Showing posts with label Traditional Latin Mass. Show all posts
Showing posts with label Traditional Latin Mass. Show all posts
Tuesday, November 5, 2019
Online Tridentine Mass Stipend Requests
edit_button

For those of us who attend the Tridentine Mass, we may find it difficult to arrange a time to have a Mass said for our intentions. Whether it be for the repose of the soul of a deceased friend or family member, a Mass said in thanksgiving for birthday blessings, or a Mass to beseech the Divine Majesty for a particular intention, we often have the need to request Masses often throughout the year. But many Traditional Mass chapels limit the number of Masses to a certain number per family or the next available date for a Mass to be said could be weeks, if not months, away.

Thankfully, there are a number of organizations and orders who offer the Tridentine Mass (some 1962 Missals and some pre-1955 Missals) and accept online Mass stipends. Some of these are religious orders which could really use the stipend as a means to support the priest as some traditional priests have stipends as a sole (or at least) a major source of their support.



Here is a list of 5 Orders / Communities that accept online Mass stipends:

1. St. Gertrude the Great

The majority of the Mass intentions received through this site are passed along to poorer traditional Catholic priests we know in Mexico, Argentina, Brazil and Nigeria. They rely on these stipends to live. Individual Mass stipends are $25 and Gregorian Masses are offered for $800. You may also request a Novena of Masses for $225. You may visit the Mass request page here.

2. Servants of the Holy Family

For $21, you can request a Mass to be said by the Servants of the Holy Family. $1 is for processing charges and $20 will go to the priest. You may request a Mass here. You may also request a Gregorian Mass for $930. $30 is for processing fees which can be avoided if you pay via a check in the mail. You may request a Gregorian Mass here.

3. Canons Regular of the New Jerusalem (CRNJ)

Those wishing to have a Mass offered by this traditional order based in West Virginia may request a Mass via their donation page. The recommended stipend is $10 and include a note in the donation form that you are requesting a Mass. Include the Mass intention. You may visit the page here.

4. Fraternité Saint Vincent Ferrier

Based in France, the Fraternité Saint Vincent Ferrier is a Catholic religious institute of pontifical right that follows Dominican spirituality and uses the traditional Dominican Rite. Masses may be requested for 17 Euros online here. A novena of Masses may be requested for 170 Euros or Gregorian Masses for 550 Euros.

5. Congregation of St. Pius V

The SSPV through their Immaculate Heart of Mary seminary accepts Mass requests online as well. The cost is $12 which includes the processing fee of $2. Request a Mass here.

Lastly, the Society of St. Pius X (SSPX) unfortunately does not accept online Mass requests. Their page provides information on where to mail a check. Their current stipend amount is $20
Read more >>
Monday, August 27, 2018
Monthly Tridentine Mass at St. Catherine of Siena in Burlingame
edit_button

Yesterday I had the privilege, for the 14th Sunday after Pentecost, to attend the 5:30 PM Latin Mass that is held monthly on the 4th Sunday (not last but 4th) of the month.  It was a wonderful experience and I only wish the Mass was better publicized.  Only around 20 people were present and yet Father gave an excellent sermon and the Mass was even a Missa Cantata with a schola that consisted of five members.

The Mass itself was a little on the long side at around 1 hour and 20 minutes but that was due to a reverent and prayerful experience.  Granted the Mass only takes place once a month so the ceremonies did lack the polish we come to expect in a Latin Mass.  For example, the servers walked too far ahead at the opening procession and had to go both after noticing Father wasn't fully vested yet, some servers were unsure where to stand, and the handouts were printed for the propers for the incorrect Sunday in the liturgical year. The music also had too many breaks - different from the soft musical interludes from the organ I have come to expect during the High Mass.

But the Mass was reverent and solemn.  The Mass was preceded by a recitation of the Rosary in Latin at 5 PM!  It's rare to see the Rosary said before Mass and I've never seen it said in Latin, even before an SSPX Mass.  So that was unique and nice to see its connection with Catholic Tradition. And it's quite rare to find an evening Latin Mass on Sunday in the Bay Area so this is nice for Catholics who travel into the Bay area and arrive late or who sleep in on Sunday morning. This Mass location is in addition to those highlighted in my article: 6 Traditional Latin Mass Locations for Bay Area Catholics Reviewed

I very much wish that the Latin Mass Society of San Francisco, St. Catherine's parish, and others in the community would make this Mass more widely known!  I'd go weekly if they had it offered. 

There is a simple website regarding this monthly Mass so if you have questions, please reach out to the Mid-Peninsula Latin Mass.

Photos from the Mass (you are free to share these as long as you attribute them to this blog article):











Read more >>
Friday, January 19, 2018
First Mass of Jesús Cano Moreno & RP Guiscafré.
edit_button

Some beautiful images from Facebook showing the first Mass of both of these priests.  Let us pray for them and for their work on behalf of the salvation of souls.






Read more >>
Thursday, January 18, 2018
The Journey of a Priest: Sacred Heart of Jesus Seminary
edit_button

Read more >>
Sunday, November 26, 2017
The Divine Office & the Mass: Inseparable
edit_button

Even if the Liturgical Office could be separated from the Mass, we should still be able to say that it unites those who take part in it to the intentions of Christ and His Church; but the two cannot be separated. The Divine Office is the prelude and preparation as well as the setting and sequence of the Eucharistic Mysteries. Archeologists have traced the many relationships between the Divine Office and the Mass. For example, the office of Matins presents a striking analogy with the night or morning service held in the primitive Church as a preparation for the Mysteriesi a reminiscence of which is still to be found in the early part of Holy Mass as we know it.

The Psalms of the Nocturns correspond to the Introit and Gradual; while in the Lessons from the Old Testament or from the Epistles, in the second nocturn giving the legends of the Saints, in the Homily on the Gospel, there are relics of the Prophecies, the Apostolic Messages to the Churches, the Acts of the Martyrs and the parts of the Gospel, which were read in those early celebrations. Then, the Catechumens were dismissed, and this Missa was followed by the Holy Sacrifice. According to some scholars, the Te Deum may be nothing else but an ancient kind of IZZatio or Preface. This close dependence of the Breviary on the first part of Mass is at least a very plausible theory.

Thus, from its connection with the Divine Mysteries and because it is the official prayer of the Church, the Divine Office leads to union with the purposes of God and with the intentions of Christ and His Church.

Source: Liturgical Prayer by Clerissac
Read more >>
Saturday, November 25, 2017
How Many Times a Year Must a Priest Say Mass?
edit_button

 
Taken from a book on this topic whose title I don't present have:
All priests are bound to celebrate Mass several times (three or four times at least and on any days) each year. There is no clear reason for assigning any particular days.  This obligation is a grave one, and probably based on divine precept.  It is, of course, highly becoming that every priest should, if possible, celebrate daily, and this is the more important if the faithful wish to receive Holy Communion...
Read more >>
Thursday, November 2, 2017
The (5) Sequences in the Church: A History and Tradition of Sequences
edit_button


What is a Sequence? If you are unfamiliar with the Traditional (Tridentine) Latin Mass, you may not know.  The sequence is the chanted hymn that is recited before the proclamation of the Gospel during the Mass.  The Catholic Encyclopedia summarizes:
The Sequence (Sequentia)—or, more accurately as will be seen further on, the Prose (Prosa)—is the liturgical hymn of the Mass, in which it occurs on festivals between the Gradual and the Gospel, while the hymn, properly so called, belongs to the Breviary. The Sequence differs also in structure and melody from the hymn; for whilst all the strophes of a hymn are always constructed according to the same metre and rhythm and are sung to the same melody as the first strophe, it is the peculiarity of the Sequence, due to its origin, that (at least in those of the first epoch) each strophe or pair of strophes is constructed on a different plan. A sequence usually begins with an independent introductory sentence or an Alleluia (an intonation with its own melody); then follow several pairs of strophes, each pair with its own melody; in the earlier periods the conclusion is uniformly an independent sentence of shorter or longer form.
The sequence which is used in the Traditional Mass is used only on five occasions in the 1962 Missal though it used to be commonplace before the reforms of St. Pius V.  The Book Catholic Music through the Ages: Balancing the Needs of a Worshipping Church states that Sequences were so plentiful before the reforms of St. Pius V that nearly every Mass had its own sequence.  Fr. Michael Wurtz's July 2011 article on Sequences concurs when he writes, "From the 9th century when sequences first began to appear and later in the 12th century when they grew in complexity, hundreds of these hybrid Alleluia verses-hymns were composed and used in the Mass." And commenting on the work of St. Pius V's reform, Michael Davies further writes, "[he] expelled the host of long sequences that crowded the Mass continually, but kept what are undoubtedly the five best"

In the Missal of Pope St. Pius V from 1570, the many number of sequences in the Roman Rite was reduced to only four:
  • Victimae paschali laudes for Easter
  • Veni Sancte Spiritus for Pentecost 
  • Lauda Sion Salvatorem for Corpus Christi 
  • Dies Irae for All Souls and in Masses for the Dead
Nearly 150 years after St. Pius V's changes, the 13th century Stabat Mater for Our Lady of Sorrows was added to this list, bringing the total to the number five.  These are the same five which survive in the 1962 Missal that is used today in the Traditional Mass.

Also of note however, certain religious orders retain their own Rite of Mass and the possibility of using other sequences.  For instance, the Christmas sequence "Laetabundus," not present in the Roman Missal, is found in the Dominican Missal. This sequence is permitted for the Third Mass of Christmas, the Epiphany, and Candlemas.

Quiz your Catholic friends and see how many of them can name all five!

Read more >>
Sunday, October 1, 2017
Pastoral Care Commands a Return of the Old Mass
edit_button

 
Guest Post by David Martin

With the ensuing eclipse of the Faith ever enshrouding the Church in darkness, enough cannot be done to push for a return of the Traditional Latin Mass, since this is the eternal torch that led the way through the centuries with generation after generation of sanctified fruits. (Mt. 7:20)

Unfortunately, some today see the old Mass as a specialty item or nostalgia piece, forgetting that it was the essential center-piece that Christ gave his Church for the preservation of its doctrine and unity. God's vision for the Church was that it be One, Holy, Catholic, and Apostolic, and that it be bonded by one universal language and rite.

Hence a universal return of the Latin Mass would be a powerful means of restoring unity to the Church against the influence of the new Mass which has divided the Church since Vatican II. For with the Mass said today in the language of each country (vernacular), this has fostered the idea that the Church is something that is secular and divided, as opposed to holy and universal, so a return of Latin is needed to help bring about a true unity as it existed before the Council.

However, the tables will never completely be turned back in the right direction unless Rome reverses what was the single most destructive innovation implemented after Vatican II, and that was when they turned the priest around so that he says the Mass facing the people with his back to the tabernacle. (versus populum) What has ensued is a historic shift of focus such that the emphasis today is on the community instead of on God.

This detriment is cited by acclaimed liturgist Monsignor Klaus Gamber, whom Pope Benedict while a cardinal proclaimed as a prophet for our time: "We must draw the necessary conclusion and admit that the celebration facing the people is, in fact, an error. In the final analysis, celebration facing the people is a turning towards man, and away from God."  (The Reform of the Roman Liturgy, 1993)

Fr. Gamber speaks a pure sentence. The Faithful today have been taken up with all manner of distraction and adulterated teachings (e.g. Amoris Laetita), the reason being Christ is no longer central before the public eye, so the old Mass is needed to pull the faithful back into focus. Christ needs to be lifted up in center-view before the Church so that the Mystical Body can be healed of the many serpentine bites that now afflict it. (Numbers 21:9, John 3:14)

Such a renewal is only Magisterial. The offering of Mass facing the altar (ad orientem) has its roots in the Old Testament and has been the universal norm for the entire span of the New Testament. The Old Testament offerings facing the tabernacle were a figure of Christ’s Sacrifice that would continue perpetually in this manner through the priests, so that since the time of Christ there is no evidence of the Church having deviated from this pattern.

This point is affirmed by Monsignor Gamber: "We can say and convincingly demonstrate that neither in the Eastern nor the Western Church was there ever a celebration facing the people." (The Reform of the Roman Liturgy) Even from the time of Abel to the time of Pope Paul VI, the sacrificial offering was always done facing God.

Vatican II marked the first time ever that priests were asked to depart from this age-old pattern. The September 26, 1964, Instruction on the Liturgy, Inter Oecumenici, now ruled that "The main altar should preferably be freestanding, to permit walking around it and celebration facing the people." (Article 91)

This one change alone served mightily to deflect the Barque from its chartered course. This was the hub that set into motion the new order of liturgical chaos that has caused a wide body of the church to turn its back on Christ. Though some initially thought the liturgical reform was inspired of God, 1 the Novus Ordo was born of an aversion for God's goodness and a desire to "turn towards man, and away from God."

It was for reason that Pope Paul VI, in recounting the destructive aftermath of Vatican II, declared to the world: "From some fissure the smoke of satan entered into the temple of God." (June 29, 1972) The adversary knew that if he could get his foot in the door, he could use the Church’s liturgical apparatus as a tiller to drive the Church shipwreck onto secular coasts.

Monsignor Gamber, whose work was highly praised by Cardinal Ratzinger, had this to say about the change of liturgy: "The liturgical reform welcomed with so much idealism and hope by many priests and lay people alike has turned out to be a liturgical destruction of startling proportions, a debacle worsening with each passing year. Instead of the hoped-for renewal of the Church and of Catholic life, we are now witnessing a dismantling of the traditional values and piety on which our faith rests."

Cardinal Ratzinger himself had this to say: "What happened after the Council was something else entirely: in place of liturgy as the fruit of development came fabricated liturgy. We abandoned the organic, living process of growth and development over the centuries, and replaced it—as in a manufacturing process—with a fabrication, a banal on-the-spot product." (From his preface to The Reform of the Roman Liturgy)

Cardinal Ottaviani, who was special adviser to Pope Paul VI, refuted the New Mass in a letter to His Holiness on September 25, 1969, saying, "The Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass." (From his cover letter to his famous Ottaviani Intervention on the New Mass)

"The Catholic theology of the Mass" is a reference to the Sacred Mysteries. During the elevation of the Host and Chalice, the Sacrifice of Calvary is reenacted, whereby the substance of bread and wine is changed into the very substance of Jesus Christ, so that the substance of bread and wine ceases to be. It is now the substance of Jesus Christ, only and entirely, without any other substance mingling with it. Only the accidents or physical properties of bread and wine remain (e.g. taste, smell, touch), but the substance itself is now Christ, and only Christ. This Divine substance under the appearance of bread and wine is what we call The Mystery of Faith.

All care must be taken to preserve the integrity of the liturgical text as it was given to us by the holy men of God, that it might impart the proper light and understanding concerning this Mystery of Faith—the very heart of the Mass. The liturgy is supposed to enhance our awareness of this Mystery by rendering honor to our Eucharistic King on the altar, but today's liturgy has diverted the attention away from Christ and turned the Mass into an occasion of festive encounter between the congregation and priest.

During an international teleconference on August 30, 2016, Cardinal Raymond Burke, the former prefect of the Apostolic Signatura lamented the scandal of Mass versus populum, arguing that it turns the Mass into a performance or dialogue. "There’s the great temptation when the priest is facing the people to see him as some kind of a performer," the former St. Louis archbishop said. "Instead of the priest together with the people relating to God, somehow it becomes an interaction between the priest and the people."

This liturgical aberration, when combined with flippant liturgical text spiked with political agenda, make-shift Eucharistic prayers, and casual socializing before Communion with the hand shake of peace, have worked together to bring about what can be called the greatest crisis facing the Church today, namely, the loss of the awareness of the supernatural presence of Christ in his sanctuary. We might say that a form of Eucharistic atheism prevails today, thanks to the modern Mass.

It was for reason that St. Pope Pius V issued ex-cathedra his superlative papal bull Quo Primum (July 14, 1570), whereby he instituted a perpetual mandate that the Mass of the Council of Trent alone be said. "This present Constitution can never be revoked or modified, but shall ever remain valid and have the force of law." Therein he makes clear that any future efforts to alter or deviate from the Tridentine formula of the Mass will "incur the 2 wrath of  Almighty God and of the blessed Apostles Peter and Paul."

What is interesting is that Pope Paul VI, so often accused of imposing the new Mass, never forbade the old Mass. In 1986, a panel of nine Vatican cardinals concluded that Pope Paul VI never abrogated the Mass of Pius V, nor did he mandate the New Mass, nor did he grant bishops the right to forbid or restrict priests from saying the Tridentine Latin Mass. Pope John Paul II had commissioned the cardinals to look into the legal status of the old Mass, as it was his intention to bring its legality to light.

This laid the groundwork for Benedict XVI to continue the process of liberating the old rite, which he did via Summorum Pontificum (July 7, 2007), which reaffirmed the legality of the pre-conciliar Latin Mass. The Motu Proprio did not make the old Mass legal, but made official what already was the case, namely, that it always was the right of priests to say the old Mass without permission from their bishops. After all, if priests today do not need permission to say a Mass that was never mandated, they certainly don’t need permission to say the Mass that was. Do they need permission to keep the Ten Commandments too?

If Pope Paul VI had truly mandated the New Mass, he would have specified this, but this was never done. Nowhere in the 1969 Missale Romanum does it mandate that the New Mass has to be said. The document merely mandates the publication of the new missal, ordering that "the prescriptions of this Constitution go into effect [are validated] November 30th of this year" and that it "be firm and effective now and in the future." But there is no mention of its use. The document was issued as an indult for those that wanted the new Mass.

Pius V, on the contrary, laid down the law with his subjects, saying, "We order them in virtue of holy obedience to chant or to read the [Tridentine] Mass according to the rite and manner and norm herewith laid down by Us." He said: "Let Masses not be sung or read according to any other formula than that of this Missal published by Us" mandating that "This new rite alone is to be used."

THIS IS THE MASS that needs to be returned if the light of true faith is to be preserved. Monsignor Gamber says, "A real change in the contemporary perception of the purpose of the Mass and the Eucharist will occur only when the table altars are removed and Mass is again celebrated at the high altar; when the purpose of the Mass is again seen as an act of adoration and glorification of God... and as the mystical reenactment of the Lord’s sacrifice on the cross."

Returning the old Mass would show true pastoral care in that it would give the eternal riches of God back to his people and provide a true renewal in which the light of tradition can again shine through the liturgy and dispel the darkness of our time. Christ instituted his Church that it might be a light to the nations, signified by the Latin word Lumen Gentium. The eternal light emanating from the old Rite is that Lumen Gentium wherewith to attract the world to Christ, but by withholding this light it has deprived man of good things and wrought his alienation from God.

It is high time that Rome "Prove all things; hold fast that which is good." (1 Thessalonians 5:21) Pope Benedict XVI, in speaking of the Tridentine Mass, accentuated this very point on April 30, 2011: "What was sacred for prior generations, remains sacred and great for us as well." (Universae Ecclesia)

Let us clamor then for the restoration of the main altar and that priests everywhere will begin offering the Mass facing the altar. The Vatican's chief liturgist Cardinal Robert Sarah is calling for a universal return of saying the Mass ad orientem, and said on September 7, 2017, that the world has "forgotten about God" because the priests "who are supposed to be 'the light of the world' (Mt 5:14) are not approaching the summit toward which the activity of the Church is directed."

In an interview published on September 21, Cardinal Burke was asked which of the liturgical reforms requested by Cardinal Sarah should come first. Burke answered, "Offering the Mass with everyone facing the Lord [ad orientem]." He said, "This will help so much to restore the sense of worship and to show that the Mass is not some kind of social event between the priest and parishioners or the parishioners among themselves."

According to Cardinal Burke, priests effectively assume a pastoral role when they say the Traditional Latin Mass facing the altar. "The priest as our spiritual father is leading us in this worship to lift our minds and hearts to God." (August 30, 2016)

1 The principal architect of the new Mass was Msgr. Annibale Bugnini, a suspected Freemason who twice was expelled from the Vatican because of suspicious activity. https://www.barnesandnoble.com/w/liturgical-time-bombs-in-vatican-ii-michael-davies/1114285164?ean=9781618904331

2 The wrath of Almighty God and SS. Peter and Paul is not incurred by priests who innocently comply with the Novus Ordo thinking it is the right thing to do, but by perpetrators such as those that authored the perfidious Vatican II document Sacrosanctum Concilium which, under the guise of restoration, proposed devious changes to the Mass in violation of the everlasting ordinance. Even so, the Mass today remains valid in that it reenacts the Sacrifice of Christ.
Read more >>
Friday, June 16, 2017
TRADITION RISING: Cardinal Burke in Chartres Pilgrimmage
edit_button


17,000 pilgrims from all over the world walk from Paris to Chartres in the strongest showing yet of traditional Catholic restoration. See awesome photos and video footage of RTV's pilgrim photographer as Michael Matt chats with Father Pendergraft about Catholic Tradition's rising worldwide youth movement.  Plus, see Cardinal Raymond Burke celebrates the TLM in Notre-Dame de Chartres.
Read more >>
Sunday, January 22, 2017
Bishop of Rockford Attempts to Return Church to the Chaos of the 70s
edit_button

 
The following is taken from EWTN.  I would encourage our readers to not only pray for the Bishop in his misguided efforts but to contact the Ecclesia Dei Commission in Rome. Simply put, what the Bishop is attempting to "forbid" and "require" is illegal and contrary to the law of the Church.  As such, it is no law at all.
Bishop David J. Malloy has doubled down against our Catholic liturgical tradition under the false banner of unity. As noted today by Fr. Z at his site:

In this letter, a follow up to their diocesan “Presbytery Day” (where he spoke to them about “challenges”), the bishop writes:

“Following that talk, I write now to ask for your cooperation on several matters that have since been referred to me in connection with my comments last September:

First, as I noted at that time, we are all aware of the on-going discussion surrounding the celebration of the Mass “ad orientem”. However, for the reasons I discussed at that time, and in order to underscore our unity in prayer and to avoid differences between and even within parishes on this point, I ask that no Masses be celebrated “ad orientem” without my permission.”

Of course this move, which runs contrary to the liturgical tradition of the Roman Rite, contrary to the recent recommendations of Cardinal Sarah (prefect of the Congregation for Divine Worship), and contrary to the GIRM itself, is the heavy handed modernist tactics of the Seventies and Eighties revisited.

Additionally, the bishop has forbidden…yes FORBIDDEN…his priests from offering Mass in the Extraordinary Form without his permission, specifically citing Articles 5 & 2 of Summorum Pontificum. As Fr. Z correctly notes:

The Bishop of Rockford wrote “with due regard to Art. 2” and then he completely ignored it and wrote something that precisely contradicted it. According to Art. 2, priests of that diocese – or any other diocese in the world for that matter – do not need his permission.

So now, for the faithful of Rockford, they are being returned to a time in the Church when self-loathing Catholicism ruled the day. Back to the days when one need look no further than the chancery to find anti-Catholicism; for that’s what any attack against our liturgical heritage is. Against our past. Against tradition. It’s anti-Catholicism.

But wait; there’s more.

In his letter Bishop Malloy has also advised his priests that “any modifications being carried out in the sacred space of parish churches” requires diocesan approval. Specifically cited are the moving of altars, tabernacles, or “questions involving altar rails.”

In the Diocese of Rockford, Illinois it would seem that the groovy Seventies have indeed returned; at least liturgically.

Those who oppose our Catholic tradition, who oppose the Latin Mass, and who (apparently) believe that mercy and accompaniment do not apply to traditionalists, are feeling quite emboldened these days.

It’s going to get worse before it gets better. Trust me.

And pray for Rockford.

Published with permission of Brian Williams, Liturgy Guy
Source: EWTN
Read more >>
Sunday, January 15, 2017
The Mass is the Greatest Means of Evangelization
edit_button

We evangelize most effectively when we present the timeless truth and beauty of Catholicism. As important as it is to teach others about the faith, even more importantly we must show them the faith. There is nothing more beautiful to behold, nothing more worthy of our time and participation, than the beautiful Catholic Mass.

The [above] video features highlights from the First Mass of Thanksgiving for Father Jason Barone of the Diocese of Charlotte, North Carolina. Following his ordination in June 2012, Fr. Barone chose to offer a Solemn High Mass at the outset of his priestly ministry.

Photographed by Brent Hohman and the team at Momentum Studio, this video remains to date one of the best visual presentations of a Traditional Latin Mass that I have ever seen.

Now consider this: the average situation comedy on television today, minus commercials, runs approximately 22 minutes. The video below is only 18 minutes in length; time well spent.

As many of the faithful still have little opportunity to see such a beautiful liturgy in person, videos such as this become even more important to share.

This is our faith. This is our tradition. This is our beautiful Catholic Mass.

Source: Liturgy Guy
Read more >>
Tuesday, October 4, 2016
Carmelite Traditional Holy Mass in Aylesford
edit_button

A few days ago I discovered a great video on You-Tube that shows not only the beauty of the Traditional Carmelite Rite of Mass but also the great site of pilgrimage in Aylesford.

Traditional Latin Catholic Holy High Mass of The Resurrection of our LORD Jesus Christ Son of God, sung by Prior and Carmelite Friars at The Shrine of Our Lady of Mount Carmel and Saint Simon Stock in Aylesford, Kent, England, with The St. Gabriel Singers, Choirmaster Fr. Wilfred Purney, Father Malachy Lynch O. Carm, who preached the sermon and commentary by Fr. Agnellus Andrew O.F.M., presented for television by David Kennard, BBC TV.

It is celebrated in The liturgical Rite of the Holy Sepulchre, commonly called the Carmelite Rite, that was used by the Canons Regular of the Holy Sepulchre, Carmelites, Hospitallers, Templars, and the other orders founded within the Latin Patriarchate of Jerusalem.



But alas, so many changes have occurred to this place of pilgrimage in the onslaught of Vatican II that the altars of this sanctuary were not spared.  You can see the alterations in this newer video below.  Let us pray for a restoration of Catholic Tradition including the Traditional Carmelite Rite of Mass, altars properly fixated ad orietem, and truly beautiful houses of God once again.

Read more >>
Saturday, August 20, 2016
Rite for Foreigners Marrying in Poland (1892 Version)
edit_button

Recently a friend of mine received the Sacrament of Matrimony in Poland. As a US citizen marrying abroad in the Traditional Rite of the Church, he used the Rite for Foreigners Marrying in Poland, established in 1892.  The text for this fascinating ritual are shared below.  Please keep Michael and his wife in your prayers, and may God grace them with many children.
Read more >>
Tuesday, May 3, 2016
How Can Eucharistic Miracles Take Place in the Novus Ordo?
edit_button

In this world, so much attention is paid to pop culture icons dying and fads.  Why are the papers not covered with this story?  This is true NEWS.  This is a miracle!  Bread has turned into human flesh and blood and science has confirmed this.  This is true news.  We should publish news of this miracle far and wide to help win over souls and show non-Catholics (and fallen away Catholics) that the Catholic Church possesses the truth of salvation and God confirms this with miracles.

As a proponent of the Traditional Latin Mass who does not attend (or encourage others to attend) the Novus Ordo Mass, what are we to think of Eucharistic miracles taking place from consecrations in the Novus Ordo?  This week, the website for the Society of St. Pius X published a very relevant article in light of the miracle that has taken place in Poland.

From the aforementioned article:
Recent miracles, which are investigated by scientists and made public by the proper ecclesiastical authority: are they not in the plan of God? And today as in the past, a they not a reminder of His Real Presence, a powerful apologetical argument, and an invitation to increase our faith and devotion? 
On Christmas Day, 2013, a consecrated host accidentally fell to the floor during the distribution of Communion in the parish of St. Hyacinth, Legnica, Poland. The priest picked it up and placed the host in a container with water as the rubrics prescribe in such a case. Soon after, red stains appeared on the host. 
The then bishop of Legnica, Stefan Cichy, created a commission to investigate it. In February, 2014, a tiny red fragment of the host was separated and placed on a corporal. 
The Scientific Process 
Samples were taken in order to conduct thorough tests by the Department of Forensic Medicine in Szczecin. 
The final medical statement reported that “in the histopathological image, the fragments were found containing the fragmented parts of the cross striated muscle. It is most similar to the heart muscle.” DNA tests also determined the tissue to be of human origin, and found that it bore signs of distress. 
The Vatican Investigates 
In January 2016, Bishop Kiernikowski presented the matter to the Vatican’s Congregation for the Doctrine of the Faith. On April 10, Bishop Zbigniew Kiernikowski of Legnica made public in a Communiqué that a Eucharistic miracle had happened in 2013. In accordance with the Holy See’s recommendations, he ordered parish priest Andrzej Ziombrze “to prepare a suitable place for the Relic so that the faithful could give it the proper adoration.” 
I also ask for providing the visitors with information and conducting the regular teaching that could help the faithful to have the proper attitude to the Eucharistic cult. I also command to form a book to register all received benefits and other miraculous events.”
Bishop Kiernikowski concluded his announcement with these words: 
I hope that this will serve to deepen the cult of the Eucharist and will have deep impact on the lives of people facing the Relic. We see the mysterious sign as an extraordinary act of love and goodness of God, who comes to humans in ultimate humiliation.” 
In Sokolka, Poland in 2008, a similar miracle took place, and a separate investigation led by Prof. Maria Elizabeth Sobaniec-Łotowka  and Prof. Stanislaw Sulkowski, both from the University of Bialystok, concluded that the fragment analyzed was cardiac muscular tissue of a dying man. 
Historical Details 
Following their conquest of Russia, the Mongols (Tatar) commanded by Batu Khan invaded Poland and Hungary in 1241. As it happened so often in the history, Poland stood up courageously to defend Europe and stop the invaders. At the Battle of Liegnitz, or Legnica, on April 9, 1241, the Mongols defeated a Polish army under Henry II, prince of Lower Silesia. 
But this battle put an end to the Mongol invasion for some time. They turned away from Bohemia and Poland and headed south. The Soviets – who often used symbols - had a Red Army battalion in Legnica composed exclusively of soldiers from Central Asia.
The parish where these events happened is dedicated to St. Hyacinth, the first Polish Dominican and companion of St. Dominic. In 1240, during the Siege of Kiev by the Mongols, as the friars were fleeing, Hyacinth went to save the ciborium from the tabernacle in the monastery chapel. He heard the voice of Mary, asking him to take her with him. Hyacinth lifted the large stone statue of Mary and saved both the Blessed Sacrament and Our Lady. 
St. Hyacinth's church in Legnica was built in 1904/5 by order of Emperor Guillaume II when Silesia was under the Prussian dominion. It was then a Protestant temple built “in memory of Emperor Frederic III”. In 1945, the Red Army used it as a stable for horses. In 1972, when it was eventually converted to the Catholic Faith, it was the unique case of a Protestant church converted into a Catholic church in recent Polish history. 
Answer to a Common Objection 
Some may ask the question: how can God allow a miracle to happen in the context of the New Mass?
When we say the New rite is defective, we do not say all the Masses celebrated with this rite are invalid. We say that the rite in itself departs from the unequivocal expression of the Catholic doctrine about the priest, the Real Presence, and the propitiatory character of the sacrifice. 
During any valid Mass, the host is consecrated and therefore Our Lord is present under the species of wine and bread, no matter how the reverence of the priest and of the assistants treat Him. 
In fact, Church history shows us that Eucharistic miracles - which consist precisely in the appearance of other species - often happen because of doubt or irreverence. At Lanciano, the priest doubted the Real Presence. At Cascia, the priest was irreverent by putting the host in his breviary for a sick call. 
Whenever the mass is valid, Our Lord is present. God freely manifests His power by a miracle to rectify the attitude towards the reality of the Eucharist. May these miracles lead to the suppression of Communion in the hand and bring the definitive triumph of the traditional Mass!
Read more >>
Monday, February 29, 2016
Saint Thomas Aquinas House of Studies: Traditional Community in Detroit
edit_button

May all things be restored in Christ in a world that has forgotten Him, and even in a Church that undergoes its own Passion.  The only way to restore Order to society is to restore Christian Civilization.  And this can only occur when our Church is again restored to its former glory and men are willing to lay down their lives for the fullness of the One, True Faith.

Purpose 
The call of Pope Benedict XVI for a robust rediscovery of the traditional Latin liturgy and consecrated life is at the heart of our foundation, a cause which finds renewed urgency under the reign of Pope Francis.  We lead a vowed life of common prayer totally immersed in the traditional Latin rite and the traditional expression of the Catholic Faith. 
We assist our local diocese in caring for Catholics who are devoted to the old liturgy as well as help others to discover its great strength and beauty.  Our mission of prayer seeks to bring back to the Faith lukewarm and fallen-away Catholics as well as to convert non-Catholics to the One True Faith. 
Common Prayer 
Our community begins its day in Grand Silence, which does not end until after the chanting of Prime (our morning prayer) to ensure a spirit of recollection.  The community daily assists at the traditional Latin Mass either at the parish or in our House chapel, and also chants Vespers and Compline daily according to the ancient Roman rite. 
Brothers who are not bound to recite the full Divine Office are encouraged to recite the remainder of the day's prayers from the Little Office of the Blessed Virgin Mary.
Other traditional prayers are interspersed throughout the day. The old Roman meal blessing is chanted in full at common meals. The Angelus is prayed in Latin, chanted on feasts of Our Lady. Chanted Vespers of the Dead is often added to Vespers of the day. 
Brothers are also expected to pray at least five decades of the Holy Rosary each day and to devote themselves daily to meditation. 
Labor 
Our community ministers at Mother of Divine Mercy Parish in Detroit teaching catechism and training altarboys to serve at the Traditional Latin Mass.  The community also has engaged in door-to-door inner city evangelization and catechetical home visitation.  Brothers, who wish to discern the priesthood, enroll in priestly studies at Ss. Cyril and Methodius Seminary at Orchard Lake.

Regarding their canonical status:
Our community at St. Thomas Aquinas House is privileged to enjoy the official endorsement of the Archbishop of Detroit as a non-juridical private association of men under formal ecclesiastical review by the Archdiocese of Detroit.   The Archbishop has granted us his full permission to live our religious life according to the Statutes we have submitted to him, to call our community ‘Catholic,’ and to take private vows of religion. 
The proposed name for our community is  ‘Canons Regular of St. Thomas Aquinas,’ though this is not yet official.  We  began our discernment in August 2012 at the invitation of Bishop Francis Reiss, one of the auxiliary bishops and vicar general, and with the generous help of the local Office for Consecrated Life.  We aspire to become a priory ‘sui iuris’ of diocesan rite which will pray and offer ministry totally devoted to the extraordinary (old Latin) form of the Roman liturgy, thus placing us also within the purview of the Pontifical Commission ‘Ecclesia Dei.’ 
Read more >>
Friday, January 8, 2016
Solemn High Mass at St James in London
edit_button






These exquisite photos were taken of a Solemn High Mass at St James's, Spanish Place, London. Celebrant: Mgr Gordon Read, LMS National Chaplain. Photos courtesy of John Aron.  Accessed via the group's Facebook Page

Let us pray for all that Archbishop Lefebvre worked for - a true restoration of the sacred and the undoing of so much destruction in the Church and in the modern world.
Read more >>
Tuesday, July 7, 2015
8th Anniversary of Summorum Pontificum
edit_button

Today the Church observes the 8th anniversary of the publishing of Summorum Pontificum, the long-awaited motu proprio of Pope Benedict XVI replacing all former "indults" and declaring that the Tridentine Latin Mass was never abrogated and all priests had the right to offer this Mass at any time, in public or private, without any "permission" from a bishop.

Called the Mass of the Ages, the Most Beautiful Thing This Side of Heaven, the Mass of Blessed John XXIII, the Tridentine Latin Mass, and most recently, the Extraordinary Form of the Roman Rite, this Mass truly is one of the most beautiful forms of worship for the Catholic Church. Below are links concerning the Tridentine Mass. On July 7, 2007, the motu proprio by Pope Benedict XVI, Summorum Pontificum, was issued and thereby allowed a wider usage of the Sacraments according to the 1962 Missal.

After years of waiting, finally on July 7, 2007, the motu proprio, Summorum Pontificum, allowing a wider usage of the Sacraments according to the 1962 Missal was published. Pope Benedict has an official letter to the Bishops on the topic of this motu proprio.

Visit the Vatican's website for the Latin text of the actual motu proprio. In essence, the document affirmed that the Tridentine Mass – the way that the Mass was celebrated for centuries leading up to the 2nd Vatican Council – was never abrogated and such can and should still be said. The text of the document can be found under the Catechism References in today’s lesson.

Quoting from the text, pay particular attention to the following line by His Holiness Pope Benedict XVI: "It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church"

Every action of the priest in the Tridentine Mass – unlike in the Novus Ordo – is regulated by established laws.  The single greatest source of these rules in the English language is The Celebration of Mass: A Study of the Rubrics of the Roman Missal available for purchase online.  The Tridentine Mass truly made it possible for Catholics to attend a uniform Mass anywhere in the world.  If you were in Rome, China, America, etc you would truly have seen and heard Mass in the same manner, which unfortunately is not the case today.

One common complaint against the Traditional Latin Mass is that the priest faces “away” from the people.  In all actuality, this is incorrect.  The priest faces in the same direction “with” the people.  It is the priest who stands before the people as He faces our Lord – truly present before Him in the tabernacle.  This is the ancient way of saying Mass and has been done for centuries.

The priest faces “ad orientem” meaning that he faces Eastward, which is theologically important because that is the direction from which the Sun rises.  Jesus Christ, the Sun that never sets, will one day come again from the East.  The ad orientem orientation is opposed to that called versus populum, in which the celebrating priest faces the people.  In 7th century England, Catholic churches were built so that on the very feast day of the saint in whose honor they were named, Mass could be offered on an altar while directly facing the rising sun (Andrew Louth, "The Body in Western Catholic Christianity," in Religion and the Body, ed. by Sarah Coakley, Cambridge, 2007 p 120). 

On 13 January 2008, Pope Benedict XVI publicly celebrated Mass in the Sistine Chapel ad orientem.  He celebrated Mass facing the altar in the Sistine Chapel annually for the Feast of the Baptism of the Lord.

“... When a general leads his troops into battle does he face them? When a representative of the people approaches the Ruler on their behalf does he face them? When a priest is going to the Lord on behalf of his people should he face them? When the priest is acting as the intermediary between the people and God he faces the Altar. When he is dispensing the gifts of God, or speaking to the people, he faces the people” (Fr. Joseph Santos of the Diocese of Providence, Rhode Island).

David Martin is the author ofVatican II: A Historic Turning Point.  He appeared in a Guest Column on the Remnant Newspaper on the important topic of "Turning the Altars Away from Facing God".  We quote below from his piece. 

In contemplating the spiritual blight of these last times, due consideration must be given to the liturgical reform of Vatican II since this was the hub that set into motion a new order of liturgical chaos that has all but extinguished the Faith and bedimmed the planet.

Christ gave us His Church that it might be a light to the nations signified by the Latin word, Lumen Gentium. The light of tradition emanating from the old Latin Mass is that Lumen Gentium wherewith to attract the world to Christ, but by removing this after the Council the church lapsed into a spiritual eclipse that has since scattered the flock and left the world in the dark, fulfilling the prophesy of Our Lady at La Salette: "The Church will be in eclipse, the world will be in dismay." (1846)

That is to say, the political and sociological debacle of our time is really a crisis of Faith, which means the solution to the crisis rests on the shoulders of the Catholic hierarchy. If the Church were in good shape as in former times, it would again be a powerful beacon to dispel the darkness and illuminate the nations, but as it stands the agents of darkness are having a field day and are overshadowing the Faith because the light of True Faith is merely flickering today because poor liturgical practice.

The very crux of the problem has been the practice of having the priest say Mass facing the people (versus populum), since it has brought about a shift of focus where the emphasis today is on the community instead of on God. According to Monsignor Klaus Gamber whom Cardinal Ratzinger [The future Pope Benedict XVI] proclaimed as a prophet for our time, the turning around of the altars after Vatican II was the most destructive of the post-conciliar reforms, citing that "there is no basis for it in liturgical history, nor theology, nor sociologically." He points out that "changes in the traditional liturgy also mean a change of faith itself" and goes on to say..
Read more >>
Sunday, May 31, 2015
Traditional Mass Propers: FIRST SUNDAY AFTER PENTECOST: Trinity Sunday
edit_button


INTROIT Tobit 12:6
Blessed be the Holy Trinity and undivided Unity. We will give glory to Him, because He has shown mercy to us. Ps. 8:2. O Lord, our Lord, how glorious is Your name over all the earth! V. Glory be . . .

COLLECT - TRINITY SUNDAY - Almighty and ever-living God, to You we owe the grace of our true faith, which enables us to acknowledge the glory of the eternal Trinity and to adore the blessed Unity through the power of Your majesty. Grant that by holding fast to that faith we may always be guarded against all afflictions. Through our Lord . . .

Commemoration of the FIRST SUNDAY AFTER PENTECOST - O God, the strength of all who place their trust in You, graciously hear our prayers. Because of our weak human nature, we can do nothing without You. Help us by Your grace that we may fulfill Your commands and please You in will and action. Through our Lord . . .




EPISTLE
Rom. 11:33-36
O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! For who hath known the mind of the Lord? Or who hath been his counsellor? Or who hath first given to him, and recompense shall be made him? For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

GRADUAL
Blessed are You, O Lord, who behold the depths and are enthroned upon the Cherubim. V. Blessed are You, O Lord, in the firmament of heaven, and worthy of praise forever.

Alleluia, alleluia! V. Dan. 3:52 Blessed are You, O Lord the God of our fathers, and worthy of praise forever. Alleluia!

GOSPEL
Matt. 28:18-20

At that time, Jesus coming, spoke to them, saying: "All power is given to me in heaven and in earth. Going therefore, teach ye all nations: baptizing them in the name of the Father and of the Son and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world."


OFFERTORY
Tob. 12:6
Blessed be God the Father, and the only-begotten Son of God, and the Holy Spirit, because He has shown mercy to us.

SECRET  Bless this Sacrificial Offering as we call upon Your holy name, O Lord our God, and through it let us too become an eternal offering to You. Through our Lord . . .

SECRET - Commemoration of the FIRST SUNDAY AFTER PENTECOST  Graciously accept the offerings we dedicate to You, O Lord, and let them win for us Your unending assistance. Through our Lord . . .

COMMUNION
Tob. 12:6
We bless the God of heaven, and we will praise him before all men, because He has shown mercy to us..

POST COMMUNION -  O Lord, our God, let us be made strong in body and soul by the reception of this Sacrament and by acknowledging the Holy, Eternal Trinity and its undivided Unity. Through our Lord . . .

POST COMMUNION  - Commemoration of the FIRST SUNDAY AFTER PENTECOST
We have received Your exceedingly great Gifts in all their fullness, O Lord. Grant that we may use these graces for our salvation and never cease to sing Your praises. Through our Lord . . .

Sources: Saint Andrew Daily Missal and the Marian Missal , 1945

Read more >>
Saturday, May 2, 2015
Are Priests Allowed to Wear Blue Vestments?
edit_button

Answer: Yes but only in rare situations. 

The blue chasuble may only be worn by Spain and its dominions beyond the sea. It was a privilege originally given by Pope Pius VII to the Hispanic Church in 1817, later reaffirmed by Pope Pius IX in 1864, in recognition for the centuries-old Hispanic defense of Mary's Immaculate Conception.

No other nation is authorized to use it, and doing so constitutes a grave abuse. The exception is a rare dispense that was given temporarily to Marian shrines on special occasions.
Read more >>
Tuesday, April 21, 2015
SSPX Re-Dedicates St. James Church in Pittsburgh
edit_button

The following is taken from the website of DICI.  “On Saturday, March 28, 2015, the Society of St. Pius X triumphantly re-dedicated the church of St. James in Pittsburgh, PA, Fr. Niklaus Pfluger, the First Assistant of the SSPX, was on hand to lead the solemn ceremonies.”  Some of the photos are as follows:



To help this apostolate of the Society, please consider sending in a donation of any size:

St. James Catholic Church
326 South Main Street
Pittsburgh, PA 15220
Read more >>

Subscribe to Future Posts on A Catholic Life

Enter email address:



Copyright / Disclaimer

Copyright Notice: Unless otherwise stated, all items are copyrighted under a Attribution-NonCommercial-NoDerivatives 4.0 International License. If you quote from this blog, cite a link to the post on this blog in your article.

Disclosure of Material Connection: Some of the links on this blog are “affiliate links.” This means if you click on the link and purchase the item, I will receive an affiliate commission. Regardless, I only recommend products or services I use personally and/or believe will add value to my readers. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”