Intentions received before the 15th are remembered in the current month's novena.
Monday, April 29, 2013
Sunday, April 28, 2013
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INTROIT Ps. 97:1, 2
Sing to the Lord a new canticle, alleluia! For the Lord has done wondrous deeds, alleluia! He has revealed His justice in the sight of the nations, alleluia, alleluia! Ps. 97:1. His right hand has won him victory, and his holy arm has brought salvation. V. Glory be . . .
COLLECT
O God, in whom all the faithful are united in one mind, let Your people everywhere love Your commandments and yearn for Your promises, so that, even amid the changes of this world, their hearts may always be fixed upon the true happiness of heaven. Through Our Lord . . .
EPISTLE
James 1:17-21
Beloved: Every best gift and every perfect gift is from above, coming down from the Father of Lights, with whom there is no change nor shadow of alteration. For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creature. You know, my dearest brethren. And let every man be swift to hear, but slow to speak and slow to anger. For the anger of man worketh not the justice of God. Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.
Alleluia, alleluia! Ps. 117:16
The right hand of the Lord has exercised power, the right hand of the Lord has lifted me up. Alleluia!
Rom. 6:9 Christ, having risen from the dead, dies now no more; death shall no longer have dominion over Him. Alleluia!
GOSPEL
John 16:5-14
At that time, Jesus said to His disciples: "I go to him that sent me, and none of you asketh me: 'Whither goest thou?' But because I have spoken these things to you, sorrow hath filled your heart. But I tell you the truth: it is expedient to you that I go. For if I go not, the Paraclete will not come to you: but if I go, I will send him to you. And when he is come, he will convince the world of sin and of justice and of judgment. Of sin: because they believed not in me. And of justice: because I go to the Father: and you shall see me no longer. And of judgment: because the prince of this world is already judged. "I have yet many things to say to you: but you cannot bear them now. But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself: but what things soever he shall hear, he shall speak. And the things that are to come, he shall shew you. He shall glorify me: because he shall receive of mine and shall shew it to you."
OFFERTORY ANTIPHON
Ps. 65:1-2, 16
Shout joyfully to God, all the earth; sing a psalm to the glory of His name. Come and hear, all you who fear God, the great things the Lord has done for me, alleluia!
SECRET
O God, who allows us to share in Your own divine nature by partaking of this sacrifice, grant that our conduct may be guided by Your revealed truth. Through Our Lord . . .
COMMUNION ANTIPHON
John 16:8
When the Paraclete, the Spirit of truth, has come, he will convict the world of sin, and of justice, and of judgment, alleluia, alleluia!
POSTCOMMUNION
Help us, O Lord our God, that we may be cleansed from sin and shielded from all dangers by these Gifts which we receive with faith. Through Our Lord . . .
Saturday, April 27, 2013
Please consider, as part of you and your children's religious education, adding the Catholic Liturgical Year Program to your schedule. This online program is meant to provide you with dozens of lessons for Catholic Feasts and Fasts throughout the year. Best of all, if you purchase it now for $59.99, you will lock in at that price and any future lessons added to this program will be uploaded automatically and freely into your account.
Not sure if it is right for you? Please check out our lesson on the 4th Sunday after Easter for only a few dollars. If you like what you read, please sign up for the Catholic Liturgical Year Course. If it's not for you, then feel no pressure to sign up!
I would highly recommend these lessons. Even the most informed, traditional Catholic will walk away learning new and forgotten pieces of our Catholic heritage.
The process for building the new seminary in Virginia for the Society of St. Pius X is well under way. As summarized by the Society's website, "With the Blue Ridge Mountains as the backdrop and a blue sky overhead, Bishop Bernard Fellay presided over the various ceremonies: the blessing of the cornerstone and cloister bells, then a Pontifical Mass, followed by a conference concerning the new project and current affairs in the SSPX."
In late 2011, the Society had broken ground for an additional seminary in Virginia. Your support for this project is also much appreciated and needed.
Photos are courtesy of the Society's website.
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In late 2011, the Society had broken ground for an additional seminary in Virginia. Your support for this project is also much appreciated and needed.
Photos are courtesy of the Society's website.
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Friday, April 26, 2013
Dennis L. McCoy, age 72 of Long Prairie, formerly of Sauk Centre, died Monday, April 22, 2013 surrounded by his family at the Fairview University Hospital in Minneapolis, Minnesota.
A Funeral Mass will be held at 10 a.m. Saturday, April 27 at Our Lady of the Angels Catholic Church in Sauk Centre with Rev. John Paul Erickson officiating. Interment will be in the parish cemetery.
Visitation will be from 4 to 8 p.m. Friday at the Patton-Schad Funeral Home in Sauk Centre. A Rosary will be prayed at 5 p.m. and 7 p.m. with parish prayers held at 6 p.m. Friday evening at the funeral home.
Dennis Lee McCoy was born September 3, 1940 in Mitchell, South Dakota to Ronald and Marie (Sullivan) McCoy. He graduated from Woonsocket High School in 1958 and went on to Mankato State the following year. In 1959, he started working at the Sioux Falls Argus Leader, the daily newspaper in Sioux Falls, where he met his future bride, Dorothy McDonald. The couple was united in marriage on June 17, 1961 in Sioux Falls, South Dakota.
In 1961, they moved to Minnesota and operated the Brooten Review. Along with his brothers, Dennis started the Dairyland Peach in 1967. Together, they ran the Dairyland Peach until the early 1980's. In 1981, he founded the Neumann Press, a classic Catholic book publishing company.
He was a former member of Our Lady of the Angels Catholic Church in Sauk Centre. His Faith was very important to him. Dennis founded the Central Minnesota Chapter of Una Voce, a group dedicated to the promotion and support of the traditional Latin Mass, in union with Rome. He enjoyed restoring classic cars, woodworking, and listening to his favorite music. He also loved ballroom dancing with his wife at the Lakeside Dance Club in Glenwood and spending time with his family.
Survivors include his wife, Dorothy McCoy of Long Prairie; children, Colleen (Joseph) Cianflone of Sauk Centre, Michael McCoy of Long Prairie, Kathleen (Paul) Kerin of Sauk Centre, Timothy (Mary) McCoy of Long Prairie, and Steven McCoy of Long Prairie; ten grandchildren; brothers, Tom (Mary) McCoy of Longmont, Colorado, Jim (Marlene) McCoy of Little Falls, William "Joe" (Audrey) McCoy of Long Prairie; and Brian (Shirley) McCoy of Sauk Centre; brother-in-law, Marvin Vearrier of Sauk Centre; and sister-in-law, Regina McCoy of Browerville.
Dennis was preceded in death by his parents; sister, Mary Ellen Vearrier; and brother, Kirk McCoy.
Serving as casket bearers will be Dennis's grandsons, Sean Kerin, Brendan Kerin, John Cianflone, and Patrick Kerin.
In lieu of flowers, memorials are preferred.
Sincerely,
Colleen Cianflone
Editor, The Neumann Press Express
Thursday, April 25, 2013
The following videos document a public conference given by Fr. Daniel Themann on April 16, 2013, at St. Mary's, Kansas, which answers some questions from the so-called "Resistance" concerning the SSPX's recent discussions with Rome.
Fr. Themann carefully outlines necessary principles for properly understanding the situation while contrasting examples of Archbishop Lefebvre during his own talks with the Holy See, particularly of what led up to the "May Protocol". Source: the Society of St. Pius X
Editor's Note: The videos have been removed from YouTube. Visit the SSPX website mentioned above.
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Editor's Note: The videos have been removed from YouTube. Visit the SSPX website mentioned above.
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Not until relatively recently, it was a requirement that this day was kept with two conventual Masses where choral obligation existed. The first, post tertiam, was the festive Mass of St. Mark the Evangelist. The second post nonam was the more penitential Mass formula of Rogation tide. For those bound to the Divine Office, the Litany was mandatory today.
What are Rogation Days?
"Rogation Days are the four days set apart to bless the fields, and invoke God's mercy on all of creation. The 4 days are April 25, which is called the Major Rogation (and is only coincidentally the same day as the Feast of St. Mark); and the three days preceding Ascension Thursday, which are called the Minor Rogations. Traditionally, on these days, the congregation marches the boundaries of the parish, blessing every tree and stone, while chanting or reciting a Litany of Mercy, usually a Litany of the Saints" (1)
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Prayer:
"All we can do is worth nothing Unless God blesses the deed; Vainly we hope for the harvest-tide Till God gives life to the seed; Yet nearer and nearer draws the time, The time that shall surely be When the earth shall be filled with the glory of God As the waters cover the sea."To the regular family prayers, which we say during the Easter season, we add the following:
| Father: | Praise the Lord; for He is good. |
| Family: | His mercy endures forever. |
| Father: | We beseech Thee, Almighty God, that because of our afflictions we may rely on Thy goodness, and with Thy protection may be defended against all adversities. |
| Family: | And I say to you; ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you. For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened. Alleluia. |
Sunday, April 21, 2013
INTROIT Ps. 65:1-2
Shout joyfully to God, all the earth, alleluia, alleluia! Sing a psalm to the glory of His name, Alleluia, Proclaim His glorious praise, alleluia, alleluia, alleluia!
Ps. 65:3. Say to God, "How tremendous are your deeds, O Lord! because of Your great strength Your enemies cringe before You." V. Glory be . . .
COLLECT
Show us the light of Your truth, O God, which guides the sinner back to th epath of justice. Let those who profess to be Christians avoid whatever will endanger their faith, and follow those things which will help it. Through Our Lord . . .
EPISTLE
I Peter 2:11-19
Dearly beloved, I beseech you, as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul, Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works which they shall behold in you, glorify God in the day of visitation.
Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling, Or to governors as sent by him for the punishment of evildoers and for the praise of the good. For so is the will of God, that by doing well you may put to silence the ignorance of foolish men: As free and not as making liberty a cloak for malice, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king. Servants, be subject to your masters with all fear, not only to the good and gentle but also to the forward. For this is thankworthy: if, for conscience towards God, a man endure sorrows, suffering wrongfully.
Alleluia, alleluia!
V. Ps. 110:9
The Lord has sent deliverance to His people. Alleluia!
V. Luke 24:26. Thus Christ should suffer and should rise again from the dead and should enter into His glory. Alleluia!
GOSPEL
John 16:16-22
At that time, Jesus said to His disciples: "A little while, and now you shall not see Me: and again a little while, and you shall see Me: because I go to the Father." Then some of his disciples said one to another: "What is this that he saith to us: A little while, and you shall not see me: and again a little while, and you shall see me, and, Because I go to the Father?" They said therefore: "What is this that he saith, A little while? We know not what he speaketh."
And Jesus knew that they had a mind to ask him. And he said to them: "Of this do you inquire among yourselves, because I said: A little while, and you shall not see Me; and again a little while, and you shall see Me? Amen, amen, I say to you, that you shall lament and weep, but the world shall rejoice: and you shall be made sorrowful, but your sorrow shall be turned into joy. A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. So also you now indeed have sorrow: but I will see you again and your heart shall rejoice. And your joy no man shall take from you."
OFFERTORY ANTIPHON
Ps. 145:2
Praise the Lord, O my soul; I will praise the Lord all my life; I will sing praise to my God while I live, alleluia!
SECRET
May this sacred rite help us to overcome our earthly desires, O Lord, and teach us to love the things of heaven. Through Our Lord . . .
COMMUNION ANTIPHON
John 16:16
A little while and you shall see Me no longer, alleluia! and again a little while and you shall see Me, because I go to the Father, alleluia, alleluia!
POSTCOMMUNION
O Lord, may the Sacrament which we have received strengthen us in spirit and comfort us in body. Through Our Lord.
Friday, April 19, 2013
Code of Canon Law:
Can. 1249 All Christ's faithful are obliged by divine law, each in his or her own way, to do penance. However, so that all may be joined together in a certain common practice of penance, days of penance are prescribed. On these days the faithful are in a special manner to devote themselves to prayer, to engage in works of piety and charity, and to deny themselves, by fulfilling their obligations more faithfully and especially by observing the fast and abstinence which the following canons prescribe.
Can. 1250 The days and times of penance for the universal Church are each Friday of the whole year and the season of Lent.
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.
Can. 1253 The Episcopal Conference can determine more particular ways in which fasting and abstinence are to be observed. In place of abstinence or fasting it can substitute, in whole or in part, other forms of penance, especially works of charity and exercises of piety.
Prayer to the Glorious Cross:
I adore You, O glorious Cross, which was adorned with the Heart and Body of my Savior Jesus Christ, stained and covered with blood. I adore You, O Holy Cross, out of love for Him, Jesus, who is my Savior and my God.
(Pope Pius IX declared that reciting this prayer five times on Friday will free five souls from Purgatory and 33 souls by reciting it on Good Friday. This prayer should be recited before a crucifix with a contrite heart and praying a few minutes for the Pope).
Prayer to Jesus Christ Crucified:
My good and dear Jesus, I kneel before you asking you most earnestly to engrave upon my heart a deep and lively faith, hope, and charity, with true repentance for my sins, and a firm resolve to make amends. As I reflect upon your five wounds, and dwell upon them with deep compassion and grief, I recall the words the prophet David spoke long ago concerning yourself: they have pierced my hands and my feet, they have numbered all my bones!
What is truly profound is that Jesus Christ really and physically rose from the dead! It is a historical reality.
This event is likewise recounted in the private revelations of Blessed Anne Catherine Emmerich as recorded in "The Dolorous Passion of Our Lord Jesus Christ." In her visions of the Lord, at the instance of His death on the Cross, He descended to the Limbo of the Fathers. In the Limbo of the Fathers, He preached to the patriarchs, prophets, and holy people that had died before Heaven was opened by His death (cf. 1 Peter 4:6). Included among these souls was Adam and Eve. In her visions, Blessed Anne Catherine Emmerich also saw that our Divine Lord commanded nearly one hundred of the holy people in the Limbo of the Fathers to re-enter their bodies temporarily. He then commanded them to visit their relatives and preach the truth of His sacrificial death, which the Scriptures further substantiate in Matthew 27:52-53. Yet, the souls of those who rose from the graves in their bodies did not look like Jesus' glorified bodies. They merely re-entered their bodies temporarily to fulfill the command of Jesus. Afterwards, their souls again left their bodies and returned to Limbo. Upon our Lord's Ascension into Heaven, the souls of the Just at last entered into Heaven and on that day, Limbo was closed forever.
Concerning Jesus, the Scripture attests, "He is the first fruits of those who have fallen asleep" (1 Cor. 15:12). With His glorified Body, He is no longer bound by the limitations of time, space, or physics. As we believe as part of the Faith also that the Blessed Virgin Mary was assumed body and soul into Heaven at the end of her earthly life. They remain the only two people to have a glorified body.
But we too shall follow! That is our hope! The very same Body we have now will be raised again at Judgment and perfected. For we, unlike Mary (e.g. Immaculate Conception) and Jesus, are sinners, so our Resurrection is yet to come. At the time of Judgment, all people will be united with their bodies. At that time, the prophets, patriarchs, saints, etc will all receive a glorified body. The souls who enter Heaven will enjoy perpetual happiness in body and soul, and the souls of the damned in Hell will suffer not only emotionally and mentally but also physically in their own bodies for all eternity.
Thursday, April 18, 2013
Last Nov./ Dec., the Sisters’ debut album, ADVENT AT EPHESUS, with De Montfort Music/Decca, spent six weeks at #1 on Billboard’s Classical Music Chart, and the Sisters ended up as the #1 Classical Traditional Artist of 2012, according to Nielson’s Soundscan. (That has NEVER happened for a group of cloistered nuns.) Featured on NPR, USA Today, People Magazine and The Washington Times as well as countless other critically acclaimed press outlets, the Benedictines of Mary have created another beautiful recording of their music.
The sisters' second album, a year-round collection, will entertain and inspire, featuring 17 English and Latin pieces sung a cappella for the feasts of the holy saints and angels. Recorded once again at their Priory in the heartland of America, this new album is a dynamic yet pure fusion of their contemplative sound. The sisters call to mind the glory of the future vision of God in the company of all of His angels and saints.
Wednesday, April 17, 2013
It has been quite a long time now that this letter has kept you waiting, and it is with joy, in this Easter season, that we would like to take our bearings and to present a few reflections on the situation of the Church.
As you know, the Society found itself in a delicate position during most of the year 2012, following the final approach of Benedict XVI in attempting to normalize our situation.
The difficulties resulted, on the one hand, from requirements that accompanied the Roman proposal - to which we could not and still cannot subscribe - and, on the other hand, from a lack of clarity on the part of the Holy See that did not allow us to know precisely the will of the Holy Father or what he was ready to concede to us. The trouble caused by these uncertainties vanished as of June 13, 2012, with a clear confirmation, on the 30th of the same month, by a letter from Benedict XVI himself clearly and unambiguously spelling out the conditions that were being imposed on us for a canonical normalization.
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Compelled by the facts, it is necessary to conclude that the Council has favored, inconceivably, the diffusion of liberal errors. Faith, morals, and ecclesiastical discipline have been shaken to their foundations according to the predictions of all the popes.
The destruction of the Church is rapidly advancing. By an exaggerated authority given to the episcopal conferences, the Sovereign Pontiff has rendered himself ineffectual. In a single year how many painful examples of this have we witnessed! Still, the Successor of Peter, and he alone, can save the Church.
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Today, along the same lines, we can only repeat what Archbishop Lefebvre and Fr. Schmidberger in turn declared. All the errors that they denounced, we denounce. We beg Heaven and the authorities of the Church, in particular the new Supreme Pontiff, Pope Francis, Vicar of Christ, Successor of Peter, not to allow souls to perish because they no longer learn sound doctrine, the revealed deposit of the faith, without which no one can be saved, no one can please God.
What good is it to devote oneself to serving people if one hides from them what is essential, the purpose and the meaning of their life, and the seriousness of sin that turns them away from it? Works of charity done for the poor, the needy, the infirm, and the sick have always been a true concern for the Church, and we must not excuse ourselves from it, but if it becomes merely man-centered philanthropy, then the Church is no longer carrying out her mission, she is no longer leading souls to God, which can really be done only by supernatural means: faith, hope, charity and grace. And therefore by denouncing anything that is opposed to them: errors against faith and morality. Because if people sin, for want of that denunciation, they are damned for eternity. The Church’s reason for being is to save them and to help them avoid the misfortune of their eternal perdition.
Now obviously that could not possibly please the world, which then turns against the Church, often violently, as history shows us.
Here we are then, at Easter 2013, and the situation in the Church remains almost unchanged. The words of Archbishop Lefebvre take on a prophetic tone. It has all come to pass, and it all continues for the greater misfortune of souls who no longer hear from their pastors the message of salvation.
Without becoming upset over the duration of this terrible crisis or over the number of prelates and bishops who pursue the self-destruction of the Church, as Paul VI acknowledged, we continue, to the extent of our abilities, to proclaim that the Church can change neither her dogmas nor her morality. For no one can meddle with these venerable institutions without provoking a genuine disaster. Although some accidental modifications pertaining to the external form must be made - as it happens in all human institutions - in no case can they be made contrary to the principles that have guided the Church in all the preceding centuries.
The consecration to St. Joseph, which the General Chapter decided on in July 2012, is taking place right at this decisive moment. Why St. Joseph? Because he is the Patron of the Catholic Church. He continues to carry out for the Mystical Body the role that God the Father had entrusted to him with regard to His Divine Son. Since Christ is the Head of the Church, Head of the Mystical Body, it follows that he who was in charge of protecting the Messiah, the Son of God made man, now finds his mission extended to the entire Mystical Body.
Sunday, April 14, 2013
INTROIT
Psalms 32: 5, 6
The earth is full of the goodness of the Lord, alleluia: by the word of the Lord were the heavens made, alleluia, alleluia. -- (Ps. 32. 1). Rejoice in the Lord, O ye righteous: praise is comely for the upright. V.: Glory to the Father . . . The earth is full of the goodness of the Lord . . .
COLLECT -O God, who, by the humility of Thy Son, didst lift up a fallen world, grant unending happiness to Thy faithful: that those whom Thou hast snatched from the perils of endless death, Thou mayest cause to rejoice in everlasting days. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth world without end. Amen.
EPISTLE
I Peter 2: 21-25
Dearly beloved, Christ suffered for us, leaving you an example, that you should follow His steps who did no sin, neither was guile found in His mouth. Who when He was reviled, did not revile: when He suffered, He threatened not, but delivered Himself to him that judged Him unjustly: who His own self bore our sins in His body upon the tree: that we, being dead to sins, should live to justice; by whose stripes you were healed. For you were as sheep going astray: but you are now converted to the Shepherd and Bishop of your souls.
GRADUAL
Luke 24: 35Alleluia, alleluia. V.: The disciples knew the Lord Jesus in the breaking of bread. Alleluia. V.: (John 10. 14). I am the good Shepherd: and I know My sheep, and Mine know Me. Alleluia.
GOSPEL
John 10: 11-16
At that time Jesus said to the Pharisees: I am the good Shepherd. The good Shepherd giveth his life for his sheep. But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf catcheth and scattereth the sheep: and the hireling flieth, because he is a hireling, and he hath no care for the sheep. I am the good Shepherd: and I know Mine, and Mine know Me, as the Father knoweth Me, and I know the Father: and I lay down My life for My sheep. And other sheep I have that are not of this fold: them also I must bring, and they shall hear My voice, and there shall be one fold and one shepherd.
What does this Gospel passage mean? Who are the sheep not of the fold? Click here to find out more.
OFFERTORY
Psalms 62: 2, 5O God, my God, to Thee do I watch at break of day: and in Thy Name I will lift up my hands, alleluia.
SECRET - May this holy offering, O Lord, always bring to us Thy healing blessing: that what it represents in a Mystery, it may accomplish with power. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth world without end. Amen.
PREFACE (Preface for Easter) - It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this season when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying: Sanctus, Sanctus, Sanctus...
COMMUNION
John 10: 14
I am the good Shepherd, alleluia: and I know My sheep, and Mine know Me, alleluia, alleluia.
POST COMMUNION - Grant unto us, we beseech Thee, almighty God, that having received the grace of a new life, we may ever glory in Thy gift. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth world without end. Amen
Tuesday, April 9, 2013
On March 15th, Bishop Alfonso de Galarreta raised 5 acolytes to the dignity of major holy orders through ordination to the subdiaconate at Priesterseminar Herz Jesu (Sacred Heart Seminary) in Zaitzkofen, Germany. Source: SSPX
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Prayer:
God, in Baptism you called me by name and made me a member of your people, the Church. Help all your people to know their vocation in life, and to respond by living a life of holiness. For your greater glory and for the service of your people, raise up dedicated and generous leaders who will serve as sisters, priests, brothers, deacons, and lay ministers. Send your Spirit to guide and strengthen me that I may serve your people following the example of your Son, Jesus Christ, in whose name I offer this prayer. Amen.
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God, in Baptism you called me by name and made me a member of your people, the Church. Help all your people to know their vocation in life, and to respond by living a life of holiness. For your greater glory and for the service of your people, raise up dedicated and generous leaders who will serve as sisters, priests, brothers, deacons, and lay ministers. Send your Spirit to guide and strengthen me that I may serve your people following the example of your Son, Jesus Christ, in whose name I offer this prayer. Amen.
Sunday, April 7, 2013
Roger Ebert as a Child. Via Chicago Sun Times
In my childhood the Church arched high above everything. I was awed by its ceremonies. Years later I agreed completely with Pauline Kael when she said that the three greatest American directors of the 1970s — Scorsese, Altman and Coppola — had derived much of their artistic richness from having grown up in the pre-Vatican Two era of Latin, incense, mortal sins, indulgences, dire sufferings in hell, Gregorian chant, and so on.
The parish priest was the greatest man in the town. Our priest was Father J.W. McGinn, who was a good and kind man and not given to issuing fiery declarations from the pulpit. Of course, in Catholic grade school, I took the classes for altar boys. We learned by heart all the Latin of the Mass, and I believe I could serve Mass to this day. There was something satisfying about the sound of Latin.
Introibo ad altare Dei.
Ad Deum qui laitificat juventutem meum.
“I will go to the altar of God. The God who gives joy to my youth.” There was a “thunk” to the syllables, measured and confident, said aloud the way they looked …
You could go anywhere in the world and the Mass would sound the same, we were told, and the priests could all speak with one another in Latin. The dissolution of that practice at Vatican Two was the end of something that had survived for nearly two millennia. I loved the idea of Latin. I loved the hymns, especially Tantum Ergo, the solemn song at the Consecration of the Eucharist, which had been written by Thomas Aquinas.
INTROIT
I Peter 2:2
Crave, as newborn babes, alleluia! pure spiritual milk, alleluia, alleluia, alleluia! Ps. 80:2. Sing joyfully to God, our helper; sing aloud to God of Jacob. V. Glory be . . .
COLLECT - O Almighty God, let our conduct and our lives always be guided by the Easter feast we have just celebrated. Through Our Lord . . .
EPISTLE
I John 5:4-10
Beloved: For whatsoever is born of God overcometh the world. And this is the victory which overcameth the world: Our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, Jesus Christ: not by water only but by water and blood. And it is the Spirit which testifieth that Christ is the truth. And there are Three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one. And there are three that give testimony on earth: the spirit and the water and the blood. And these three are one. If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son. He that believeth in the Son of God hath the testimony of God in himself.
GRADUAL
Alleluia, alleluia! V. Matt. 28:7. "On the day of My resurrection," said the Lord, "I will go before you into Galilee." Alleluia! V. John 20:26. After eight days, the doors being closed, Jesus stood in the midst of His disciples, and said, "Peace be to you." Alleluia!
John 20: 19-31
At that time, when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together for fear of the Jews, Jesus came, and stood in the midst and said to them: "Peace be to you." And when He had said this, He showed them His hands and His side. The disciples therefore were glad, when they saw the Lord. He said therefore to them again: "Peace be to you: as the Father hath sent Me, I also send you." When He had said this, He breathed on them, and He said to them, "Receive ye the Holy Ghost: whose sins you shall forgive, they are forgiven them, and whose sins you shall retain, they are retained." Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in His hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe. And after eight days, again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: "Peace be to you." Then He saith to Thomas: "Put in thy finger hither, and see My hands, and bring hither thy hand, and put it into My side; and be not faithless, but believing." Thomas answered, and said to him: My Lord, and my God. Jesus saith to him: "Because thou hast seen Me, Thomas, thou hast believed: blessed are they that have not seen and have believed." Many other signs also did Jesus in the sight of His disciples which are not written in this book. But these are written, that you may believe that Jesus is the Christ the Son of God; and that, believing, you may have life in His name.
OFFERTORY
Matthew 28: 2, 5-6
An angel of the Lord descended from Heaven, and said to the women: He whom you seek is risen as He said, alleluia.
SECRET - Graciously receive, we beseech Thee, O Lord, the gifts offered in this season of gladness, by Holy Church to Thee: and even as Thou makest her so greatly to rejoice on earth, so do Thou call all her children to share in the endless delights of Heaven. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R.Amen.
PREFACE (Preface for Easter) - -It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:
SPECIAL FORM OF COMMUNICANTES (Communicantes for Easter) - Communicating, and keeping this most holy day of the Resurrection of our Lord Jesus Christ according to the flesh; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same our God and Lord Jesus Christ: as also . . .
SPECIAL FORM OF HANC IGITUR - We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family, which we make unto Thee on behalf of these whom Thou hast vouchsafed to bring to a new birth by water and the Holy Ghost, granting them remission of all their sins: and to dispose our days in Thy peace, preserve us from final damnation and rank us in the number of Thine Elect. Through Christ our Lord. Amen.
COMMUNION
John 20: 27
Put in thy hand, and know the place of the nails, alleluia: and be not incredulous, but believing, alleluia, alleluia.
POST COMMUNION - We beseech Thee, O Lord our God, to make profitable to us, both in this world and in that to come, the sacred mysteries by Thee established for the ensuring of our salvation. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God For ever and ever. R. Amen.
Saturday, April 6, 2013
First Saturdays Devotion
On Saturdays, Catholics traditionally have taken part in the "First Saturdays Devotion" which entails going to Mass and receiving Communion for the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary. This devotion is not to be confused with the First Friday's Devotion, which is dedicated to the Sacred Heart of our Lord Jesus Christ.
On July 1, 1905, Pope Pius X approved and granted indulgences for the practice of the First Saturdays of twelve consecutive months in honor of the Immaculate Conception. The First Saturday Devotion did not originate as part of the apparitions of our Blessed Lady in Fatima, but the devotion did quickly spread further following our Lady's series of appearances to the three shepherd children in 1917.
Our Blessed Lady's words to Sr. Lucia at Fatima:
Little Office of the Blessed Virgin Mary
While the laity is not bound to pray the Divine Office, they are still encouraged to pray the Divine Office (also known as the Liturgy of the Hours). To pray the Divine Office, I would highly encourage you to pray the 1962 Breviary or even the 1955 version as opposed to the modern version which I find lacking in the spiritual depth present in the earlier editions.
Since you are not bound under ecclesial law to pray the Office, you can and should start by praying the English version of the Breviary. You can find various breviaries available for sale that will fulfill this purpose. For centuries Catholics prayed most commonly not with personal prayers and devotion as such individual prayers originated from protestant individualism. Instead, Catholics prayed the Liturgical texts of the Church (e.g. the Prayers of the Holy Mass, the Rosary, etc) daily and many were saved. In our world we see the majority of mankind entrenched in sin and debauchery. Let us pray for a return to our praying the Liturgical prayers of the Holy Church. Pray the Daily Rosary as Mary has asked of us!
However, please also consider, in addition or instead of the standard Divine Office, the Little Office of the Blessed Virgin Mary for your daily prayers!
Read more >>
On Saturdays, Catholics traditionally have taken part in the "First Saturdays Devotion" which entails going to Mass and receiving Communion for the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary. This devotion is not to be confused with the First Friday's Devotion, which is dedicated to the Sacred Heart of our Lord Jesus Christ.
On July 1, 1905, Pope Pius X approved and granted indulgences for the practice of the First Saturdays of twelve consecutive months in honor of the Immaculate Conception. The First Saturday Devotion did not originate as part of the apparitions of our Blessed Lady in Fatima, but the devotion did quickly spread further following our Lady's series of appearances to the three shepherd children in 1917.
Our Blessed Lady's words to Sr. Lucia at Fatima:
Look, my daughter, at my Heart encircled by these thorns with which men pierce it at every moment by their blasphemies and ingratitude. You, at least, strive to console me, and so I announce: I promise to assist at the hour of death with the grace necessary for salvation all those who, with the intention of making reparation to me, will, on the first Saturday of five consecutive months, go to confession, receive Holy Communion, say five decades of the beads, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary.The First Saturday Devotion consists of offering the First Saturday of the month for five consecutive months in reparation for the many and grievous sins committed in our world. A further explanation of our Lady's request is below:
- You must go to the Sacrament of Confession. Your reception of the Sacrament may be 8 days before the Saturday as long as you stay in a state of grace.
- You must receive the Holy Eucharist and as always, it must be in the state of grace or risk the most grievous sin of sacrilege
- You must pray 5 decades of the Holy Rosary of our Lady, including the Fatima Prayer.
- Finally, the last requirement consist of "keeping Mary company" for 15 minutes while meditating on all of the Mysteries of the Rosary with the intention of making reparation to her. This can be done by reading Scripture or other writings relevant to the Mysteries, meditating on pictures of the Mysteries, or simple meditation. Materials for meditation and education on each of the Rosary mysteries is available online.
Little Office of the Blessed Virgin Mary
While the laity is not bound to pray the Divine Office, they are still encouraged to pray the Divine Office (also known as the Liturgy of the Hours). To pray the Divine Office, I would highly encourage you to pray the 1962 Breviary or even the 1955 version as opposed to the modern version which I find lacking in the spiritual depth present in the earlier editions.
Since you are not bound under ecclesial law to pray the Office, you can and should start by praying the English version of the Breviary. You can find various breviaries available for sale that will fulfill this purpose. For centuries Catholics prayed most commonly not with personal prayers and devotion as such individual prayers originated from protestant individualism. Instead, Catholics prayed the Liturgical texts of the Church (e.g. the Prayers of the Holy Mass, the Rosary, etc) daily and many were saved. In our world we see the majority of mankind entrenched in sin and debauchery. Let us pray for a return to our praying the Liturgical prayers of the Holy Church. Pray the Daily Rosary as Mary has asked of us!
However, please also consider, in addition or instead of the standard Divine Office, the Little Office of the Blessed Virgin Mary for your daily prayers!
The Little Office of the Blessed Virgin Mary is a shorter form of the Divine Office in honour of the Blessed Virgin Mary. It has long been the Church’s daily liturgical prayer to Our Lady, and these hours of praise have been used by Priests, religious and the laity throughout the centuries. Lay people used to flock to the great Cathedrals to publicly recite The Little Office during the Middle Ages, and during the great persecution, when the practice of the Catholic Faith was illegal in Great Britain, Bishop Challoner commended The Little Office to his flock.
Through its psalms, antiphons, readings, responsorials, and prayers the Little Office stresses the role Our Lady played in salvation history, and how through her fiat the divine Word took flesh in her womb and achieved salvation for us all; and how Our Lord granted her the first fruits of the general resurrection in her holy and glorious assumption.
All Catholics are called to a consistent prayer life. For those who do not feel called to recite the Divine Office, but still wish to participate in the liturgical prayer of the Church, or for those who have a particular devotion to the holy Mother of God, there is no finer form of prayer than the Little Office of the Blessed Virgin Mary.
Friday, April 5, 2013
Excerpted from the Society of St. Pius X Website:
Because those who were baptized on Holy Saturday wore new white garments, Easter Week is also called "White Week" in the Western Church and the "Week of New Garments" in the Oriental [Eastern] Church. During the whole week the neophytes, in their linen dress and soft sandals, stood close to the altar at all services as a separate group within the sanctuary of the basilica. Daily the bishop would address them with special instructions after the crowds had dispersed. It was the honeymoon of their new life as Christians, a week in intense happiness and spiritual joy. It was only after mass of the Sunday Octave of Easter that they exchanged the white garments for the ordinary dress.Image Source: Offerimus Tibi Domine
Easter Monday is still in many countries a day of rest and relaxation. First among them is the "Emmaus walk", inspired by the Gospel of the day (Lk. 24). In Germany and Austria, youngsters would play Easter games and sports (Osterspiele) in the Easter field (Osteranger). In French Canada, the Emmaus walk takes the form of a visit to the grandparents.
Friday of Easter is a favorite day for devout pilgrimages (Osterwallfahrt). Praying and singing hymns, the faithful walk for hours preceded by a cross and church banners. In the Austrian Tyrol, people walk ten hours each way. In some sections of German and Austria, the farmers make their pilgrimage on horseback, accompanied by a band playing Easter hymns.
The Sunday after Easter received diverse names. It was called the "Octave of the Pasch" from the earliest centuries. It acquired later the name of "Sunday in White" (see above), hence the "White Sunday." The English term "Low Sunday" comes from the ancient practice of counting the octave day as belonging to the feast, so that Easter actually would last eight days including two Sundays. The primary (high) one is Easter Sunday, and the secondary (low) one the Sunday after Easter. Low Sunday was in medieval times the day for the first communions of children. Dressed in white, they enter the church in solemn procession, holding lighted candles. In some places, each child receives first communion with father and mother kneeling beside him, also receiving the Blessed Sacrament.
Wednesday, April 3, 2013
On Friday, March 15, 8 young men were raised to the minor holy orders of Porter, Lector, Exorcist and Acolyte, preparatory steps for the sacred priesthood. On the following day, Sitentes Saturday, 6 acolytes were elevated to the rank of subdeacon (the first of the major holy orders), thus continuing the progressive cycle in seminary life which will climax in the priesthood of Our Lord Jesus Christ.
The website of the SSPX.ORG has some stunning photos of these ordinations. Below are just a few of them.
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The website of the SSPX.ORG has some stunning photos of these ordinations. Below are just a few of them.
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Tuesday, April 2, 2013
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The following is taken from the website of the Society of St. Pius X. These sentiments proudly and correctly teach us the great importance and connection between Calvary and the Resurrection. Also, please do not forget that the Society of St. Pius X needs the generosity of traditional Catholics to continue its saving ministry. Please consider making a tax deductible donation to them here.
Throughout the Christian world, Easter resounds with the shouts of "Alleluia!" Praise be given to God for all he has done to mankind! To save the slave, He has delivered His Son. The Father has so loved the world that he handed over His Son for us all. This is the wonder of the Good Friday drama that the depth of God’s love has been revealed to men.
We cannot speak of Easter Sunday without reference to Good Friday. The Resurrection cannot come unless One has previously died. "Per Crucem ad Lucem - by the Cross to the Light!" The victory of Christ over death ("O Death, I shall be your death") is the fruit of the total sacrifice of Christ on Calvary. Truly, no greater love has man shown than to give one’s life for those he loves. Yet, Our Lord did more. He showed the greatest love by dying for those who hated Him!
What did Christ do during the three days (according to the Jewish count) in the sepulcher? The Scriptures speak to us in different ways of the abode Christ’s soul went to after death.
To the ‘good’ thief, He said: "In this very day, you will be with me in Paradise." And yet, on Easter Sunday, the risen Christ tells Mary Magdalen that He has not yet ascended to the Father, for heaven is closed until Ascension Thursday.
The Apostles’ Creed tells us that "He descended into Hell", although this does not mean the Hell of the damned. The Latin takes away the ambiguity speaking of it in the plural ‘inferos’ vs. the singular ‘infernum’. What does this refer to? It is the literal sense of ‘inferum/infernum’, that is, the lower region(s). Christ’s soul did not visit Satan’s realm, but the lower regions where the just souls were detained.
St. Peter refers to the same place by the name of prison: "He went and preached to the spirits who lay in prison." This is because the just in limbo, called also elsewhere the bosom of Abraham, were held captive until the Redeemer had fulfilled His mission of ransoming them from all debts to God.
And so, on Easter Sunday, the cries of victory resound loud and clear. The Eastern Christians greet each other with these words which proclaim their rock solid faith: "Christ is risen - He is risen indeed." Victory for the Church triumphant celebrating the anniversary of their glorious King, crowned only after the bloody battle; victory for the Church militant for "This is the victory which has conquered the world, our faith"; victory for the Church suffering because His rising with the glorious body is the pledge of their own resurrection and glory one day after their purgation.
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