Friday, October 24, 2014
Ss. Chrysanthus and Daria


1955 Calendar (Simple): October 25

Chrysanthus was the only son of an Egyptian patrician, named Polemius or Poleon, who lived during the reign of Numerian. His father moved from Alexandria to Rome. Chrysanthus was educated in the finest manner of the era. Disenchanted with the excess in the Roman world, he began reading the Acts of the Apostles.

He was then baptized and educated in Christianity by a priest named Carpophorus. His father was unhappy with Chrysanthus's conversion and attempted to inculcate secular ways into his son by tempting him with prostitutes, but Chrysanthus retained his virginity.

He objected when his father arranged a marriage to Daria, a Roman Vestal Virgin. Chrysanthus converted his new bride and convinced her to live with him in a chaste state. Vestal Virgins took a vow of chastity during their thirty-year term of service.

They went on to convert a number of Romans. When this was made known to Claudius, the tribune, Chrysanthus was arrested and tortured. Chrysanthus's faith and fortitude under torture were so impressive to Claudius that he and his wife, Hilaria, two sons named Maurus and Jason, and seventy of his soldiers became Christians.

For this the emperor had Claudius drowned, his sons beheaded and his wife went to the gallows. The legend states that Daria was sent to live as a prostitute, but her chastity was defended by a lioness. She was brought before Numerian and ordered to be executed.

There are many variations to this legend. Some claim that she was subjected to execution by stoning, others say she was beheaded and yet others claim she was buried alive in a deep pit beside her husband. They were entombed in a sand pit near the Via Salaria Nova, the catacombs in Rome.

The Acts of Chrysanthus and Daria state that on the anniversary of their deaths, a large number of Christians had gathered at their underground crypt to pay their respects when Roman persecutors surprised them, filled the crypt with stones and buried them all alive, including Diodorus, a priest, and Marianus, a deacon.

Prayer:

May the prayers of Your blessed martyrs Chrysanthus and Daria be with us, O Lord, so that we who devoutly honor them may always experience their kind assistance. Through our Lord . . .


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Feast of St. Raphael the Archangel

The Church, having recently celebrated the Feast of St. Michael the Archangel, now celebrates the Feast of St. Raphael.

Again to summarize: Angels are pure, created spirits. The name angel means servant or messenger of God. They are celestial or heavenly beings, on a higher order than human beings. An angel has no body and does not depend on matter for his existence or activity. They are distinct from saints, which men can become. Angels have intellect and will, and are immortal. They are a vast mulitude, but each is an individual person. Archangels are one of the nine choirs of angels listed in the Bible. In ascending order, the choirs or classes are 1) Angels, 2) Archangels, 3) Principalities, 4) Powers, 5) Virtues, 6) Dominations, 7) Thrones, 8) Cherubim and 9) Seraphim.

The Archangels who we know by name (Raphael, Michael, and Gabriel) are called Archangels because of their high rank (arching above the other angels).  They are not Archangels as in terms of the second lowest tier.  Rather, these three are three of the seven seraphim angels, the highest ranking, who continuously stand before the presense of God in Heaven.



Source: Tradition Latin Mass Propers in English

Archangel Raphael is known through the Book of Tobias in the Old Testament. He appeared in human form as a gracious young man called Azarias, to protect the younger Tobias on his journey from Ninive to a city of the Medes. In the process he found a wife for Tobias, and later delivered her from an evil spirit; he also healed the elder Tobias of blindness. Raphael is "one of the seven who stand before the Lord" (Tob. 12:15). Today's Prayer speaks of him as a companion in journeys. The Reading shows him as presenting our prayers to God. The Gospel is a reminder of Raphael's healing powers, for his name means "God has healed."

INTROIT Ps. 102:20

Bless the Lord all you His angels, you mighty in strength who do His bidding, obeying the voice of His commands. Ps. 102:1. Bless the Lord, O my soul, and let all my being bless His holy Name.
V. Glory be . . .

COLLECT

O God, who sent the blessed Archangel Raphael to accompany Your servant Tobias on his journey, grant that we, Your servants, may also be guarded by him always and strengthened by his assistance. Through our Lord.

LESSON Tob. 12:7-15

In those days, the angel Raphael said to Tobias: "For it is good to hide the secret of a king: to reveal and confess the works of God. Prayer is good with fasting and alms more than to lay up treasures of gold. For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting. But they that commit sin and iniquity, are enemies to their own soul. I discover then the truth unto you, and I will not hide the secret from you." When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord. And because thou wast acceptable to God, it was necessary that temptation should prove thee. And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil. For I am the angel Raphael, one of the seven, who stand before the Lord."

GRADUAL Tob. 8:3; PS. 146:5

Raphael, the angel of the Lord, took the devil and bound him.
V. Great is our Lord, and great His power!

Alleluia, alleluia! V. Ps. 137:1-2

I will sing Your praise in the sight of the angels; I will worship in Your holy temple and give glory to Your Name, O Lord. Alleluia!

GOSPEL John 5:1-4

After these things was a festival day of the Jews: and Jesus went up to Jerusalem. Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches. In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the moving of the water. And an angel of the Lord descended at certain times into the pond and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.

OFFERTORY ANTIPHON Apoc. 8:3, 4

An Angel stood before the altar of the temple, having in his hand a golden censer; and there was given to him much incense, and the smoke of the incense went up before God.

SECRET

O Lord, graciously accept the sacrifice of praise we offer You. May it bring us closer to our salvation through the angel's prayers of intercession. Through Christ, our Lord . . .

COMMUNION ANTIPHON Dan. 3:58

All you Angels of the Lord, bless the Lord; sing a hymn of praise and exalt Him above all forever.
POSTCOMMUNION

O Lord God, send the holy Archangel Raphael to help us, so that he, who we believe stands always before Your Throne, may present our humble prayers for Your blessing. Through our Lord . . .
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Thursday, October 23, 2014
6 Ways to Stay in touch with "A Catholic Life" Blog

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Wednesday, October 22, 2014
Cardinal Burke Repudiates Francis, Synod on the Family

Guest Article By David Martin

Cardinal Raymond Burke, who heads the Vatican's highest court of canon law and who is recognized as one of the most outstanding prelates of the Catholic Church today has gone on record as saying that the recent Synod on the Family was designed to "weaken the Church's teaching and practice.” This “weakening” apparently had the blessing of Pope Francis.

On October 17, Burke told BuzzFeed News: "If Pope Francis had selected certain cardinals to steer the meeting to advance his personal views on matters like divorce and the treatment of LGBT people, he would not be observing his mandate as the leader of the Catholic Church."

Unfortunately the Synod was controlled by a clique of liberals and their media affiliates so that the views of the good bishops in attendance were scarcely reflected in the Synod documents. The pope’s duty was to censure progressivist, anti-family action and to support the views of conservative participants who demonstrated true pastoral concern, but we saw quite the opposite.

Conservative Catholic sources report that Francis in fact has been “irritated” with Burke and other Vatican conservatives for opposing the views of Cardinal Kasper, the key spokesman of the upheaval and Francis' close ally, who maintains that divorced and “remarried” people be allowed to receive Holy Communion. Burke’s censure of Kasper and his defense of orthodoxy have unfortunately put an end to his work in Rome, as Francis has now demoted him from his position as Rome’s chief guardian of canon law, and is sending him to the island of Malta in a sort of exile to assume a rather insignificant post there. This was confirmed by Burke in his interview with BuzzFeed on October 17.
But Burke remains relentless in his defense of truth. The cardinal said: “The pope, more than anyone else as the pastor of the universal church, is bound to serve the truth,” pointing out that "the pope is not free to change the church’s teachings with regard to the immorality of homosexual acts or the insolubility of marriage or any other doctrine of the Faith.”

Given the times we are living in, the most pastoral thing the pope can do is to safeguard the flock from false pastors, so it is nothing less than appalling that suspect theologians like Cardinal Kasper were appointed to key positions of the Synod. Other participating members included Cardinal Timothy Dolan who supports gay participation in the annual St. Patrick’s Day Parade, Cardinal Donald Wuerl who from his seminary days has been known as “Wuerl the girl,” and Cardinal Godfried Danneels who is reputed for his pedophile connections and gay-marriage advocacy.

In short, a gay-lobby was in force to corrupt the Synod, as evidenced in the Synod’s midterm report Relatio post Disceptationem which embraced gayhood with open arms. The Synod fathers were all aware that Francis had read and approved the relatio for publication, so this raises some serious questions about Francis and warrants growing concerns that he clarify his position on critical moral issues. Burke said in his interview that Francis has "done a lot of harm” by not stating “openly what his position is.”

The thrust of the progressivist lobby was to drum up respect for homosexuality and to incorporate people of gay orientation, as if they were a valued part of the Catholic Church. Consider the following from the relatio issued by the Synod on Monday, October 13:

50. "Homosexuals have gifts and qualities to offer to the Christian community... Are we capable of providing for these people, guaranteeing them a place of fellowship in our communities? Oftentimes, they want to encounter a Church which offers them a welcoming home. Are our communities capable of this, accepting and valuing their sexual orientation?"

Since when is the orientation of lewd sex offenders something that the Holy Roman Catholic Church values? The Church rather condemns homosexuality and places it on par with willful murder, listing it as one of the “four sins crying to Heaven for vengeance.”

St. Paul speaks of those offenders and enemies of the Faith "who have burned in their lusts one towards another, men with men working that which is filthy," and goes on to say that "they who do such things are worthy of death; and not only they that do them, but they also that consent to them that do them." (Romans 1:27,32) Hence if so much as respecting homosexuality renders one "worthy of death," how is it that a Vatican synod could have the dare to foster its growth?

The same-sex aspiration of homosexuals is not a gift, but a criminal tendency springing from the devil and original sin, just as the desire to rape or murder is of the devil. If doctors go to great extent to purge cancerous tumors from the body, with how much greater urgency must the hierarchy purge these effeminate tumors from the Body of Christ? There certainly can be no integrating of filth with grace. Yet the Relatio states:

51. "The question of homosexuality requires serious reflection on how to devise realistic approaches to affective growth, human development and maturation in the Gospel, while integrating the sexual aspect."

Since when does the hierarchy reflect seriously on how to integrate sodomy with Holy Mother the Church? Have they forgotten the divine wrath and destruction that fell upon Sodom and Gomorrah for the sin of homosexuality? Are they so addicted to their shame that they would rather watch their brothers and sisters burn in the torture chambers of eternity before admitting their error?

Charity for homosexuals consists in rescuing them from their bondage, not in sustaining their vice so that it takes them down to the fires of Hell. The Church’s pastoral duty to gays is to correct and admonish them about their offense so that they too can be saved. It is only through repentance and amendment of life that homosexuals and mortal offenders can be admitted to the Church. The mere fact that this is been the Church’s fruitful and unwavering position for 2000 years should be enough proof that it should be the Church’s position today. “Prove all things; hold fast that which is good.” (1 Thess. 5:21)

Hence the midterm relatio of October 13 constituted a radical break from Church teaching. By Thursday October 16, the conservative backlash was so great that it exploded into an all-out revolt that significantly altered the direction of the Synod for the better. A professor from a pontifical university in Rome who was in direct contact with the Synod fathers had this to say:
“I have spoken to a huge number of prelates in the past few days, many of them Synod Fathers. They are all furious and indignant with Francis. A president of a Conference of Bishops of a large African country even called him to my face "an agent of disruption." The right word to describe the general atmosphere reigning in the Curia and the Synod, after 18 months of a government imposed by fear and persecution, is one I've heard several times in the past week: "esasperazione" ("exasperation"). The experiences of the past century show that a government of fear and manipulation cannot subsist for long without rebellion, and that was what erupted on Thursday. It was as if a pressure cooker exploded at the end of an 18-month-long simmering.”  (Rorate Caeli blogspot.com)

The real rebellion will occur in the future if we don’t see more of this passionate defense of the Faith in Rome. History has proved that some of the most important decisions of Church history occurred in a moment of intense moral indignation, just as the indignation of the good bishops paid off at the Synod. Among the key warriors leading the charge was Cardinal Burke, the public opponent of Francis throughout the Synod, who together with several cardinals accused Francis of having inflicted “great damage” to the Church. Of noteworthy mention is Archbishop Napier of South Africa, who distinguished himself as one of the key opponents of the obscene relatio and who spoke of the “irreparable damage” to the Synod in his potent, but lucidly eloquent first speech.

Even so, the Synod on the Family did not completely alter its tune after the confrontation. The final Synod document Relatio Synodi, issued on October 18, still echos some of the gay sympathies reflected in the previous document, though significantly toned down and with more diplomacy. But nonetheless there, as we read in article 55:

“Men and women with homosexual tendencies must be welcomed with respect and gentleness. Every sign of unjust discrimination in their regard should be avoided." This ambiguous double-talk is reminiscent of the Vatican II Council which also used mushy, ambiguous wording to advance progressive agenda.

The point being that there is nothing said or even implied in the final document that homosexuality is a gravely sinful disorder generated by the devil, and one which is spawning most of the sexual-abuse throughout the Church. It would have made more sense for the Synod to extend “welcoming” arms to rapists, porn-hustlers, and gamblers, since their poison isn’t as deadly as that of homosexuals, nor is it directed against the institution of the family the way gay agenda is. It is a known fact that the lesbians and gays run the pro-death culture throughout the world!
 
But we owe our indebtedness to Cardinal Burke and those faithful ones of the conservative lobby who stood up against the obscene clique, because without their action the key architects of the Synod would have succeeded with their plan to proclaim to the world that the Catholic Church had finally embraced homosexuality as an accepted way of life. The planned “October revolution” was foiled! The Synod served as a spiritual call to arms, and one which Burke and his allies answered with a great deal of courage and zeal.

And interesting to note that Cardinal Burke is a fervent advocate of the Traditional Latin Mass wherein the priest says the Mass facing the tabernacle, ad orientum. Time and again we have seen how the old Mass fosters a sense of doctrinal purity and true pastoral concern, as opposed to the new rite which in many ways has adulterated the Faith and alienated the faithful from God.

The faithful indeed are blessed to have someone like Cardinal Raymond Burke to look to at this crucial moment of Church history. May he serve to strengthen the wearied bands, and may the Church Militant follow his lead in speaking out against error without respect to persons.
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Introduction to Devout Life Excerpt by St. Frances de Sales

You wish to live a life of devotion, dearest Philothea, because you are a Christian and know that it is a virtue most pleasing to God's Majesty. Since little faults committed in the beginning of a project grow infinitely greater in its course and finally are almost irreparable, above all else you must know what the virtue of devotion is. There is only one true devotion but there are many that are false and empty. If you are unable to recognize which kind is true, you can easily be deceived and led astray by following one that is offensive and superstitious.

In his pictures Arelius painted all faces after the manner and appearance of the women he loved, and so too everyone paints devotion according to his own passions and fancies. A man given to fasting thinks humself very devout if he fasts although his heart may be filled with hatred. Much concerned with sobriety, he doesn't dare to wet his tongue with wine or even water but won't hesitate to drink deep of his neighbor's blood by detraction and calumny. Another man thinks himself devout because he daily recites a vast number of prayers, but after saying them he utters the most disagreeable, arrogant, and harmful words at home and amon the neighbors. Another gladly takes a coin out of his purse and gives it to the poor, but he cannot extract kindness from his heart and forgive his enemies. Another forgives his enemies but never pays his creditors unless compelled to do so by force of law. All these men are usually considered to be devout, but they are by no means such. Saul's servants searched for David in his house but Michol had put a statue on his bed, covered with David's clothes, and thus led them to think that it was David himself lying there sick and sleeping. In the same manner, many persons clothe themselves with certain outward actions connected with holy devotion and the world believes that they are truly devout and spiritual whereas they are in fact nothing but copies and phantoms of devotion.



Genuine, living devotion, Philothea, presupposes love of God, and hence it is simply true love of God. Yet it is not always love as such. Inasmuch as divine love adorns the soul, it is called grace, which makes us pleasing to his Divine Majesty. Inasmuch as it strengthens us to do good, it is called charity. When it has reached a degree of perfection at which it not only makes us do good but also do this carefully, frequently, and promptly, it is called devotion. Ostriches never fly; hens fly in a clumsy fashion, near the ground, and only once in a while, but eagles, doves, and swallows fly aloft, swiftly and frequently. In like manner, sinners in no way fly up towards God, but make their whole course here upon the earth and for the earth. Good people who have not as yet attained to devotion fly toward God by their good works but do so infrequently, slowly, and awkwardly. Devout souls ascend to him more frequently, promptly, and with lofty flights. In short, devotion is simply that spiritual agility and vivacity by which charity works in us or by aid of which we work quickly and lovingly. Just as it is the function of charity to enable us to observe all God's commandments in general and without exception, so it is part of devotion to enable us to observe them more quickly and diligently. Hence a man who does not observe all God's commandments cannot be held to be either good or devout. To be good he must have charity, and to be devout, in addition to charity he must have great ardor and readiness in performing charitable actions.

Since devotion consists in a certain degree of eminent charity, it not only makes us prompt, active, and faithful in observance of God's commands, but in addition it arouses us to do quickly and lovingly as many good works as possible, both those commanded and those merely counselled or inspired. A man just recovered from illness walks only as far as he must and then slowly and with difficulty; so also a sinner just healed of his iniquity walks as far as God commands him, but he walks slowly and with difficulty until such time as he has attained to devotion. Then like a man in sound health he not only walks but runs and leaps forward "on the way of God's commandments." Furthermore, he moves and runs in the paths of his heavenly counsels and inspirations. To conclude, charity and devotion differ no more from one another than does flame from the fire. Charity is spiritual fire and when it bursts into flames, it is called devotion. Hence devotion adds nothing to the fire of charity except the flame that makes charity prompt, active, and diligent not only to observe God's commandments but also to fulfill his heavenly counsels and inspiration.

From the First Part of the Introduction to the Devout Life by St. Francis de Sales
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Monday, October 20, 2014
UNICEF Trick or Treat Campaign: Abortion Fundraiser



Taken from LifeSiteNews:

NEW YORK, NY, October 24, 2001 (LSN.ca) - “Parents would be scandalized to know UNICEF actively promotes abortion and sexual rights to children,” said Anna Halpine, president of the World Youth Alliance (WYA). “On top of that, the realization of these goals and programs are largely fueled by donations obtained from children trick-or-treating for UNICEF programs each Halloween.”

Halpine, a former Campaign Life Coalition leader and WYA founder, noted that UNICEF was founded in 1946, to help starving children after the destruction of World War II, in a WYA press release last year. She noted that over the past couple of decades, however, UNICEF’s mission of direct action and service to children in need has shifted towards a stated policy of child advocacy, or the promotion of controversial ‘child rights.’ This new direction, advanced by UNICEF’s current executive director, continues to de-emphasize providing services to children in need, while favoring the promotion of programs that advance sexual and reproductive rights for children. This UN-speak translates to confidential abortion services for children as young as 10 years old.

This shift in direction was emphasized in 1996 when the Vatican finally had to withdraw its symbolic contribution to UNICEF. This has not been reinstated. At issue is UNICEF’s collaboration and participation in programs that promote and fund abortion, contraceptive use and sex education. UNICEF has moved far beyond its original purpose of protecting and defending children, to actively assisting in the destruction of millions of tiny lives.

“It’s appalling that UNICEF exploits children to raise funds for the destruction of children and women in the developing world,” Halpine added. “With a radical ‘adolescent sexual rights’ agenda, which seeks to limit parental involvement and which refuses to define the limits of these terms, UNICEF is abusing the trust which the public has placed in this supposedly child-centered organization.”

Pro-lifers have taken to inserting notes into UNICEF boxes noting refusal to donate due to the organization’s support for abortion. Moreover, Toronto-area children are encouraged to use Aid-To-Women boxes as an ethical alternative to the UNICEF boxes. Aid to Women, is a centre devoted to caring for mothers in crisis pregnancy with life-affirming support.

To acquire Aid To Women boxes contact call Aid to Women at 416-921-6016

See LifeSite’s UNICEF page for more information:  http://www.lifesite.net/waronfamily/unicef/index.html
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Sunday, October 19, 2014
Catholicism is the Law of Life

Catholicism is the law of life, the life of the intelligence, the solution of all problems. Catholicism is the truth, and everything that departs from it one iota, is disorder, deception, and error.” Juan Donoso Cortes, Marquis of Valdegamas


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St. Peter of Alcantara


1955 Calendar (Double): October 19

St. Peter of Alcantara was born the son of Peter Garavita, governor of the palace.  His mother was a member of the noble family of Sanabia.

As a youth, Peter studied grammar and philosophy at Alcantara, and both civil and canon law at Salamanca University. At the age of 16, St. Peter became a Franciscan at Manjarez.

St. Peter founded the friary at Babajoz at the young age 20, and served as its superior at a remarkably young age. He was ordained a priest in 1524 at age 25 and quickly became a noted preacher.

A recluse by nature, he lived at the convent of Saint Onophrius, a remote location where he could study and pray between missions. In 1538, he became the Franciscan provincial for Saint Gabriel in Estremadura, Spain. He worked in Lisbon, Portugal in 1541 to help reform the Order. Shortly thereafter in 1555 he started the Alcantarine reforms, now known as the Strictest Obeservance. St. Peter became the Commissioner of his Order in Spain in 1556 and then the Provincial of his reformed Order in 1561.

He was a friend and confessor of Saint Teresa of Avila, and assisted her in 1559 during her work to reform her own Order. St. Peter is known as a mystic and writer whose works were used by Saint Francis de Sales.

He died on October 18, 1562 or natural causes.  He was canonized on April 28, 1669, by Pope Clement IX.

Prayer:

Almighty God, look upon our weakness and the heavy burden we carry because of our own deeds. Let the prayers of Your blessed martyr bishop Peter, in heaven, be our protection. Through our Lord . . .

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Thursday, October 16, 2014
St. Hedwig of Silesia


1955 Calendar (Simple): October 16

Today the Holy Church celebrates the Feast of St. Hedwig.  Born the daughter of Berthold IV, Duke of Merania, St. Hedwig married Prince Henry I the Bearded of Silesia and Poland in 1186 at age 12. She became the mother of seven children including Saint Gertrude of Trebnitz.  St. Hedwig is the aunt of St. Elizabeth of Hungary.  All in all, the life of St. Hedwig illustrates that holiness within the family is contagious and can help make our loved ones saints. Of Hedwig's children, only Gertrude survived her.

St. Hedwig oversaw a number of ministries including caring for the sick both personally and by founding hospitals. Upon her husband’s death, she gave away her fortune and entered the monastery at Trebnitz where her daughter was abbess.

As the Catholic Encyclopedia summarizes, "The duchess practised severe mortification, endured all trials with the greatest resignation, with self-denying charity cared for the sick and supported the poor; in her interior life of prayer, she gave herself up to meditation on supernatural things. Her piety and gentleness won for her even during life the reputation of a saint. She was interred in the church attached to the monastery, and was canonized by Clement IV, 26 March, 1267, and on 25 August of the same year her remains were raised to the honours of the altar."

Prayer: 

O God, You taught blessed Hedwig to turn from the attractions of the world to follow Your cross humbly and devotedly. May her merits and example teach us to spurn the passing pleasures of this earth and overcome all our difficulties by embracing Your cross; who lives and rules with God the Father . . .

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Tuesday, October 14, 2014
Synod Document "Relatio post disceptationem" Encourages Sin, Destroys Catholic Teaching


I have chosen to stay away from the topic of the current Synod but as the mid-term report from the Synod was released, we can now see for ourselves the evil being wrought by men who claim to be successors to the apostles.  It is simply unprecedented in the history of the Church! We ought to pray and do penance before the wishes of evil bishops spread heresy and apostacy far and wide in the barque of Peter.

The Secret Synod Does What We Expected: Evil  
by Christopher A. Ferrara  
As if we didn’t know it before, today we learned why the Secret Synod was conducted in secret, with the faithful not being permitted to see the texts of the participants’ addresses or even to know which bishop or cardinal was advancing which position. The Secret Synod was conducted in secret because evil advances in shadows. 
Many others, and not just traditionalists, have already expressed outrage over the disastrous “Relatio post disceptationem,” which appeared on the Vatican website today, October 13. This is the anniversary of Pope Leo’s vision of Satan’s attack on the Church (leading to his composition of the Leonine prayer suddenly abandoned after Vatican II), the Miracle of the Sun at Fatima, and the derailing of the Second Vatican Council by Cardinal Liénart’s violation of the procedural rules in seizing the microphone in order to demand new drafting committees for the conciliar documents. 
By way of the comments of others, suffice it to note, as reported by Vatican Radio, that no less than the President of the Polish Episcopal Conference, Archbishop Stanislaw Gądecki, “did not hesitate to say that this document departs from the teaching of John Paul II [meaning the entire Magisterium regarding marriage and procreation], and even that in it can be noticed traces of the anti-marriage ideology. According to Archbishop Gądecki, this text also highlights the lack of a clear vision for the synodal assembly.” 
I must disagree with the final sentence of the report. The Synod had a very clear vision: nullification of the Church’s censures of sexual immorality of all kinds, including sodomy, and with this nothing less than an effective decommissioning of the Church as moral preceptor of humanity. This is what the aged Modernist cabal Pope Francis put in charge of this sham of a Synod has in view.  Continue reading the excerpted article... 
 
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St. Callistus I

1955 Calendar (Double): October 14

On October 14th, the Holy Church celebrates the Feast of Pope St. Callistus I.  St. Callistus reigned as the Vicar of Christ from c. 218 to 223 AD.  The Holy Pontiff was martyred for the Faith during an uprising of persecution at the time of Alexander Severus.

According to legend recorded in the Acts of Saint Callixtus, St. Callistus was thrown down a well to his death.  At night, Asterius, a priest of Rome, recovered the body of St. Callixtus for which action he too suffered martyrdom, this time by being thrown off a bridge into the Tiber River.

St. Callistus was born a slave, the property of Carpophorus, a Christian man in the household of Caesar. His master entrusted a large sum to Callistus to open a bank, which took in several deposits, made several loans to people who refused to pay them back, and went broke. Knowing he would be personally blamed and punished, Callistus fled, but was caught and returned to his owner.

Several depositors begged for his life, believing he had not lost the money, but had stolen and hid it. They were wrong; he wasn’t a thief, just a victim, but he was sentenced to work the tin mines in punishment. By a quirk of Roman law, the ownership of Callistus was transferred from Carpophorus to the state, and when he was later ransomed out of his sentence with a number of other Christians, he became a free man.

Pope Zephyrinus put Callistus in charge of the Roman public burial grounds, today still called the Cemetery of Saint Callistus. St. Callistus became an Archdeacon. In time, he became in c. 218 the 16th Vicar of Christ.

Callistus was on more than one occasion accused of heresy for such actions as permitting a return to Communion for sinners who had repented and done penance, or for proclaiming that differences in economic class were no barrier to marriage. This last put him in conflict with Roman civil law, but he stated that in matters concerning the Church and the sacraments, Church law trumped civil law. In both cases he taught what the Church has taught for centuries, including today, and though a whole host of schismatics wrote against him, his crime seems to have been to practice true Christianity.

Source: “Pope Saint Callistus I“. Saints.SQPN.com. 25 August 2014. Web. 13 October 2014.

Prayer:

O God, You see that we fail because of our weakness. Be merciful to us and let the example of Your saints renew our love of You. Through our Lord . . .

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Monday, October 13, 2014
Christopher Columbus: Catholic Explorer


Christopher Columbus, the great Catholic explorer, has been unjustly marred by historians and liberals. The true Christopher Columbus was a saintly man who sought to serve the Holy Catholic Faith and His Sovereign King.  Despite unprecedented challenges, Columbus ultimately ushered in the colonization and Christianization of the Western Hemisphere.  As a deeply religious man, we can learn from his Faith and devotion.  Join me in crying out: Sancto Subito! (May he be declared a saint soon!)

The following is excerpted from an excellent article on Nobility.org. Please read the whole article in honor of Columbus Day.
Before leaving [on his legendary voyage], Columbus received the Sacraments of Penance and Holy Eucharist, at the hands (it is stated) of Father Juan Perez, the officers and crews of the little squadron following his example. On 3 August, 1492, the people of Palos with heavy hearts saw them depart on an expedition regarded by many as foolhardy. 
... 
Columbus was unquestionably a man of genius. He was a bold, skilful navigator, better acquainted with the principles of cosmography and astronomy than the average skipper of his time, a man of original ideas, fertile in his plans, and persistent in carrying them into execution. The impression he made on those with whom he came in contact even in the days of his poverty, such as Fray Juan Perez, the treasurer Luis de Santangel, the Duke of Medina Sidonia, and Queen Isabella herself, shows that he had great powers of persuasion and was possessed of personal magnetism. His success in overcoming the obstacles to his expeditions and surmounting the difficulties of his voyages exhibit him as a man of unusual resources and of unflinching determination. 
Columbus was also of a deeply religious nature. Whatever influence scientific theories and the ambition for fame and wealth may have had over him, in advocating his enterprise he never failed to insist on the conversion of the pagan peoples that he would discover as one of the primary objects of his undertaking. Even when clouds had settled over his career, after his return as a prisoner from the lands he had discovered, he was ready to devote all his possessions and the remaining years of his life to set sail again for the purpose of rescuing Christ’s Sepulchre from the hands of the infidel.
The following author highlights the Franciscan nature of Columbus.  Columbus was a third order Franciscan and daily prayed the Divine Office:

As early as 1493, Columbus wrote a letter to the Royal Treasurer of Spain in which he speaks of the discovery of the New World as a great victory. Yet, it was not a victory by force of arms but a victory of bringing the truth to people who were sitting in the darkness of unbelief. He wrote, "Since our Redeemer gave this victory to our most illustrious King and Queen and to their famous realms, in so great a manner, it is fitting for all Christendom to rejoice and to make celebrations and give solemn thanks to the Holy Trinity with many solemn prayers for the great exultation which it will have and the turning of so many peoples to our holy Faith." 
All that we know about Columbus testifies to his having lived up to his Franciscan Rule. We know that he would wear the Franciscan habit, especially when he appeared before the Royalty or nobility. Except for the Franciscans with whom he stayed before leaving on his historic voyage, he would never had received the entree to Ferdinand and Isabella which opened the door to the New World. He went to confession to Franciscan priests. He would spend long periods of time in worshiping before the Blessed Sacrament in Franciscan chapels. When he left Palos, Spain on August 3, 1492 to cross the Atlantic, he left his son in the care of the Franciscans at their monastery.
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Sunday, October 12, 2014
Round 5: Collectible Catholic Books for Sale


In an update to my most recent posts on the topic, I also have these titles for sale.  Prices include shipping.  Please email me at acatholiclife[at]gmail[dot]com for more information or to order.

All are in good condition.
"The Structure of Catechetics," Marcel Van Castor, 247 pp., 1965, hb $25

"The Church of Christ," Rev. Wm. Shannon, 220 pp., 1960, hb $25

"Teaching Religion for Living," Sister Agnesine, SSND, 173 pp., 1952, hb $25

"The Logic of Religion," Jos. Bochenski, OP, 173 pp., 1965, hb $25

 "The Life of Jesus," James Cunningham, SSP, 176 pp., 1945, hb $25

"Rebuilding a Lost Faith," John Stoddard, 212 pp., 1922, hb $25

"A Guide to Catholic Action," Fitzsimmons and McGuire, 235 pp., 1938, hb $25

"God and Creation," Thom. Chetwood, SJ, 272 pp., 1928, hb $25

"The Four First Things," R. H. J. Steuart, SJ, 84 pp. 1939, hb $25

"Actual Grace," E. Towers, 90 pp., 1928 , hb $25

"Thomas Aquinas on Providence and Predestination,"147 pp. 1961 ed. , paperback, $20
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Tuesday, October 7, 2014
Solemn High Mass for Blessed Karl of Austria at Old St. Mary's in Washington, DC

I hope that those of you in the area can attend this Mass.

You may also be interested to learn of the death of Brother Nathan Cochran, OSB, the USA/Canada Delegate to the Blessed Karl League of Prayers.  Here is a link to his obituary:
http://pittsburghlatinmass.org/blog/?p=2167

He was a great promoter of Bl. Karl, and had a great devotion to the Traditional Latin Mass.

Woodlawn Knights of Columbus Council 2161 and the Pittsburgh Latin Mass Community, Inc., will be arranging a Requiem Mass for him at St. Anthony Chapel in Pittsburgh on Saturday, 29 November 2014, at 2pm.
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4 Ways to Help Minorities Become Traditional Catholics

There needs to be an immediate call to action by Traditional Catholics to do more to share the Traditional Faith with minorities.

Kenya, 1937

In my own situation, I frequent a few different chapels/shrines/parishes regularly for the Holy Sacrifice of the Mass.  At each Mass, all of which are Traditional Latin Masses, I am pleased to find a few non-white Catholics in attendance.  These people are extremely intelligent – one of which is very fluent in Latin and an integral part of the schola.  It is rewarding to see the one True Faith bringing in people from all societies, social classes, races, and nationalities.  Our Faith is one.  It is universal – after all, that is what it means to be a Catholic!

As Traditional Catholics, some of us are to be commended for what we do to share the Faith with others – whether digitally (e.g. on our Facebook walls) or in personal discussions with others.  But why do so many of us not reach out to the racial or ethnic minorities in our communities?  Are not these people also called to the one saving Faith that is the Catholic Church, outside of which no one can be saved?  Do we do enough to help their salvation?

It’s unfortunate that there are few Traditional Latin Masses in the Spanish-speaking world, relatively to the number in the English speaking world.  And why is it that when we think of African American Catholic communities we think of “praise and worship” singing and heretical worship rather than people who also need true, valid Sacraments?

It’s a fact that the same Traditional Latin Mass codified by His Holiness Pope St. Pius V was the Mass that converted the inhabitants of the New World when the explorers of Juan Ponce de Leon and Christopher Columbus landed on these shores.  The christianization of the New World consisted of naming many places after the Faith.  Did you realize El Salvador means “The Savior” or that much of Southern California christianized by the Franciscans is named after the saints?  Santa Monica – Saint Monica.  San Diego - Saint Diego de Alcalá.  And there are many other examples.  The point is that these primitive people all became Catholics – Catholics attached solely to the Latin Mass and the Latin Sacraments.  It’s a fallacy to even suggest that these peoples need the Novus Ordo to serve as a bridge between their prior ways and the Solemnity of the Latin Mass.  History is our proof and it is not necessary.

Let's also consider the work of the SSPX in Africa or the ICKSP in Africa today and the many conversions they bring about.  All peoples are called to the beauty of Tradition.

There is a tendency – a subtle one within us – to assume that the extraordinary beauty, awe, history, and ritual of the Traditional Latin Mass is only meant for Europeans and those of European heritage.  We need to completely eradicate this notion out of our minds.  Let’s consider the following:

1. Invite non-Catholic minorities to Mass with you.  It’s a holy act and one that we should all be doing more often.  There are many protestant minorities in our society.  There are too many ex-Catholics in the Hispanic community who are seeking spirituality in the un-holiness of Pentecostalism and the like.  Are we inviting them back to Mass?  Are we bringing them with us to the Solemn High Masses so they can experience the great awe and mystery of the Faith that they may have never truly known?  Do we explain to them why we pray to the Holy Mother of God?

2. Invite Catholic minorities to Mass.  With this group, unlike the aforementioned one, they can and should receive the Sacraments.  Help them follow along in the Missal.  Help explain to them the rituals (e.g. the Signs of the Cross, the many genuflections, the symbolism, etc).  Help them feel the awe and mystery.  Invite them to go to Confession.  Introduce them to the priest afterwards.  Invite them to the monthly social hours or some devotions (e.g. Sunday Vespers, Benediction, Rosary, etc).  These people, just like their Caucasian counterparts in non-Traditional Catholic Churches, yearn for what is True, Good, and Beautiful.  This is especially worthwhile to do by bringing to Mass those with inadequate transportation or health issues who may be completely unable to attend any Mass at all on a given Sunday.

3. Advertise in parishes with high minority concentrations.  Put some handouts in the various literature racks of these parishes with information on the Latin Mass and the local times – or even just some beautiful holy cards of St. Pius X or Pope Pius XII or a holy card on why pray the Rosary.  It’s no secret that many parishes with a large minority makeup suffer from poor catechesis, downright scandalous liturgies, and infrequent Confession times.  These people could really benefit from our missionary work.

4. Invite the homeless and the poor to Mass.  Consider giving them a few dollars when you see them and, at the same time, handing them a holy card or a Rosary.  Man does not live on bread alone but on every word that cometh forth from the mouth of God.

So please, join me in helping to evangelize to all members of our society – regardless of their race or nationality.  Let’s help spread the Traditional Mass to everyone.

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Sunday, October 5, 2014
Solemn High Mass for Blessed Karl of Austria in Roslyn, NY

Join us in celebrating the exemplary life of Blessed Karl, Emperor and King.

Reception after Holy Mass

Sponsored by the Saint Agnes Institute
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Saturday, October 4, 2014
2014 SSPX Starkenburg Pilgrimage


Come join us with your family in this 3-day, 40-mile pilgrimage in honor of Our Lady!

Renew and increase your devotion to the Blessed Mother!

The SSPX is pleased to coordinate this Pilgrimage of Tradition in honor of Our Lady of Sorrows to Starkenburg, MO. The pilgrimage route will be along the historic and beautiful Katy Trail.

We offer both a 3-day and a 1-day option for pilgrims.

The 3-day pilgrimage will start at the Katy Trail access point in Jefferson City, MO, proceeding through Tebbetts, Mokane, Portland, and Bluffton to conclude near the Shrine of Our Lady of Sorrows in Starkenburg, MO.

The 1-day pilgrimage will join the 3-day pilgrimage at Portland, MO on the morning of October 18 for the final 12.5 miles.

Learn more by clicking here.
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Requiem Aeternam: Fr. Benedict Groeschel

Please join me in praying for the soul of Father Benedict Groeschel, requiescat in pace. He has passed away after a long life of service to the Faith. May God forgive him his sins.  May St. Francis of Assisi intercede for Fr. Benedict, who has died on the eve of St. Francis' feast.

Taken from the press release:
Fr. Benedict J. Groeschel, beloved priest and preacher, died on October 3, 2014, the vigil of the Feast of St. Francis, after complications with an ongoing illness. He was 81.

Fr. Benedict was a founder of the Community of Franciscan Friars of the Renewal (CFR), a reform community started in 1987 by eight Capuchin Friars based in New York City. A priest and psychologist, he was director of Trinity Retreat House in Larchmont, New York, and also taught Pastoral Psychology for many years at St. Joseph’s Seminary in Dunwoodie. Fr. Benedict was a popular writer, preacher, retreat master, and evangelist on Catholic television. His greatest joy was serving the poor and underprivileged. Founder of St. Francis House and Good Counsel Homes, he also served as chaplain at Children’s Village in Dobbs Ferry for 14 years. Always deeply concerned with the welfare of others, he tirelessly provided food, clothing, and assistance to people in need—people he always considered his friends.

Father Benedict is survived by his sister, Marjule Drury, sister Robin Groeschel, brother Gary Groeschel, nine nieces and nephews, 115 CFR brothers and priests, and 31sisters who were inspired by his authentic witness to religious life and devotion to Jesus and His Church. He was preceded by his brothers Edward and Mark.

Image: Fr. Benedict Groeschel after his ordination.
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Friday, October 3, 2014
Photo: First Mass in Versailles Since the French Revolution

Cardinal Spellman, celebrated Mass for the U.S. military in the Royal Chapel of the Palace of Versailles on September 10, 1944. The Mass was the first Mass to be celebrated in the chapel since the French Revolution. Thanks to Archives of the Archdiocese of New York for this photo.

Let us pray for a restoration of the Traditional Mass and an end to the erroneous ideas of the French Revolution, which still plague us.
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Tuesday, September 30, 2014
Happy Michaelmas!

"Michaelmas" is pronounced "MICKel-mus." -- Sept 30 is one of the 4 English Quarter Days

Today is also one of the 4 English "Quarter Days," days which fall around the Equinoxes or Solstices and mark the beginnings of new natural seasons ( i.e., Spring, Summer, Winter, Fall) and which were used in medieval times to mark "quarters" for legal purposes, such as settling debts.  Debt collection was forbidden certain times of the year such as during the Octave of Christmas.

The other days like this are: Lady Day (the Feast of the Annunciation) on March 25, the Feast of St. John on June 24, and Christmas on December 25.
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Saturday, September 27, 2014
Rosary Novena for the Defense of the Family

The following is taken from the recent SSPX Newsletter.  Let us join our prayers for this intention:


Approaching rapidly is the October 2014 Extraordinary Meeting of the Synod of Bishops: “Pastoral Challenges to the Family in the Context of Evangelization”. This Synod will be held from October 5-19 and potentially has the grave danger of undermining the Church's doctrinal and moral teachings on marriage and family issues.

To counteract this danger, the USA District Superior, Fr. Jurgen Wegner, is asking everyone to join in a rosary novena for the defense of the family:
I request that all pastors dedicate at least three sermons in October and November to the fundamental truths about marriage. I request also that you invite all the faithful to join us in a novena of rosaries from September 29th to October 7th. We will offer our rosaries for the defense of the family. Please encourage everyone to pray the 15 decades of the rosary."
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Friday, September 26, 2014
Bishop Morlino vs. Holy Wisdom Monastery

While this story is slightly dated, it’s worth repeating here for those who are in or around the Madison Area.  The “Holy Wisdom monastery" has rightfully been made off limits to all priests of the Diocese.  This place, as the following article indicates, is ripe with the fruits of discord and heresy.  

If you notice in the comments to the article on the website of The Wisconsin State Journal that many people are condemning Bishop Morlino for his actions.  Some are pledging support for the heretics, some of whom still falsely call themselves “Catholic.”  This is a good reminder that the enemies of Christ are always at work to sow discord (e.g. Luke 16:8)

Bishop Robert Morlino is continuing to put more distance between the Madison Catholic Diocese and Holy Wisdom Monastery, a former Catholic monastery on the outskirts of Madison that is now a non-Catholic ecumenical retreat center. 
In the latest development, Morlino is now prohibiting priests in the diocese from “attendance or participation at all events held at Holy Wisdom Monastery and all events sponsored or co-sponsored by Holy Wisdom Monastery or the Benedictine Women of Madison,” according to a March 7 letter to priests leaked to the State Journal. 
... 
In 2000, the monastic Catholic sisters at the site welcomed a Protestant woman to live with them, a move that led them to seek independence from the Catholic Church. The Vatican approved their request in 2006. The monastery is now managed by the Benedictine Women of Madison, an ecumenical community led by Sister Mary David Walgenbach, who is Catholic. 
Morlino’s action highlights a longstanding beef some Catholics, especially those who are more tradition-minded, have with the monastery. The monastery’s worship services, they say, retain so many elements of a Mass that unsuspecting Catholics could be duped into thinking the services are valid representations of Catholic teaching. This is especially worrisome, they say, because the worship services diverge from church doctrine in profound ways, such as allowing women to preach and embracing the relationships of gay couples. 
“Holy Wisdom Monastery is perhaps best known among local Catholics for substantive rejection of the Catholic faith, so I would think priests or sisters should know they are not sending a good message if they attend events there,” said Elizabeth Durack of Madison, who attends the Cathedral Parish in Downtown Madison and has been vocal in encouraging “faithful Catholics” not to attend activities at the monastery. 
... 
Morlino, in his letter to priests, said it was his duty “to protect the integrity and unity of the faith.” There “is a grave potential for scandal and confusion among the faithful, owing to Holy Wisdom Monastery’s status as a former Catholic monastery,” he wrote. 
Read more: The Wisconsin State Journal 
Please remember to support Traditional Catholic charities (check out the Top 10 Charities for Traditional Catholics).  We must all work diligently in order to safeguard the Faith that is under attack from outside and inside the Holy Church.

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Thursday, September 25, 2014
Book Review: AA 1025: The Memoirs of an Anti-Apostle


Back in the 1960s the memoirs of a secret Communist agent were discovered by a French nurse named Marie Carre while attending to an auto accident in which the agent was killed. In his briefcase was found a set of biographical notes which she kept and read, and then decided to publish because of their extraordinary content. The end result is a little book entitled, AA 1025---The Memoirs of an Anti-Apostle, which reveals the sentiments and plans of this Communist who had deliberately entered the priesthood (along with over a thousand others) with the intention of subverting and destroying the Catholic Church from within. The following excerpt is taken from his notes:
"It was during those days that I launched on the market the program that would allow Catholics to be accepted by Protestants... I prophesied with assurance the suppression of Latin, of priestly vestments, of statues and images, of candles and prie-dieu (so that they could kneel no more). And I also started a very active campaign for the suppression of the Sign of the Cross. This Sign, and also genuflections, are all ridiculous customs. I also prophesied (and we were then in 1940) the disappearance of altars, replaced by a completely bare table, and also of all the crucifixes, in order that Christ be considered as a man, not as a God. I insisted that Mass be only a community meal, to which all would be invited, even unbelievers... I searched for the means of suppressing the Pope. I consoled myself by hoping that we would surely succeed in making him look foolish."

Over the past few days I finished this book and it is alarming what has happened in the past 50 years that the Communist, atheistic agents sought:


  • Emphasis on "the Lord's Supper" instead of "The Sacrifice"
  • The use of the Mass in vernacular
  • The abandonment of the High Altar for a bare table
  • Communion in the Hand
  • Less use of the phrase "Real Presence"
  • Communal Penance sessions
  • A New Canon that specifically included removing the reference to Christ's "Holy and Venerable hands"
  • Elimination of the talk of indulgences
  • A shift to the focus of the rights of man instead of the rights of God
  • The abandonment the original schema for Vatican II developed by Traditionalists like Archbishop Lefebvre
  • And much more
This short book is a testament that evil is real and in our midst and that the enemy can hide behind a facade of holiness, when in fact they seek to subvert the Church and create one world religion focused on man.  The best thing that we can do to resist this is to always hold true to the Traditions of our Fathers and reject all novelties.  The Communists would frequently mask their evil behind seemingly good intentions; but they knew that the consequence of their work would ultimately be detrimental to the Faith.
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Wednesday, September 24, 2014
The Martyred Bishops of the Romanian Greek-Catholic Church United with Rome

https://www.amazon.com/Martyred-Bishops-Romanian-Greek-Catholic-Church/dp/0974729515/ref=as_sl_pc_ss_til?tag=acatlif-20&linkCode=w01&linkId=V5U3TQKVJ2CCL3BQ&creativeASIN=0974729515
A few years ago I received a copy of "The Martyred Bishops of the Romanian Greek-Catholic Church United with Rome" by Peter-Michael Preble.  This week I was able to get around to reading the book.

It is a very quick read - only 79 total pages.  The book itself begins with presenting an overview of the persecution inflicted upon the Church by the Communists in Romania.  For those unfamiliar, the Communists had a false council called in which the Union with Rome from 1700 was allegedly broken.  In so doing, the Romanian Catholics would be forced to accept the puppet Orthodox Church that served the Communists.  But to legitimize this, the Communist regime needed a bishop of the Catholic Church to "convert."

"The Martyred Bishops of the Romanian Greek-Catholic Church United with Rome" presents the story of each of the bishops who, refusing to convert to the Orthodox-Communist sect, won the crown of martyrdom.  Some died while in prison.  Others were shot in the head.  Others died while in exile.  But all won the glorious crown of martyrdom. 

The book itself is a straight-forward and easy read.  You really feel connected with the Bishops whose zeal for the Truth and for the Catholic Church allowed them all to suffer with heroic courage.  One part that truly resonated with me was the following:
In prison the bishops, priests felt moments of indescribable joy.  They knew their heart was with God, whom they loved above all.  This grace renewed their courage and perseverance in following Christ, who "For the sake of the joy which lay before Him, endured the cross, heedless of its shame" (17)
I only wish the book ended with a history of what occurred in the years after Communism fell. Overall the book was inspiring and I am happy to recommend it.

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Monday, September 22, 2014
Massive Outpouring of Reparation for the "black mass" in Oklahoma City


In this video, we present a response effort organized by the priestly Society of St. Pius X here in the United States. After a Black Mass was publicly marketed in Oklahoma City to desecrate our Savior in the Blessed Sacrament, an outcry from Catholics resounded. In an effort to make reparation for this public offense, the SSPX displayed a spontaneous 900 faithful from multiple states. Watch this video to learn more of the SSPX's response. For more information, go to http://sspx.org/

It is simply outrageous that public space was used for a blasphemous mockery of the Catholic Religion. God is not mocked.  He will conquer.  The Immaculate Heart of our Lady will triumph.

The act of reparation hosted by the local Archbishop for the public satanic "black mass" was well attended in Oklahoma City. At 3:00 thousands of Catholics gathered at St. Francis Church for a holy hour, which included a procession and Benediction. About 1,200 people prayed at the Civic Center from 4:45 to 7:00 PM, as the "black mass" was perpetrated against God. At the end of the final rosary, a rainbow appeared over the skyline of Oklahoma City, it was a heavenly reminder of Our Lady's victory over Satan referenced in Genesis. "She shall crush his head." 


Taken from the SSPX Website:
Catholics of Tradition responded with extraordinary generosity to the calling of a crusade of reparation against the Satanic Black Mass in Oklahoma City. With only 9 days for notice and planning, 6 priests, 7 seminarians, a group of Franciscan sisters and almost 1,000 lay faithful from across the country converged on Oklahoma City on September 21.

A Solemn Mass was offered by Fr. Daniel Themann in a ballroom filled past capacity and with hundreds of faithful pouring out into the hotel foyer watching the Mass on live video feed. In his sermon, Fr. Themann reminded the faithful that a good soldier is motivated not by the hatred of that which is in front of him but by the love of that which is behind him. Condemning the Satanic blasphemy permitted by civil authorities to occur in the Civic Center, he also reminded the faithful of how each of us has also offended God. He echoed Fr. Wegner’s call for reparation.

Following Mass, the crowds moved through the hotel in profound silence to march to the gates of the Civic Center. Despite a predicted 80% chance of torrential rain, a blazing sun beat down on the procession as it wended its way through the city with the fifteen decades of the rosary and the Christus Vincit reverberating across town. The Knights and Honor Guard from St. Mary’s, Kansas led the column and a choir from La Salette Boys Academy from Olivet, Illinois sang the Mass and acted as gracious ushers.

Humanly-speaking such a result from Fr. Wegner’s call to arms would have been impossible in so short a time. Faithful came in a spirit of reparation from Kansas, Oklahoma, Texas, Illinois, Kentucky, New York, and Pennsylvania with some chapels organizing chartered buses to make the trip.

Following the Mass and Rosary procession of reparation, the U.S. District provided lunch to the participants in the Sheraton Hotel where the Mass had been sung and in a local restaurant as the crowd exceeded the capacity of the hotel. The response of Tradition demonstrates how God can use even the most base and repulsive evil act to manifest His greatness. The clergy and faithful of the U.S. District joyfully served as His instrument in manifesting His omnipotence over the tiny forces of evil pathetically attempting to mock His power.


 For those unfamiliar with this whole issue, Fox News provides some details:
Protesters far outnumbered attendees of a Satanic 'black mass' held in Oklahoma City Sunday.

The Oklahoman newspaper reported that between 40 and 50 people attended the ritual, which was held in a small theater in the basement of the Oklahoma City Civic Center. The ceremony was led by Adam Daniels, a self-proclaimed Satanist, who had said that his group would tone down the ritual's more decadent elements to comply with state law.

Daniels told the Tulsa World prior to the ceremony that he would include a ritual denouncing Jesus Christ and stomp and spit on a wafer representing the Communion host. He added that private rituals conducted by his group featured sex, urine, and nudity.

Meanwhile, about 1,200 Roman Catholics crowded into St. Francis of Assisi Church to hear a holy hour prayer service led by Archbishop Paul S. Coakely. Those who couldn't get into the sanctuary filled an adjacent gym and cafeteria area, while approximately 400 others gathered outside to hear the service piped through speakers.

Coakley told attendees in his homily that Oklahoma City had been targeted by "dark forces," but noted that as Christians "we know that Christ conquered Satan. The war has been won, Christ has conquered, though skirmishes will continue until Christ comes to reign forever."

The service was followed by a procession to the Civic Center, where protesters from around the region had gathered to demonstrate against the Satanic ritual. Security had been stepped up for the event and Oklahoma City Police told KOKH-TV that someone had called in a bomb threat during the service. The Oklahoman reported that one woman was arrested after she knelt in front of one of the entrances to the Civic Center and refused to leave.  [May she be praised for her actions to defend our Lord.  She is the modern day Veronica from the Via Dolorosa]

Despite the outrage over the service, city officials said they would not block the ritual from going forward because the Civic Center is a public building.
Image Source: SSPX Website
For more images of this act of reparation, please click here.
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363 Cardinals and Bishops Who’ve Said the Latin Mass Since Summorum Pontificum



His Excellency, the Auxiliary Bishop of Chicago says the Traditional Mass, the Mass of the Ages

NOTE: THIS IS AN UPDATE TO MY PRIOR POST FROM 2012.

CLARIFICATION: THIS LIST CONTAINS BISHOPS WHO HAVE BEEN PRESENT AT THE TRADITIONAL MASS, PRESIDED AT THE THRONE, ADMINISTERED SACRAMENTS (E.G. CONFIRMATION) IN THE TRADITIONAL RITE, ETC.  IT DOES NOT MEAN EVERYONE OF THESE BISHOPS HAS SAID THE TRADITIONAL MASS.

Since the Motu Proprio, Summorum Pontificum of Pope Benedict XVI was put into effect in 2007 the following Bishops and Cardinals have celebrated the Immemorial Mass of All Ages. The Spanish blog Acción Litúrgica has compiled the following list.  H/T to The Eponymous Flower.

Some past articles of this blog covered the celebration of these Masses.  In those instances, I have linked the item below to the post with news, photos, and/or video of that Mass.

GERMANY: Cardinal Brandmüller (President Emeritus of the Pontifical Council for Historical Sciences).  Bishop Ackermann  (Bishop of Trier), Bishop Dick (Auxiliary Bishop Emeritus of Cologne), Bishop Hanke (Bishop of Eichsttät), König (Auxiliary Bishop of Paderborn), Bishop Mixa (Bishop of Augsburg),  Ostermann (Auxiliary Bishop Emeritus of Münster), Overbeck (Bishop of Essen), Zdarsa (Bishop of Augsburg), and Ziegelbauer (Auxiliary Bishop of Augsburg) .

ARGENTINA: Baseotto  (Bishop Emeritus Military of Argentina), Fenoy (Bishop of San Miguel), Laise (Bishop Emeritus of San Luis) and Sánchez Sorondo (Chancellor of the Pontifical Academy of Sciences).

AUSTRALIA: Cardinal Pell (Archbishop of Sydney). Archbishops Coleridge (Archbishop of Brisbane), Hart (Archbishop of Melbourne), Hickey (Archbishop of Perth) and Wilson (Archbishop of Adelaide). Bishops Elliot (Auxiliary Bishop of Melbourne), Grech (Bishop of Sandhurst, +2010), Jarrett (Bishop of Lismore), Long (Auxiliary Bishop of Melbourne), Mathys (Bishop of Armidale), Porteus (Auxiliary Bishop of Sydney), Prowse (Bishop of Sale) and Tomlinson (Bishop of Sandhurst).

AUSTRIA: Cardinal Stickler (Archivist Emeritus of the Vatican, +2007). Bishop Laun (Auxiliary Bishop of Salzburg).

BELGIUM: Archbishop Leonard (Archbishop of Brussels and Primate of Belgium). Bishop Harpigny (Bishop of Tournai).

BENIN: Bishop N'Koue (Bishop of NATITINGOU).

BRAZIL: Archbishops Pena (Archbishop of Niterói, Emeritus in 2011), Rezende Dias (Archbishop of Niterói), Taveira Correa (Archbishop of Belem do Pará) and Tempesta (Archbishop of Rio de Janeiro, created cardinal in 2014). Areas raffle Bishops (Bishop Apostolic Administration of St. John Vianney Marían), Bergamin (Bishop of Nova Iguaçu), Canindé Palhano (Bishop of Senhor do Bomfim), Costa Souza (Auxiliary Bishop of Sao Sebastiao do Rio de Janeiro), Da Silva ( Auxiliary Bishop Emeritus of Fortaleza), Da Silva Brito (Auxiliary Bishop of Rio de Janeiro) Forge Peace (Bishop of Campos dos Goytacazes), Homem De Castro (Auxiliary Bishop of Rio de Janeiro), Fontes de Matos (Bishop of Palmira dos Indios ) Guimarâes Gomez (Bishop Emeritus of Campos dos Goytacazes) Gouvêa Matosso (Bishop of Nova Friburgo), Marchiori (Bishop of Apucarana), Monteiro Guimarães (Bishop of Garanhuns), Lopes de Faria (Bishop Emeritus of Diamantina, +2009) Paixao (Auxiliary Bishop of Salvador-Bahía), Pestana Filho (Bishop Emeritus of Annapolis, +2011), Romer (Auxiliary Bishop Emeritus of Rio de Janeiro), Silva Matthes (Bishop Emeritus of Franca), Sivieri (Bishop of Propriá-Sergipe) Soares da Costa (Auxiliary Bishop of Aracaju) Stringhini (Bishop of Franca, now Bishop of Mogi das Cruzes), Ubiratan Lopez (Bishop of Itaguaí).

CANADA: Cardinals Collins (Archbishop of Toronto) and Lacroix (Archbishop of Quebec and Primate of Canada). Archbishops Roussin (Archbishop of Vancouver, Emeritus in 2009), Miller (Archbishop of Vancouver), Prendergast (Archbishop of Ottawa). Bishops Blais (Auxiliary Bishop of Quebec), Daniels (Bishop of Grand Falls), Fabbro (Bishop of London, Ontario), LaRocque (Bishop Emeritus of Alexandria-Cornwall, Ontario),   Lemay (Auxiliary Bishop of Quebec [Now Bishop of Amos]).

CHILE: Cardinal Medina Estévez (Prefect Emeritus of Worship). Archbishop Piñera Carvallo (Archbishop Emeritus of La Serena). Duarte Garcia de Cortazar Bishops (Bishop of Valparaíso), Gleisner Wobbe (Auxiliary Bishop of La Serena), and González Errazuriz (Bishop of San Bernardo).

CHINA: Cardinal Tong Hon (Bishop of Hong Kong), Cardinal Zen (Bishop Emeritus of Hong Kong).

COLOMBIA: Cardinal Castrillón Hoyos (em. President of the Ecclesia Dei Commission) Bishops Hurtado López (Bishop of Girardot) and Ramírez Gómez (Bishop Emeritus of Garzón, President of the Ecclesiastical Court).

CROATIA: Bishop Pozaic (Auxiliary Bishop of Zagreb).

DENMARK: Bishop Kozon (Bishop of Copenhagen).

ECUADOR : Bishop Pine Castle (Auxiliary Bishop of Portoviejo).

SLOVAKIA: Bezák Archbishop (Archbishop of Trnava).

SLOVENIA: Cardinal Rode (Prefect for Consecrated Life).

SPAIN: Cardinal Cañizares Llovera (Prefect for Divine Worship), Martínez Sistach (Archbishop of Barcelona), Herranz Casado (President Emeritus of the Council for Legislative Texts), and Navarrete Cortés (Rector Emeritus of the Pontifical Gregorian University, +2010). Archbishops Rodríguez Plaza (Archbishop of Toledo and Primate of Spain), and Ureña Pastor (Archbishop of Zaragoza). Bishops: Arrieta Ochoa de Chinchetru (Secretary of the Pontifical Council for Legislative Texts) Cases Andreu (Bishop of Canarias), Fernández González (Bishop of Córdoba), Iceta Gavicagogeascoa (Bishop of Bilbao), Martínez Camino (Auxiliary Bishop of Madrid and Secretary the Spanish Episcopal) Conference and Yanguas Sanz (Bishop of Cuenca).

UNITED STATES: Cardinals Baum (Major Penitentiary Emeritus), Burke (Prefect of the Apostolic Signatura), DiNardo (Archbishop of Galveston-Houston), Egan (em. Archbishop of New York), Foley (Grand Master of the Order of the Holy Sepulchre, + 2011), George (Archbishop of Chicago), Levada (Prefect of the Congregation for the Doctrine of the Faith, Emeritus in 2012), O 'Malley (Archbishop of Boston) and Wuerl (Archbishop of Washington). Archbishops Apuron (Archbishop of Agana), Aquila (Archbishop of Denver), Brown (Titular Archbishop of Aquileia and Papal Nuncio in Ireland), Brunett (Archbishop of Seattle, Emeritus in 2010), Carlson (Archbishop of Saint Louis), Coakley (Archbishop of Oklahoma), Di Noia (Vice President of the Pontifical Commission Ecclesia Dei), Hugues (Archbishop Emeritus of New Orleans), Kurtz (Archbishop of Louisville), Lucas (Archbishop of Omaha), Myers (Archbishop of Newark), Nienstedt ( Archbishop of Sain Paul and Minneapolis), Pilarczyk (Archbishop Emeritus of Cicinnati), Sartain (Archbishop of Seattle), Vigneron (Archbishop of Detroit) and Wenski (Archbishop of Miami). Bishops Backer (Bishop of Birmingham), Bambera (Bishop of Scranton), Barber (Bishop of Oakland), Barres (Bishop of Allentown) , Bevard (Bishop of Saint Thomas), Blair (Bishop of Toledo, Ohio), B oyea (Bishop Lansing), Bruskewitz (Bishop of Lincoln, now emeritus), Burbidge (Bishop of Raleigh), Caggiano (Bishop of Bridgeport), Callahan (Bishop of LaCrosse), Conley (Auxiliary Bishop of Denver, now Bishop of Lincoln), Conlon ( Bishop of Jolliet) Cordileone (Bishop of Oakland, appointed Archbishop of San Francisco in 2012), Cotta (Auxiliary Bishop of Sacramento), Cummins (Bishop Emeritus of Oakland), D'Arcy (Bishop of Fort Wayne-South Bend), Dewane (Bishop of Venice), Di Lorenzo (Bishop of Richmond), DiMarzio (Bishop of Brooklynn), Doran (Bishop of Rockford, Emeritus in 2012), Elizondo (Auxiliary Bishop of Seattle), Etienne (Bishop of Cheyenne), Farrell (Bishop Dallas), Finn (Bishop of Kansas City), Foley (Bishop Emeritus of Birmingham), Foys (Bishop of Covington) Gainer (Bishop of Lexington, appointed Bishop of Harrisburg in 2014), García (Bishop of Monterey), Gelineau ( Bishop Emeritus of Providence), Hanchon (Auxiliary Bishop of Detroit), Hermann (Auxiliary Bishop of Saint Louis), Hying (Auxiliary Bishop of Milwaukee), Hurley (Bishop of Grand Rapids), Jugis (Bishop of Charlotte), Keleher (Bishop Emeritus Kansas City), Kicanas (Bishop of Tucson), Libasci (Bishop of Manchester), Loverde (Arlington Bishop), Madera Uribe (Bishop Emeritus of Fresno), Matano (Bishop of Burlington, in 2014 Bishop of Rochester), McFadden ( Bishop of Harrisburg, +2013), McManus (Bishop of Worcester), Morlino (Bishop of Madison), Mulvee (Bishop Emeritus of Providence), Murphy (Bishop of Rockville Centre), Nevares (Auxiliary Bishop of Phoenix), O'Connell ( Bishop of Trenton), Olmsted (Bishop of Phoenix), Paprocki (Bishop of Springfield, Illinois), Parkes (Bishop of Pensacola-Tallahassee), Perry (Auxiliary Bishop of Chicago), Provost (Bishop of Lake Charles), Reiss (Auxiliary Bishop Detroit), Rhoades (Bishop of Harrisburg, now Fort Wayne-South Bend), Rice (Auxiliary Bishop of Saint Louis), Ricken (Bishop of Green Bay), Sample (Bishop of Marquette, now Bishop of Portland), Serratelli ( Bishop of Paterson), Silva (Bishop of Honolulu), Slattery (Bishop of Tulsa), Timlin (Bishop Emeritus of Scranton), Tobin (Bishop of Providence), Waltersheid (Auxiliary Bishop of Pittsburgh), and Van Johnston (Bishop of Springfield, Missouri).

PHILIPPINES: Archbishops Argüelles (Archbishop of Lipa), Lagdameo (Archbishop of Jaro), and Palma (Archbishop of Cebu). Escaler Bishops (Bishop Emeritus of Ipil), De Gregorio (Administrator of the Prelature of Batanes) Hobayan (Bishop Emeritus of Cazarman), Tobias (Bishop of Novaliches) and Vergara (Bishop of Pasig).

FRANCE: Cardinal Barbarin (Archbishop of Lyon), Ricard (Archbishop of Bordeaux) and Ving-Trois (Archbishop of Paris and President of the French Episcopal Conference). Archbishops Aubertin (Archbishop of Tours), Bacque (Nuncio in Holland), Carré (Archbishop of Montpellier), Cattenoz (Archbishop of Avignon), D'Ornellas (Archbishop of Rennes), Le Gall (Archbishop of Toulouse), Madec (Archbishop Emeritus Toulon), Maillard (Archbishop of Bourges), Thomazeau (Archbishop of Montpellier, retired in 2011) and Wintzer (Archbishop of Poitiers). Aillet Bishops (Bishop of Bayonne), Aumonier (Bishop of Versailles), Bagnard (Bishop of Belley-Ars), Batut (Auxiliary Bishop of Lyon), Beau (Auxiliary Bishop of Paris), Benoît Gonnin (Bishop of Beavois, Noyon and Senlis), Boivineau (Bishop of Annecy), Bonfils (Bishop Emeritus of Apostolic Administrator of Nice and Ajaccio), Brouwet (Auxiliary Bishop of Nanterre, appointed Bishop of Tarbes-Lourdes in 2012), Castet (Bishop of Luçon), Centene (Bishop Vannes), De Dinechin (Auxiliary Bishop of Paris), De Germay (Bishop of Ajaccio), De Kerimel (Bishop of Grenoble), Delmas (Bishop of Angers), Dubost (Bishop of Evry), Dufour (Bishop of Limoges) Fikart (Auxiliary Bishop Emeritus of Paris), Fort (Bishop of Orleans), Gaschignard (Bishop of Aire and Dax), Ginoux (Bishop of Montauban), Fréchard (Bishop Emeritus of Auch), Gaidon (Bishop Emeritus of Cahors, +2011) Guillaume (Bishop Emeritus of Saint-Dié), Herbreteau (Bishop of Agen), Kalist (Bishop of Limoges), Kratz (Auxiliary Bishop of Strasbourg), Le Bègue Germiny (Bishop of Blois), Lebrun (Bishop of Saint-Etienne ), Mathieu (Bishop of Saint-Dié), Nahmias (Auxiliary Bishop of Paris, now Bishop of Meaux), Pansard (Bishop of Chartres), King (Bishop of Frejus-Toulon), Riocreux (Bishop of Pontoise), Scherrer (Bishop Laval) and Séguy (Bishop Emeritus of Autun).

GABON: Mvé Engone Archbishop (Archbishop of Libreville). Bishop Madega Lebouankenham (Bishop of Mouila).

EQUATORIAL GUINEA: Bishop Nsué Edjang (Bishop of Ebebiyin).

HAITI: Gayot Archbishop (Archbishop Emeritus of Cap-Haitien, +2010).

HUNGARY: Bishops Farhat (Nuncio to Austria) and Lajos Varga (Auxiliary Bishop of Vác).

ITALY: Cardinal Antonelli (Archbishop of Florence, retired in 2008), Bagnasco (Archbishop of Genoa), Bartolucci (Choirmaster Emeritus of the Sistine Chapel), Caffarra (Archbishop of Bologna), De Paolis (Prefect of Economic Affairs), Piovanelli (Archbishop Emeritus of Florence), Poggi (Librarian Emeritus of the Holy See, +2010), Scola (Archbishop of Venice). Archbishops Accerbi (Prelate of the Order of Malta), Appignanesi (Archbishop Emeritus of Potenza), Bassetti (Archbishop of Perugia, created cardinal in 2014), Berloco (Apostolic Nuncio in Belgium), Betori (Archbishop of Florence), Boccardo (Archbishop of Spoleto-Norcia), Brugnaro (Archbishop of Camerino-San Severino), Crepaldi (Archbishop of Trieste), De Magistris (Major Penitentiary Emeritus), Fisichella (Titular Archbishop of Vicohabentia and President of the Pontifical Council for Promoting the New Evangelization ), Molinari (Archbishop of L'Aquila), Negri (Archbishop of Ferrara) and Pozzo (Secretary of the Pontifical Commission Ecclesia Dei and Titular Archbishop of Bagnoregio). Bishops Ambrose (Bishop of Piacenza), Cancian (Bishop of Città di Castello), Cerrato (Bishop of Ivrea), Fisichella (President of the Pontifical Academy for Life), Giovanetti (Bishop of Fiesole, retired in 2010), Giusti (Bishop Livorno), Lambiasi (Bishop of Rimini), Miglio (Bishop of Ivrea, now Archbishop of Cagliari), Mistrorigo (Bishop emeritus of Treviso), Oliveri (Bishop of Albenga-Imperia), Rabitti (Bishop of Ferrara), Raspanti (Bishop Acireale), Ravignani (Bishop Emeritus of Trieste), Reali (Bishop of Porto-Santa Rufina), Scanavino (Bishop of Orvieto), Sciacca (Secretary to the Government of the Vatican State, now Deputy Secretary of the Apostolic Signatura), Sigismondi (Bishop Foligno), Tardelli (Bishop of San Miniato), Zenti (Bishop of Verona) and Zuppi (Auxiliary Bishop of Rome).

IRELAND: Martin (Archbishop of Dublin). Bishop Magee (Bishop of Cobh) and Moriarty (Bishop Emeritus of Kildare and Leighlin).

KAZAKHSTAN: Bishop Schneider (Auxiliary Bishop of Astana).

LIECHTENSTEIN: Haas Archbishop (Archbishop of Vaduz).

LITHUANIA: Bishop Bartulis (Bishop of Siauliai).

MEXICO: Cardinal Sandoval Iñiguez (Archbishop Emeritus of Guadalajara). Archbishop Suárez Inda (Archbishop of Morelia). Bishops González González (Auxiliary Bishop of Guadalajara) and Gutiérrez Valencia (Auxiliary Bishop of Guadalajara).

MONACO: Archbishop Barsi (Archbishop of Monaco).

NIGERIA: Cardinal Arinze (Prefect Emeritus of the Congregation for Divine Worship). Ochiagha Bishops (Bishop Emeritus of Orlu), and Tochukwu Ukwuoma (Bishop of Orlu).

NEW ZEALAND: Bishop Basil Meeking (Bishop Emeritus of Christchurch).

NETHERLANDS: Bishop Punt (Bishop of Haarlem-Amsterdam), and Van Burgsteden (Bishop Emeritus of Haarlem-Amsterdam).

PARAGUAY: Bishop Livieres (Bishop of Ciudad del Este).

POLAND: Cardinal Dziwisz (Archbishop of Krakow) and Nycz (Archbishop of Warsaw). Archbishops Golebiewski (Archbishop of Wroclaw, Emeritus in 2013), and Zycinski (Archbishop of Lublin, + 2011). Bishops Balcerek (Auxiliary Bishop of Poznań), Cieslik (Auxiliary Bishop of Koszalin-Kolobrzeg), Czaja (Bishop of Opole), Depo (Bishop of Zamosc-Lubaczow, since 2012 Archbishop of Czestochowa ), Dziuba (Bishop of Lowicz) Gorny ( Bishop of Rzeszów, Emeritus in 2013), Malysiak (Auxiliary Bishop Emeritus of Krakow), Mizinski (Auxiliary Bishop of Lublin), Pieronek (Auxiliary Bishop Emeritus of Sosnowieck), Rys (Auxiliary Bishop of Krakow), Stobrawa (Auxiliary Bishop of Opole) , Szkodon (Auxiliary Bishop of Krakow) and Watroba (Bishop of Rzeszów) .

PORTUGAL: Faria Bishop (Bishop Emeritus of Funchal).

PUERTO RICO: Bishops Corrada del Rio (Bishop of Mayagüez), and Torres Oliveira (Bishop Emeritus of Ponce, +2012).

UK: Cardinal O'Brien (Edinburgh Archbishop and Primate of Scotland, retired in 2013). Archbishops Conti (Archbishop of Glasgow), Longley (Archbishop of Birmingham), McDonald (Archbishop Emeritus of Southwark) and Stack (Archbishop of Cardiff). Bishops Arnold (Auxiliary Bishop of Westminster, London), Brain (Bishop of Salford), Brainey (Bishop of Middlesbrough), Campbell (Bishop of Lancaster), Cunnigham (Bishop of Hexham and Newcastle), Davies (Bishop of Shewsbury), Doyle (Bishop of Northampton), Drainey (Bishop of Middlesbrough), Egan (Bishop of Portsmouth), Gilbert (Bishop of Aberdeen), Hopes (Auxiliary Bishop of Westminster, London), Kenney (Auxiliary Bishop of Birmingham), McGough (Auxiliary Bishop of Birmingham), McMahon (Bishop of Nottingham), Moran (Bishop of Aberdeen), Pargeter (Auxiliary Bishop Emeritus of Birmingham), Sherrington (Auxiliary Bishop of Westminster, London), and Williams (Auxiliary Bishop of Liverpool).

CZECH REPUBLIC: Bishop Baxant (Bishop of Litomerice).

RUSSIA: Archbishop Pezzi (Archbishop of the Diocese of Mary Mother of God).

SINGAPORE: Archbishop Goh Seng Chye (Archbishop of Singapore).

SRI LANKA: Cardinal Ranjith (Archbishop of Colombo).

SWITZERLAND: Bishops Farine (Auxiliary Bishop of Lausanne), Genoud (Bishop of Lausanne and Fribourg, +2010), Huonder (Bishop of Chur) and Perisset (Nuncio in Germany).

Bishops of the Society of St. Pius X: Fellay, De Galarreta, Tissier de Mallerais and Williamson.
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