

Jesus’ entry into Jerusalem when He threw the money-changers out of the temple was significant in that it marked the only time in the Gospel when He became downright angry and even violent with the Jews. This was to serve as a lesson for all generations to come that the wrath of God is especially enkindled against those who abuse the House of God for their own selfish gain.

Christ indeed will come among us again to fling the wrongdoers from His House, but this time it won’t be just for matters of money, but for heresy and blatant betrayal of the Faith before the people. The Pharisees in purple hats will tremble and shake “because they have transgressed the laws, they have changed the ordinance, they have broken the everlasting covenant.” (Isaias 34:5)

Enough could not be done to sensitize ourselves to the horror of the present sacrilege and how it is re-crucifying Christ in His own House.  St. Padre Pio relates that when he was alone in the choir to pray, he observed a young monk who appeared to be dusting the candelabra near the altar. When he asked who he was, the monk answered: “I am a brother of yours that made the novitiate here. I was ordered to clean the altar during the year of the novitiate. Unfortunately many times I didn’t reverence Jesus while passing in front of the altar [didn’t genuflect], thus causing the Holy Sacrament that was preserved in the tabernacle to be disrespected. For this serious carelessness, I am still in Purgatory.”

If this was the verdict for a simple monk who wasn’t quite perfect, what can we expect for a church today that has been turned into a socialist merry-go-round with the use of churches for concerts, plays, meetings, rehearsals, heretical talks, kiddie Masses, charismatic séances, and all manner of sham religious activity that has overrun the sanctuary and made the Holy Place a shambles?! Christ today is an outcast and exile in His own Church, crushed and buried under the sins of His people who neither reverence nor take notice of His physical and supernatural presence on the altar. The people stream into the church talking, laughing, and swinging to the beat of a new gospel (guitar Mass), while women come in half-dressed exposing the indecency of their flesh for their own gratification!

The worst of it is that the present-day profanation of the temple is carried on in the name of God,   which shouldn’t surprise us. The Pharisees condemned and crucified their Savior in the name of “God their father,” but Jesus told them who their father was, the devil, just as the devil is the father of those who seek to turn the Church into a humanist meeting hall. The modern day “renovation” of the Church is done to placate the complaints of those who protest, thus making the renovators protestors in the process. Thereby they display contempt and mockery for the Holy Place, as did the Pharisees who saw the temple as a forum to advance their own egoistic designs.

Unfortunately the Church’s mission has taken the brunt of this latter-day revolt. Pope Francis has emphasized how the Church must reach out and reinstate souls to the friendship of God, but how shall this be done if the church is serving to repel souls? Very few parishes today have kept their traditional beauty so as to attract conversions and vocations. The Church has been so discredited by all the ridicule that outsiders no longer take her seriously as in former times. If clergy and laity no longer believe that the Creator Himself dwells in the tabernacle in full Body and Spirit, how will outsiders ever believe this? If the church is not first enlightened from within, how shall it enlighten those from without? The Church has truly lost its magnetism, and is presently not effective in drawing souls to Christ.

Yea, the post-conciliar revolution is driving souls from the Church and bringing the scourge of God upon His people! The Blessed Virgin at Fatima warned of the divine scourge that was to come in the latter days, but this scourge will not be of little knots on a rope, but of boots, tanks, guns, and nuclear warfare over mankind. The chastisement indeed is coming, but the most painful part of it will be the devastating knowledge that it was justly due to man’s sins. In the final analysis the world will have learned that it was the profanation of the temple that incited God’s wrath and set in motion the great chastisement through which billions were lost.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                           

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Vigil of St. Thomas the Apostle

Vigil (1954 Calendar): December 20th

Today is an ideal day to fast and abstain in preparation for today's Feast of St. Thomas. For centuries, the vigil of the Apostles were days of penance and the feasts of the Apostles were Holy Days of Obligation!

Appropriated from Liturgia Latina:

Like nearly all the Feasts of the Apostles, that of St Thomas is preceded by a vigil which will enable our souls to prepare for it in a holy manner. The Gospel recalls the vocation of this great Apostle who had the happiness of hearing continually the word of Christ and enjoying His intimacy. "I have called you friends because I have made known to you all that I have heard from my Father." "God," adds the Epistle, "has chosen him from among all men. He has given him His commandments, the law of life and of instruction."

Wherefore the Offertory declares that he had been chosen by Jesus to be one of the twelve princes who would govern His Church: "The Lord has crowned him with glory and honour and has given him authority over the works of His hands."

"The Lord," the Epistle also says, "has given him his share of inheritance among the twelve tribes." The country of the Parthians and Persians was allotted to St Thomas when the Apostles divided the world among themselves. Let us prepare for tomorrow's solemnity in union with the Holy Church.

Ego autem sicut oliva fructifera in domo Domini, speravi in misericordia Dei mei: et exspectabo nomen tuum, quoniam bonum est ante conspectum sanctorum tuorum. * Quid gloriaris in malitia: qui potens es in iniquitate?

But I, as a fruitful olive-tree in the house of the Lord, have hoped in the mercy of my God: and I will wait on Thy name, for it is good in the sight of Thy saints. * Why dost thou glory in malice, thou that art mighty in iniquity?  (Psalm 51:10-11,3 from the Introit of Mass)

Collect:

Grant, we beseech Thee, almighty God, that the solemn feast of Thine Apostle Thomas, which we anticipate, may both increase our devotion and advance our salvation.

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Sermon by St. Alphonsus Liguouri for the 4th Sunday of Advent

The Savior of the World, Whom, according to the Prediction-of the Prophet Isaiah, Men were One Day to see on this Earth ("and All Flesh shall see the Salvation of God"), has already come. We have not only seen Him conversing-among Men, but we have also seen Him Suffering and Dying for the Love of us. Let us, then, this morning, consider the Love which we Owe to Jesus Christ, at least through Gratitude, for the Love which He bears to us. In the First Point we shall consider the Greatness-of the Love which Jesus Christ has shown us; and in the Second we shall see the Greatness of our Obligations-to Love Him.




You may listen to the audio version here

First Point
On the Great Love which Jesus Christ has shown to us

"Christ", says Saint Augustine, "came on Earth that Men might Know how much God Loves them". He has come, and, to show the Immense Love which this God bears us, He has given Himself entirely to us, by Abandoning Himself to all the Pains of this Life, and afterwards to the Scourges, to the Thorns, and to all the Sorrows and Insults which He Suffered in His Passion, and by offering Himself to Die, Abandoned by all, on the Infamous Tree of the Cross. "Who Loved me, and Delivered Himself for me" - Galations 2:20.

Jesus Christ could Save us without Dying on the Cross, and without Suffering. One (1) Drop of His Blood would be Sufficient-for our Redemption. Even a Prayer, offered-to His Eternal Father, would be Sufficient; because, on-account-of His Divinity, His Prayer would be of Infinite (∞) Value, and would therefore be Sufficient-for the Salvation of the World, and of a Thousand (1000) Worlds. "But", says Saint Chrysostom, or another Ancient Author, "what was Sufficient for Redemption, was not Sufficient for Love". To show how much He Loved us, He Wished to shed not only a Part-of His Blood, but the Entire of it, by Dint-of Torrents. This may be Inferred-from the Words which He used on the Night before His Death: "This is My Blood of the New Testament, which shall be Shed for many" - Matthew 26:28.

The Words shall be Shed show that in His Passion, the Blood of Jesus Christ was Poured-forth, even to the Last Drop. Hence, when after Death, His Side was opened-with a Spear, Blood and Water came-forth, as if what then flowed, was All that remained-of His Blood. Jesus Christ, then, though He could Save us without Suffering, Wished-to embrace a Life of Continual Pain, and to Suffer the Cruel and Ignominious Death of the Cross. "He humbled Himself, becoming Obedient unto Death, even to the Death of the Cross" - Philippians 2:8.

"Greater Love than this no Man hath, that a Man lay down his Life for his Friends" - John 15:13. To show His Love for us, what more could the Son of God do, than Die for us? What more can One (1) Man do for Another, than give his Life for him? "Greater Love than this, no Man hath". Tell me, my Brother, if One of your Servants - if the Vilest Man on this Earth, had done for you what Jesus Christ has done, in Dying through Pain on a Cross, could you remember his Love for you, and not Love him?

Saint Francis of Assisi appeared to be unable to think of anything but the Passion of Jesus Christ; and thinking of it, he continually Shed Tears, so that by his Constant Weeping, he became nearly Blind. Being found one day, Weeping and Groaning at the Foot of the Crucifix, he was asked the Cause-of his Tears and Lamentations. He replied: "I Weep over the Sorrows and Ignominies of my Lord. And what makes me Weep still more, is that the Men for whom He has Suffered so much, Live in Forgetfulness of Him".

O Christian, should a Doubt ever enter your Mind, that Jesus Christ Loves you, Raise your Eyes and look-at Him, hanging-on the Cross. Ah! says Saint Thomas of Villanova, the Cross to-which He is Nailed, the 'Internal' and 'External' Sorrows which He endures, and the Cruel Death which He Suffers for you, are Convincing Proofs of the Love which He bears you. "Testis crux, testes dolores, testis amara mors quam pro te sustinuit". Do you not, says Saint Bernard, hear the Voice-of that Cross, and of those Wounds, crying-out to make you feel that He Truly Loves you? "Clamat crux, clamat vulnus, quod vere dilexit".

Saint Paul says that the Love which Jesus Christ has shown, in Condescending-to Suffer so much for our Salvation, should Excite us to His Love, more Powerfully than the Scourging, the Crowning with Thorns, the Painful Journey-to Calvary, the Agony of Three (3) Hours on the Cross, the Buffets, the Spitting in His Face, and all the other Injuries which the Savior endured. According to the Apostle, the Love which Jesus has shown us, not only Obliges, but in a certain manner 'Forces' and 'Constrains' us, to Love a God Who has Loved so much. "For the Charity of Christ presseth us" - 2Corinthians 5:14. On this 'Text', Saint Francis de Sales says: "We Know that Jesus, the True God, has Loved us so as to Suffer Death, and even Death on the Cross, for our Salvation. Does not such Love, put our Hearts, as it were, under a Press, to Force from them Love, by a Violence which is Stronger in proportion as it is more Amiable?".

So Great was the Love that Inflamed the Enamored Heart of Jesus, that He not only Wished to Die for our Redemption, but during His Whole Life, He Sighed Ardently for the Day on which He should Suffer Death, for the Love of us. Hence, during His Life, Jesus used to say: "I have a Baptism wherewith I am to be Baptized: and how am I Straitened (stressed), until it be accomplished?" - Luke 12:50. In My Passion, I am to be Baptized with the Baptism of My Own Blood, to Wash-away the Sins of Men. "And how am I Straitened?". How, says Saint Ambrose, explaining this 'Passage', am I Straitened (stressed) by the Desire of the Speedy Arrival of the Day of My Death. Hence, on the Night before His Passion He said: "With Desire I have Desired to eat this Pasch with you, before I Suffer" - Luke 22:15.

"We have", says Saint Lawrence Justinian, "seen Wisdom become Foolish, through the Excess of Love". We have, he says, seen the Son of God become, as it were, a Fool, through the Excessive Love which He bore-to Men. Such, too, was the Language of the Gentiles, when they heard the Apostles Preaching that Jesus Christ, Suffered Death for the Love of Men. "But we", says Saint Paul, " Preach Christ Crucified, unto the Jews indeed a Stumbling Block, and unto the Gentiles, Foolishness" - 1Corinthians 1:23. Who, they exclaimed, can Believe that a God, most-Happy in Himself, and Who stands in Need-of no one, should take Human Flesh and Die for the Love of Men, who are His Creatures? This would be to Believe that a God became Foolish, for the Love of Men. "It appears Folly", says Saint Gregory, "that the Author of Life should Die for Men". But, whatever Infidels may 'Say' or 'Think', it is of Faith that the Son of God has Shed all His Blood, for the Love of us, to Wash-away the Sins of our Souls. "Who hath Loved us, and Washed us from our Sins, in His Own Blood" - Revelation 1:5. Hence, the Saints were Struck Dumb with Astonishment, at the consideration-of the Love of Jesus Christ. At the Sight-of the Crucifix, Saint Francis of Paul could do nothing but exclaim, O Love! O Love! O Love!

"Having Loved His Own, who were in the World, He Loved them unto the End" - John 13:1. This Loving God was not content-with showing us His Love by Dying on the Cross for our Salvation; but, at the End of His Life, He Wished-to leave us His Own Flesh, for the Food of our Souls, that thus, He might Unite (1) Himself entirely to us. "Take ye, and eat. This is My Body" - Matthew 26:26. But of this Gift, and this Excess-of Love, we shall speak at another Time, in Treating-of the most Holy Sacrament of the Altar. Let us pass-to the Second Point.

Second Point
On the Greatness of our Obligation to Love Jesus Christ

He who Loves, Wishes to-be Loved. "When", says Saint Bernard, "God Loves, He Desires nothing else than to be Loved". The Redeemer said: "I am come to Cast Fire on the Earth; and what Will I, but that it be Kindled?" - Luke 12:49. I, says Jesus Christ, came on Earth, to Light-up the Fire-of Divine Love in the Hearts of Men, "What Will I, but that it be Kindled?". God Wishes nothing else from us, than to be Loved. Hence the Holy Church Prays in the Following Words: "We Beseech Thee, O Lord, that the Spirit may Inflame us with the Fire which Jesus Christ cast upon the Earth, and which He vehemently Wished to be Kindled". Ah! what have not the Saints, Inflamed-with this Fire, accomplished! They have Abandoned all things - Delights, Honors, the Purple and the Sceptre - that they might Burn with this Holy Fire. But you will ask what are you to do, that you too may be Inflamed-with the Love of Jesus Christ. Imitate David: "In my Meditation, a Fire shall Flame out" - Psalm 38:4. Meditation is the Blessed Furnace, in which the Holy Fire of Divine Love is Kindled. Make Mental Prayer every Day, Meditate on the Passion of Jesus Christ, and Doubt-not, but you too shall Burn-with this Blessed Flame.

Saint Paul says, that Jesus Christ Died for us to make Himself the Master of the Hearts of All. "To this End, Christ Died and Rose again; that He might be Lord both of the Dead and of the Living" - Romans 14:9. He Wished, says the Apostle, to give His Life for All Men, without a Single Exception, that not even One (1) should live any longer for himself, but that all might live only to that God, Who condescended-to Die for them. "And Christ Died for All; that they also who Live, may not now Live to themselves, but unto Him Who Died for them" - 2Corinthians 5:15.

Ah! to correspond-to the Love of this God, it would be necessary that another God should Die for him, as Jesus Christ Died for us. O Ingratitude of Men! A God has condescended-to give His Life for their Salvation, and they will not even think on what He has done for them! Ah! if each of you thought frequently of the Redeemer, and on the Love which He has shown us in His Passion, how could you but Love Him with your Whole Hearts? To him who sees with a Lively Faith, the Son of God suspended by Three (3) Nails on the Infamous Gibbet, every Wound of Jesus 'Speaks' and 'Says': "Thou shalt Love the Lord thy God". Love, O Man, thy Lord and thy God, Who has Loved thee so Intensely. Who can resist such Tender Expressions! "The Wounds of Jesus Christ", says Saint Bonaventure, "Wound the Hardest Hearts, and Inflame Frozen Souls".

"Oh! if you knew the Mystery of the Cross!", said Saint Andrew the Apostle to the Tyrant by whom he was Tempted to Deny Jesus Christ. O Tyrant, if you knew the Love which your Savior has shown you, by Dying on the Cross, for your Salvation; instead of Tempting me, you would Abandon all the Goods of this Earth, to give yourself to the Love of Jesus Christ.

I conclude, my most Beloved Brethren, by Recommending you henceforth to Meditate Every Day on the Passion of Jesus Christ. I shall be Content, if you Daily devote to this Meditation, a Quarter of an Hour. Let each, at least procure a Crucifix: let him keep it in his Room, and from time-to-time give a Glance at it saying: Ah! my Jesus, Thou hast Died for me, and I do not Love Thee! Had a Person Suffered-for a Friend, Injuries, Buffets, and Prisons, he would be Greatly Pleased to find that they were 'Remembered' and 'Spoken-of', with Gratitude. But, he should be Greatly Displeased, if the Friend, for whom they had been Borne, were Unwilling to 'Think' or 'Hear-of' his Sufferings. Thus Frequent Meditation on His Passion is very Pleasing-to our Redeemer; but the Neglect of it, greatly-provokes His Displeasure. Oh! how Great will be the Consolation which we shall receive in our Last Moments, from the Sorrows and Death of Jesus Christ, if during Life, we shall have Frequently Meditated on them, with Love! Let us not wait till others, at the Hour of Death, place in our hands, the Crucifix; let us not wait till they Remind us of all that Jesus Christ Suffered for us.

Let us during Life, embrace Jesus Christ Crucified; let us keep ourselves always United with Him. He who practices Devotion to the Passion of Our Lord, cannot but be Devoted to the Dolors of Mary, the Remembrance of which, will be to us a Source-of Great Consolation, at the Hour of Death. Oh! how 'Profitable' and 'Sweet', the Meditation of Jesus on the Cross. Oh! how Happy the Death of him, who Dies in the Embrace-of Jesus Crucified, accepting Death with Cheerfulness, for the Love of that God, Who has Died for the Love of us.

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