Friday, September 19, 2014
Cardinal George Replacement Will Be Succeeded by Bishop Blase Cupich

BREAKING NEWS: Cardinal George Replacement Will Be Succeeded by Blase Cupich of the Diocese of Spokane, Washington.

Three pieces of immediate interest to this blog's readers:

1. Back in 2002, Bishpo Cupich severely restricted the Latin Mass community in his diocese of Rapid City by locking them out of their Church during the Triduum.  Source: Rapid City Journal

2. Bishop Cupich had in Spokane prohibited priests and others from praying outside of abortion clinics and severely hurt the pro-life cause.  Source: The Orate Fratres

3. He has not celebrated the Traditional Latin Mass.

Prayers are very much in order. 
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Pray for the Ordination of Rev. Mr. Jamey Rigi


The USA District Office is happy to announce the forthcoming priestly ordination of Rev. Mr. Jamey Rigi at Immaculate Conception Church in Post Falls, Idaho on September 20th, Ember Saturday. Bishop Bernard Tissier de Mallerais will perform the ordination during the celebration of a solemn Pontifical Mass.

The faithful are cordially invited to attend this important occasion in the life of our priestly society and further details will be announced in the near future. In the meantime, please keep deacon, Mr. Jamey Rigi, in your prayers.

Extending now to 589 priests (and then 590 as of September 20th), the Society of St. Pius X continues to push forth fruit as a living branch of the Roman Catholic Church.

Source: SSPX.org
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Wednesday, September 17, 2014
September Ember Day Fast Reminder

Although Ember Days are no longer considered required in mainstream Roman Catholicism following Vatican II, they can - and should - still be observed by the Faithful. In fact, many Traditional priests encourage the Faithful to observe the days. Ember Days are set aside to pray and/or offer thanksgiving for a good harvest and God's blessings. If you are in good health, please at least fast during these three days and pray the additional prayers. Remember the words from the Gospel: "Unless you do penance, you shall likewise perish" (Luke 13:5).  Ember Days are days of fasting and partial abstinence.

Be sure to check out the Ember Day Manual if you are unfamiliar with this devotion.

Ember Days this September: September 17, 19, & 20.

From New Advent:

Ember days (corruption from Lat. Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class. 
At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering: the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week--these were formerly given only at Easter. 
Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.


From Catholic Culture:
Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest.

The September Ember Days were particularly focused on the end of the harvest season and thanksgiving to God for the season. Ember Days were three days (Wednesday, Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving at the beginning of each of the four seasons of the year. The ember days fell after December 13, the feast of St. Lucy (winter), after the First Sunday of Lent (spring), after Pentecost Sunday (summer), and after September 14 , the feast of the Exaltation of the Holy Cross (fall). These weeks are known as the quattor tempora, the "four seasons."

Since the late 5th century, the Ember Days were also the preferred dates for ordination of priests. So during these times the Church had a threefold focus: (1) sanctifying each new season by turning to God through prayer, fasting and almsgiving; (2) giving thanks to God for the various harvests of each season; and (3) praying for the newly ordained and for future vocations to the priesthood and religious life.
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Monday, September 15, 2014
Devotion to the Sorrowful Mother


This meditation is offered today in honor of the Feast of Our Lady of Sorrows.
Richard of St. Victor says: “In martyrs, the intensity of their love mitigated their sufferings, but with Mary it was different; the more she loved, the more she suffered, and the greater was her martyrdom.” To her was wanting that great support which the martyrs enjoyed in their sufferings.

During their torments, they directed their inward gaze toward Our Lord, by whose grace and love they were strengthened and consoled. The flames of the love of Jesus cooled the fires of torture, softened the strokes of the scourges, and blunted the sharpness of the sword. But in her anguish, where could Mary turn her gaze as she stood beneath the Cross? Upon Jesus? Ah, it was precisely the sight of her divine Son that caused her the most intense suffering. Her one consolation at the sufferings of her Son was the knowledge that through His death we would be redeemed.

She offered her Son willingly for our salvation; yes, the sacrifice she made in union with Him was so great that St. Alphonsus says, “Two hung upon one Cross.” St. Thomas wrote that omnipotence itself could not invent a “greater greatness.” It was necessary that Mary’s sorrows should correspond to her holiness, for the sufferings and tribulations of the saints always keep pace with their sanctity.

The picture of Mary filled with sorrow on Calvary teaches us that on earth pain is the twin sister of love.

– “Devotion to the Sorrowful Mother
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Sunday, September 14, 2014
Indulgences for the Feast of the Exaltation of the Holy Cross

Note: All is taken from the Raccolta

Chaplet of the Five Wounds


At the prayer of the Congregation of Discalced Clerks of the Passion of our Lord Jesus Christ here in Rome, in the Retreat of SS. John and Paul, Pope Leo XII, of holy memory, by a decree of the S. Congr. of Indulgences, dated Dec. 20, 1823, granted the following Indulgences to all the faithful who, being contrite of heart, shall say with devotion the Chaplet of the Five Wounds of our Divine Redeemer, Jesus Christ, at the same time meditating upon them.

i. An indulgence of one year, to be gained once a day by saying this chaplet.

ii. A plenary indulgence (besides the above partial Indulgence) three times a year, that is on any one Friday in March, on the Feast of the Invention, and of the Exaltation of the Holy Cross, or on any one day in the octave of these feasts, to all who shall have practised the devotion of saying this Chaplet at least ten times each month provided that on the aforesaid day, being truly penitent, having confessed and received the Holy Communion, they shall pray according to the intention of the Sovereign Pontiff. The Sovereign Pontiff Pius IX., by a decree of the S. Congr. of Indulgences, dated August 11, 1851, extended this Plenary Indulgence to the feasts of this Nativity, Circumcision, and Epiphany of our Lord Jesus Christ, the feasts of His Most Holy Name, Easter Sunday, the Ascension, Corpus Christi, and the Transfiguration, or any one day in the octaves of these feasts, on the same conditions as above.

iii. An indulgence of seven years and seven quarantines to all who shall say this Chaplet from Passion Sunday to holy Saturday inclusive; and the plenary indulgence, when they fulfil the Paschal precept. The condition of gaining all these Indulgences is, that the Chaplet used should be blessed by the most reverend the Father-General of the said Congregation, or by some other priest of the Congregation to whom the General has communicated the faculty received by him in virtue of the above-named decree; after they have been blessed, they cannot be sold or lent, or given away to others, &c., for the purpose of communicating to them the Indulgences, according to the general decrees of the S. Congr. of Indulgences, dated Feb. 6, 1657, June 5, 1721, and Feb. 9, 1820.

This chaplet consists of five sets, of five beads each; and at each one of these beads, in memory of the Five Wounds of Jesus Christ, one Gloria Patri is to be said; and at the end of each set of five, one Ave Maria is added in devotion to our Lady's sorrows.

Prayers to the Five Holy Wounds


 Pope Pius VII., by a Rescript of time S. Congr. of Indulgences, dated Sept. 29, 1807, granted -

i. The indulgence of 100 days, daily, to all the faithful who shall devoutly recite the following prayers to the Five Sacred Wounds of Jesus Christ.

ii. The plenary indulgence, besides the above partial Indulgence, twice a year, - that is, on the two feasts, first, that of the Invention (May 3), and, secondly, that of the Exaltation, of the holy Cross (Sept. 14), - to all who shall say these prayers at least ten times a month, if, after having Confessed and Communicated on the above-named feast, they shall visit a church, and pray there according to the mind of the Sovereign Pontiff.

iii. The indulgence of seven years and seven quarantines, daily, to those who say these prayers from Passion Sunday to Holy Saturday, inclusive. Plenary on Easter Day, if, after Confession and Communion on that day, they should visit and pray as aforesaid.

THE PRAYERS.

Act of Contrition.

As I kneel before Thee on the cross, most loving Saviour of my soul, my conscience reproaches me with having nailed Thee to that cross with these hands of mine, as often as I have fallen into mortal sin, wearying Thee with my monstrous ingratitude.  My God, my chief and most perfect Good, worthy of all my love, for the many blessings Thou hast ever bestowed upon me; I cannot now undo my misdeeds as I would most willingly; but I will loathe them, grieving greatly for having offended Thee who art Infinite Goodness!  And now, kneeling at Thy feet, I will try at least to compassionate Thee, to give Thee thanks, to ask of Thee pardon and contrition; wherefore with heart and lips I say:

To the first Wound, of the Left Foot.
Holy wound of the Left Foot of my Jesus!  I adore Thee, I compassionate Thee for the most bitter pain which Thou didst suffer.  I thank Thee for the love whereby Thou wast wearied in overtaking me on the way to ruin, and didst bleed amid the thorns and brambles of my sins.  I offer to the Eternal Father the pain and love of Thy most holy humanity, in atonement for my sins, all which I detest with sincere and bitter contrition.

Pater noster. Ave Maria. Gloria Patri.

Holy Mother, pierce me through,
In my heart each wound renew
Of my Saviour crucified.

To the Second Wound, of the Right Foot.
Holy wound of the Right Foot of my Jesus!  I adore Thee, I compassionate Thee for the bitter pain which Thou didst suffer.  I thank Thee for that love which pierced Thee with such torture and shedding of blood in order to punish my wanderings and the guilty pleasures I have granted to my unbridled passions.  I offer the Eternal Father all the pain and love of Thy most holy humanity, and I pray unto Thee for grace to weep over my transgressions with burning tears, and to enable me to persevere in the good which I have begun, without ever swerving again from my obedience to the commandments of my God.
Pater noster. Ave Maria. Gloria Patri.

Holy Mother, &c.

To the Third Wound, of the Left hand.
Holy wound of the Left Hand of my Jesus!  I adore Thee, I compassionate Thee for the bitter pain which Thou didst suffer.  I thank Thee for having, in Thy love, spared me the scourges and eternal damnation which my sins had merited.  I offer to the Eternal Father the pain and love of Thy most holy humanity, and I pray Thee to teach me how to turn to good account my span of life, and bring forth in it worthy fruits of penance, and so disarm the justice of God, which I have provoked.
Pater noster. Ave Maria. Gloria Patri.

Holy Mother, &c.

To the Fourth Wound, of the Right Hand.
Holy wound of the Right Hand of my Jesus!  I adore Thee, I compassionate Thee for the bitter pain which Thou didst suffer.  I thank Thee for Thy graces lavished on me with such love, in spite of all my most perverse obstinacy.  I offer to the Eternal Father all the pain and love of Thy most holy humanity, and I pray Thee to change my heart and its affections, and make me do all my actions in accordance with the will of God.
Pater noster. Ave Maria. Gloria Patri.

Holy Mother, &c.
To the Fifth Wound, of the Sacred Side.
Holy wound in the side of my Jesus!  I adore Thee, I compassionate Thee for the cruel insult Thou didst suffer.  I thank Thee, my Jesus, for the love which suffered Thy side and heart to be pierced, that so the last drops of blood and water might issue forth, making my redemption to abound.  I offer to the Eternal Father this outrage, and the love of Thy most holy Humanity, that my soul may enter once for all into that most loving Heart, eager and ready to receive the greatest sinners, and never more depart.
Pater noster. Ave Maria. Gloria Patri.

Holy Mother, &c.
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7th Anniversary of Summorum Pontificum


Today the Church observes the anniversary of the implementation of Summorum Pontificum, the long-awaited motu proprio of Pope Benedict XVI replacing all former "indults" and freeing the Mass of All Times, the Traditional Latin Mass. No longer would a priest have to ask permission of his bishop to say the Mass as the Mass is to be readily offered and available to all of the Faithful.

The Saintly Example of Archbishop Marcel Lefebvre

It is at this time that I wish to especially remember Archbishop Marcel Lefebvre, who resisted the Second Vatican Council's false propositions of ecumenism, religious liberty, and the altering of the Mass of All Times. It is through his witness and the formation of the Priestly Fraternity of St. Pius X (SSPX) that the Mass of All Times has spread. And, I will venture to say that without Archbishop Marcel Lefebvre's role, the Traditional Latin Mass would have been at last forgotten and no organized resistance to the change would have existed.

Archbishop Marcel Lefebvre

It is Archbishop Lefebvre who has been slandered in recent years. The cause of canonization of his saintly mother has long been forgotten. Instead, in the words of Bishop Bernard Fellay during a sermon in Paris following Archbishop Lefebvre's death said, "Archbishop Lefebvre has gone, but the Mass is saved, the Catholic priesthood is saved..." Because of his resistance to all of changes affecting all of the Sacraments, the Society of St. Pius X is largely responsible for Pope Benedict XVI's issuance of the motu proprio and then the clear declaration that the Bishops of the Society of St. Pius X consecrated by Archbishop Marcel Lefebvre are not excommunicated.

In the words of Father Franz Schmidberger at the Requiem Mass of Archbishop Lefebvre, "The work of the Archbishop on this earth is accomplished. Now begins his ministry as intercessor in eternity. He has given everything he could give...the miracle of a new generation of priests."

Archbishop Lefebvre only wished to teach that which he himself was taught in seminary. He wished to hand on the Catholic faith as taught and celebrated for the past centuries. And his resistance has directly led to the establishment of the Ecclesia Dei Commission and the motu proprio, Summorum Pontificum. I highly encourage the reading of Apologia Pro Marcel by Michael Davies as well as Open Letter to Confused Catholics and The Mass of All Times.

Mortal Remains of Archbishop Lefebvre

"I will finish with my testament. I would like that it be an echo of the testament of Our Lord: a New and Eternal Testament...the heritage that Jesus Christ gave us, His Sacrifice, His Blood, His Cross. I will say the same for you: for the glory of the Holy Trinity, for love of the Church, for the salvation of the world: keep the Holy Sacrifice of Our Lord Jesus Christ! Keep the Mass forever!" (Archbishop Lefebvre, 23rd September 1979)

"Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy" (John 16:20)

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Saturday, September 13, 2014
50% off My Ebook: How to Create a Catholic Blog, 2nd Edition


The 2nd Edition of my Ebook has been released! To celebrate, I'm offering it for 50% off for a limited time only.

Here is what a few Catholic writers and/or bloggers have said:

“Love it or hate it, the internet is a powerful tool which, in the rights hands, can be employed for the glory of God. I cannot but help think that having just launched myself into the blogosphere, the fact that a copy of ‘How to Create a Catholic Blog’ landed in my inbox was nothing but providential. This is a clearly written and highly informative ‘beginner’s guide’ to everything one needs to know, not just about creating a blog but how to make a successful and engaging blog. Matthew provides a wealth of information on maintaining it, marketing it, and even on how to make money on it. In 50 pages, he takes us by the hand and leads us through the desperately daunting digital world of the blog, makes sense of it and turns us into experts. The author patiently explains the meaning of such mysterious terms as RSS and Atom, which it seems, are not names of space shuttles, but two different types of web feeds. Matthew is both extremely knowledgeable and generous in the information which he has shared with us. This, I think, will be an invaluable source to anyone who has aspirations to join the fast growing network of Catholic bloggers.”

Dr. Bella D’Abrera, Catholic Author and Historian

“Matthew walks us through very practical tips to successful blogging and creating a blog "from the ground up". The content is shared in a won't-make-you-fall-asleep format and with plenty of personality. Perhaps one of my favorite aspects of the book is the fact I know Matthew to be an avid blogger with multiple sites to his credit. Therefore, the tips that he shares all come from personal experiences and not from third party research. This ebook was a great help to me in helping me understand what it takes to create a successful blog and all of the behind the scenes work involved in blogging. I love that it is geared for the Catholic Blogger, so he gives you all of the tools and tips for blogging in general as well as creating a Catholic atmosphere to your blog. If you are thinking about blogging or have a blog that might need tweaking, this is the book for you!”

Erika Drain, President - Catholic Bloggers Network 

“From the first page Matthew informs and encourages potential bloggers…I highly recommend this book for evangelizing, and even as a possible mechanism for adding a bit of income where it might be needed. ‘Creating a Catholic Blog’ will be an interesting and effective book for anyone who wishes to blog or wants to improve their blogging skills.”

John Bowden, Administrator – St. Blog’s Directory


Support independent publishing: Buy this e-book on Lulu.
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Thursday, September 11, 2014
Growth of the Traditional Latin Mass in the Diocese of El Paso

I received this following email update and wish to pass it along.  Praying for this group is a good intention:

 After 1045 days of consecutive prayers, including many rosaries, novenas, penances, sacrifices, letters, tears and petitions to numerous ecclesial authorities (up to and including the Apostolic Signatura), the Diocese of El Paso finally established a Traditional Latin Mass parish in the City of El Paso. The previous bishop had abruptly destroyed our parish life back on September 20, 2011 when he transferred Fr. Michael Rodriguez to the furthest extremity of the diocese, about 250 miles away. On 1 Aug 2014 our current bishop entrusted Immaculate Conception parish downtown to the the Priestly Fraternity of St. Peter. This is one of the oldest parishes in the city and for a time actually served as the 'cathedral' before St. Patrick was built. It still has its original high altar and a communion rail. It is quite a beautiful with a choir loft, saint statues, and one row of stained glass windows. It seats approximately 275 people. If you wish to see what the Church looks like, you can actually watch the video of a Solemn High Nuptial Mass which Fr. Rodriguez offered there back in Dec 2013 (Video Link Here). The FSSP has since sent two priests, Fr. John Shannon and Fr. Kevin O'Neill, who are offering the TLM daily (twice on most days). The parish is still in its very initial stages of growth. The parish still lacks a lot of the basic liturgical resources to carry out normal parish life (e.g. vestments, monstrance, thurible, processional candles, crucifix, etc...), but over the weeks and months to come this place will surely flourish (with many prayers and sacrifices of course). Nevertheless, the 10AM Sunday Mass has been quite full the past three Sundays, even standing room only on the first Sunday Mass. The priests then added a second to take on some of the overflow.

To my knowledge, Immaculate Conception is the only such diocesan parish in a very large geographical area: from Phoenix to the West, to Albuquerque in the North, and Dallas in the East. On the Feast of the Assumption, I told myself: "Wow, today there will be five Traditional Latin Masses in the City of El Paso, and six within the geographical area of the El Paso Diocese." Then I thought to myself, when is the last time that has happened? Well, I certainly don't know the answer for certain, but I am quite sure that it has never before happened in my lifetime. Thinking in those terms helped me reflect upon how much has been granted by God through many prayers and sacrifices towards the restoration of our Faith. And I was so very grateful to God for it all. I certainly consider this a miracle only possible through great supernatural aid. So I once again profoundly thank all of you who have helped in this effort. Of course, there is still so much work to be done in this recovery and restoration of our Faith in this Diocese and all over the world!



UPDATE REGARDING FR. RODRIGUEZ

Back on 20 Sept 2011, Fr. Rodríguez was assigned as parochial vicar of Santa Teresa in Presidio (El Paso Diocese). This parish also serves three outlying missions: Shafter, Candelaria, and Redford. Sadly, in May 2013, the pastor (administrator) of Santa Teresa announced to his parishioners that he was leaving the priesthood. This left Fr. Rodríguez as the only priest in the area, the closest being about 90 miles away in Alpine, TX. As of 11 July 2014, the bishop assigned another priest as pastor of Santa Teresa and gave Fr. Rodríguez the assignment of Administrator for Sacred Heart Mission in Shafter. Shafter is a "ghost town." It had actually thrived earlier this century when the largest silver mine in Texas was discovered and the town was built to serve the mine. The mine was shut down in 1942 though and now the town has a population of maybe 40 souls. There is no stop sign in the town, no gas station or store of any kind, or any public government building. The Church and cemetery are by far the most notable sites, and there are some old Spanish explorers buried there from the 1600s. Perhaps the most notable historical fact about Shafter is that Venerable Maria de Agreda, a Spanish Conceptionist cloistered nun living in the 17th century, bi-located there and preached the Catholic Faith to the natives before the Spanish missionaries arrived.

Fr. Rodríguez continues to exercise his priestly ministry there and offers the Traditional Latin Mass daily. The nature and circumstances of this mission have thrust him into a quasi-hermetic life, but he enjoys it very much and is very grateful to God and our Blessed Lady for all the graces he has received there over the past three years. He has had more time to study, pray and do penance. Nevertheless, he still finds himself in a difficult situation, since it seems unlikely to me that the bishop will leave him there in that situation for long. In my opinion, the primary source of tension is Father Rodríguez's efforts and commitment to remain fully faithful to our Catholic Tradition in liturgy, doctrine, morals, preaching, and all other aspects of Catholic life. Moreover, the lawsuit filed against him by the previous bishop (very unjustly, even deceitfully, in my view) remains unresolved. Thus, please do keep him very much in your prayers. 

NOVENA UPDATE

Once Immaculate Conception was established as a traditional parish, our continuous novena was concluded (Jul 31) and we also brought to end our praying of the Rosary outside the diocesan chancery (we had done that 3 times a week for the past 1045 days). However, many of the faithful have expressed the desire to continue praying novenas, as this is a very good spiritual practice to develop as a habit. Acknowledging the need for greater flexibility in schedules and prayers, I will only suggest two novenas a month. As part of the spiritual efforts of the St Vincent Ferrer apostolate, we do encourage every one to pray the monthly novena to St. Vincent Ferrer. (The start of the month seems an appropriate enough time to do so, days 1-9 of the month, although any other time is also viable). Please pray it for your particular intentions as well as for the recovery and restoration of the Faith in your diocese and all over the world (as this is the purpose and goal of the St Vincent Ferrer Foundation). 


In the following nine day gap, those who wish to pray another novena on their own may do so easily in that time frame. We have many novenas at our website that you can choose from (http://svfonline.org/archived-novenas/) or from any other good traditional Catholic source.

Each month I will then only suggest one  novena with a particular intention (usually from the 19th through the 27th of the month). Please feel free to add your own intentions as you pray these novenas. These will also be found at the St. Vincent Ferrer website under the main tab PRAYER, and then CURRENT NOVENA.  For this month, I am suggesting a Novena to Our Lady of Perpetual Help beginning tomorrow (Aug 23-Aug 31).


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Sunday, September 7, 2014
Book Review: Peter and the Foreverland

Imagine if Peter Pan, Tinker Bell, Captain Hook, and the rest of your favorite characters from the Peter Pan stories were actually actors in an apocalyptic end-of-time saga between God and Satan. Sound interesting? Well, that’s exactly what Jack Sky has done with this first installment of his youth series, Adventures in Peter Pan’s Foreverland - Pirates of the Apocalypse.

You’ll recognize some familiar faces from Catholic history in this fantasy story for children and teens. Peter Pan—actually Saint Peter the Apostle—is aided by a band of angel-fairies, including Prince Michael the Archangel and Tinker Bell, along with a cast of saints in alter egos that you will discover along the journey of this end-times fairy tale.

Three children—Anastasia, Stephen, and Alex—are recruited by Peter to assist in the ongoing battle against Captain Hook (a.k.a., Captain James) and his pirates. Only things are not what they seem to be. Even the pirates don’t realize the true identity of their Captain—the “evil one,” himself.

The story opens with Captain Hook and his band of pirates traveling on the Jolly Roger pirate ship from the “Mainland” to Foreverland Island, the home of Peter Pan. The ship is filled with precious treasure captured from the Mainland, where people no longer believe in the “evil one” and the Captain can apparently capture unwitting souls at will. Captain Hook thinks he can sail right into the heart of Foreverland and take the island from Peter. He has become bold indeed!

But as the story unfolds, it is clear the Captain has more than met his match with Peter, the angels, and their three latest children-recruits. The Captain believes he can kill Peter and secretly bury the pirate treasure in the heart of Foreverland. But his plans are easily defeated by Peter and his friends. Yet, as the novel ends, it is clear this is only the opening salvo in a greater war between God and Satan at the end of time.

Adventures in Peter Pan’s Foreverland is told with a whimsical lightness that younger children will certainly enjoy. It is an interesting read, filled with several humorous scenes. Jack Sky’s clever use of alter egos adds a bit of anticipation as the reader meets several figures from Church history that are sure to please.

Adventures in Peter Pan’s Foreverland - Pirates of the Apocalypse is sure to please young readers, who will easily spot a fun story wherein there is no doubt the good guys will win the day.
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Traditional Mass Propers: 13th Sunday After Pentecost


INTROIT
Ps. 73:20, 19, 23 Advert to Your covenant, O Lord, and forget not forever the lives of the poor. Arise, O Lord, defend Your own cause; and be not unmindful of the cries of those who seek You. Ps. 73:1. O God, why have You cast us off forever? Why is Your anger blazing up against the sheep of Your pasture? V. Glory be . . .

COLLECT - Almighty and Eternal God, deepen our faith, our hope and our charity, so that we may attain what You have promised and love what You have commanded. Through our Lord . . .

EPISTLE
Gal. 3:16-22
Brethren: To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ. Now this I say: that the testament which was confirmed by God, the law which was made after four hundred and thirty years doth not disannul, to make the promise of no effect. For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. Why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator. Now a mediator is not of one: but God is one. Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law. But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.

GRADUAL
Advert to Your covenant, O Lord, and forget not forever the lives of the poor. V. Arise, O Lord, and defend Your own cause; remember the abuse hurled against Your servants.

Alleluia, alleluia! V. Ps. 89:1 O Lord, You have been our refuge through all generations. Alleluia!


GOSPEL
Luke 17:11-19
At that time, as Jesus was going to Jerusalem, he passed through the midst of Samaria and Galilee. And as he entered into a certain town, there met him ten men that were lepers, who stood afar off. And lifted up their voice, saying: "Jesus, Master, have mercy on us." Whom when he saw, he said: "Go, shew yourselves to the priests." And it came to pass, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God. And he fell on his face before his feet, giving thanks. And this was a Samaritan. And Jesus answering, said: "Were not ten made clean? And where are the nine? There is no one found to return and give glory to God, but this stranger?" And he said to him: "Arise, go thy way; for thy faith hath made thee whole."

OFFERTORY
Ps. 30:15-16
I have hoped in You, O Lord. I have said, "You are my God; my life is in Your hands."

SECRET O Lord, look with favor upon Your people and their gifts. Let this offering move You to compassion and grant forgiveness for our sins and a speedy answer to our prayers. Through our Lord . . .

COMMUNION
Sap. 16:20
You have given us Bread from Heaven, o Lord, all delicate and sweet to taste. th.


POST COMMUNION - O Lord, may the reception of Your Sacrament bring us ever nearer to our eternal redemption. Through our Lord . . .

Sources: Saint Andrew Daily Missal and the Marian Missal , 1945

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Friday, September 5, 2014
September's First Friday Devotion

Today is the First Friday of September. Because today is the first Friday of the Month, many Catholic parishes will have special Masses today for the First Friday Devotion.

"With foresight, the divine heart of Christ merited and ordered all the favors which we have received, disposing them for each of us in particular. How our hearts would be inflamed with love for so many favors! Consider that they were destined for us by the will of the Father, to be borne in the heart of the Savior, Who earned them for us by His sufferings, above all by His passion." - St. Francis de Sales

Beginning on December 27, 1673, through 1675, Our Lord appeared to St. Margaret Mary Alacoque asking her to receive Him in Holy Communion on the first Friday of every month and to meditate on His passion from 11:00 PM to 12:00 midnight each Thursday. He also revealed to her twelve promises for all who are devoted to His Sacred Heart; he asked for a Feast of the Sacred Heart to be instituted in the liturgical calendar of the Church. Our Lord appeared to St. Margaret Mary Alacoque with twelve promises for those devoted to His Most Sacred Heart.

Promises for those devoted to the Sacred Heart:

1. "I will give them all the graces necessary in their state of life."
2. "I will establish peace in their homes."
3. "I will comfort them in their afflictions."
4. "I will be their secure refuge during life, and above all in death."
5. "I will bestow a large blessing upon all their undertakings."
6. "Sinners shall find in My Heart the source and the infinite ocean of mercy."
7. "Tepid souls shall grow fervent."
8. "Fervent souls shall quickly mount to high perfection."
9. "I will bless every place where a picture of My Heart shall be set up and honored."
10. "I will give to priests the gift of touching the most hardened hearts."
11. "Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out."
12. "I promise thee in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months, the grace of final penitence; they shall not die in My disgrace nor without receiving the Sacraments; My Divine heart shall be their safe refuge in this last moment."

Prayer of Reparation:


O Most Holy Trinity, Father, Son and Holy Spirit, I adore thee profoundly. I offer thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus, and the Immaculate Heart of Mary, I beg of thee the conversion of poor sinners.
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St. Laurence Justinian


Today is the Feast of St. Lawrence Justinian.  In honor of his feast, and to make him better known, I present the following entry from New Advent:
Bishop and first Patriarch of Venice, b. in 1381, and d. 8 January, 1456. He was a descendant of the Giustiniani, a Venetian patrician family which numbered several saints among its members.  
Lawrence's pious mother sowed the seeds of a devout religious life in the boy's youth. In 1400 when he was about nineteen years old, he entered the monastery of the Canons Regular of St. Augustine on the Island of Alga near Venice. In spite of his youth he excited admiration by his poverty, mortifications, and fervour in prayer. At that time the convent was changed into a congregation of secular canons living in community.  
After his ordination in 1406 Lawrence was chosen prior of the community, and shortly after that general of the congregation. He gave them their constitution, and was so zealous in spreading the same that he was looked upon as the founder. His reputation for saintliness as well as his zeal for souls attracted the notice of Eugene IV and on 12 May, 1433, he was raised to the Bishopric of Castello.  
The new prelate restored churches, established new parishes in Venice, aided the foundation of convents, and reformed the life of the canons. But above all he was noted for his Christian charity and his unbounded liberality. All the money he could raise he bestowed upon the poor, while he himself led a life of simplicity and poverty. He was greatly respected both in Italy and elsewhere by the dignitaries of both Church and State. He tried to foster the religious life by his sermons as well as by his writings.  
The Diocese of Castello belonged to the Patriarchate of Grado. On 8 October, 1451, Nicholas V united the See of Castello with the Patriarchate of Grado, and the see of the patriarch was transferred to Venice, and Lawrence was named the first Patriarch of Venice, and exercised his office till his death somewhat more than four years later.  
His beatification was ratified by Clement VII in 1524, and he was canonized in 1690 by Alexander VIII. Innocent XII appointed 5 September for the celebration of his feast. The saint's ascetical writings have often been published, first in Brescia in 1506, later in Paris in 1524, and in Basle in 1560, etc. We are indebted to his nephew, Bernardo Giustiniani, for his biography. 
Source: Kirsch, Johann Peter. "St. Lawrence Justinian." The Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company, 1910. 5 Sept. 2014 .

Collect: O Almighty God, grant that our solemn celebration of the feast of Your confessor bishop Lawrence Justinian may increase our devotion and bring us closer to our salvation. Through our Lord...

Prayer Source: 1962 Roman Catholic Daily Missal
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Wednesday, September 3, 2014
Feast of Pope St. Pius X

Today is the Feast of His Holiness Pope St. Pius X. This truly exemplary Pontiff is the well chosen patron of the Society of St. Pius X.  May he intercede from heaven in the fight against the modernist heresy.

Visit my prior post dedicated to this champion defender against modernism and pray in a special way for his intercession.  Also read my post on his funeral.
O God, Who to safeguard Catholic faith and to restore all things in Christ, didst fill the Supreme Pontiff, Saint Pius, with heavenly wisdom and apostolic fortitude: grant in Thy mercy: that by striving to fulfill his ordinances and to follow his example, we may reap eternal rewards. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Tuesday, September 2, 2014
New Website: Catholic365.com

The following story comes to me of this new website.  I did see some articles on the topic of the Traditional Latin Mass - at least from the perspective of someone familiar with the FSSP.  This might be a website to watch
We've launched Catholic365.com and need your help to spread the word.

Catholic365.com is a Catholic focused article and information portal by Catholic writers and bloggers who write about things Catholics are interested in, from a perspective consistent with the Magisterium of the Catholic Church. We are striving to spread the word and the Catholic faith by highlighting both the articles and the writers through internet and social marketing campaigns.

We would ask that you take a look at http://www.Catholic365.com and announce the site to your readers and share it with your social media connections. If you see an article that your readers or friends would particularly enjoy, please share that with them too.

We are also looking for more contributing writers. If you, or someone you know, are interested in being a contributing writer, and write articles consistent with the teachings of the Magisterium of the Catholic Church, we would love to discuss including your writings on this new site.

If you have any questions or need any additional information just let me know.

Thanks
Joe
Catholic365.com
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Saturday, August 30, 2014
Vision of Pope John Paul II: Says to Instead Pray to Pope Pius XII

This story was published by Catholic News.  Let us pray for the Canonization of Pope Pius XII:


Rome, Italy, Jan 19, 2010 / 12:21 pm (CNA).- Some details of the case under investigation regarding a possible miracle attributed to Venerable Pope Pius XII have been made public. The story features not just one former Pontiff, but two.

On Tuesday morning, Vatican journalist Andrea Tornielli published an article in Il Giornale describing at length the situation which “mysteriously involves” John Paul II.
Tornielli reported that this case was brought to the attention of Benedict XVI shortly before he approved a measure on Dec. 19, 2009 venerating Pope Pius XII’s life of “heroic virtue,” whose cause had been on-hold for the previous two years.

In 2005, a teacher of 31 years of age was expecting her third child in the city of Castellammare di Stabia. She began to have strong pains, which after many tests and a biopsy, signaled the presence of Burkitt’s lymphoma. The condition is typified by swollen lymph nodes, often starting in the abdominal region, and the cancer can spread to bone marrow and spinal fluid. Not only was her health in danger, but that of her unborn child was also threatened.

The woman’s husband first prayed for the intercession Pope John Paul II, who was then only recently buried in the crypt of St. Peter’s. It wasn’t long before the Holy Father appeared to the woman’s husband in a dream. The spouse described to Tornielli what he saw that night, “He had a serious face. He said to me, ‘I can’t do anything, you must pray to this other priest…’ He showed me the image of a thin, tall, lean priest. I didn’t recognize him; I didn’t know who he might be.”

Several days passed before he, “by chance,” came across a picture of Pope Pius XII in a magazine and recognized him as the man John Paul II had shown him in the dream.

The man wasted no time in bombarding Pius XII with prayers for his wife’s healing and following her very first treatments she was declared free of the cancer, the tumor had disappeared. In fact, she was cured so quickly that her doctors pondered the notion that they may have originally misdiagnosed the pathology.

The tests and charts were reconsulted and the initial diagnosis was confirmed. In the absence of the tumor, she had her baby and returned to work. After some time had gone by, she decided to contact the Vatican regarding her experience.

A local news source, the Sorrento & Dintorni, ran an article on Sunday offering a basic story of the possible miracle and the diocesan response to it. According to their report, a Tribunal has been organized by Archbishop Felice Cece of Sorrento-Castellammare to determine the nature of the occurrence and whether it will move on to the Vatican.

According to Tornielli, if they decide positively, the case will be sent on to Congregation for the Causes of Saints for investigation by a team of doctors to declare whether the event was explicable by natural means. If there is no explanation found for the healing, theologians from the Congregation will debate the issue. Only with their “go-ahead” can a dossier subsequently reach the hands of Pope Benedict XVI for official recognition.

Cardinal Jose Saraiva Martins, Prefect Emeritus of the Congregation for the Causes of Saints, told CNA on Monday that there is no telling how much time the entire process might take.
He also mentioned that if a case arrives to the Congregation for the Causes of Saints it is examined in chronological order based on the date of arrival and there are thousands of cases pending review.

However, he added, “exceptions might be made for Popes, etc.”

There was no mention in Tornielli’s report of where the lymphoma had manifested itself in the woman’s body. According to the National Institute of Health, Burkitt’s lymphoma is treatable and more than half of those diagnosed with the cancer are cured with intensive chemotherapy.
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Friday, August 29, 2014
SSPX Offers Mass in St. Peter's Basilica


Taken from the SSPX Website:

Watch a video of a Society priest offering Mass at St. Pius X's altar in St. Peter's Basilica. 
In conjunction with the ongoing 100th anniversary of our patron, St. Pius X, it gives us immense joy to convey some recent news of an important event that occurred at his very tomb in St. Peter's Basilica. 
On August 9th, a pilgrimage group from the SSPX's chapel in Noisy-le-Grand, France, had the privilege of attending Mass offered by their chaplain, Fr. Michel Sivry, at the altar of St. Pius X. Not only has it been reported that this occurred with the prior knowledge and consent of the basilica's "highest authority", but a video team even filmed the event for the French District's website, LaPorteLatine.org, where it may be watched. 
This video of Low Mass is unique in that it was shot at up-close angles so the celebrant's actions could be clearly seen, whereas usually the faithful are unable to view these sacerdotal gestures. Thus one of the striking features of this recording is the great reverence accorded to the Sacred Species throughout the ceremonies. 
We hope that this video will help Latin Rite Catholics everywhere to better appreciate the beauty, reverence and sacredness integral to the traditional Roman Mass, aspects that are visible signs of the true and unmitigated doctrines of the Faith, thus fulfilling the liturgical axiom: lex orandi, lex credendi (the law of prayer is the law of belief). 
Perhaps too, this example from certain authorities in Rome (as also occurred during the SSPX's Jubilee Pilgrimage in 2000) will influence those who have authority over certain pilgrimage shrines here in the States to modify their injunctions against our devout pilgrims and their chaplains.
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Seminary Fund for Michael Cunningham

The following is from a GoFundMe Campaign to Help a Seminarian at the Priestly Fraternity of St. Peter. Please consider assisting him.
Michael Cunningham is a fourth year seminarian at the FSSP seminary in Denton, Nebraska. I am seeking assistance to help pay Mike's past due tuition of $6,000.00 and the $7,000.00 currently due. FSSP seminarians are required to pay a large part of their tuition.  
I first met Mike in the summer of 2013 when he came to assist at our FSSP parish in Littleton, Colorado. After a few conversations with Mike, it became obvious to me and many fellow parishoners that Mike was a sincere servant of God , dedicated to saving souls. I've since met Mike's siblings, and I've learned that their father, a US Navy corpsman, passed away from the effects of Agent Orange in 2007. Mike's mother Donna, who is on a fixed income is his primary benefactor. Would you please consider contributing to Mike's tuition?  
Here is a link to the GoFundMe Page: http://www.gofundme.com/derasc 
If you would rather give directly to Michael Cunningham's tuition at the FSSP seminary:
Make checks payable to OLG Seminary and put a note on it that it is to go towards Mike Cunningham's tuition 
Our Lady of Guadalupe Seminary
7880 W Denton Rd
Denton, Nebraska 68339-0147
ATTN:Tuition 
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Monday, August 25, 2014
Is There a Mediator with the "One Mediator Between God and Man"?

This spiritual gem is taken from "True Devotion" by St. Louis De Montfort:

83. It is more perfect, because it is more humble, not to approach God of ourselves without taking a mediator. Our nature, as I have just shown, is so corrupted that if we rely on our own works, efforts and preparations in order to reach God and please Him, it is certain that our good works will be defiled or be of little weight before God in inducing Him to unite Himself to us and to hear us. It is not without reason that God has given us mediators with His Majesty. He has seen our unworthiness and our incapacity; He has had pity on us; and in order to give us access to His mercies, He has provided us with powerful intercessors with His Grandeur, so that to neglect these mediators, and to draw near to His Holiness directly, and without any recommendation, is to fail in humility. It is to fail in respect toward God, so high and so holy. It is to make less account of that King of Kings than we should make of a king or prince of this earth, whom we would not willingly approach without some friend to speak for us.

84. Our Lord is our advocate and Mediator of redemption with God the Father. It is through Him that we ought to pray, in union with the whole Church, Triumphant and Militant. It is through Him that we have access to the Majesty of the Father, before whom we ought never to appear except sustained and clothed with the merits of His Son, just as the young Jacob came before his father Isaac in the skins of the kids to receive his blessing.

85. But have we not need of a mediator with the Mediator Himself? Is our purity great enough to unite us directly to Him, and by ourselves? Is He not God, in all things equal to His Father, and consequently the Holy of Holies, as worthy of respect as His Father? If through His infinite charity He has made Himself our bail and our Mediator with God His Father, in order to appease Him and to pay Him what we owed Him, are we, on that account, to have less respect and less fear for His Majesty and His Sanctity?

Let us say boldly with St. Bernard (2) that we have need of a mediator with the Mediator Himself, and that it is the divine Mary who is the most capable of filling that charitable office. It was through her that Jesus Christ came to us, and it is through her that we must go to Him. If we fear to go directly to Jesus Christ, our God, whether because of His infinite greatness or because of our vileness or because of our sins, let us boldly implore the aid and intercession of Mary, our Mother. She is good, she is tender, she has nothing in her austere and forbidding, nothing too sublime and too brilliant. In seeing her, we see our pure nature. She is not the sun, which by the brightness of its rays blinds us because of our weakness; but she is fair and gentle as the moon (Cant. 6:9), which receives the light of the sun, and tempers it to make it more suitable to our capacity. She is so charitable that she repels none of those who ask her intercession, no matter how great sinners they have been; for, as the saints say, never has it been heard since the world was the world that anyone has confidently and perseveringly had recourse to our Blessed Lady and yet has been repelled. (3)

She is so powerful that none of her petitions has ever been refused. She has but to show herself before her Son to pray to Him, and straightaway He grants her desires, straightaway He receives her prayers. He is always lovingly vanquished by the prayers of His dearest Mother, who bore Him and nourished Him. (4)

86. All this is taken from St. Bernard and St. Bonaventure, so that according to them, we have three steps to mount to go to God: the first, which is nearest to us and the most suited to our capacity, is Mary; the second is Jesus Christ; and the third is God the Father. To go to Jesus, we must go to Mary; she is our mediatrix of intercession. To go to God the Father, we must go to Jesus; for He is our Mediator of redemption. Now the devotion that I am about to bring forward observes this order perfectly.
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Sunday, August 24, 2014
Traditional Mass Propers: 11th Sunday after Pentecost

Vestments: Green


INTROIT
Ps. 67:6-7, 36

God is in His holy place. It is God who makes men dwell in unity in his house; it is He who gives power and strength to His people. Ps. 67:2. Let God arise, and let His enemies be scattered, and let those who hate Him flee before Him. V. Glory be . . .

COLLECT - Almighty and eternal God, Your bounteous kindness exceeds the merits and fondest hopes of our prayers. Shower Your mercy upon us, forgive us the sins that strike fear in our consciences, and grant us the blessings we dare not presume to ask for. Through our Lord . . .

EPISTLE
I Cor. 15:1-10

Brethren: Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; and that he was buried; and that he hath been raised on the third day according to the scriptures; and that he appeared to Cephas; then to the twelve; then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; then he appeared to James; then to all the apostles; and last of all, as to the child untimely born, he appeared to me also. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain.

GRADUAL
Ps. 27:7, 1

My heart has trusted in God, and I have found help. I have thrived once again, and with all my will I shall give praise to Him. V. To You, O Lord my God, I cry; be not deaf to me, nor depart from me.

Alleluia, alleluia! V. Ps. 80:2-3 Sing joyfully to God our helper, sing aloud to the God of Jacob. Play a pleasant psalm upon the harp. Alleluia!


GOSPEL
Mark 7:31-37

At that time, Jesus went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; and looking up to heaven, he sighed, and saith unto him, "Ephphatha," that is, "Be opened." And his ears were opened, and the bond of his tongue was loosed, and he spake plain. And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. And they were beyond measure astonished, saying, "He hath done all things well; he maketh even the deaf to hear, and the dumb to speak."

OFFERTORY
Ps. 29:2-3

I will extol You, O Lord, for You have upheld me, and have not let my enemies rejoice over me. O Lord, I cried out to You, and You have healed me.

SECRET - O Lord, look mercifully upon this service of ours that our gift may be acceptable to You and worthy of winning Your assistance for our weakness. Through our Lord . . .

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Prov. 3:9-10

Honor the Lord with your substance and with the first of all your fruits; and your barns shall be filled with abundance, and your presses shall run over with wine.

POST COMMUNION - O Lord, may we experience strength of mind and body from the Sacrament we have received. Let it restore health to both that we may glory in Your heavenly healing. Through our Lord . . .
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Friday, August 22, 2014
Round 4: Old and Collectible Books

In an update to my most recent posts on the topic, I also have these titles for sale.  Prices include shipping.  Please email me at acatholiclife[at]gmail[dot]com for more information or to order.
 
 "Discourses on The Apostles' Creed," by Rev. Clement Crock, 279 pp., 1938, Herder publ., hb, $25 good cond.
 
"The Commandments Explained," by Rev. Jos. Baierl, STD, 523 pp., 1945, Catechetical Guild, hb, $25, good cond.
 
"Religion---the Faith---the Church," by Canon P. Einig, DD ("A Series of Apologetic Discourses"), 1919,Wagner publ, hb, good cond., $25
 
"A Catechism for Adults," Rev. Wm. Cogan, 124 pp., 1951, paperback, good condition, $20
 
"Popular Sermons on the Catechism," Vol.I, Bamberg and Thurston, 451 pp., hb, 1914, Benziger publ., good cond., $25
 
"The Apostles' Creed," Rich. Felix, OSB, 184 pp., 1935, pb., good condition, $20, publ. Conception, MO
 
"Explanation of the Baltimore Catechism,"Rev. Thomas Kinkead, 365 pp., Benziger publ., 1891, fair condition, cover staining, wrinkled pages, $25
 
"What Is the Mass?", H. Chery, OP, 103 pp., 1951, Blackfriars publ., paperback, good cond., $20
 
"My Mass," J. Putz, SJ, 149 pp., 1958, Newman Press, hardback in good condition, $25
 
"The Catechetical Instructions of St. Thomas Aquinas," 227 pp., 1990s reprint of 1939 work, paperback, good condition, $20
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Octave Day of the Assumption of the Blessed Virgin Mary

Today according to the 1962 Calendar is the Feast of the Immaculate Heart of Mary.  Below are the Mass Propers for this Feast along with commemorations of the Octave Day of the Assumption which was in place up until the 1955 Calendar of Saints.

History of Octaves

While the Novus Ordo calendar unfortunately only has 2 octaves, traditional Catholics will be familiar with the idea of multiple overlaping Octaves.  The practice of celebrating an Octave, while not only traced to the time spent by the Apostles and the Blessed Virgin Mary awaiting the Paraclete, also has its origins in the Old Testament eight-day celebration of the Feast of Tabernacles (Leviticus 23:36) and the Dedication of the Temple (2 Chronicles 7:9). Very truly, Christ did not come to abolish the Old Law but to fulfill it.

By the 8th century, Rome had developed liturgical octaves not only for Easter, Pentecost, and Christmas, but also for the Epiphany and the feast of the dedication of a church.

After 1568, when Pope Pius V reduced the number of octaves (since by then they had grown considerably), the number of Octaves was still plentiful.  Octaves were classified into several types. Easter and Pentecost had "specially privileged" octaves, during which no other feast whatsoever could be celebrated. Christmas, Epiphany, and Corpus Christi had "privileged" octaves, during which certain highly ranked feasts might be celebrated. The octaves of other feasts allowed even more feasts to be celebrated.

To reduce the repetition of the same liturgy for several days, Pope Leo XIII and Pope St. Pius X made further distinctions, classifying octaves into three primary types: privileged octaves, common octaves, and simple octaves. Privileged octaves were arranged in a hierarchy of first, second, and third orders. For the first half of the 20th century, octaves were ranked in the following manner, which affected holding other celebrations within their timeframes:

  • Privileged Octaves
    • Privileged Octaves of the First Order
      • Octave of Easter
      • Octave of Pentecost
    • Privileged Octaves of the Second Order
      • Octave of Epiphany
      • Octave of Corpus Christi
    • Privileged Octaves of the Third Order
      • Octave of Christmas
      • Octave of the Ascension
      • Octave of the Sacred Heart
  • Common Octaves
    • Octave of the Immaculate Conception of the BVM
    • Octave of the Solemnity of St. Joseph
    • Octave of the Nativity of St. John the Baptist
    • Octave of Saints Peter and Paul
    • Octave of All Saints
    • Octave of the Assumption of the BVM
  • Simple Octaves
    • Octave of St. Stephen
    • Octave of St. John the Apostle
    • Octave of the Holy Innocents 
Octave of the Assumption Propers



INTROIT
Hebrews 4: 16
Let us go with confidence to the throne of grace, that we may obtain mercy and find grace in seasonable aid. (Ps. 44: 2) My heart hath uttered a good word: I speak my works to the King. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.

COLLECT - Let us pray. Almighty, everlasting God, who didst prepare in the Heart of the Virgin Mary a worthy dwelling-place for the Holy Ghost; mercifully grant that we, devoutly contemplating the festivity of the same Immaculate Heart, may be enabled to live according to Thy heart. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. R.Amen.

COMMEMORATION OF THE OCTAVE DAY OF THE ASSUMPTION - Let us pray. Forgive, we beseech Thhe, O Lord, the sins of Thy servants, that we, who by our own deeds are unable to please Thee, may be saved by the intercession of the Mother of Thy Son, our Lord, Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, one God Forever and ever. R.Amen.

EPISTLE
Eccles. 24: 23-31
As the vine I have brought forth a pleasant odor, and my flowers are the fruit of honor and riches. I am the mother of fair love, and of fear, and of knowledge, and of holy hope. In me is all grace of the way and of the truth in me is all hope of life and of virtue. Come over to me, all ye that desire me, and be filled with my fruits; for my spirit is sweet above honey, and my inheritance above honey and the honey-comb. My memory is unto everlasting generations. They that eat me, shall yet hunger; and they that drink me, shall yet thirst. He that hearkeneth to me, shall not be confounded, and they that work by me, shall not sin. They that explain me shall have life everlasting. Thanks be to God.

GRADUAL
My heart shall rejoice in thy salvation: I will sing to the Lord, who giveth me good things: yea I will sing to the name of the Lord the most high. V. (Ps. 44: 18) They shall remember thy name throughout all generations. Therefore shall people praise thee for ever: yea, for ever and ever.

Alleluia, alleluia. V. (Luke 1: 46, 47) My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Alleluia.


GOSPEL
John 19: 26-27
At that time, there stood by the cross of Jesus, His mother, and His mother's sister Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen His mother and the disciple standing, whom He loved, He saith to His mother,"Woman, behold thy son." After that He saith to the disciple, "Behold, thy mother." And from that hour the disciple took her to his own.

OFFERTORY
Luke 1: 46
Let us pray. My spirit hath rejoiced in God my Savior; because He that is mighty hath done great things to me: and holy is His name.

SECRET Offering the Immaculate Lamb to Thy Majesty, O Lord, we beg that the divine fire which ineffably inflamed the Heart of the Blessed Virgin Mary may be lighted in our hearts. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R.Amen.

SECRET FOR THE OCTAVE DAY May the prayer of the Mother of God aid Thy people, O Lord: and although we know her to have passed out of this life, fulfilling the lot of the flesh, may we experience her intercession for us with Thee in Heavenly glory. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R.Amen. 

COMMUNION
John 19: 27
Jesus said to His mother: Woman, behold thy son: Then He said to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. 



POST COMMUNION - Let us pray. Refreshed by divine gifts, we humbly beseech Thee, O Lord, that, by the intercession of the Blessed Virgin Mary, the solemnity of whose Immaculate Heart we have just venerated, we may be freed from present dangers and may attain to the joys of eternal life Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God For ever and ever. R. Amen. .

POST COMMUNION FOR THE OCTAVE DAY - Let us pray. Now that we have received, O Lord, the Sacrament of salvation, grant, we beseech Thee, that through the merits and the intercession of the blessed Virgin Mary, who was taken up into heaven, we may be brought to the glory of the resurrection. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R.Amen.

Sources: Saint Andrew Daily Missal and the Marian Missal , 1945
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Thursday, August 21, 2014
Catholics & Cremation: Why It Is Not Allowable



IS CREMATION ALLOWED?

History

The burial (inhumation) of the bodies has always been the most general and constant practice of the people. Egyptians and Persians buried their dead. The Egyptians even embalmed the cadavers of famous persons. Tacitus (History V, 5) says that the Greeks and the Latins buried the dead. In the Old Testament, Tobias is praised by St. Raphael the Archangel because he buried the dead at the risk of his life: “When thou didst bury the dead by night, I offered thy prayer to the Lord” (Tob. 12, 12).


In the gospel of St. Mark, we see Joseph of Arimathea “buying fine linen”, and after that “taking down the Body of Jesus, he wrapped Him in the linen and laid Him in a sepulchre (…) and when the Sabbath was passed, Mary Magdalene and Mary, the mother of James, and Salome brought sweet spices, that coming, they might anoint Jesus” (Mk 15, 46; 16,1). At the time of the first Christians, cremation was spread among the Romans. It was a consequence of the decadence of the society for instance, at the time of Sylla and Marius the proportion between burial and cremation was one to fifty.

But the first Christians vigorously reacted against this practice. They buried their dead at the risk of their life. It was indeed very dangerous for them, because burial made them be recognized as Christians, and the persecuting Romans, when they discovered the cemeteries of the Christians, confiscated them and exhumed the bodies, as under the order of the emperors Valerian or Diocletian.

Such resistance has only one possible explanation: it came from a commandment given by the Apostles themselves.

Pope Saint Innocent I (401-417) said that the violation of this order is one of the most serious scandals, and it will never be changed. No dispensation can be given, adds the pope, except in the case of necessity (epidemic, war, etc.). When the barbarians converted to the Catholic faith, the Church obliged them to bury their dead and to stop burning them, even under death penalty as it was at the time of Charlemagne (eight century).

As Christianity spread, proportionally the practice of burial prevailed over cremation.

When cremation is used against the Catholic Church.

It is the French Revolution of 1789 which talked again about cremation. And in the last quarter of the XIXth century, the Masonic societies obtained from the governments of Europe the official recognition of this practice. It was accepted in Italy in the year 1876, in France in the year 1887.

The motives given by the advocates of incineration were hygiene, lack of space in the great cities to put cemeteries, risk of burying somebody alive. These reasons are still put forward today. But are these motives really serious?

Concerning hygiene, this objection is an insult to all the civilized nations, which practiced inhumations. Monastic orders, which buried their dead in the cloisters never had, because of this, infections, epidemic or stain in the water they drew nearby!

Concerning the alleged lack of place in the great cities, everybody knows that many dead are buried one over the other, and above all, what is this “progress” of the world which would make us now incapable to give a decent burial to our dead?
Not to be troubled by the argument of the partisans of cremation, let us quote the testimony of a witness of an incineration:

“It was the most poignant impression of horror I ever had. I have shivers, and cold sweat on the forehead when I remember this body twisting, these arms thrashing the air as to ask mercy, these fingers tightening, these black leg giving great kicks, catching fire as torches”.

Which son would dare to burn like this the body of his mother, or of his father! Bishop Freppel (bishop of Angers in France, last century) called this action savagery, and said “How can we make disappear the cadaver of our beloved parents which such violence on the day of their funeral?”

How can we pray in front of a funeral urn containing the ashes of our parents? Cemeteries, where they quietly rest, waiting for the general resurrection, are on the opposite a continual invitation to pray for the repose of their souls.

But we understand better the profound motive of this campaign for cremation when we read, in an advertising leaflet for this practice. “To choose cremation is to enter in the universal humanistic chain of union attached to the defense of human values” (Cremation Association of the Basque Coast).  Here, it is no more question of hygiene, lack of space, etc. but we find the objective of Freemasonry, this occult society whose goal, under the pretext of human values, is to destroy Catholicism and all the orders put by God in the world.

Doctrine of the Catholic Church

The first intervention of the Holy Office against cremation date from the period when Freemasonry began to revive the pagan custom of cremation: January 12th 1870; May 19th and December 15th 1886; July 27th 1892; May 3rd 1897.

When Canon Law was promulgated in 1917, it summarized the previous condemnation of cremation in the following three canons:

Canon 1203: “The bodies of the faithful must be buried, and cremation is reprobated.  If anyone has in any manner ordered his body to be cremated, it shall be unlawful to execute his wish.”

Canon 1240, 5° says that “Persons who have given orders for the cremation of their bodies are deprived of ecclesiastical burial, unless they have before death given some signs of repentance.”

Canon 2339 says that “Persons who, in violation of the prohibition of Canon 1240, dare to order or force the ecclesiastical burial (of those who are to be deprived of it) incur excommunication ipso facto; and persons who of their own accord give ecclesiastical burial to the above mentioned, incur an interdict from entering a church.”

In an Instruction dated June 19th 1926, the Holy Office said that the Last Sacraments could not be given to a person who is asking for cremation for itself.  It adds that, entering in a society for cremation linked with Freemasonry makes this person incur the penalties for joining Freemasons, especially excommunication.  Public Masses for the repose of the soul of persons who asked for cremation, are also forbidden.  It comes from Canon 1241, which forbids public Masses for persons having been deprived of ecclesiastical burial.

Obviously let us not forget that the Holy Church permits cremation in exceptional circumstances, as in times of epidemic, war, etc. (same Instruction)

WHAT ARE THE REASONS FOR THE CONDEMNATION OF CREMATION BY THE CATHOLIC CHURCH?

The first reason comes from the particular circumstance which made cremation having been newly promoted by Freemasonry.  Because of this fact, cremation becomes a public profession of irreligion and materialism.  But it is important to understand that it is not the most important reason.  The Catholic Church does not condemn cremation only because Freemasonry promotes it.

The Holy Catholic Church condemns cremation because it is a barbarous custom opposed to the respect and piety that one must have for our dead, even on the natural level.  And in the eyes of faith, by burial, the body laid under the earth where it will wait for its resurrection.  St. John Chrysostom says that the cemeteries are as dormitories where the dead are waiting for the day of resurrection.  Only  exceptional reasons (as in epidemic or war, etc.) can obliged for the burning of the bodies

Conciliar modernism and the doctrine of the Catholic Church. In the new Canon Law promulgated in 1983 (n. 1176 paragraph 3), the actual authorities of the Church do not forbid anymore cremation “unless it was chosen because of reasons opposite to the Catholic doctrine” (for example, denial of the dogma of the resurrection of the bodies).

But isn’t it in fact a great help given to all these associations for cremation founded all over the world now to spread this practice?  These associations are inspired by Freemasonry which is now spreading cremation to fight the Catholic Church and its beliefs.

Even if the new Canon Law continues to deeply recommend the burial of the bodies, its new politics of no-condemnation favors once again the action of the enemies of the Church who, by their diabolical hatred of the creation of God, kill the fetus by abortion, the sick and the old people by euthanasia, and savagely destroy the bodies of the dead by cremation.

One can also add that cremation endangers the practice of the veneration of relics.

Practical Conclusion

In the churches and chapels of the Society of St. Pius X, as we teach the traditional doctrine of the Catholic Church, we also keep its traditional practices. Therefore, we continue to follow the teaching of the traditional Canon Law of 1917, which expresses the constant thought of the holy Catholic Church:

S The bodies of the dead must be buried - cremation is forbidden.

S   Ecclesiastical burial will be denied to those who asked for the cremation of their bodies.

Let us honor our dead by burying their bodies with respect in a cemetery, and taking care of their souls by Masses, prayers and sacrifices. N. B.  What is said about the bodies must be applied to the members of the body (if cut by surgery for example) or to the dead fetus: they must be buried and not incinerated.
                                         
- Quoted From an article of Fr. Pinaud, SSPX  published in “Le Sel de la Terre.”


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