Friday, July 30, 2021
Support Traditional Catholic Priests in Brazil
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Brazil is home to a unique traditional Catholic diocese, under the care of the Personal Apostolic Administration of Saint John Mary Vianney, in communion with Rome. 

The diocese has its own seminary, 33 active priests, thirteen parishes, six rectories, fifteen private Catholic schools, four homes for the aged, and eight associations of women religious. It serves over 30,000 active parishioners! 

Friends of Campos, Inc. was founded in 2019 to help support the seminary, where 30 young men are currently in formation. The region is spiritually rich but materially very poor.

This year Friends of Campos is funding food and medicine for the seminary, improvements to the library and dormitories, and food and medicine for the largest convent. Click here for 2021 project details.

Now more than ever we could use your help! Your contributions of any size are gratefully appreciated, as are your prayers! Click here to donate

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Monday, July 26, 2021
Pontifical High Mass by Bishop Vitus Huonder at the SSPX Seminary
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Images were recently shared online of Bishop Huounder offering a Pontifical Mass at the SSPX Seminary. The video is available on YouTube.

In 2019, Pope Francis relieved Bishop Vitus Huonder of his duties as Bishop of the Diocese of Chur (Switzerland) for him to live at the house of the Society of St. Pius X. In a joint statement in 2019, Bishop Huounder and the Superior General of the SSPX, Father Pagliarani, stated:

On Monday, May 20, 2019, Pope Francis relieved Bishop Vitus Huonder of his duties as Bishop of the Diocese of Chur (Switzerland), while appointing an administrator with a view to the election of his successor. According to an intention that he stated long ago, Bishop Huonder is retiring to a house of the Society of Saint Pius X. The one sole purpose of this step is to dedicate himself to prayer and silence, to celebrate the traditional Mass exclusively, and to work for Tradition, the only way of renewing the Church. The Society of Saint Pius X appreciates Bishop Huonder’s courageous decision and rejoices to be able to provide him with the spiritual and priestly surroundings that he desires so deeply. May this example be followed by others, so as to “restore everything in Christ”.

May Bishop Huonder help to restore Tradition in his work, and may his presence at the SSPX help quash the slanders against the Society of St. Pius X.

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Wednesday, July 21, 2021
Go Ahead and Eat With Sinners – But Never Compromise on the Faith
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Prayer before Meal, c.1663 - 1665 - Jan Steen

Reprinted from a 2019 Catholic Family News Article. Subscribe to CFN for more such articles.

St. Mark early in his Gospel recounts how Our Lord ate with sinners.  "And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him. And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners? Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners" (Mark 2:15-17).

Just this past Easter Sunday I invited over to Easter dinner a few people.  All of whom were not Catholic.  One man, a friend of my mother, grew up Lutheran but has largely fallen away from any religious practice aside from occasional Bible reading while he hunts deer.  The other man was a friend of my sister who grew up in a household that loved carnal desires, rock-n-roll, and what we might just call downright debauchery. And when I related to a friend of mine, let’s call him Jim, of their presence at dinner, he was outwardly scandalized.  “Why would you invite them over to Easter dinner?  Don’t you know they aren’t Catholic?”

“Yes, I certainly do,” I replied.  I continued, “In fact, that’s why I invited them to begin with!”  He was confused.  So I took a few moments to explain.  

We are often quick to condemn the sins of others – and rightfully so!  But while we should admonish sinners, our battle in this world is not to chase away souls.  Our Lord prayed, “Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing” (John 6:39), and we who are called to help preserve and diffuse the Catholic Faith should pray that our actions likewise should lose not a single soul.  

As a Third Order Dominican and as a catechist, I often say that we can never study the truths of the Faith enough.  We cannot read the catechism or re-study Christian doctrine too much.  So I reminded Jim that we first and foremost are in a battle.  He certainly agreed.  But, this battle is not one that will be won with an outward assault on our enemies.  It will be won in the deepest reaches of our soul (cf. Matthew 11:12) and through our persistent, subtle actions that target souls held in slavery by the camp of Satan.

Whether we like it or not, we are in a battle, and this battle is one which we did not create.  In fact, this battle has existed far before the errors of Vatican II even seeped into the Church.  Our battle is namely the same that St. Paul referenced when he said, “For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places” (Ephesians 6:12).  And we fight this battle by virtue of our Confirmation.

In the traditional Confirmation Rite, the bishop lightly slaps the cheek of the one who has been confirmed as an outward expression of the inward reality, namely that those confirmed must be ready to suffer all things, even death, for the sake of Jesus Christ.

And like a good and noble soldier, this war is not our cause.  It has existed long before our time.  In fact, we have been thrown into the very middle of the warfare as a paratrooper would land deep into the heat of the battle.  And just as the noble soldier who undertakes such a perilous mission behind enemy lines knows, his battle ends only at death.  We too, as confirmed Catholics, must continue to remind ourselves that our battle is one that will end with the triumph of the Immaculate Heart, but it is a battle in which we must die.  We must die to ourselves while persisting in the state of sanctifying grace until death. For the battle is fought first within ourselves through penance and prayer (1 Corinthians 9:27) before we can battle against the principalities of this world of darkness.

So imagine yourself in the heat of battle.  Immorality and carnal lust swirls around us.  Debauchery, idolatry, greed, and envy reign in the highest places.  Darkness is around.  You paratroop in and hit the ground.  Everything goes black.  Suddenly you awaken to the sound of battle.  So what do you do?  

What soldier in the midst of battle does not arise and double back in order to pick up a sufficient weapon lest he stand no chance?  The same is true for the spiritual conduct we find ourselves in.  It doesn’t matter if we were baptized and confirmed long ago before the battled raged as it does today.  It doesn’t matter if we are timid by nature or not.  On the contrary, we are in the battle!  Our focus is not to understand why we got here – the immediate focus is on what we can do to fight the good fight and press on.

And our weapons in this battle are plentiful.  In fact, Heaven has showered our battlefield with a myriad of weapons.  My focus as a catechist is on the Doctrine of Christ which is sweet and awe-inspiring to souls.  There are in fact other weapons though – the Rosary, the various Scapulars given by our Lady, the St. Benedict Medal, the Miraculous Medal, the Cord of St. Philomena, and countless others.

My “weapon of choice” though besides these Sacramentals which I wholeheartedly encourage nonetheless, is the sweetness of the Doctrine of Christ.  For those wishing to ground yourself in authentic Catholic teaching, I recommend a few essential books that must be in your library.

Firstly, the Baltimore Catechism and the Roman Catechism are foundational.  Use the Baltimore Catechism with your children and read it yourself too.  Keep these simple but true axioms of the Faith in mind.  Whereas modern churchman are accustomed to lengthy and complicated theological studies, the Catechisms provide in clear and easy to understand language the truths of the Faith that are timeless and unchanging.  

Next, pick up a copy of the Douay Rheims Bible and pair with it a copy of Fr. George Leo Haydock's Catholic Bible Commentary.  Fr. Haydock's Douay Bible with his extended commentary was originally published in 1811 and became the bestselling English Catholic Bible in the 19th century in the world.  The text is available freely online - and the same is true for the Baltimore Catechism and the Roman Catechism.

And as any good soldier would do as he surveys the battlefield and fills his satchel, you need some stronger weapons for the stronger enemies on the battlefield.  In our spiritual conquest, we too will find those enemies.  Whether they be in the form of the unrepentant sinner of 50 years, the Jehovah’s Witness at our door, or the Protestant street preacher, we need to be prepared.  

For those tougher battles, find a copy of the Summa Theologia of St. Thomas Aquinas.  The text is one of the best summaries of the Catholic Faith with various arguments and their refutation by chapter.  While the Summa is a truly massive text, fear not.  Two years before he died, St. Thomas Aquinas asked by his assistant, Brother Reginald, to write a simple summary of the Faith for those who lacked the time or the ability to tackle his massive Summa Theologica.  That text is known as the “Shorter Summa” and is available for purchase online.  

And last of all, for those hardlined modernists who assail Catholic Tradition, let us take as our weapon the “Liturgical Year” by the Abbot Dom Prosper Gueranger.  Written in 15 volumes, no work today better expresses the beauty, majesty, and symbolism of the entirety of the Traditional Catholic Liturgical Year.  

As “soldiers of Christ,” we often are prone to envision these battles as glorious opportunities to defend Christ.  On the contrary, every battle is a grind.  We will slip in mud.  We will fall and scrap our legs.  We will lose our hearing as the bombs explode and we will lose our sight at times from the glow of the bombs.  We are the in trenches.  We fight.  We get up through the Sacrament of Confession and refresh our souls through the Sacrament of the Holy Eucharist, worthily received.  

Our time for rest and glory is only after our fight in the battle ends – not during it.  And our battle ends only at death.

So then I stopped and Jim understood why I invited the lapsed Lutheran over and the agnostic, worldly man.  Far from keeping the day to only celebrate the Lord’s Resurrection with family, I wanted to spend it using persistent but subtle conversations to plant the seed of Faith in other souls.  I may never reap those fruits or see them reaped.  But that’s fine!  May the souls that I plant seeds of the Faith in, one day ripen nonetheless.  And through them, may God be glorified.

So gone on, eat with sinners!  Don’t be afraid to befriend Muslims or Pagans or Protestants.  Go to their homes.  Be friends with their children.  Care about them.  Pray for them.  Carry the Cross and make reparation for them.  

But with any battle, do so only with the weapons of catechesis properly in your mind and lived out in your heart.  Fight until the Good Lord calls us to the end of our battle.  And on that day may we hear the blessed words, “Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord” (Matthew 25:23)

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Friday, July 16, 2021
Must Catholics Obey Traditionis Custodes?
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Jorge Mario Bergoglio (centre) in Argentina c 1976. Photograph: Gamma-Rapho via Getty Images

Today, in the sharpest reversal and attack on a predecessor, Pope Francis has issued Traditionis Custodes, which seeks to make the celebration of the Tridentine Mass harder. It is in effect a reversal and repudiation of both Pope Benedict XVI and Summorum Pontificum.

For those seeking to understand the issue and its implications, I encourage the following articles: Rorate Caeli: Canon Lawyer's Analysis of the Anti Summorum Pontificum Motu Proprio & Latin Mass Society: Some Comments on the Apostolic Letter 'Traditionis Custodes'.

In good news, reports already are surfacing of diocesan bishops affirming the continued celebration of the Traditional Latin Mass in places ranging from San Francisco to Albany to Arlington. Pittsburgh has affirmed such as well. And the Canons Regular of St. John Cantius in Chicago affirmed that they will continue doing so as well. Of course, this could change at a moment's notice in any of these places or elsewhere. The Diocese of Little Rock, Arkansas has just ended all Diocesan TLM's in the state except for two FSSP locations.

But all of this forces the question: Do Catholics have to obey Traditionis Custodes or any motu proprio? Yes but with two very important exceptions but of which are based on Church law and common sense legal arguments:

1. If the person issuing the statement lacks authority, no law is created.

A law must come from a valid lawgiver. It requires the government to pass laws according to the rules of the Constitution and laws already in place. The one issuing the law must do so in the lawful manner and have the power to do so by the office he holds. Not just anyone can do this. 

In the Church, this requires the Pope generally to issue a law. A man who is truly elected Pope ceases to be the pope and thus a valid lawgiver when he died, abdicates, or loses his office due to heresy. For instance, if Pope Francis was a heretic, he would not possess the authority to rule. And if he lacks the authority, this motu proprio can - and must - be rejected. This is based on developed and established Church teaching as shown, among others, in the following two sources:

X. Wernz, P. Vidal (1943) 

"Through notorious and openly divulged heresy, the Roman Pontiff, should he fall into heresy, by that very fact [ipso facto] is deemed to be deprived of the power of jurisdiction even before any declaratory judgement by the Church.. A pope who falls into public heresy would cease ipso facto to be a member of the Church; therefore, he would also cease to be head of the Church." Ius Canonicum. Rome: Gregorian 1943. 2:453. 

Udalricus Beste (1946) 

"Not a few canonists teach that, outside of death and abdication, the pontifical dignity can also be lost by falling into certain insanity, which is legally equivalent to death, as well as through manifest and notorious heresy. In the latter case, a pope would automatically fall from his power, and this indeed without the issuance of any sentence, for the first See [i.e., the See of Peter] is judged by no one. 

"The reason is that, by falling into heresy, the pope ceases to be a member of the Church. He who is not a member of a society, obviously, cannot be its head. We can find no example of this in history." Introductio in Codicem. 3rd ed. Collegeville: St. John's Abbey Press 1946. Canon 221.

Thus, a papal document like a motu proprio must come from a valid Pope who has not lost his office. Otherwise, the document is worthless. 

2. If the law is harmful to souls, it must be rejected.

Assuming that the person has authority a law must still be rejected if it is harmful to souls or encourages, promotes, or orders what is sinful. The adage "salus animarum, suprema lex" (the salvation of souls is the supreme law) which is this blog's motto underpins all of this. For this reason, while obedience is to be highly valued, if a superior orders what is sinful, we must disobey his command.

Is the Latin Mass harmful to souls? No. It was and is the Mass of the saints. Are the fruits of the Latin Mass overwhelmingly positive? Yes. And is the fruit of the Novus Ordo evil? Sadly yes. Archbishop Marcel Lefebvre famously said, "The Novus Ordo Missae, even when said with piety and respect for the liturgical rules, is impregnated with the spirit of Protestantism...it bears within it a poison harmful to the Faith." He was right and the rotten fruits of fifty years show us this.

One point which Pope Francis seems to make - that there may not be two forms of the Roman Rite- is a position that I have come to believe as well. These "forms" are not the same Rite and not the same religion. Their spirituality and entire orientation are diametrically opposed - one is centered on man and one is centered on God.

Pope Francis stated in this document that the Novus Ordo Mass is the "lex orandi" of the his Church. Well said. If the "lex orandi" of Francis' church is the Novus Ordo, we know that is not the "lex orandi" of the Catholic Church. The Novus Ordo which is impregnated with the spirit of Protestantism is not the "lex orandi" of the Catholic Church. 

As I mentioned some years ago in Should Traditional Catholics Attend the Novus Ordo, the very nature of the Novus Ordo Sacraments, while not necessarily invalid (but questionable in many instances), bear in them the theology of the New Rite and the Post Vatican II Church.  To frequent these Sacraments is to mix the good, true, and beautiful with that which is present in the New Sacraments: novelty.  By receiving the Novus Ordo Sacraments, you profess your Communion in and with the beliefs of the Novus Ordo Church, even those beliefs that are flawed.

Even those who generally follow the current Pope will admit that serious ambiguities exist in this document, raising questions on their legal effects, ramifications, and implementations.

Conclusion:

All Catholics should affirm either statement 1 or 2 above. As such, Catholics are not required to obey this document and must actually resist it openly. Traditionis Custodes is to be rejected totally and entirely without reservation. Salus animarum, suprema lex. Long live Tradition. Long live the True Catholic Church. Down with the counterfeit Church of the Modernists.

Reject Traditionis Custodes and direct your money to traditionalist orders and priests who do likewise.

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