Saturday, May 29, 2010
Improvements in Blog Loading Speeds

Thank you for all of your patience with the load speeds of the blog. Tonight I was able to make some slight modifications to the display settings and page elements of the blog. As a result, you will should see improvements in the site's loading speeds. Any comments - positive or negative - on the site's loading speeds will be appreciated.

Additionally, at this time I would especially invite you to share your general comments about the blog and general suggestions.  I am looking to continue investing time in this site even as I expand my Catholic apostolate work with other new and exciting projects.  Some of which, I will be promoting in the near future.

Regards,

Matthew
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Tuesday, May 25, 2010
Whit Embertide

Although Ember Days are no longer considered required in mainstream Roman Catholicism following Vatican II, they can - and should - still be observed by the Faithful. In fact, many Traditional priests encourage the Faithful to observe the days. Ember Days are set aside to pray and/or offer thanksgiving for a good harvest and God's blessings. If you are in good health, please at least fast during these three days and pray the additional prayers. Remember the words from the Gospel: "Unless you do penance, you shall likewise perish" (Luke 13:5)

Ember Days this Pentecost: May 26, 28, and 29

From New Advent:

Ember days (corruption from Lat. Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class.

At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering: the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week--these were formerly given only at Easter.

Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.

From Catholic Culture:

Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest.

The September Ember Days were particularly focused on the end of the harvest season and thanksgiving to God for the season. Ember Days were three days (Wednesday, Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving at the beginning of each of the four seasons of the year. The ember days fell after December 13, the feast of St. Lucy (winter), after the First Sunday of Lent (spring), after Pentecost Sunday (summer), and after September 14 , the feast of the Exaltation of the Holy Cross (fall). These weeks are known as the quattor tempora, the "four seasons."

Since the late 5th century, the Ember Days were also the preferred dates for ordination of priests. So during these times the Church had a threefold focus: (1) sanctifying each new season by turning to God through prayer, fasting and almsgiving; (2) giving thanks to God for the various harvests of each season; and (3) praying for the newly ordained and for future vocations to the priesthood and religious life.
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Monday, May 24, 2010
Prayers for Philip Gerard Johnson

Please pray for this seminarian who is in great need of our prayers.  Here us a copy of the article that I read.
I’ve written before about Philip Gerard Johnson, a terrific young man who was serving as a US naval officer when – as he records on his blog – he was diagnosed with inoperable brain cancer in 2008. His response was to enter a seminary, in the hope that he would be allowed the time to fulfil his greatest ambition: celebrating Mass in the traditional form of the Roman Rite that he loves so much.
Philip has completed a year at seminary and was due to start a summer placement – but the latest scan shows that his tumour has grown and so he’ll be spending his time recuperating at a parish in North Carolina after gruelling treatment. As he says in his latest post, he’ll be taking “harsh chemotherapy drugs with very unpleasant side effects, and there are significant risks of internal bleeding and blood clots involved when taking them”.

It’s a sad irony: a seminarian who represents the future of the Church, finds his own future threatened by illness. His blog, In Caritate Non Ficta, abounds with a good humour and spiritual serenity that very, very few of us could muster in his circumstances. Actually, given some of the recent comments that have appeared on this blog (and I have to take my full share of blame for this) it seems that even those of us in perfect health can’t manage even a shred of Philip’s charity.

This latest medical setback makes me wonder whether, given the exceptional circumstances, the Church can’t hurry things on a little. (Maybe it’s a silly comparison, but John Henry Newman had been a Catholic for less than 18 months when he was ordained deacon one day and priest the next.) However, that’s really none of my business. What is my business, I think, is to encourage Christian readers of the blog to pray for Philip; and perhaps he will pray for us, too.
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Saturday, May 22, 2010
Book Review: Why God Matters: How to Recognize Him in Daily Life

I was recently given the opportunity to review the newly released book, Why God Matters: How to Recognize Him in Daily Life by Karina Lumbert Fabian and her father, Deacon Steven Lumbert.  As state in the opening paragraph of the text, "In their collaboration, Why God Matters, Deacon Steven Lumbert and his daughter, Karina Lumbert Fabian, delineate the Catholic Faith as experienced by a par of average, everyday people like the great majority who make up the 24% of Americans who share this religion.

The text was an extremely quick read as I read the 113 pages in 2 hours.  The book is not an academic work but rather is composed of extremely short (under 10 page) chapters describing the presence of Catholicism in each author's individual life.  Throughout the text are references before each chapter to not only the Catechism of the Catholic Church but also the writings of the saints.

A quick and easy read that is available for sale on Amazon.com.  Please view the item at Why God Matters: How to Recognize Him in Daily Life
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Monday, May 17, 2010
ICKSP: May 25th Mass in Honor of the Divine Infant King

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Friday, May 14, 2010
Pope Benedict XVI Celebrates Mass in Gran Plaza de la Avenida dos Aliados (Porto)

Below are several images from today's Mass by His Holiness Pope Benedict XVI in Porto. This is the Holy Father's last Mass in Portugal during this trip.

Dear Brothers and Sisters,

"It is written in the book of Psalms, … ‘His office let another take’. One of these men, then […] must become a witness with us to his resurrection" (Acts 1:20-22). These were the words of Peter, as he read and interpreted the word of God in the midst of his brethren gathered in the Upper Room following Jesus’ ascension to heaven. The one who was chosen was Matthias, who had been a witness to the public life of Jesus and his victory over death, and had remained faithful to him to the end, despite the fact that many abandoned him. The "disproportion" between the forces on the field, which we find so alarming today, astounded those who saw and heard Christ two thousand years ago. It was only he, from the shore of the Lake of Galilee right up to the squares of Jerusalem, alone or almost alone at the decisive moments: he, in union with the Father; he, in the power of the Spirit. Yet it came about, in the end, that from the same love that created the world, the newness of the Kingdom sprang up like a small seed which rises from the ground, like a ray of light which breaks into the darkness, like the dawn of a unending day: it is Christ Risen. And he appeared to his friends, showing them the need for the Cross in order to attain the resurrection.

On that day Peter was looking for a witness to all this. Two were presented, and heaven chose "Matthias, and he was enrolled with the eleven apostles" (Acts 1:26). Today we celebrate his glorious memory in this "undefeated city", which festively welcomes the Successor of Peter. I give thanks to God that I have been able come here and meet you around the altar. I offer a cordial greeting to you, my brethren and friends of the city and the Diocese of Oporto, to those who have come from the ecclesiastical province of Northern Portugal and from nearby Spain, and to all those physically or spiritually present at this liturgical assembly. I greet the Bishop of Oporto, Dom Manuel Clemente, who greatly desired this visit of mine, welcomed me with great affection, and voiced your sentiments at the beginning of this Eucharist. I greet his predecessors, his brother Bishops, all the priests, women and men religious, and the lay faithful, and in particular those actively involved in the Diocesan Mission, and, more concretely, in the preparations for my visit. I know that you have been able to count on the practical cooperation of the Mayor of Oporto and the public authorities, many of whom honour me by their presence; I wish to take advantage of this opportunity to greet them and to express to them, and to all whom they represent and serve, my best wishes for the good of all.

"One of these men must become with us a witness to his resurrection," said Peter. His Successor now repeats to each of you: My brothers and sisters, you need to become witnesses with me to the resurrection of Jesus. In effect, if you do not become his witnesses in your daily lives, who will do so in your place? Christians are, in the Church and with the Church, missionaries of Christ sent into the world. This is the indispensable mission of every ecclesial community: to receive from God and to offer to the world the Risen Christ, so that every situation of weakness and of death may be transformed, through the Holy Spirit, into an opportunity for growth and life. To this end, in every Eucharistic celebration, we will listen more attentively to the word of Christ and devoutly taste the bread of his presence. This will make us witnesses, and, even more, bearers of the Risen Jesus in the world, bringing him to the various sectors of society and to all those who live and work there, spreading that "life in abundance" (cf. Jn 10:10) which he has won for us by his cross and resurrection, and which satisfies the most authentic yearnings of the human heart.

We impose nothing, yet we propose ceaselessly, as Peter recommends in one of his Letters: "In your hearts, reverence Christ as Lord. Always be prepared to make a defence to any one who calls you to account for the hope that is in you" (1 Pet 3:15). And everyone, in the end, asks this of us, even those who seem not to. From personal and communal experience, we know well that it is Jesus whom everyone awaits. In fact, the most profound expectations of the world and the great certainties of the Gospel meet in the ineluctable mission which is ours, for "without God man neither knows which way to go, nor even understands who he is. In the face of the enormous problems surrounding the development of peoples, which almost make us yield to discouragement, we find solace in the sayings of our Lord Jesus Christ, who teaches us: ‘Apart from me you can do nothing’ (Jn 15:5) and who encourages us: ‘I am with you always, to the close of the age’ (Mt 28:20)" (Caritas in Veritate, 78).

Yet even though this certainty consoles and calms us, it does not exempt us from going forth to others. We must overcome the temptation to restrict ourselves to what we already have, or think we have, safely in our possession: it would be sure death in terms of the Church’s presence in the world; the Church, for that matter, can only be missionary, in the outward movement of the Spirit. From its origins, the Christian people has clearly recognized the importance of communicating the Good News of Jesus to those who did not yet know him. In recent years the anthropological, cultural, social and religious framework of humanity has changed; today the Church is called to face new challenges and is ready to dialogue with different cultures and religions, in the search for ways of building, along with all people of good will, the peaceful coexistence of peoples. The field of the mission ad gentes appears much broader today, and no longer to be defined on the basis of geographic considerations alone; in effect, not only non-Christian peoples and those who are far distant await us, but so do social and cultural milieux, and above all human hearts, which are the real goal of the missionary activity of the People of God.

This is the mandate whose faithful fulfilment "must follow the road Christ himself walked, a way of poverty and obedience, of service and of self-sacrifice even unto death, a death from which he emerged victorious by his resurrection" (Ad Gentes, 5). Yes! We are called to serve the humanity of our own time, trusting in Jesus alone, letting ourselves be enlightened by his word: "You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide" (Jn 15:16). How much time we have lost, how must work has been set back, on account of our lack of attention to this point! Everything is to be defined starting with Christ, as far as the origins and effectiveness of mission is concerned: we receive mission always from Christ, who has made known to us what he has heard from his Father, and we are appointed to mission through the Spirit, in the Church. Like the Church herself, which is the work of Christ and his Spirit, it is a question of renewing the face of the earth starting from God, God always and alone.

Dear brothers and sisters of Oporto, lift up your eyes to the One whom you have chosen as the patroness of your city, the Immaculate Conception. The angel of the Annunciation greeted Mary as "full of grace", signifying with this expression that her heart and her life were totally open to God and, as such, completely permeated by his grace. May Our Lady help you to make yourselves a free and total "Yes" to the grace of God, so that you can be renewed and thus renew humanity by the light and the joy of the Holy Spirit.

[After the Mass ended, the Pope directed this greeting from the balcony of the Municipal Palace]

Brothers and sisters, my dear friends,

I am happy to be among you and I thank you for the festive and cordial welcome which I have received here in Oporto, the "City of the Virgin." To her motherly protection I entrust you and your families, your communities and institutions serving the common good, including the universities of the city whose students have gathered to show me their gratitude and their attachment to the teaching of the Successor of Peter. Thank you for your presence and for the witness of your faith. I also thank again those who worked in various ways preparing and realizing my visit, especially the preparations made in prayer. I would have happily prolonged my stay in your city, but it is not possible. So let me take my leave of you, embracing each one of you affectionately in Christ our Hope, as I give you my blessing in the name of the Father and of the Son and of the Holy Spirit.

© Copyright 2010 -- Libreria Editrice Vaticana
Image Sources: All images found via Daylife and include AP and Reuters photos
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Solemn Ambrosian Rite From the Pantheon





These videos are of a Solemn Ambrosian Rite Mass celebrated on May 2, 2010, in the Pantheon.
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Thursday, May 13, 2010
Pope Benedict XVI Celebrates Mass in Fatima

Image Source: Pope Benedict XVI says Holy Mass to mark the 93rd anniversary of the first appearance of the Virgin Mary to three shepherd children in 1917. Source is Reuters


Dear Pilgrims,

"Their descendants shall be renowned among the nations [...], they are a people whom the Lord has blessed" (Is 61:9). So the first reading of this Eucharist began, and its words are wonderfully fulfilled in this assembly devoutly gathered at the feet of Our Lady of Fatima. Dearly beloved brothers and sisters, I too have come as a pilgrim to Fatima, to this "home" from which Mary chose to speak to us in modern times. I have come to Fatima to rejoice in Mary's presence and maternal protection. I have come to Fatima, because today the pilgrim Church, willed by her Son as the instrument of evangelization and the sacrament of salvation, converges upon this place. I have come to Fatima to pray, in union with Mary and so many pilgrims, for our human family, afflicted as it is by various ills and sufferings. Finally, I have come to Fatima with the same sentiments as those of Blessed Francisco and Jacinta, and the Servant of God LĂșcia, in order to entrust to Our Lady the intimate confession that "I love" Jesus, that the Church and priests "love" him and desire to keep their gaze fixed upon him as this Year for Priests comes to its end, and in order to entrust to Mary's maternal protection priests, consecrated men and women, missionaries and all those who by their good works make the House of God a place of welcome and charitable outreach.

These are the "people whom the Lord has blessed". The people whom the Lord has blessed are you, the beloved Diocese of Leiria-Fatima, with your pastor, Bishop Antonio Marto. I thank him for his words of greeting at the beginning of Mass, and for the gracious hospitality shown particularly by his collaborators at this Shrine. I greet the President of the Republic and the other authorities who serve this glorious Nation. I spiritually embrace all the Dioceses of Portugal, represented here by their Bishops, and I entrust to Heaven all the nations and peoples of the earth. In God I embrace all their sons and daughters, particularly the afflicted or outcast, with the desire of bringing them that great hope which burns in my own heart, and which here, in Fatima, can be palpably felt. May our great hope sink roots in the lives of each of you, dear pilgrims, and of all those who join us through the communications media.

Yes! The Lord, our great hope, is with us. In his merciful love, he offers a future to his people: a future of communion with himself. After experiencing the mercy and consolation of God who did not forsake them along their wearisome return from the Babylonian Exile, the people of God cried out: "I greatly rejoice in the Lord, my whole being exults in my God" (Is 61:10). The resplendent daughter of this people is the Virgin Mary of Nazareth who, clothed with grace and sweetly marvelling at God's presence in her womb, made this joy and hope her own in the canticle of the Magnificat: "My spirit rejoices in God my Saviour". She did not view herself as a fortunate individual in the midst of a barren people, but prophecied for them the sweet joys of a wondrous maternity of God, for "his mercy is for those who fear him from generation to generation" (Lk 1:47, 50).

This holy place is the proof of it. In seven years you will return here to celebrate the centenary of the first visit made by the Lady "come from heaven", the Teacher who introduced the little seers to a deep knowledge of the Love of the Blessed Trinity and led them to savour God himself as the most beautiful reality of human existence. This experience of grace made them fall in love with God in Jesus, so much so that Jacinta could cry out: "How much I delight in telling Jesus that I love him! When I tell him this often, I feel as if I have a fire in my breast, yet it does not burn me". And Francisco could say: "What I liked most of all was seeing Our Lord in that light which Our Mother put into our hearts. I love God so much!" (Memoirs of Sister LĂșcia, I, 42 and 126).

Brothers and sisters, in listening to these innocent and profound mystical confidences of the shepherd children, one might look at them with a touch of envy for what they were able to see, or with the disappointed resignation of someone who was not so fortunate, yet still demands to see. To such persons, the Pope says, as does Jesus: "Is not this the reason you are wrong, that you know neither the Scriptures nor the power of God?" (Mk 12:24). The Scriptures invite us to believe: "Blessed are those who have not seen and yet have come to believe" (Jn 20:29), but God, who is more deeply present to me than I am to myself (cf. Saint Augustine, Confessions, III, 6, 11) - has the power to come to us, particularly through our inner senses, so that the soul can receive the gentle touch of a reality which is beyond the senses and which enables us to reach what is not accessible or visible to the senses. For this to happen, we must cultivate an interior watchfulness of the heart which, for most of the time, we do not possess on account of the powerful pressure exerted by outside realities and the images and concerns which fill our soul (cf. Theological Commentary on The Message of Fatima, 2000). Yes! God can come to us, and show himself to the eyes of our heart.

Moreover, that Light deep within the shepherd children, which comes from the future of God, is the same Light which was manifested in the fullness of time and came for us all: the Son of God made man. He has the power to inflame the coldest and saddest of hearts, as we see in the case of the disciples on the way to Emmaus (cf. Lk 24:32). Henceforth our hope has a real foundation, it is based on an event which belongs to history and at the same time transcends history: Jesus of Nazareth. The enthusiasm roused by his wisdom and his saving power among the people of that time was such that a woman in the midst of the crowd - as we heard in the Gospel - cried out: "Blessed is the womb that bore you, and the breasts that nursed you!". And Jesus said: "Blessed rather are those who hear the word of God and obey it!" (Lk 11:27-28). But who finds time to hear God's word and to let themselves be attracted by his love? Who keeps watch, in the night of doubt and uncertainty, with a heart vigilant in prayer? Who awaits the dawn of the new day, fanning the flame of faith? Faith in God opens before us the horizon of a sure hope, one which does not disappoint; it indicates a solid foundation on which to base one's life without fear; it demands a faith-filled surrender into the hands of the Love which sustains the world.

"Their descendants shall be known among the nations, [...] they are a people whom the Lord has blessed" (Is 61:9) with an unshakable hope which bears fruit in a love which sacrifices for others, yet does not sacrifice others. Rather, as we heard in the second reading, this love "bears all things, believes all things, hopes all things, endures all things" (1 Cor 13:7). An example and encouragement is to be found in the shepherd children, who offered their whole lives to God and shared them fully with others for love of God. Our Lady helped them to open their hearts to universal love. Blessed Jacinta, in particular, proved tireless in sharing with the needy and in making sacrifices for the conversion of sinners. Only with this fraternal and generous love will we succeed in building the civilization of love and peace.

We would be mistaken to think that Fatima's prophetic mission is complete. Here there takes on new life the plan of God which asks humanity from the beginning: "Where is your brother Abel [...] Your brother's blood is crying out to me from the ground!" (Gen 4:9). Mankind has succeeded in unleashing a cycle of death and terror, but failed in bringing it to an end... In sacred Scripture we often find that God seeks righteous men and women in order to save the city of man and he does the same here, in Fatima, when Our Lady asks: "Do you want to offer yourselves to God, to endure all the sufferings which he will send you, in an act of reparation for the sins by which he is offended and of supplication for the conversion of sinners?" (Memoirs of Sister LĂșcia, I, 162).

At a time when the human family was ready to sacrifice all that was most sacred on the altar of the petty and selfish interests of nations, races, ideologies, groups and individuals, our Blessed Mother came from heaven, offering to implant in the hearts of all those who trust in her the Love of God burning in her own heart. At that time it was only to three children, yet the example of their lives spread and multiplied, especially as a result of the travels of the Pilgrim Virgin, in countless groups throughout the world dedicated to the cause of fraternal solidarity. May the seven years which separate us from the centenary of the apparitions hasten the fulfilment of the prophecy of the triumph of the Immaculate Heart of Mary, to the glory of the Most Holy Trinity.

©Copyright 2010 - Libreria Editrice Vaticana
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Pope Benedict XVI's Address at the Apparition Shrine in Portugal

Dear pilgrims,

All of you, standing together with lighted candles in your hands, seem like a sea of light around this simple chapel, lovingly built to the honour of the Mother of God and our mother, whose path from earth to heaven appeared to the shepherd children like a way of light. However, neither Mary nor we have a light of our own: we receive it from Jesus. His presence within us renews the mystery and the call of the burning bush which once drew Moses on Mount Sinai and still fascinates those aware of the light within us which burns without consuming us (cf. Ex 3:2-5). We are merely a bush, but one upon which the glory of God has now come down. To him therefore be every glory, and to us the humble confession of our nothingness and the unworthy adoration of the divine plan which will be fulfilled when "God will be all in all" (cf. 1 Cor 15:28). The matchless servant of that plan was the Virgin full of grace: "Behold the handmaid of the Lord: let it be done to me according to your word" (Lk 1:38).

Dear pilgrims, let us imitate Mary, letting her words "Let it be done to me" resound in our lives. God ordered Moses: "Take off your shoes, for the place on which you stand is holy ground" (Ex3:5). And that is what he did: he would put his shoes back on to free his people from slavery in Egypt and to guide them to the promised land. This was not about the possession of a parcel of land or about the national territory to which every people has a right; in the struggle for the freedom of Israel and in the exodus from Egypt, what appears central is above all the freedom to worship, the freedom of a religion of one’s own. Throughout the history of the chosen people, the promise of a homeland comes more and more to mean this: the land is granted in order to be a place of obedience, a window open to God.

In our time, in which the faith in many places seems like a light in danger of being snuffed out forever, the highest priority is to make God visible in the world and to open to humanity a way to God. And not to any god, but to the God who had spoken on Sinai; the God whose face we recognize in the love borne to the very end (cf. Jn 13:1) in Jesus Christ, crucified and risen. Dear brothers and sisters, worship Christ the Lord in your hearts (cf. 1 Pet 3:15)! Do not be afraid to talk of God and to manifest without fear the signs of faith, letting the light of Christ shine in the presence of the people of today, just as the Church which gives birth to humanity as the family of God sings on the night of the Easter Vigil.



Brothers and sisters, in this place it is amazing to think how three children entrusted themselves to the interior force which had enflamed them in the apparitions of the Angel and of our heavenly Mother. In this place where we were repeatedly requested to recite the rosary, let us allow ourselves to be attracted by the mysteries of Christ, the mysteries of Mary’s rosary. The recitation of the rosary allows us to fix our gaze and our hearts upon Jesus, just like his Mother, the supreme model of contemplation of the Son. Meditating upon the joyful, luminous, sorrowful and glorious mysteries as we pray our Hail Marys, let us reflect upon the interior mystery of Jesus, from the Incarnation, through the Cross, to the glory of the Resurrection; let us contemplate the intimate participation of Mary in the mystery of our life in Christ today, a life which is also made up of joy and sorrow, of darkness and light, of fear and hope. Grace invades our hearts, provoking a wish for an incisive and evangelical change of life so that we can say with Saint Paul: "For me to live is Christ" (Phil 1:21) in a communion of life and destiny with Christ.



The devotion and affection of all of you, the faithful who have come here from all around the world, is clear to me. I bring with me the worries and hopes of our times, the sufferings of our wounded humanity and the problems of the world, and I place them at the feet of Our Lady of Fatima: Virgin Mother of God and our own dear Mother, intercede for us before your Son, that the family of nations, both those called Christians and those who do not yet know the Saviour, may live in peace and harmony, in order that they come together as the one people of God, to the glory of the most holy and indivisible Trinity. Amen.

Image Sources: Reuters Photos
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Ancient Ambrosian Rite Vespers

I have blogged previously on the ancient Ambrosian Rite, and I am pleased to see that Vespers in the ancient Ambrosian rite took place in Rome earlier this month. Below is the video of the occassion. And, please read my prior post if you have not yet done so on The Traditional Ambrosian Rite.

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