Showing posts with label SSPX. Show all posts
Showing posts with label SSPX. Show all posts
Monday, July 26, 2021
Pontifical High Mass by Bishop Vitus Huonder at the SSPX Seminary

Images were recently shared online of Bishop Huounder offering a Pontifical Mass at the SSPX Seminary. The video is available on YouTube.

In 2019, Pope Francis relieved Bishop Vitus Huonder of his duties as Bishop of the Diocese of Chur (Switzerland) for him to live at the house of the Society of St. Pius X. In a joint statement in 2019, Bishop Huounder and the Superior General of the SSPX, Father Pagliarani, stated:

On Monday, May 20, 2019, Pope Francis relieved Bishop Vitus Huonder of his duties as Bishop of the Diocese of Chur (Switzerland), while appointing an administrator with a view to the election of his successor. According to an intention that he stated long ago, Bishop Huonder is retiring to a house of the Society of Saint Pius X. The one sole purpose of this step is to dedicate himself to prayer and silence, to celebrate the traditional Mass exclusively, and to work for Tradition, the only way of renewing the Church. The Society of Saint Pius X appreciates Bishop Huonder’s courageous decision and rejoices to be able to provide him with the spiritual and priestly surroundings that he desires so deeply. May this example be followed by others, so as to “restore everything in Christ”.

May Bishop Huonder help to restore Tradition in his work, and may his presence at the SSPX help quash the slanders against the Society of St. Pius X.

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Monday, June 7, 2021
Errors in the Angelus Press 1962 Missal

September 2023 Update: I have happily heard that the most recent printing corrects most (if not all) of the issues outlined below. The one error that still remains is that at the top of 5 page for the USA fasting and abstinence rubrics it incorrectly lists the Vigil of the Assumption. They still need to change the next printing to say the Vigil of the Imm. Conception. They corrected page 4 (noted below) but not page 5. Keep the below in mind if you have an older printing.

Original Post: It's important to keep in mind that publishing errors do occur, even with modern-day technology, and hand missals are no exception. I have a copy of the Angelus Press Missal from the second printing in November 2005. In that Missal (and possibly subsequent printings) are a few errors to be aware of. I have contacted Angelus Press and these errors are part of the proposed errata for the next printing.

  • Page 1334. It lists the Preface of the Apostles for St. Alphonsus' Feastday. That is not correct. He would use the Common Preface.
  • Page 935. It lists the Preface of the Apostles for the Common of One of Several Popes. That is not correct. When the Common was created in 1942 by Pope Pius XII, this Preface was assigned but it was very soon after reversed and changed to the Common Preface. The Common Preface is the correct one used when this Mass is offered.
  • Page 1396. It similarly shows the Preface of the Apostles for the Feast of St. Pius X, instead of the Common Preface.
  • Page 1402. It shows the Creed said on the Feast of the Holy Name of Mary when this is not the case in the 1962 Missal. This would have been observed previously in the pre-1955 Missal.
Keep these in mind for any handouts you create for Mass or articles you write online. And make priests aware who use this Missal as a reliable source of the rubrics in place as of 1962.

If you are aware of any other errors, share them in the comments below.

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Sunday, October 27, 2019
Turned Away from an SSPX Retreat for Observing Lent


Earlier this year I registered to attend a retreat with the SSPX retreat house in Los Gatos, CA. This would have been my third retreat with the SSPX as I've previously visited their Ridgefield, Connecticut and Phoenix, Arizona retreat houses. My experience was not pleasant and after thinking through this experience for several months I think it's important to share what happened to me.

On February 11th I registered for a retreat that was to take place this Lent and to my surprise shortly after sending in my deposit I received a refund along with this note from the St. Aloysius Retreat Center secretary:
We received a deposit for an upcoming retreat. Father Asher asked me to please refund your deposit. We are sorry, but the Retreat House is unable to accommodate your dietary requests. Your deposit will be refunded through PayPal, as it was the original payment method.
In my registration I had asked for shellfish free meals to be prepared (for an allergy) and for no meat to be served to me for the Monday - Thursday sessions since it is Lent and I follow the pre-1962 abstinence for all 40 days. In actuality, I maintain a vegan diet with an exception for fish but for the sake of ease on the retreat house, I only asked for them to not serve me shellfish or meat. 

I asked for clarification and received a terse reply from the same secretary:
We cannot accommodate either of your dietary restrictions -- it is impossible for the Retreat House to guarantee "no cross contamination" for the shellfish nor can the Retreat House accommodate the "no Meat during Lent" restriction.
A alleged traditional Catholic community can not accommodate no meat during Lent? This is absurd. No further replies or apologies were received. I did not ask for them to make me anything special - just to not serve me meat. So in June I sent in this note to the SSPX district office to see how they would react to this clear violation of Catholic Tradition. How can a retreat house turn someone away who did not want to eat the meat they prepared? I wrote:
I have thought and prayed about this over the past few months but I can no longer support the SSPX. I was planning this year to attend my 3rd Ignatian retreat and I was turn away.  My crime?  Asking that, since it was Lent, I be served meatless meals while there. I thought that was a simple request considering it is the traditional custom of the Lenten fast to abstain from meat for 40 days. Plus, it would be cheaper too for the retreat house. But I was refused. My deposit was returned. No questions asked.
I'm going to cease my donations to the SSPX, cease attending SSPX chapels (which I've done now for nearly 10 years), and as a Traditional Catholic author and writer for several publications, I think I'm going to have to make this situation aware to others. To turn away someone for asking to have a meatless meal is unconscionable. You have it clearly on your website that dietary restrictions are honored. Yet it seems they are not in Los Gatos if that dietary restriction is in keeping with a Lenten practice that, while not in place in 1962, was certainly in place in my grandparent's time.  Please update your website to state that you do NOT honor dietary requests for traditional Catholic practices.
On June 25th I received a response from the Executive Assistant to the District Superior - another lay person and not a priest. After commenting on my request for no shellfish, she wrote:
Your request for a non-meat diet during the retreat was a secondary issue, although, being a preference and not a medically-diagnosed diet, they do have the right to refuse to accommodate such a request. Retreatants, as with all of us who are seeking a deeper spiritual life, are encouraged to accept simply what is set before them at table. If you were to look into saints’ lives, particularly those who dwelt in community with others, they put their individual preferences after the needs or common life of the community. St. Therese of the Child Jesus, for example, would “eat anything” according to her religious sisters and they never knew what she liked or disliked when it came to food. Eating one’s meals in common with others during a retreat could be compared with that aspect of religious life. On a practical note, it would be impossible for the retreat house to cater to each individual retreatant’s preferences when it comes to meals in common. This is why they restrict consideration of diet accommodations to those that are “medically prescribed”, as indicated on the registration form. We were informed that the retreat house did reach out to you by phone after receiving your deposit in order to inform you that they could not accommodate your allergy restriction and that your deposit was refund immediately after that call.
On July 12th, after having through about their email for several weeks, I responded:
While I appreciate your attempt to address these issues via email, they only underscore the need to pull my support for the SSPX: 
1. I do swear that the retreat house never called me and spoke with me. They are either lying or mistaken. There was no discussion - just a refund and a terse email that said that I basically was not welcome 
2. I do not believe my food allergy was the cause. I have attended retreats in both retreat centers in Phoenix and in Connecticut before and they both happily honored my dietary request for no shellfish and to cook the dishes separately when shellfish were served.   
3. The real issue here is that the SSPX seems to think that modernism entered the Church in 1963 and that all practices in place in 1962 were good. They were not. Pope St. Pius X rightfully condemned modernism decades before. And part of that modernism was the New Church's allowing of meat to be eaten during the 40 days of Lent. To violate that abstinence is a sin regardless of what the SSPX thinks. I am not on a crusade to force SSPX priests or Mass-goers to abide by those laws, which are surely still valid, but your refusal to allow me to keep Catholic Tradition is the real reason I was not invited. The 1983 Code is not a valid Code. And I do not violate the traditional tenets of our Faith, including the Lenten abstinence rules. This is not my personal preference - this is true Church law. 
I have already pulled my financial support for the SSPX and will not be assisting at their chapels any further. It was made manifestly clear by the retreat house and by your response that I am not welcome.
No response was ever received. 

Why do I share this story? 

I share this because I know for many years, especially when I was newer to Traditional Catholicism, I viewed the SSPX has the epitome of pre-Vatican II Catholicism. However, after experiencing life in their chapels for many years I can say first-hand that I've met many priests who are extremely hard to talk to, dismissive, and lacking in charity. I still believe Archbishop Marcel Lefebvre was a hero, but that does not mean the modern SSPX is perfect.

In recent years, the resurgence of interest in the more traditional 1954 missal, with its octaves and untouched Holy Week ceremonies, has gained popularity in many Traditional Catholic groups but not in SSPX chapels. They continue to hold firm to the semi-modernized 1962 missal and 1961 breviary with the deletion or downgrading of dozens of feasts and octaves, not to mention the liberalizing 1962 Week reforms. To assert that the 1954 Missal is wrong, as I've heard in SSPX groups, is scandalous. But what is even more scandalous is the SSPX's views that the fasting and abstinence laws of 1962, which eliminated the Lenten fast and countless of other fasts on vigils, are to be observed. And even worse, if I were to observe the pre-1962 fasting periods I am refused admission to their retreat house.

The SSPX are not the embodiment of Catholic Tradition. I have met very committed Catholics who regularly attend SSPX chapels but I've found Catholic Traditions in other chapels and communities. I would advise great caution with accepting completely everything said by an SSPX priest, especially when their statements contradict pre-1962 Tradition or result in uncharitable actions towards others. We are all called to be missionaries of Traditional Catholicism and we do not do so by only preaching with fire and brimstone. We can save many by living a pre-Vatican II (that is pre-1960s lifestyle) and doing so in a way that shows others great love and charity and concern. 

My advice: do not attend an SSPX retreat and only attend an SSPX chapel if a Mass said according to the pre-1955 is not available.

Reject the 1962 Missal. Restore the 1954 Missal. Reject the 1983 Code of Canon Law. Observe the 1917 Code. Reject the modernistic fasting that was practiced in 1962, which Pope Benedict XIV surely would have condemned. Practice the traditional fasting done by our grandfathers and their grandfathers. 
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Friday, September 28, 2018
5 Men Receive the Habit of the Brothers of the Society of St. Pius X in San Jose, CA

Earlier this morning five men died to the world and took on the habit of the Brothers of the Society of St. Pius X.  By this solemn ceremony, they entered their novitiate in the Brothers and took a new religious name.  The ceremony took place during a Solemn High Mass in honor of today's saint, St. Wenceslaus

The celebrant reflected on the Gospel of today's Mass as most appropriate for this ceremony as it is this Gospel which relates the following words of our Lord: "And he who does not take up his cross and follow Me, is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it."

These men serve as a stark contrast to the decadence and licentiousness of the Novus Ordo priests who have taken first-place on the news for their sexual crimes.  Indeed, the Lord is removing the weeds and replacing the harvest with the wheat of souls who are truly intent on following Him and dying to themselves.

Please join me in praying for these five men as they embark on a new life in religious life.  May they be guided by our Lady and may they increase daily in all the virtues necessary in order to save souls and give boundless honor to Almighty God.

Photos are (c) A Catholic Life Blog:







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Thursday, May 31, 2018
Corpus Christi at St. Thomas Aquinas SSPX Seminary

Thanks go out to Jim Bond for sending in these images from the seminary this morning.





Hail to thee, true body born
From Virgin Mary's womb!
The same that on the cross was nailed
And bore for man the bitter doom.

Thou, whose side was pierced and flowed
Both with water and with blood;
Suffer us to taste of thee,
In our life's last agony.

O kind, O loving one!
O sweet Jesus, Mary's Son!
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Friday, January 19, 2018
First Mass of Jesús Cano Moreno & RP Guiscafré.

Some beautiful images from Facebook showing the first Mass of both of these priests.  Let us pray for them and for their work on behalf of the salvation of souls.






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Thursday, January 18, 2018
The Journey of a Priest: Sacred Heart of Jesus Seminary

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Wednesday, December 13, 2017
The Franciscan Third Order of the Society of St. Pius X


The following information (even where not directly quoted) was taken primarily from Chapters 2-5 of the Handbook of the Third Order Secular of St. Francis of Assisi (out of print), by Basil Gummerman, O.F.M. Cap. Patterson, NJ: St. Anthony’s Guild, 1947.

What is the Third Order of St. Francis?

The Third Order Secular of St. Francis is an ecclesiastical association of the laity, originally founded by St. Francis of Assisi. It is a state of perfection for persons living in the world. The religious strive after perfection by observing the three vows of poverty, chastity, and obedience and live in community according to their Rule, whereas the members of the Third Order Secular live in the spirit of the vows in fraternal unity according their own separate Rule (Ch. 2, Third Order Handbook).
 
Pope Leo XIII explained that while all the Franciscan Orders are ordered to the perfection of their members, unlike the first two Franciscan Orders, “open to few…the Third Order… is accommodated to the many” (Constitution Misericors Filius). Even so, the Third Order is not indiscriminately open to all, and there are times of probation (i.e., the postulancy & novitiate), before one may be professed for life in the Order.

What is the purpose of the Third Order?

The purpose of secular Third Orders in the Church is the same as that of religious orders and congregations: they promote Christian perfection. And St. Francis had no other end in view when he established his Third Order. It is easily understood, then, that “the first essential duty of Franciscan Tertiaries [Third Order members] is the striving after perfection by faithfully observing the Rule” (Ch. 3, T.O. Handbook).
 
Pope St. Pius X proclaimed that the purpose of the Third Order of St. Francis consists in this: “that its members put into everyday practice the precepts of Gospel perfection and serve as models of Christian life for the imitation of others” (Tertium Franciscalium Ordinem, September 8, 1912).

What is the spirit of the Franciscan Order?

Every religious order has its specific spirit. It is the founder who, with his particular ideals, outstanding virtues, and activities gives his order its spirit. In St. Francis we see seraphic love, extreme poverty, deep humility, great penance and a chivalrous life according to the Gospel. Yet, how can one concisely express his spirit? Perhaps the best way is to say that his spirit consists in living out fully, the whole Gospel—not only its commands, but also its precepts, ideals and implications. As his first biographer, Thomas of Celano wrote:
 
He was the man with the evangelical vocation in truth and in faith the servant of the Gospel…His supreme desire, his ardent wish and his highest principle was to observe the Gospel in all things and above all things (Ch. 3, T.O. Handbook).
While other founders concentrated on one or the other characteristics of Christ such as zeal for souls or love of prayer, St. Francis concentrated on imitating Christ, the Divine Model as He is pictured in the Gospel. Thus, “St. Francis approached God through the Sacred Humanity of Christ. This is the Gospel way, the way best adapted to human nature” (Ch. 3, T.O. Handbook). From this we see the reason for Francis’s great devotion to the Babe in the Manger, the Man of Sorrows upon the Cross, as well as the Body and Blood of Jesus Christ in the Most Blessed Sacrament. Pope Pius XI has stated that in no other saint have the image of Christ and the ideal of the Gospel been more faithfully and strikingly expressed than in Francis who has been justly styled “the second Christ” (Encyclicals Auspicato, Sacra Propediem, Rite Expiatis).
 
To acquire the Franciscan spirit Tertiaries are called to:
frequently fix their attention on Jesus Christ and endeavor to copy one trait after the other according to their station in life. Prayerful reading of the Gospel and regular meditation will fill their minds with Jesus so as to enkindle love for Him in their hearts, and move their wills to imitate Him. Observance of the letter and spirit of the Rule will detach them from the world and self and awaken a longing and a taste for intimate communion with Jesus (Ch. 3, T.O. Handbook).

Advantages of the Third Order

Following the spirit and letter of the Rule, members of the Third Order of St. Francis find “a safe refuge in a sinful world and an excellent nursery of the choicest virtues.” “By its wise restrictions and abundant graces the Third Order provides a security akin to that of the cloister.” Thus, the Tertiary vocation “is a great grace, approximating the call to religious life” (Ch. 5, T.O. Handbook). The various apostolates of the Third Order gives the Tertiary many opportunities to merit through the works of mercy.
  
The Tertiary has more help in the spiritual life than the rest of the faithful. Besides the Rule, so wisely constructed for those who seek holiness of life while living in this sinful world, he also has the “glorious examples of the holy Franciscans to guide him,” and he has claim to a special share in the good works of the Three Orders that will support his efforts. Furthermore, in those places where the Third Order is already established, he has the advantage of “novice instructions and monthly conferences to unfold the beauty and value, the means and obstacles of the spiritual life, and to explain the application of the spirit of St. Francis to modern everyday life” (Ch. 5, T.O. Handbook). And, being in fraternal union with other Tertiaries who hold the same lofty Franciscan ideals is a priceless assistance providing joy and strength to persevere in this holy way of life.
 
All Tertiaries have the great privilege and duty of joining in the Public Prayer of the Church—the Divine Office. With the clergy and religious throughout the world, they become ambassadors of the Church, to officially offer praise to God in the name of all humanity. Yet, because the laity must live in the busy world, holy Church, wise mother that she is, has given her Tertiary children the choice of a much simpler office suited to their station in life known as the Office of the Paters or the Seraphic Office. This option makes it possible for persons of virtually any station in life to faithfully pray the daily office.
 
There are also, throughout the year, eight Franciscan feasts in which Tertiaries can gain plenary indulgences.
 

The fruit of the Third Order

The Third Order of St. Francis has done so much good over the centuries both in the sanctification of souls and in the building up of Christian society that many Popes have been moved to sing its praises. The number Franciscan Tertiaries now listed as Saints or Blesseds is enormous. As to its effect in the social sphere, Pope Pius XI stated:
A most wholesome change in society began to take shape, the new Order founded by Francis spreading far and wide among the peoples of Christendom and gaining in its members, while moral purity followed in the wake of the practice of penance. …There was a beautiful, glorious revival of the choicest virtues in civil life. In fine the face of the earth was renewed” (Rite Expiatis).

Conditions for Entry to the Third Order of St. Francis under the Friars Minor Capuchin of Traditional Observance of Morgon, France:

  1. Candidates must be above the age of fourteen, in good character, peace-loving, and above all of tried fidelity in the practice of the Catholic Faith and in loyalty to the Roman Church and the Apostolic See. They must be in accord with the doctrinal position of the Capuchin Fathers of Morgon, France and the Priestly Society of St. Pius X.
  2. Married women may not be received without the husband’s knowledge and consent, unless their confessor judges otherwise.
  3. One must not belong to another Third Order.
  4. Church law mandates that candidates undertake at least one year of novitiate before making their profession (the Capuchins of Morgon require 1½ years). At profession the candidates promise to observe the Rule for the rest of their lives.

A Synopsis of the Third Order Rule

  • Simplicity and modesty in dress.
  • Keeping away from dances and shows which savor of license and avoiding all forms of dissipation.
  • Temperance in eating and drinking.
  • Fasting and abstinence on particular days.
  • Monthly Confession and Holy Communion.
  • Praying daily one of three Offices approved by the Church.
  • Making a last will and testament.
  • Leading others by setting a good example.
  • Maintaining charity towards others.
  • Refraining from taking unnecessary oaths and using indecent language.
  • Attending Mass daily when possible and attending the monthly meetings.
  • Contributing to a common fund for the needs of poor members and for the dignity of worship.
  • Visiting sick members.
  • Praying for deceased members.

Helpful information for those seeking to join the traditional Third Order of St. Francis

Directed by the traditional Capuchin Franciscans of Morgon, France
 
I. About Tertiary Life: Postulancy, Novitiate (habit, novice meetings), Profession, and Rule
 
A. POSTULANCY: Ordinarily, where there are established Fraternities of the Third Order, there is a postulancy period of at least 3 months for those seeking entrance. “Postulants shall be briefly instructed in Christian doctrine, in the life of our holy Father Francis, and in the Third Order” (Const. Art. 12). Where there is no fraternity (as would be the case here), candidates enter as Isolated Tertiaries and the postulancy period is waved. At the end of the postulancy, “those who have been found suitable shall be admitted to the novitiate of the fraternity by the Director on the advice of the Council” (Const. Art. 15).
 
B. NOVITIATE: According to the Rule (and Church law) the novitiate must last at least one full and uninterrupted year. Because of the current difficult circumstances, the Capuchins of Morgon have extended the length of the novitiate for all their Third Order novices to 18 months.
  1. The Novitiate begins with a clothing ceremony in which the candidate receives the habit of the Third Order: A large brown scapular and a cord with 5 (or 3) knots—both worn under one’s clothing. One chooses a new name on this day.
  2. The purpose of this time of probation is two-fold: 1) To give the novices the opportunity to test their strength and perseverance. 2) To enable the fraternity to ascertain their fitness.
  3. Besides the usual monthly meetings of the Society that they are required to attend, there are Novice Instruction meetings (also usually held once a month). It is of utmost importance that the Novices attend all the NI’s. The NI’s are intended “to prepare the novices that they may afterwards dedicate themselves to God by profession, with a full realization of their obligations” (Const. Art. 20). In these Instructions the novice will learn about the life and spirit of St. Francis, the nature, purpose and history of the Third Order, the regulations of the Holy Rule, and how to attain perfection while living in the tumult of the world. They will also learn the works of piety, charity and of the apostolates of Tertiary life.
  4. Towards the end of the novitiate the Director, if he thinks fit, shall test the knowledge and intentions of the novices, and seek the advice of the Council as to whether they are worthy of being admitted to profession” (Const. Art. 23).
C. PROFESSION:Profession in the Third Order is a solemn religious act whereby one of the faithful, moved by divine grace, dedicates himself to God, promising to observe the holy Gospel of our Lord Jesus Christ in the world, by living according to the commandments of God and the Rule of our holy Father Francis….” Those who profess are not bound by vows but by a promise, which is not binding under pain of sin. Profession is for life.
 
II. Preliminary requirements
 
A. From the Rule Ch. 1§1: “Only those may be received as members who have completed their 14th year, and are of good character, peace-loving, and above all of tried fidelity in the practice of the Catholic Faith and in loyalty to the Roman Church and the Apostolic See.”
 
B. From the Rule Ch. 1§2: “Married women may not be received without the husband’s knowledge and consent, unless their confessor judges otherwise.”
 
C. Const. Art. 11: “Since the continual growth of the Third Order should be in holiness rather than in numbers, careful inquiry shall be made whether candidates are fit for entry into the Order, according to the conditions laid down in the Rule and these Constitutions. Those are fit for membership, who, called by divine grace, desire to dedicate themselves to God in a special way in the world; that is, wish to be pleasing to God and to be of service to the Church and to human society according to the spirit of St. Francis.”
 
D. Further Requirements
  1. Required by the traditional Capuchins of Morgon, France: Candidates must be “in accord with the doctrinal position of the Capuchin Fathers of Morgon and the priests of the Society of St. Pius X in the present religious combat.”
  2. One must not already be a member of another Third Order (only with a special indult may one belong to two Third Orders [Const. Art. 13]). It is possible—under the proper conditions—to switch from one order to another.
  3. One must have decided to combat the spirit of the world, to respect the rules of Christian modesty in dress (Pope Benedict XV called the Tertiary sisters to be “an object lesson of holy modesty to other matrons and maidens), to master one’s language and as to avoid gossip and vain quarrels."
  4. One must be ready to follow the formation program for the postulancy and the novitiate, and to participate at the regular (monthly) meetings of the Fraternity (except in the case of a major impediment). Note: As noted above, ordinarily, where there are established Fraternities of the Third Order, there is a 3-month postulancy period for those seeking entrance. Where there is no fraternity (as would be the case here), the postulancy period is waved.
III. How to apply:
 
A. Be sure that you SATISFY THE PRELIMINARY CONDITIONS for becoming a Franciscan Tertiary.
 
B. FIND A PRIEST who is familiar with you (your director, confessor, pastor or one who has been any of these in the past).
 
C. ASK THIS PRIEST to write a letter recommending you to the Third Order. This letter is to be addressed and sent to:
 
Rev. Jacques Emily
St. Aloysius Gonzaga Retreat House
19101 Bear Creek Road
Los Gatos, CA 95033
(or the current Director of the Franciscan Third Order)
 
D. GIVE THIS PRIEST a copy of the letter entitled: “TO BECOME A FRANCISCAN TERTIARY,” which is signed and sealed by the Capuchins of Morgon. This letter lists the required dispositions of a candidate to the Third Order, and thus it gives the priest a guide for determining whether or not the petitioner is fit. He will need to have this before he can write a letter of recommendation.
 
E. INVESTITURE: After this, Fr. Emily may pay a visit (if there are a good number) for the investiture ceremony in which the candidates receive the habit and are enrolled as novices. If Fr. Emily does not come to conduct the ceremony himself, he will give faculties to your local priest to conduct the ceremonies.

Contact Information for the traditional Third Order of St. Francis: SSPX Los Gatos

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Sunday, August 27, 2017
Bishop Fellay's Sermon in Fatima

 
Excerpts from the SSPX Website:
He first recalled the vision of hell that the three shepherd children of Fatima contemplated with horror; he explained that this fear is salutary and that those who seek today to anesthetize consciences by offering them a broad path are truly assassins of souls.

Then Bishop Fellay emphasized that the message of Fatima is a message of hope: those who practice the devotion to the Immaculate Heart of Mary will be saved. This divine promise of salvation offers us an easy means: all we have to do is take it seriously. We must make reparation for the offenses against the Most Blessed Mother of God. Like little Francisco, we must seek to console the Sorrowful and Immaculate Heart of Mary. Let us accept all trials generously, offer them up, and sacrifice ourselves by faithfully accomplishing our duty of state, seeing souls through the eyes of Jesus Christ as He gazed at them from His Cross, and the eyes of Our Lady, standing at the foot of the same cross, stabat Mater.

In conclusion, the Superior General forcefully repeated that the devotion to the Immaculate Heart of Mary is willed by God for the world today. Not a superficial or mechanical devotion, but a profound one: her Heart must be our intimate refuge. The prelate also announced that he would renew the consecration of Russia right after the Mass, just as Archbishop Lefebvre did here in Fatima thirty years ago. Of course, it is up to the  Holy Father and all the bishops of the world in union with him to make this consecration. The Society’s act of consecration is a way of expressing its desire to answer Heaven’s request, while fully aware of its limits, with the lively hope that the Vicar of Christ will one day consecrate the country himself.

The Rosary Crusade draws to a close, but its spirit lives on: let us never cease to beg with our fervent prayers the triumph of the Immaculate Heart of Mary, which will come when God wills. But we are assured it will come!
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Thursday, July 6, 2017
Consoling Sisters of the Sacred Heart of Jesus

Note: This article is taken directly from the SSPX website.

On the feast of the Sacred Heart, the Consoling Sisters of the Sacred Heart of Jesus held a moving ceremony at Vigne di Narni in Italy.

Two American postulants took the habit: Rita and Cassian became Sister Maria Maddalena dell’Amore Misericordioso and Sister Maria Bernadette di Gésu Crucifisso. Three novices also made their first vows: Sister Maria Caterina (French), Sister Maria Chiara (French), and Sister Maria Veronica (American). The Consoling Sisters of the Sacred Heart make a fourth vow, the vow to practice and spread devotion to the Sacred Heart of Jesus.

About thirty sisters and over a dozen priests assisted at the ceremony, including Fr; Alain-Marc Nély, Second General Assistant of the Society of St. Pius X, and Fr. Robert Brucciani, District Superior of England.

Before his death in 1996, the founder of the Consoling Sisters of the Sacred Heart of Jesus, Fr. Basilio, asked the Society to provide spiritual care for the sisters. In his sermon during the ceremony on June 23, Fr. Emmanuel du Chalard reminded the religious of the importance of fidelity:

The communities that remain faithful to the doctrinal, liturgical and religious Tradition of the Church, to the letter and the spirit of their Rule, are blessed by the Lord. Innovations made under the pretext of adapting to the modern world or the frailty of vocations today lead to comfort and relaxation, and are the beginning of the decadence of the religious life.
     
The founders had the grace of state to write the Rules or Constitutions, and their successors have the duty to keep them and observe them. And a true reform, when made, is always a return to a closer observance of the Rule, like St. Teresa of Avila’s reform.

"It is an invitation to remain faithful to your religious life, to your Rule, and this fidelity will guarantee the future of your congregation.

“With a fourth vow, you promise to practice and spread the devotion to the Sacred Heart of Jesus, and only that can draw down blessings upon your Institution and the persons and families that discover it thanks to your apostolate.

“What is more, you pray and make many sacrifices for the sanctification of priests. Many of them are here today to show their gratitude. We beg you to continue and to redouble – at least in intensity – your spiritual assistance that is so necessary to us. As the Founder of our Society used to say: What the Church needs most is not just priests but holy priests. And in that, you, dear Sisters, you can help us very much.”

The Consoling Sisters of the Sacred Heart of Jesus currently exercise their apostolate in three different houses:
  • Vigne di Narni, the motherhouse that includes the novitiate and where the religious care for some elderly people.
  • The priory of Montalenghe, near Turin.
  • In India, the orphanage of Palayamkottai has 70 children and a dozen elderly or sick people. Five professed sisters, two novices, and some volunteers devote themselves with priceless generosity. The house is a miracle of Divine Providence; it runs only on donations and receives no help from the State.
For more information:

Consoling Sisters of the Sacred Heart
Via Flaminia Vecchia, 20
 05030 Vigne di Narni (TR) Italy
Email: consolatrici@gmail.com

Consoling Sisters of the Sacred Heart
Society of Servi Domini
Opp. Government. High School
Burkitmanagar
Trirunelveli TN 627 351 - India
Email: servidomini2000@gmail.com
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Consecration of A New Church for the SSPX Novitiate of Brothers in Philippines


On May 13, 2017, Bishop Bernard Fellay, Superior General of the Society of Saint Pius X, consecrated the magnificent St. Bernard Novitiate Church in Iloilo, Panay Island, in the center of the Philippine Archipelago.
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Sunday, February 5, 2017
38 Receive Cassock on February 2nd from the SSPX

On the Feast of the Purification each year, men who are discerning their vocation receive the cassock: this year 38 men in 3 seminaries.
On February 2, 2017, the Feast of the Purification of the Blessed Virgin Mary, at St. Thomas Aquinas Seminary, Bishop Bernard Tissier de Mallerais gave the cassock to 17 seminarians: 14 Americans, one Dominican, one Mexican and one Canadian. 

See the photo gallery from this ceremony

Those seminarians enrolled in the Year of Spirituality (first year) received the cassock, and those seminarians in the Year of First Philosophy (second year of studies) received the clerical tonsure. In the Society of St. Pius X, the present custom is to receive the cassock one year before becoming a cleric. 

The same day, at the Séminaire Saint-Vianney Flavigny in France, Bishop Bernard Fellay, Superior General of the Society of St. Pius X, gave the cassock To 14 seminarians: 12 French, 1 Swiss, 1 British. In his sermon he recalled what the ecclesiastical habit represented: renunciation of the world and its individualism, destructive of authority, and obedience.

Finally, in Germany, at the Seminary of the Sacred Heart of Jesus, Bishop Alfonso de Galarreta gave the clerical habit to 7 seminarians, giving a grand total worldwide in the SSPX on this date to 38 men.

(Sources: FSSPX / Flavigny / Dillwyn / Zaitzkofen - DICI of 03/02/17)
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Sunday, December 18, 2016
4 SSPX Priests Ordained; Total Reaches 613

At Holy Cross Seminary in Goulburn, Australia, Bishop Bernard Tissier de Mallerais ordained three priests on Thursday, December 15, 2016: two Americans and one Australian. 

At Our Lady Co-Redemptrix Seminary in La Reja, Argentina, Bishop Bernard Fellay will ordain a Brazilian priest on Saturday, December 17, 2016. 

In total, 2016 has seen 23 new priests ordained for the SSPX, bringing the total up to 613 who are aided by 117 brothers and 79 oblate sisters. In its six seminaries across the world, 215 young men, as well as 40 pre-seminarians, were registered at the beginning of the academic year.

Source
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Sunday, December 11, 2016
2 Priests and 8 Seminarians Profess Engagements to the SSPX

The website of the SSPX reports this joyous news:
The Feast of the Immaculate Conception (December 8) is the day reserved for when the clerics of the Society of St. Pius X make their engagements to their religious family. This year was no exception, with 2 priests of the United States District making their perpetual engagements: Fr. Jonathan Loop and Fr. Gagnon. 

Additionally, one other priest, Fr. Therasian Xavier, from the District of Asia, was warmly welcomed to the seminary to make his engagement. Father was ordained in Winona in 2011.  His first assignment was Palayamkottai, India, and he has been there ever since.  He was made prior in 2015. 

Finally, we received the joyful news that 8 seminarians made their first engagements this year: Maurizio Balestra, Phillip Delallo, Patrick Dvorak, James Hewko, Joseph Horak, Michael Marcopolus, Edward Simmerer, and Jonathan Steele.
Story and Image Source
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Saturday, October 1, 2016
New Brothers for the Society of St. Pius X

It is traditionally on the feast of St. Michael that the Brothers of the Society of St. Pius X pronounce their vows by which they are consecrated to God.

The ceremony of the vows is always preceded by a week of retreat where all the brothers get together. This year, their retreat took place at our retreat center in Los Gatos and the ceremony of vows at St. Thomas More church in San Jose, CA. Today, four novices made their first profession: Brs. Christopher, Paul-Mary, Simon, and George. This brings the number of SSPX brothers in the USA to 19, 119 worldwide.

On the day of his profession, the novice, after invoking the most holy Trinity, Jesus, Mary and Joseph, “before God and the Church,” consecrates himself to God for three years in the religious life by the vows of obedience, poverty, and chastity, according to the statutes of the Society of St. Pius X.

After these three years of annual vows and another period of six years, the brothers take their final vows.

Two brothers made their perpetual profession today: Br. Louis (Le Ray) and Br. Anthony (Hewko), who both reside in St. Ignatius Retreat House in Ridgefield, CT. The ceremony of the vows took place during the Solemn High Mass, at the offertory, in front of the opened tabernacle. Present at the ceremony were Fr. Jürgen Wegner, Superior of District; Fr. Yves Le Roux, Rector of St. Thomas Aquinas Seminary; Fr. Thomas Asher, Prior at Los Gatos; and Fr. Kenneth Dean, Novice Master. Fr. Patrick Crane preached the retreat and assisted to the ceremonies, as well as the other resident priests of St. Aloysius Gonzaga Retreat House: Frs. David Nichols, William Kimball and Christopher Petersen.

On the eve of the feast, September 28, two postulants became novices: Nicolas Brown took the new name of Br. Nathanael and Thomas Crouse became Br. Ignatius. They now wear the brother's habit: cassock and narrow cincture of black cloth without a sash. They received also a crucifix, the “sign of the Passion of Jesus Christ, so that it may be for you the foundation of the faith, a defense against adversity, and the everlasting standard of victory.” (Brothers’ Ceremonial – SSPX Statutes) They will have a complete full year of novitiate before being able to pronounce their religious vows.

The specific aim of the brothers in the Society is to assist the priests in all their duties, not by wishing to take their place in the priestly function but by facilitating their apostolic task in many ways. This can be by relieving them of material jobs, such as: bursar, practical works in the rectory or seminary, like gardening, cooking, upkeep of the buildings, care of the library, secretarial work, etc. Or it can be through a more direct participation in the apostolate, such as: responsibility for the church, choir master, catechism classes, organist, or helping out in a primary school. In the missions, this could also be the construction of buildings, or teaching in a trade school.“
  
In the Fall, the new postulants will enter in our Novitiate which has its own rules and schedule within the St. Thomas Aquinas Seminary. This year, we are happy to expect up to five postulants. During the postulancy time, the postulants are initiated to the spiritual life and they show their aptitudes for the life of brother in the Society of St. Pius X.

Source: SSPX
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Sunday, July 10, 2016
SSPX Launches a New Rosary Crusade

Bishop Bernard Fellay, Superior General of the Society of St. Pius X announced another Rosary Crusade as a spiritual preparation for the 100th anniversary of the apparitions of Our Lady of Fatima.

At the priestly ordinations in Zaitzkofen (Germany) on July 2, 2016, Bishop Bernard Fellay, Superior General of the Society of St. Pius X announced another Rosary Crusade as a spiritual preparation for the 100th anniversary of the apparitions of Our Lady of Fatima (May to October 1917).

This crusade will be held from August 15, 2016 to August 22, 2017.

It follows the intentions indicated by the Blessed Virgin herself: (I) Jesus wishes to establish in the world the devotion to the Immaculate Heart of Mary.

In order to do so, all the faithful are invited:
  1.     to recite the rosary daily, alone or as a family;
  2.     to accomplish the devotion of the reparatory communion on five first Saturdays, and to multiply their daily sacrifices in a spirit of reparation for the outrages against Mary;
  3.     to wear the miraculous medal themselves and to diffuse it around them;
  4.     to consecrate their homes to the Immaculate Heart of Mary.
Besides the propagation of this devotion, we will also pray (II) for the triumph of the Immaculate Heart and (III) for the pope and all the bishops of the Catholic world to consecrate Russia to the Sorrowful and Immaculate Heart of Mary.

And as a special intention we will add (IV) the protection of the Blessed Virgin Mary for the Society of St. Pius X and all its members in addition to all the religious communities of Tradition.

The goal set by Bishop Bernard Fellay is a bouquet of 12 million rosaries and 50 million sacrifices for Our Lady of Fatima.

Source: SSPX.ORG
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Monday, May 30, 2016
Parents Must be Devoted to the Eucharist & the Mass

Archbishop Lefebvre comments on the importance of the parents' devotion to the Holy Eucharist for the education of the children.

Image Source: A personal photo taken by me in Rome, Italy
People who are in the path of marriage have to have a great devotion to the Holy Sacrifice of the Mass and to the Holy Eucharist. That is where they are going to draw the graces to fulfill their mission the way God wills, particularly in what concerns the education of their children.

Something painful for Catholic parents today is to feel very often that the Christian education of their children is slippling through their hands because of the scandals of the world. Those who ought to be protecting the family and helping parents to educate their children in a Christian manner are those who, on the contrary, are scandalazing them, leading them toward sin, turning them away from our Lord Jesus Christ. What a sorrow, what tragic situations in families today! How many letters we receive from weeping parents, begging the seminary to pray for their children, for a son, for a daughter, who has completely turned away from God, who has completely abandoned all practice of religion, who is living an immoral life! And those are children from profoundly Christian families, profoundly Catholic families.

So today more than ever we have to remember that the graces of the Christian education of children come above all from the parents' own devotion to the Holy Eucharist. That is where their children in turn are going to have to draw all of the graces they will need in order to resist the scandals of the world.
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Sunday, May 22, 2016
Despite All Human Misery, See the Presence of the Infinitely Good God

 
Extract from Bishop Fellay’s sermon.

…Let us ask God to help us understand this mystery a little better and understand that despite all human misery, despite the fact that even a pope is now saying unbelievable things on morality and trying to tell us that sin is the state of grace – what we are hearing today is unbelievable, unheard of! – well, despite that, this pope can still accomplish actions that sanctify and save. God has not taken from him his power to bind and to loosen (see Mt. 16:19). He can do good and he still does. It is the same with the bishops. These are great mysteries. It does not mean that we approve the evil that is done; far from it, we reject it and guard ourselves from it. But at the same time we recognize that in the Church there is something stronger and greater than the things we see: there is God, the infinite God, infinitely holy, infinitely good. There is one path that has been given to us for our salvation, for there is no other. If we wish to go to heaven, we have to go through the Church, the Roman Catholic Church; there is no other path. We can try to invent whatever we want: it is all to no avail. It is the only path. So we must not leave the Church.

There are scandalous things that happen these days, it is true, for what we see now is a situation of growing confusion, a more and more chaotic situation. You ask one bishop what he thinks, you ask another bishop what he thinks and they give contradictory answers, even on the essentials: the Faith, what we must do to be saved. So it is extremely serious. And as time goes on, the situation spreads.

And at the same time, we see how God works in His Church. At the same time we see that, especially among the youngest, there is starting to be a reaction, even high up in the hierarchy. There are cardinals and bishops who are starting to say: “This is too much.” They are starting to speak out. I would say that we are no longer the only ones protesting and reacting; there are others. This is new.
Adherence to the Council no Longer the Condition for Belonging to the Church

And in our relations with Rome, there are even more astonishing things that seem to result from this chaotic situation. Recently, for the very first time, we were told in Rome that we are no longer required to accept the Council. Do you realize? This is huge! We were told: “You have the right to uphold this opinion.” It is not yet: “We were wrong,” it is not yet: “the Council was bad”, but it is: “the Council cannot be obligatory.” We cannot oblige someone to accept the Council in order to be Catholic. And yet that was what they had been telling us until now. Until two years ago, it was: “If you wish to be Catholic, you have to accept the Council, you have to accept the goodness of the new Mass.” And now they are telling us: “No, you do not have to, because it does not have that degree of obligation;” they use terms that are not precise enough. They tell us: “It is not doctrinal, it is pastoral.” Which is what we have been saying ourselves: “This Council is pastoral and did not wish to be obligatory.” And suddenly now they are granting us this: “It is true, this Council did not wish to be obligatory.”

What does that give us now? We shall see, but it is a step that to me seems capital. We are living at a time that I believe to be a pivoting point in the history of the Church, in the history of this time in which we are living, we might even say in the history of this Council. This is the first time we have been told – and they say it openly – that the non-acceptance of religious freedom, ecumenism, and the new liturgy is not a criterion for rejection by the Catholic Church. No one has the right to say that someone who does not agree with Nostra Aetate, the relations with non-Christian religions, ecumenism, and religious freedom is no longer Catholic. This is the first time in 50 years we have heard that!

And for us, it already seems that through these offers that seem a bit strong, it is already possible to see a coherent line of thought over the past year and a half, a line of thought that is very new as far as we are concerned. Again, we shall see how things develop; we have learned to be rather prudent in all this business. Is it just a fleeting moment? We do not think so! Now that they have given in on that point they cannot go back on it. Now that they have brought the Council down to the level of an opinion, they can no longer suddenly say that it actually was obligatory. These are very important things that are happening.

This does not at all mean, my dear brethren, that we have triumphed. It is a new phase in the war. It does not mean that since they say that, we are now going to have peace. Absolutely not. Besides, I would even go so far as to say that only a part of Rome says this, while another part still continues to say we are schismatic. The pope does not say so; he says that we are Catholic. But others say we are not. We are truly in an unbelievable situation.
In te, Domine, speravi: non confundar in aeternum

In a situation like this, it is therefore obvious that we must grow in faith, take root in the Faith. And ceremonies like this one help us to do so. We must always return to God, to supernatural means, to the most Blessed Virgin Mary, to the saints who are there and who have won. They have won; they dominate the battle, the war in which we find ourselves. They are victorious. If we stay close to them, to the most Blessed Virgin Mary, if we seek her protection, the protection of the saints, then we are on the winning side. Obviously that does not relieve us of our obligations, the obligation to fight, the obligation to nourish our faith. But he who remains attached to God has this consolation, and even this certitude that comes from the virtue of hope: he will not be confounded. At the end of the ceremony, we will sing the Te Deum, whose last words are: “I have hoped in thee, I shall not be in confusion forever.” If we trust in God, we can be sure we will make it to heaven. Of course, we have to follow the commandments, we have to obey Him, but we can be sure we will make it to Heaven. For God has promised us His help, He has promised us His grace, and anyone who wants this grace and asks God for it will receive it.

We are not on earth with a fifty-fifty chance of winning or losing! That is not true: fifty per cent chance of going to Heaven, fifty per cent risk of going to hell. Absolutely not! God absolutely does not want us to be lost. He is the one who allows all these sufferings, these trials, not to make us fall, but to make us go to heaven, so that through these trials we may grow in virtue. Every time He allows a trial, He gives you the grace you need to be victorious. He wants you to be victorious; He does not want you to lose. Do not give in to defeatist, fearful visions that come from the devil. He is the only one who wishes to try to discourage you, by showing you your weaknesses – and we all have them! But God gives us His grace to make us strong and victorious.

So today let us lift up our eyes to heaven; the Church is not only on earth. When we consecrate this church, we think of the Church of heaven that we call the Heavenly Jerusalem. So let us raise our eyes to heaven. We are on earth for this and only for this: to go to heaven. And there is already a myriad of men who were here on earth like us and who are now in heaven; and they are our friends, and our fate is anything but indifferent to them. Let us ask their help, again, and especially that of the Virgin Mary. If she bothers to come down to earth to remind her children of the urgent need for prayer and penance, it is so that they can go to heaven. May this place that is now consecrated be a place that truly opens the gates of heaven, that leads you, all you who come into this church, to heaven where you will admire for all eternity the glory of God, the glory of the Most Blessed Trinity, in union with all the angels and saints in heaven. Amen.

To preserve the sermon’s character, the oral style has been maintained.

source: FSSPX/MG – DICI no. 335 - May 6, 2016
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Tuesday, May 3, 2016
How Can Eucharistic Miracles Take Place in the Novus Ordo?

In this world, so much attention is paid to pop culture icons dying and fads.  Why are the papers not covered with this story?  This is true NEWS.  This is a miracle!  Bread has turned into human flesh and blood and science has confirmed this.  This is true news.  We should publish news of this miracle far and wide to help win over souls and show non-Catholics (and fallen away Catholics) that the Catholic Church possesses the truth of salvation and God confirms this with miracles.

As a proponent of the Traditional Latin Mass who does not attend (or encourage others to attend) the Novus Ordo Mass, what are we to think of Eucharistic miracles taking place from consecrations in the Novus Ordo?  This week, the website for the Society of St. Pius X published a very relevant article in light of the miracle that has taken place in Poland.

From the aforementioned article:
Recent miracles, which are investigated by scientists and made public by the proper ecclesiastical authority: are they not in the plan of God? And today as in the past, a they not a reminder of His Real Presence, a powerful apologetical argument, and an invitation to increase our faith and devotion? 
On Christmas Day, 2013, a consecrated host accidentally fell to the floor during the distribution of Communion in the parish of St. Hyacinth, Legnica, Poland. The priest picked it up and placed the host in a container with water as the rubrics prescribe in such a case. Soon after, red stains appeared on the host. 
The then bishop of Legnica, Stefan Cichy, created a commission to investigate it. In February, 2014, a tiny red fragment of the host was separated and placed on a corporal. 
The Scientific Process 
Samples were taken in order to conduct thorough tests by the Department of Forensic Medicine in Szczecin. 
The final medical statement reported that “in the histopathological image, the fragments were found containing the fragmented parts of the cross striated muscle. It is most similar to the heart muscle.” DNA tests also determined the tissue to be of human origin, and found that it bore signs of distress. 
The Vatican Investigates 
In January 2016, Bishop Kiernikowski presented the matter to the Vatican’s Congregation for the Doctrine of the Faith. On April 10, Bishop Zbigniew Kiernikowski of Legnica made public in a Communiqué that a Eucharistic miracle had happened in 2013. In accordance with the Holy See’s recommendations, he ordered parish priest Andrzej Ziombrze “to prepare a suitable place for the Relic so that the faithful could give it the proper adoration.” 
I also ask for providing the visitors with information and conducting the regular teaching that could help the faithful to have the proper attitude to the Eucharistic cult. I also command to form a book to register all received benefits and other miraculous events.”
Bishop Kiernikowski concluded his announcement with these words: 
I hope that this will serve to deepen the cult of the Eucharist and will have deep impact on the lives of people facing the Relic. We see the mysterious sign as an extraordinary act of love and goodness of God, who comes to humans in ultimate humiliation.” 
In Sokolka, Poland in 2008, a similar miracle took place, and a separate investigation led by Prof. Maria Elizabeth Sobaniec-Łotowka  and Prof. Stanislaw Sulkowski, both from the University of Bialystok, concluded that the fragment analyzed was cardiac muscular tissue of a dying man. 
Historical Details 
Following their conquest of Russia, the Mongols (Tatar) commanded by Batu Khan invaded Poland and Hungary in 1241. As it happened so often in the history, Poland stood up courageously to defend Europe and stop the invaders. At the Battle of Liegnitz, or Legnica, on April 9, 1241, the Mongols defeated a Polish army under Henry II, prince of Lower Silesia. 
But this battle put an end to the Mongol invasion for some time. They turned away from Bohemia and Poland and headed south. The Soviets – who often used symbols - had a Red Army battalion in Legnica composed exclusively of soldiers from Central Asia.
The parish where these events happened is dedicated to St. Hyacinth, the first Polish Dominican and companion of St. Dominic. In 1240, during the Siege of Kiev by the Mongols, as the friars were fleeing, Hyacinth went to save the ciborium from the tabernacle in the monastery chapel. He heard the voice of Mary, asking him to take her with him. Hyacinth lifted the large stone statue of Mary and saved both the Blessed Sacrament and Our Lady. 
St. Hyacinth's church in Legnica was built in 1904/5 by order of Emperor Guillaume II when Silesia was under the Prussian dominion. It was then a Protestant temple built “in memory of Emperor Frederic III”. In 1945, the Red Army used it as a stable for horses. In 1972, when it was eventually converted to the Catholic Faith, it was the unique case of a Protestant church converted into a Catholic church in recent Polish history. 
Answer to a Common Objection 
Some may ask the question: how can God allow a miracle to happen in the context of the New Mass?
When we say the New rite is defective, we do not say all the Masses celebrated with this rite are invalid. We say that the rite in itself departs from the unequivocal expression of the Catholic doctrine about the priest, the Real Presence, and the propitiatory character of the sacrifice. 
During any valid Mass, the host is consecrated and therefore Our Lord is present under the species of wine and bread, no matter how the reverence of the priest and of the assistants treat Him. 
In fact, Church history shows us that Eucharistic miracles - which consist precisely in the appearance of other species - often happen because of doubt or irreverence. At Lanciano, the priest doubted the Real Presence. At Cascia, the priest was irreverent by putting the host in his breviary for a sick call. 
Whenever the mass is valid, Our Lord is present. God freely manifests His power by a miracle to rectify the attitude towards the reality of the Eucharist. May these miracles lead to the suppression of Communion in the hand and bring the definitive triumph of the traditional Mass!
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Wednesday, March 30, 2016
The Saintly Example of Archbishop Marcel Lefebvre

This past Friday was the 25th anniversary of the death of Archbishop Marcel Lefebvre.

It is at this time that I wish to especially remember Archbishop Marcel Lefebvre, who resisted the Second Vatican Council's false propositions of ecumenism, religious liberty, and the altering of the Mass of All Times. It is through his witness and the formation of the Priestly Fraternity of St. Pius X (SSPX) that the Mass of All Times has spread. And, I will venture to say that without Archbishop Marcel Lefebvre's role, the Traditional Latin Mass would have been at last forgotten and no organized resistance to the change would have existed.

Archbishop Marcel Lefebvre

It is Archbishop Lefebvre who has been slandered in recent years. The cause of canonization of his saintly mother has long been forgotten. Instead, in the words of Bishop Bernard Fellay during a sermon in Paris following Archbishop Lefebvre's death said, "Archbishop Lefebvre has gone, but the Mass is saved, the Catholic priesthood is saved..." Because of his resistance to all of changes affecting all of the Sacraments, the Society of St. Pius X is largely responsible for Pope Benedict XVI's issuance of the motu proprio and then the clear declaration that the Bishops of the Society of St. Pius X consecrated by Archbishop Marcel Lefebvre are not excommunicated.

In the words of Father Franz Schmidberger at the Requiem Mass of Archbishop Lefebvre, "The work of the Archbishop on this earth is accomplished. Now begins his ministry as intercessor in eternity. He has given everything he could give...the miracle of a new generation of priests."

Archbishop Lefebvre only wished to teach that which he himself was taught in seminary. He wished to hand on the Catholic faith as taught and celebrated for the past centuries. And his resistance has directly led to the establishment of the Ecclesia Dei Commission and the motu proprio, Summorum Pontificum. I highly encourage the reading of Apologia Pro Marcel by Michael Davies as well as Open Letter to Confused Catholics and The Mass of All Times.

Mortal Remains of Archbishop Lefebvre

"I will finish with my testament. I would like that it be an echo of the testament of Our Lord: a New and Eternal Testament...the heritage that Jesus Christ gave us, His Sacrifice, His Blood, His Cross. I will say the same for you: for the glory of the Holy Trinity, for love of the Church, for the salvation of the world: keep the Holy Sacrifice of Our Lord Jesus Christ! Keep the Mass forever!" (Archbishop Lefebvre, 23rd September 1979)

"Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy" (John 16:20)
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