Thursday, September 10, 2015
Virtual Tour: National Shrine of St. Maximilian Kolbe

These photos were taken on my visit to the National Shrine of St. Maximilian Kolbe (Marytown) in Libertyville, Illinois.  I visited the Shrine on Tuesday in honor of the Nativity of our Blessed Mother.  You are free to share these photos so long as you attribute them as: Photo taken by Matthew of A Catholic Life Blog.


































Read more >>
Saturday, September 5, 2015
September's First Saturday Devotion

On Saturdays, Catholics traditionally have taken part in the "First Saturdays Devotion" which entails going to Mass and receiving Communion for the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary.  This devotion is not to be confused with the First Friday's Devotion, which is dedicated to the Sacred Heart of our Lord Jesus Christ.

On July 1, 1905, Pope Pius X approved and granted indulgences for the practice of the First Saturdays of twelve consecutive months in honor of the Immaculate Conception. The First Saturday Devotion did not originate as part of the apparitions of our Blessed Lady in Fatima, but the devotion did quickly spread further following our Lady's series of appearances to the three shepherd children in 1917.

Our Blessed Lady's words to Sr. Lucia at Fatima:

Look, my daughter, at my Heart encircled by these thorns with which men pierce it at every moment by their blasphemies and ingratitude. You, at least, strive to console me, and so I announce: I promise to assist at the hour of death with the grace necessary for salvation all those who, with the intention of making reparation to me, will, on the first Saturday of five consecutive months, go to confession, receive Holy Communion, say five decades of the beads, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary.
The First Saturday Devotion consists of offering the First Saturday of the month for five consecutive months in reparation for the many and grievous sins committed in our world. A further explanation of our Lady's request is below:
  • You must go to the Sacrament of Confession.  Your reception of the Sacrament may be 8 days before the Saturday as long as you stay in a state of grace.
  • You must receive the Holy Eucharist and as always, it must be in the state of grace or risk the most grievous sin of sacrilege
  • You must pray 5 decades of the Holy Rosary of our Lady, including the Fatima Prayer.  
  • Finally, the last requirement consist of "keeping Mary company" for 15 minutes while meditating on all of the Mysteries of the Rosary with the intention of making reparation to her. This can be done by reading Scripture or other writings relevant to the Mysteries, meditating on pictures of the Mysteries, or simple meditation. Materials for meditation and education on each of the Rosary mysteries is available online.
Read more on Devotions to the Blessed Virgin Mary on Saturdays.
Read more >>
Tuesday, September 1, 2015
The Devil Publicly Honored in NYC: Sign a Petition of Protest

https://www.americaneedsfatima.org/forms/E15128.html
On August 1, 2015, the image of a huge devil was projected on the East façade of the Empire State building in New York City. The projection was that of Kali, the Hindu Goddess of Death and Destruction with decapitated human head “beads” for its necklace.

This is totally unacceptable for a nation that calls itself Christian.  It is obvious that underground forces are making a huge effort to make the Devil common place in America and this IS what is at stake here.  Please help me protect the innocence of our children, please help me protect America from the demonic by signing the petition on the right.

Keep America Devil Free!  St. Michael Pray for us!

This is in sharp contract to the NYC display on Easter of 1956:

Read more >>
Tuesday, August 25, 2015
Reparation for Insults to the Blessed Virgin Mary

For the Feast of the Assumption of our Lady into Heaven, Texas Governor Greg Abbott posted on Facebook an image of the Virgin Mary with this comment:  “The Virgin Mary is exalted above the choirs of angels. Blessed is the Lord who has raised her up.”

His page was subsequently attacked by vile heretics who attacked him and blasphemed the most immaculate Virgin Mary. 

Some of the vile remarks included, “So you’re Catholic Mr. Abbott? So what? You worship idols; not something I’d be telling everyone,” whereas another seconded the comment, writing: “This is nothing more than idol worship.”

Such blasphemy and heresy must be countered with reparation.  Please join me in not only continuing to seek the conversion of all heretics to the True Catholic Faith but also, please join me in this prayer of reparation:

Words of the Prayer from Raccolta:

O Blessed Virgin, Mother of God, look down in mercy from Heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy Holy name, I praise thine exalted privilege of being truly Mother of God, ever Virgin, conceived without stain of sin, Co-Redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. O Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy Divine Son the pardon and remission of all my sins. Amen.
Read more >>
Friday, August 21, 2015
St. Jane Frances de Chantal, Foundress of the Order of the Visitation

Double (1955 Calendar): August 21

August 21st is the Feast of St. Jane Frances de Chantal, the widow who founded the Order of the Visitation after the death of her husband.  Even when it seems that our lives are over in our old age and after disasters, God can use our situation to bring about a manifold of graces. Her charity was so great she even served as godmother of the son of the man who killed her own husband.
She was the second child of Benignus Fremiot, president of the French Parliament of Burgundy.  Her mother died while she was a child, but her father took the greatest care of her education.  At her confirmation the name of Frances was added to her baptismal name.  At the age of 20, she married the Baron de Chantal, of the family of Rabutin, an officer in the army of Henry IV.  Her wedded life was happy, but an unexpected blow put an end to it.  The baron was killed by accident while hunting, and he expired in the arms of his disconsolate wife, who he left a widow at the age of 28 with one little son and three daughters.  She now gave herself entirely to God and to the exercises of religion.

In 1604 she first met St. Frances de Sales and soon placed herself under his direction.  By the advice of this holy Bishop she determined to abandon the world, having made satisfactory provision for her children, and her son being then 15 years of age.  She laid the foundation of her new "Order of the Visitation" at Annecy on Trinity Sunday in 1610, and the number of postulants soon increased.  For many years she suffered great interior trials with great resignation, while she labored to extend her Order and promote the glory of God.

St. Francis preceded her to the tomb in 1622, but she survived him nearly 20 years.  During the remainder of her life she continued to direct her Religious in the spirit with which St. Francis de Sales had imbued her.  In 1638 she went to Turin to found a convent.  Soon after, the Queen of France invited her to Paris.  She died at her convent at Moulins on December 13, 1641, at the age of 62.

Source: Father Hugo Hoever's "Live of the Saints
Prayer:

O Almighty and merciful God, who willed to add glory to Your Church through the new congregation founded by blessed Jane Frances, You inflamed this saint with such a love of Yourself that her wondrous strength of soul led her in the way of perfection during her whole life. May her merits and prayers bring us grace from heaven to overcome everything that hinders us, for we are conscious of our own frailty and trust solely in Your strength. Through our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal
Read more >>
Monday, August 17, 2015
May a Catholic Use the Waldensian Bible?


Q: May a Catholic Use the Waldensian Bible?

A: No.  The Waldensian Bible is heretical and its use is explicitly prohibited by the Catholic Church.
They...[Princes of the Church]...condemn the detestable insolence and improbity of those who, consumed with the unbridled lust for freedom, are entirely devoted to impairing and destroying all rights of dominion while bringing servitude to the people under the slogan of liberty. Here surely belong the infamous and wild plans of the Waldensians, the Beghards, the Wycliffites, and other such sons of Belial, who were the sores and disgrace of the human race; they often received a richly deserved anathema from the Holy See. For no other reason do experienced deceivers devote their efforts, except so that they, along with Luther, might joyfully deem themselves "free of all." To attain this end more easily and quickly, they undertake with audacity any infamous plan whatever.
Miriam Vos - Encyclical of His Holiness POPE GREGORY XVI AUGUST 15, 1832
Read more >>
Thursday, August 13, 2015
Our Lady Refuge of Sinners (Mass in Some Places)

Today in some parts of the world, the Blessed Virgin Mary is honored with the title: Our Lady Refuge of Sinners.


Today in the pre-1955 Traditional Catholic Missal is the Mass in Some Places (pro aliquibus locis) of Our Lady Refuge of Sinners. 

The Refuge of Sinners Madonna is a painting by the Italian artist Luigi Crosio. It was painted in 1898 originally for the Kuenzil Brothers of Switzerland. In 1964 the Swiss province of the Schoenstatt Sisters purchased the original painting. It was then also called the Mother Thrice Admirable Madonna.

Collect Prayer:

O Almighty and merciful God, Who in the Blessed Virgin Mary hast given sinners a refuge and a help, grant us, who are protected by her, the forgiveness of all our sins and the blessings of Thy mercy. Through Christ our Lord. Amen.

TAKEN FROM THE GLORIES OF MARY, CHAPTER 3, PART 2
by St. Alphonsus Liguori
Redemptorist Fathers, 1931
with Nihil Obstat and Imprimatur

There are three sources for our knowledge of and devotion to Our Lady, Refuge of Sinners:

St. John Bosco was given a vision wherein it was revealed that Our Lady is the resort of sinners and also the Lady of the Blessed Eucharist.

St. Alphonsus Liguori had a tremendous devotion to the Mother of God and suffered from scruples. He is known as the Doctor  of the Church who has promoted devotion to Our Lady as the hope or refuge of sinners and in his book, the Glories of Mary, he has several pages devoted to her as that refuge; the pages are scattered throughout, almost as a running theme within the overall theme.

There are specific devotions and feast days associated with our Lady of Refuge and or Our Lady of Confidence. The first is known as Our Lady of Montserrat [Spain]. The other is closely associated with Montserrat and Our Lady of Guadalupe and is a main devotion in Mexico. We have obtained a copy of the most famous of all of the Refuge images, that of the artist, Joseph de Paez. The image there is not quite as dark as Our Lady of Montserrat. All images of Our Lady of Refuge have her wearing the same crown as Our Lady of Confidence and also Jesus in her arms with His crown also, again just like the image of Confidence. So Our Lady must want sinners to also have confidence in her. While our Lady appears differently depending on the culture of the time, she really looks just like herself; thus, there is some resemblance in all her appearances and it is as if she is showing us all as we need to see her yet being herself physically speaking. I do not think it is a coincidence that her image as Refuge and Confidence are so similar. This presentation will focus on what St. Alphonsus instructs us regarding confidence in Mary as the refuge of sinners.

People outside the Church cannot endure our calling Mary our hope. They say that God alone is our hope, and that he curses those who put their trust in creatures according to Jeremiah the prophet in chapter 17, verse 5. They argue that since mary is a creature, she cannot be our hope. Yet, despite of this, the Church recommends that all priests and religious raise their voices every day in the name of the faithful and call mary by the sweet name of "Our Hope."

St. Thomas Aquinas says that we can place our hope in a person in two ways-----as a a principle cause and as a mediate cause. Thus, those who expect something from a king put their trust in him as their sovereign, and in his ministers or his favorite intercessors. When the favor is granted, it really comes from the king, though the favorite is the intercessor or intermediary. hence the petitioners have a right to call this intermediary through whom they received the favor, their "hope."

The King of Heaven, being infinite Goodness, desires in the highest degree to enrich us with His graces. But because confidence is a necessary condition for being heard, and because He wants to increase our confidence, He has given us His own mother as our Mother and intercessor, and granted her all power to help us. Those who put their trust in creatures alone, apart from God, as sinners are tempted to do, and who do not hesitate to outrage the Divine Majesty, just to gain the friendship and patronage of another human being, are certainly cursed by god in the sense intended by Jeremiah.

But those who place their trust in Mary, who [being the Mother of God] is able to secure grace and eternal life for them, are truly blessed and acceptable to the heart of God. he desires to see this greatest of all His creatures honored, since she honored and loved Him in this world more than all human beings and Angels together.

St. Bernard expounds the reason behind this when he says: "See the designs of God-----designs which make it possible for Him to dispense His mercy more abundantly. For, desiring to save the whole human race, He has laid the full price of redemption in Mary's hands, letting her dispense it at her pleasure."

And who needs this special intercessor and Mediatrix of all graces more, than the sinner, especially one tempted by despair? Mary does not know how to refuse compassion, she does not let the comfortless go away uncomforted, and she will persuade her Son to pardon the penitent and grieving sinner.
Read more >>
Tuesday, August 11, 2015
Feast of St. Philomena


Mass in Some Places (1954 Calendar): August 11

While forgotten all too often by the mainstream Catholic today, St. Philomena is a name that should be invoked far more commonly in our world.  St. Philomena was the beloved miracle worker of the Curé of Ars, St. John Vianney.  The patron saint of parish priests, St. John Vianney, gave all the credit to the intercession of St. Philomena. 

While Pope John XXIII in 1961 removed her from all local calendars (save for those of churches named for her and select locations where her cultus was permitted either by indult or tacit approval by the diocesan bishop), this did nothing to stop the ever-growing devotion to “the Princess of Paradise.” 

The Cord of St. Philomena and the Medal of St. Philomena are two powerful devotions that are part of our Catholic heritage.  These devotions are fully approved by the Church and carry multiple indulgences.  For more information, see the website of Catholic Tradition.

An account of her life is quoted on the Traditional Latin Mass Propers website:
Little is known of her life, and the information was received by private revelation from her. Martyred at about age 14 in the early days of the Church.

In 1802 the remains of a young woman were found in the catacomb of Saint Priscilla on the Via Salaria. It was covered by stones, the symbols on which indicated that the body was a martyr named Saint Philomena. The bones were exhumed, cataloged, and effectively forgotten since there was so little known about the person.

In 1805 Canon Francis de Lucia of Mugnano, Italy was in the Treasury of the Rare Collection of Christian Antiquity (Treasury of Relics) in the Vatican. When he reached the relics of Saint Philomena he was suddenly struck with a spiritual joy, and requested that he be allowed to enshrine them in a chapel in Mugnano. After some disagreements, settled by the cure of Canon Francis following prayers to Philomena, he was allowed to translate the relics to Mugnano. Miracles began to be reported at the shrine including cures of cancer, healing of wounds, and the Miracle of Mugnano in which Venerable Pauline Jaricot was cured a severe heart ailment overnight. Philomena became the only person recognized as a Saint solely on the basis of miraculous intercession as nothing historical was known of her except her name and the evidence of her martyrdom.

Pope Leo XII granted permission for the erection of altars and churches in her honor. Pope Gregory XVI authorized her public veneration, and named her patroness of the Living Rosary. The cure of Pope Pius IX, while archbishop of Imola, was attributed to Philomena; in 1849, he named her patroness of the Children of Mary. Pope Leo XIII approved the Confraternity of Saint Philomena, and raised it to an Archconfraternity. Pope Pius X raised the Archconfraternity to a Universal Archconfraternity, and named Saint John Vianney its patron. Saint John Vianney himself called Philomena the New Light of the Church Militant, and had a strong and well-known devotion to her. Others with known devotion to her include Saint Anthony Mary Claret, Saint Euphrasia Pelletier, Saint Francis Xavier Cabrini, Saint John Nepomucene Neumann, Saint Madeline Sophie Barat, Saint Peter Chanel, Saint Peter Julian Eymard, Blessed Anna Maria Taigi, and Venerable Pauline Jaricot.

Additional Info: 
In 1802, the bones of a female between the ages of 13 and 15 were discovered in the catacomb of St. Priscilia. An inscription near her tomb read "Peace be with thee, Philomena", along with drawings of 2 anchors, 3 arrows and a palm. Near her bones was discovered a small glass vial, containing the remains of blood. Because it was a popular custom of the early martyrs to leave symbols and signs such as these, it was easily determined that St. Philomena was a virgin and a martyr. Her popularity soon became widespread, with her most memorable devotees being St. John Vianney, St. Madeleine Sophie Barat, St. Peter Eymard, and St. Peter Chanel. After being miraculously cured, Ven. Pauline Jaricot insisted that Pope Gregory XVI begin an examination for the beatification of St. Philomena, who was to become known as the "wonder worker". After hundreds of other miraculous cures, she was beatified in 1837. St. Philomena, who the pope named as the Patroness of the Living Rosary and the Patroness of the Children of Mary, is the only person recognized as a saint solely on the basis of her powerful intercession, although pertinent revelations regarding her life have been recorded. Her relics are now preserved in Mugnano, Italy.
For more information, please consider the book St. Philomena: Powerful With God by Sr. Marie Helene Mohr S.C.

Prayer:

O God, who among the other marvels of Thy power, hast granted even to the weaker sex the victory of martyrdom, mercifully grant, that we who celebrate the heavenly birthday of blessed Philomena, Thy Virgin and Martyr, may by her example draw nearer to Thee. Through our Lord . . .

Prayer Sources: 1945 Roman Catholic Daily Missal
Read more >>
Monday, August 10, 2015
Sacramentals of the Assumption of our Lady: Herbs, Fruits, and Flowers


Illustrating the great harmony in Catholic life between seasonal customs and the liturgical year, the Church instituted at this time of year the blessing of Herbs in connection with Our Lady’s glorious Assumption into Heaven. This blessing found in the Rituale Romanum was only to be offered on this particular day and was observed for centuries before the dogma of the Assumption was infallibly defined by Pope Pius XII in 1950. Gregory DiPippo in a 2015 article at New Liturgical Movement wrote:

The blessing originated in Germany and is first attested in the 10th century; one version of it or another is found in a great many of the liturgical books which contain blessings of this sort. In the 1614 Roman Ritual of Pope Paul V, it consists of a psalm, a series of versicles and responses, three prayers, and the blessing, after which the flowers are sprinkled with holy water; the blessing is supposed to be done before the principal Mass of the day.

Why the blessing of Herbs? It is connected with an ancient tradition that states that after Our Lady’s Assumption into Heaven, beautiful and sweet-smelling flowers began to grow out of the stone sarcophagus, confirming to the Apostles that she had truly been assumed by her divine son. Regardless of whether this manifestation of flowers actually occurred, our custom for keeping Assumption Day as a day for blessing herbs helps unite us to the Apostles and centuries of Catholics who knew of and believed in her triumph over death. Like Our Lady, we too look forward to our eventual Resurrection, confident in the mercy of God if we preserve in the state of sanctifying grace until death.

Herbs also show a connection with the life of the average agrarian Catholic who would at this time be observing the fall harvest. Father Weiser in his opus magnum Handbook of Christian Feasts and Customs—which all Catholics should read—notes this connection especially led Hungary and Poland to observe Assumption Day as a celebration of God’s blessings upon the harvest:

In the Christian era the custom of celebrating a thanksgiving harvest festival began in the High Middle Ages. For lack of any definite liturgical day or ceremony prescribed by the Church, various practices came to be observed locally. In many places, as in Hungary, the Feast of the Assumption included great thanksgiving solemnities for the grain harvest. Delegates from all parts of the country came for the solemn procession to Budapest, carrying the best samples of their produce. A similar ceremony was observed in Poland, where harvest wreaths brought to Warsaw from all sections were bestowed on the president in a colorful pageant. These wreaths (wieniec), made up of the straw of the last sheaf (broda), were beautifully decorated with flowers, apples, nuts, and ribbons, and blessed in churches by the priests.

The blessing of herbs is preserved in the 1962 and 1964 Rituale Romanum (which are nearly identical aside from some alterations to the Rite of Marriage). A PDF of the 1962 Rituale may be found online and the blessing of herbs may be said by any priest. Ask your priest in advance to publicly bless herbs on Assumption Day and invite the faithful to bring their own herbs from home for this unique tradition.


Taken from the Rituale Romanum:

17. BLESSING OF HERBS  on the Assumption of the Blessed Virgin Mary

{This blessing comes from Germany, and formulas for it are found as early as the tenth century. The blessing of herbs was reserved only to the feast of the Assumption. Herbs had not our restricted English meaning but included all kinds of cultivated and wild flowers, especially those which in some way had a symbolic relation to our Lady. The people brought herbs to church on her feast not only to secure for themselves another blessed object, but also to make of the occasion a harvest festival of thanksgiving to God for His great bounty manifested in the abundant fruits of the earth. The herbs were placed on the altar, and even beneath the altar-cloths, so that from this close contact with the Eucharist they might receive a special consecration, over and above the ordinary sacramental blessing of the Church.}

After the Asperges if it is a Sunday, otherwise immediately before Mass, the priest, standing before the altar and facing the people who hold the herbs and fruits in their hands, says in a clear voice:

P: Our help is in the name of the Lord. 
All: Who made heaven and earth.

Psalm 64


P: To you we owe our hymn of praise, O God, in Sion; to you must vows be fulfilled, you who hear prayers.
All: To you all flesh must come* because of wicked deeds.
P: We are overcome by our sins; * it is you who pardon them.
All: Happy the man you choose, * and bring to dwell in your courts.
P: May we be filled with the good things of your house, * the holy things of your temple.
All: With awe-inspiring deeds of justice you answer us, * O God our Savior,
P: The hope of all the ends of the earth * and of the distant seas.
All: You set the mountains in place by your power, * you who are girt with might;
P: You still the roaring of the seas, * the roaring of their waves and the tumult of the peoples.
All: And the dwellers at the earth's ends are in fear at your marvels; * the farthest east and west you make resound with joy.
P: You have visited the land and watered it; * greatly have you enriched it.
All: God's watercourses are filled; you have prepared the grain. * Thus have you prepared the land:
P: Drenching its furrows, * breaking up its clods,
All: Softening it with showers, * blessing its yield.
P: You have crowned the year with your bounty, * and your paths overflow with a rich harvest;
All: The untilled meadows overflow with it, * and rejoicing clothes the hills.
P: The fields are garmented with flocks and the valleys blanketed with grain. * They shout and sing for joy.
All: Glory be to the Father.
P: As it was in the beginning.
P: The Lord will be gracious.
All: And our land will bring forth its fruit.
P: You water the mountains from the clouds.
All: The earth is replenished from your rains.
P: Giving grass for cattle.
All: And plants for the benefit of man.
P: You bring wheat from the earth.
All: And wine to cheer man's heart.
P: Oil to make his face lustrous.
All: And bread to strengthen his heart.
P: He utters a command and heals their suffering.
All: And snatches them from distressing want.
P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.


Almighty everlasting God, who by your word alone brought into being the heavens, earth, sea, things seen and things unseen, and garnished the earth with plants and trees for the use of man and beast; who appointed each species to bring forth fruit in its kind, not only for the food of living creatures, but for the healing of sick bodies as well; with mind and word we urgently call on you in your great kindness to bless + these various herbs and fruits, thus increasing their natural powers with the newly given grace of your blessing. May they keep away disease and adversity from men and beasts who use them in your name; through Christ our Lord.

All: Amen.

Let us pray.


God, who through Moses, your servant, directed the children of Israel to carry their sheaves of new grain to the priests for a blessing, to pluck the finest fruits of the orchard, and to make merry before you, the Lord their God; hear our supplications, and shower blessings + in abundance upon us and upon these bundles of new grain, new herbs, and this assortment of produce which we gratefully present to you on this festival, blessing + them in your name. Grant that men, cattle, flocks, and beasts of burden find in them a remedy against sickness, pestilence, sores, injuries, spells, against the fangs of serpents or poisonous creatures. May these blessed objects be a protection against diabolical mockery, cunning, and deception wherever they are kept, carried, or otherwise used. Lastly, through the merits of the blessed Virgin Mary, whose Assumption we are celebrating, may we all, laden with the sheaves of good works, deserve to be taken up to heaven; through Christ our Lord.

All: Amen.

Let us pray.


God, who on this day raised up to highest heaven the rod of Jesse, the Mother of your Son, our Lord Jesus Christ, that by her prayers and patronage you might communicate to our mortal nature the fruit of her womb, your very Son; we humbly implore you to help us use these fruits of the soil for our temporal and everlasting welfare, aided by the power of your Son and the prayers of His glorious Mother; through Christ our Lord.

All: Amen.


And may the blessing of almighty God, Father, Son, + and Holy Spirit, come upon these creatures and remain always.

All: Amen.


They are sprinkled with holy water and incensed.
Read more >>
Thursday, August 6, 2015
The Will of the People Is Not the Supreme Law

Blessed Pope Pius IX rejects the claim that the will of the people is the supreme law:
"And, since where religion has been removed from civil society, and the doctrine and authority of divine revelation repudiated, the genuine notion itself of justice and human right is darkened and lost, and the place of true justice and legitimate right is supplied by material force, thence it appears why it is that some, utterly neglecting and disregarding the surest principles of sound reason, dare to proclaim that "the people's will, manifested by what is called public opinion or in some other way, constitutes a supreme law, free from all divine and human control; and that in the political order accomplished facts, from the very circumstance that they are accomplished, have the force of right." But who does not see and clearly perceive that human society, when set loose from the bonds of religion and true justice, can have, in truth, no other end than the purpose of obtaining and amassing wealth, and that (society under such circumstances) follows no other law in its actions, except the unchastened desire of ministering to its own pleasure and interests?" (4).

Source: Quanta Cura
Read more >>


Copyright Notice: Unless otherwise stated, all items are copyrighted under a Attribution-NonCommercial-NoDerivatives 4.0 International License. If you quote from this blog, cite a link to the post on this blog in your article.

Disclosure of Material Connection: Some of the links on this blog are “affiliate links.” This means if you click on the link and purchase the item, I will receive an affiliate commission. As an Amazon Associate, for instance, I earn a small commission from qualifying purchases made by those who click on the Amazon affiliate links included on this website. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”