Showing posts sorted by date for query Feast days. Sort by relevance Show all posts
Showing posts sorted by date for query Feast days. Sort by relevance Show all posts
Sunday, November 16, 2025
A Catholic Life Podcast: Episode 133

This is Episode 133 of the A Catholic Life Podcast. In today’s episode I discuss How to Prepare for and Live After Confirmation. It is a topic all of us should consider as confirmed Catholics or those preparing for Confirmation, especially as we grow closer to the end of the liturgical year and reflect on going forth as soldiers of Christ.

This episode of A Catholic Life is sponsored by the Sanctifica app — your go-to tool for living the richness of the liturgical year. From feast days and saints to traditional devotions, the rosary, and even now even with the Divine Office and an interactive map to find Traditional Latin Mass locations — Sanctifica pulls it all together in one simple, beautiful app. It’s liturgical tradition made accessible, right at your fingertips. For me, it’s been a real game-changer: quick access to novenas and the Office, gentle reminders for feast days, and countless treasures I might have otherwise missed. If you’ve been wanting to bring more order and depth into your daily spiritual life, Sanctifica makes it easy. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Sunday, November 2, 2025
A Catholic Life Podcast: Episode 131

This is Episode 129 of the A Catholic Life Podcast. In today’s episode I discuss Catholic Kingship and Monarchy as the Ideal Form of Government. Since last weekend was the Feast of Christ the King, this reflection is an appropriate extension of the 100th celebration of the Feast of Christ the King since it was established in 1925.

And of course, remember this week to gain the special indulgences for the Poor Souls.

This episode of A Catholic Life is sponsored by the Sanctifica app — your go-to tool for living the richness of the liturgical year. From feast days and saints to traditional devotions, the rosary, and even now even with the Divine Office and an interactive map to find Traditional Latin Mass locations — Sanctifica pulls it all together in one simple, beautiful app. It’s liturgical tradition made accessible, right at your fingertips. For me, it’s been a real game-changer: quick access to novenas and the Office, gentle reminders for feast days, and countless treasures I might have otherwise missed. If you’ve been wanting to bring more order and depth into your daily spiritual life, Sanctifica makes it easy. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Tuesday, October 14, 2025
2026 Traditional Catholic Fasting and Abstinence Calendar

Click for Larger Size

As a follow-up to my significant research on Traditional (Roman and Eastern) Catholic fasting and abstinence, I have put together a 2026 fasting and abstinence calendar for my devotional purposes. This is a follow-up to similar ones I created over the past several years.

Traditional Catholic Fasting Rules:

Fasting: Fasting refers to how much food we eat. It means taking only one meal during a calendar day. The meal should be an average-sized meal as overeating at the one meal is against the spirit of the fast. Fasting generally means that the meal is to be taken later in the day. Along with the one meal, up to two snacks (technically called either a collation or frustulum) are permitted. These are optional, not required. Added up together, they may not equal the size of the one meal. No other snacking throughout the day is permitted. Fasting does not affect liquids, aside from the Eucharistic Fast which is a separate matter.

Abstinence: Abstinence in this context refers to not eating meat. Meat refers to the fleshmeat of mammals or fowl. Beef, poultry, lamb, etc are all forbidden on days of abstinence. Abstinence does not currently prohibit animal byproducts like dairy (e.g. cheese, butter, milk) or eggs, but in times past they were prohibited. Fish is permitted along with shellfish and other cold-blooded animals like alligators. In times past, days of fast were always days of abstinence as well; however, not all days of abstinence were days of mandatory fasting.

Partial Abstinence: Partial Abstinence refers to eating meat only at the principal meal of the day. Days of partial abstinence do not permit meat to be eaten as part of the collation or the frustulum. Partial abstinence started only in 1741 under Pope Benedict XIV as a concession and as part of a gradual weakening of discipline. Beforehand, days of abstinence were days of complete abstinence.

Fasting, therefore, refers to the quantity of food and the frequency of eating. Abstinence refers to what may or may not be eaten.

Calendar Notes:

1. While Partial abstinence is allowed in the rubrics in place as of 1962, it is a a modern invention and is not part of this calendar. Abstinence is always full, never partial. 

2. All Days of Lent, aside from Sundays, are days of fasting and abstinence. Sundays are days only of abstinence.

3. For Lent only, abstinence refers to all animal products (e.g., dairy, butter, eggs) in addition to meat. This includes Sundays.

4. January 22nd is in the USA only an obligatory day of penance for offenses against the dignity of human life.

5. This calendar keeps the 1954 Roman Catholic Calendar and the pre-1917 practice of anticipating Vigils on Saturday that fall on Sunday in a given year.

6. Major Fasts: Great Lent (February 18 - April 4), Apostles Fast (June 1 - June 27)Dormition Fast (Aug 1 - Aug 14)St. Martin's Lent (Nov 12 - Dec 24).

7. Dominican Specific Fasting Days: April 29, August 3, and October 6 are not on the calendar but will be observed by Dominican Tertiaries per the 1923 Rule (the last one before Vatican II). Same with all Fridays of the year, which Dominicans are asked to keep as days of fasting.

8. Days of fasting generally include all of the Major Fasts as noted above, in addition to the following days when they fall outside those periods: Ember Days, Vigils of the Apostles, and Vigils for Major Feasts. Rogation Days were often days of abstinence but not fast.

9. Before the 1830s, all Saturdays were days of abstinence except during Christmastide (in some places) and on major holidays.

10. Voluntary Saturday abstinence is omitted on current or former Holy Days of Obligation. Saturday Abstinence used to be obligatory year-round with some exceptions for days "as often as no major solemnity (e.g., Christmas) occurs on Saturday, or no infirmity serves to cancel the obligation.” One exception granted in some places was for all Saturdays of the Christmas Season to be exempted.

11. Year Round Wednesdays as days of abstinence are recommended based on the Early Church's practice of Wednesday penance (and based on the wishes of Our Lady of Mount Carmel). Abstinence year-round on Wednesdays would be commendable on all Wednesdays of the year outside of Pascaltide except for those when either a Holy Day of Obligation, Former Holy Day of Obligation, or First Class Feast falls.

12. While part of the Apostles Fast, both the Vigil of Corpus Christi and the Vigil of the Nativity of St. John the Baptist are recommended days of fasting and abstinence.

13. Exceptions for the Apostles Fast reflect both Corpus Christi and the Nativity of St. John the Baptist.

14. December 25th falling on a Friday was exempt from mandatory abstinence starting in the Middle Ages but beforehand it remained a day of mandatory abstinence.

15. Above all, this calendar goes far beyond the mere "minimums," which are virtually non-existent, and attempts to present concrete ways for Catholics to actually fast in the manner our forefathers did.

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.

Digital Version:

To order a digital .ics file of the above calendar that can be easily imported into your calendar application (e.g., Outlook, Google, Apple, etc.), order below. 

The file is only $5.95. Please order it by clicking here.

After you complete the order, you will have a ZIP file. You MUST unzip that file to extract the ICS file. That ICS file can be added to the calendar application of your choice. Check out details for how easy it is to add an ICS file (after you unzip it) online.

Note that the file is a free benefit to all my Patreon members. So, if you become a patron, you will get that and many other benefits.

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Saturday, October 11, 2025
Catholic Homeschooling for the Latin Mass Family

“The home is the first church; the parents are the first priests.”

The revival of the Traditional Latin Mass has brought with it a renewed desire for authentic Catholic education — one rooted in tradition, orthodoxy, and beauty. For many families, homeschooling has become the natural extension of that fidelity to the Faith.

But what does it mean to homeschool as a Latin Mass family? And how can parents ensure that their children’s formation matches the reverence they experience at the altar?

Educating in Harmony with the Mass

Homeschooling for the Latin Mass family is not merely about teaching academic subjects at home. It’s about aligning every aspect of learning with the truths and rhythm of the Traditional Roman Rite. The Mass becomes the model for all formation: ordered, contemplative, and centered on God.

  • Latin and Prayer – Introduce children early to the prayers of the Mass: the Gloria, Credo, and Sanctus. Even young children can learn to chant or recite them.
  • Liturgical Calendar Living – Follow the traditional (pre-1955) calendar. Let the seasons of the Church year set the tone for your lessons, feast days, and even your crafts or meals.
  • Classical and Catechetical Unity – Subjects like history and literature should be taught through a Catholic lens, showing how Christendom shaped the world.

Challenges and Graces of the Traditional Homeschool

Modern textbooks often dilute Catholic truth or ignore it entirely. For TLM families, that’s unacceptable. The good news is that faithful, traditional options abound.

Parents can draw from the Douay-Rheims Bible, the Baltimore Catechism, and traditional hagiographies to ensure doctrinal purity and inspiration.

It’s not always easy — homeschooling demands time, patience, and perseverance — but the graces of forming your children in the fullness of the Faith are beyond measure.

A Resource Built for You

To support Latin Mass families in this sacred work, CatechismClass.com offers a Traditional Catholic Homeschool Program created by priests and homeschooling parents who attend the Tridentine Rite. Every course follows the 1962 Rites, uses Baltimore Catechism foundations, and integrates prayers, saint biographies, and moral instruction faithful to pre-Conciliar teaching.

Courses are self-paced, entirely online, and require no external textbooks. Each lesson includes automatically graded quizzes, catechism readings, Douay-Rheims Scripture, and traditional prayers — making it easy for parents to teach confidently and consistently.

Whether you are beginning your homeschool journey or seeking to deepen your family’s formation, a traditional Catholic curriculum ensures your children grow in both knowledge and holiness.

Visit CatechismClass.com to see how your Latin Mass family can begin today.

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Sunday, October 5, 2025
A Catholic Life Podcast: Episode 129


This is Episode 129 of the A Catholic Life Podcast. In today’s episode I discuss the value of spiritual reading before bed and mention practical tips on how to incorporate this in your routine as a Catholic.

Reading even a single page with devotion is better than many pages with distraction. Possible texts worth considering can be found at Traditional Catholic Book Recommendations.

This episode of A Catholic Life is sponsored by the Sanctifica app — your go-to tool for living the richness of the liturgical year. From feast days and saints to traditional devotions, the rosary, and even now even with the Divine Office and an interactive map to find Traditional Latin Mass locations — Sanctifica pulls it all together in one simple, beautiful app.

It’s liturgical tradition made accessible, right at your fingertips. For me, it’s been a real game-changer: quick access to novenas and the Office, gentle reminders for feast days, and countless treasures I might have otherwise missed. If you’ve been wanting to bring more order and depth into your daily spiritual life, Sanctifica makes it easy. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Sunday, September 21, 2025
A Catholic Life Podcast: Episode 127

This is Episode 127 of the A Catholic Life Podcast. In today’s episode I discuss the theological importance of Marian titles and why the Church insists on invoking the Blessed Virgin Mary under a variety of titles. As we draw closer to October, the month of the Rosary, I also mention:

This episode of A Catholic Life is sponsored by the Sanctifica app — your go-to tool for living the richness of the liturgical year. From feast days and saints to traditional devotions, the rosary, and even now even with the Divine Office and an interactive map to find Traditional Latin Mass locations — Sanctifica pulls it all together in one simple, beautiful app.

It’s liturgical tradition made accessible, right at your fingertips. For me, it’s been a real game-changer: quick access to novenas and the Office, gentle reminders for feast days, and countless treasures I might have otherwise missed. If you’ve been wanting to bring more order and depth into your daily spiritual life, Sanctifica makes it easy. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Sunday, September 7, 2025
A Catholic Life Podcast: Episode 125

This is Episode 125 of the A Catholic Life Podcast. In today's episode I discuss the Evangelical Counsels - their historical context and continuing relevance to Catholics.

This episode of A Catholic Life is sponsored by the Sanctifica app — your go-to tool for living the richness of the liturgical year. From feast days and saints to traditional devotions, the rosary, and even now even with the Divine Office and an interactive map to find Traditional Latin Mass locations — Sanctifica pulls it all together in one simple, beautiful app.

It’s liturgical tradition made accessible, right at your fingertips. For me, it’s been a real game-changer: quick access to novenas and the Office, gentle reminders for feast days, and countless treasures I might have otherwise missed. If you’ve been wanting to bring more order and depth into your daily spiritual life, Sanctifica makes it easy. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Sunday, August 17, 2025
A Catholic Life Podcast: Episode 123

This is Episode 123 of the A Catholic Life Podcast. Today’s topic confronts one of the most pervasive challenges of our age: How Modern Philosophy Attacks Christian Truths—and how we must stand firm in defense of the faith.

  1. How Modern Philosophy Attacks Christian Truths Part 1
  2. How Modern Philosophy Attacks Christian Truths Part 2
  3. Fundamentals of Christian Philosophy - Catholic Philosophy Course
  4. Lord, That I May See: Fundamentals of Christian Philosophy

This episode of A Catholic Life is brought to you by the Sanctifica app — and if you’re passionate about living the liturgical year, this is the tool you’ve been waiting for. Feast days, saints, traditional devotions, indulgences — Sanctifica weaves it all into one beautifully crafted app. No fluff. No trends. Just timeless Catholic tradition — right at your fingertips. Personally, I’ve found it incredibly helpful in staying rooted in the Church’s rhythm — from  reminders for feast days and ember days, to novenas and spiritual treasures that otherwise may be easily missed. If you’re looking to bring structure, beauty, and deeper meaning to your daily spiritual life — Sanctifica makes it simple. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Tuesday, August 12, 2025
Is Friday Abstinence Required When Assumption Day Falls on a Friday?

Assumption by Martin Knoller

Assumption Day As A Holy Day of Obligation

The first catalog of Holy Days comes from the Decree of Gratian in c. 1150 AD, which shortly thereafter gave way to Decretals of Pope Gregory IX in 1234, which listed 45 Holy Days.

In 1642, His Holiness Pope Urban VIII issued the papal bull Universa Per Orbem which mandated the required Holy Days of Obligation for the Universal Church to consist of 34 days as well as the principal patrons of one's one locality (e.g. city and country). Those days were the Nativity of Our Lord, the Circumcision of Our Lord, the Epiphany of Our Lord, Monday within the Octave of the Resurrection, Tuesday within the Octave of the Resurrection, Ascension Thursday, Monday within the Octave of Pentecost, Tuesday within the Octave of Pentecost, Most Holy Trinity, Corpus Christi, the Finding of the Holy Cross, the Purification of the Blessed Virgin Mary, the Annunciation of the Blessed Virgin Mary, the Assumption of the Blessed Virgin Mary, the Nativity of the Blessed Virgin Mary, the Dedication of St. Michael, the Nativity of St. John the Baptist, SS. Peter and Paul, St. Andrew, St. James, St. John (the December feast day), St. Thomas, SS. Philip and James, St. Bartholomew, St. Matthew, SS. Simon and Jude, St. Matthias, St. Stephen the First Martyr (the December feast day), the Holy Innocents, St. Lawrence, St. Sylvester, St. Joseph, St. Anne, and All Saints.  

Hence, Assumption Day was a Holy Day of Obligation long before the dogma of the Assumption was dogmatically defined.

Is Friday Abstinence Required When Assumption Day (August 15) Falls on a Friday?

Since August 15 this year falls on a Friday and is a Holy Day of Obligation, a question arises on whether abstinence is obligatory this Friday. The answer, as clearly stated in the 1917 Code, is as follows:

"On [Sundays] or feasts of precept, the law of abstinence or of abstinence and fast or of fast only ceases, except during Lent, nor is the vigil anticipated; likewise it ceases on Holy [Saturday] afternoon" (1917 Code, Canon 1252 § 4). [Translation taken from THE 1917 OR PIO-BENEDICTINE CODE OF CANON LAW in English Translation by Dr. Edward Peters]

As Assumption Day falls outside of Lent, this Friday is not a day of mandatory abstinence. However, this was actually a change from the practice observed for well over 1,000 years.

Dispensations From Abstinence Were Previously Required Even for Holy Days of Obligation Outside of Lent

Even Christmas would in and of itself not dispense Friday abstinence in the Medieval Church, as Dom Gueranger writes in the Liturgical Year published in 1886:

"To encourage her children in their Christmas joy, the Church has dispensed with the law of abstinence, if this Feast fall on a Friday. This dispensation was granted by Pope Honorius III, who ascended the Papal Throne in 1216. It is true that we find it mentioned by Pope St Nicholas I, in the ninth century; but the dispensation was not universal; for the Pontiff is replying to the consultations of the Bulgarians, to whom he concedes this indulgence, in order to encourage them to celebrate these Feasts with solemnity and joy: Christmas Day, St Stephen, St John the Evangelist, the Epiphany, the Assumption of our Lady, St John the Baptist, and SS Peter and Paul. When the dispensation for Christmas Day was extended to the whole Church, these other Feasts were not mentioned."

Previously, a dispensation was required by the Holy Father even on Holy Days of Obligation that fell outside of Lent. Two examples indicating this are Pope Leo XIII's 1890 dispensation for Assumption Day and a 1907 dispensation issued for Canada for All Saints Day. All Saints Day was, at that time, a Holy Day of Obligation in Canada.

The Catholic Encyclopedia on St. Pius X's Supremi disciplinæ indicates that fasting was abolished eo ipso only starting in 1911 for all Holy Days of Obligation outside of Lent (which were at the same time reduced to only 8): "The present Motu Proprio institutes another important change in legislation. As feasting and fasting are incompatible, Pius X has abolished the obligation of fasting as well as that of abstinence for the Universal Church, should such obligation coincide with any of the eight feasts, as above." 

Thus, while eating meat this Friday is not a sin, it would be meritorious to continue to observe Friday abstinence in honor of the nearly 1,800 year-old tradition that preceded the 1917 Code. If we choose to do so, let us offer it up through our Lady's intercession for the conversion of sinners who violate the laws of the Church and do not attend Holy Mass on days of precept like Assumption Day.

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.
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Sunday, August 3, 2025
A Catholic Life Podcast: Episode 121

This is Episode 121 of the A Catholic Life Podcast. Today’s episode dedicating our time to an especially beautiful and powerful devotion—the Devotion to the Immaculate Heart of Mary.

This episode of A Catholic Life is brought to you by the Sanctifica app — and if you’re passionate about living the liturgical year, this is the tool you’ve been waiting for. Feast days, saints, traditional devotions, indulgences — Sanctifica weaves it all into one beautifully crafted app. No fluff. No trends. Just timeless Catholic tradition — right at your fingertips. Personally, I’ve found it incredibly helpful in staying rooted in the Church’s rhythm — from  reminders for feast days and ember days, to novenas and spiritual treasures that otherwise may be easily missed. If you’re looking to bring structure, beauty, and deeper meaning to your daily spiritual life — Sanctifica makes it simple. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Sunday, June 29, 2025
A Catholic Life Podcast: Episode 119

In today’s episode, I am diving into an important question that many traditional Catholics are asking this year: "Does Friday, July 4th, 2025, require abstinence from meat?" But we will also cover the importance of Ss. Peter and Paul’s Day as well.

  1. Is Abstinence Required on Civil Holidays?
  2. The Solemnity of Ss. Peter and Paul’s History as a Holy Day of Obligation
  3. Devotions in Honor of the Precious Blood for July
  4. Customs in Honor of the Feast of the Most Precious Blood
  5. Within the Octave of Ss. Peter and Paul

This episode of A Catholic Life is brought to you by the Sanctifica app — and if you’re passionate about living the liturgical year, this is the tool you’ve been waiting for. Feast days, saints, traditional devotions, indulgences — Sanctifica weaves it all into one beautifully crafted app. No fluff. No trends. Just timeless Catholic tradition — right at your fingertips. Personally, I’ve found it incredibly helpful in staying rooted in the Church’s rhythm — from  reminders for feast days and ember days, to novenas and spiritual treasures that otherwise may be easily missed. If you’re looking to bring structure, beauty, and deeper meaning to your daily spiritual life — Sanctifica makes it simple. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Wednesday, June 25, 2025
Is Abstinence Required on Civil Holidays?


For Traditional Catholics seeking to preserve the venerable customs of penance and prayer, the question naturally arises in 2025: Since July 4th falls on a Friday this year, are we still obligated to abstain from meat?

In today’s Church, the answer would be no—abstinence on Fridays outside of Lent is only “especially recommended,” not required. But for those who strive to maintain the immemorial practices of the Church, the answer lies in a deeper look at history, law, and the exceptions once granted for civil holidays like Independence Day.

Traditional Law: Friday Abstinence Is the Norm

From the earliest centuries, Friday abstinence was a universal precept. As a weekly commemoration of the Passion of Our Lord, it was required throughout the year. This obligation continued with few interruptions until modern times. Even into the 20th century, the 1917 Code of Canon Law mandated abstinence from meat on all Fridays of the year unless a Holy Day of Obligation occurred on that day outside of Lent. Before, even Fridays that were Holy Days of Olbligation still required abstinence, Christmas Day being the only exception.

Importantly, July 4th—the United States' Independence Day—has never been a Holy Day of Obligation. Thus, under traditional law, it remained a day of required abstinence whenever it fell on a Friday.

The 1931 Indult for Civil Holidays

However, a notable exception was introduced in 1931. Cardinal Fumasoni Biondi, Apostolic Delegate to the United States, communicated a special indult from Pope Pius XI allowing American bishops, ad quinquennium (for five years), to dispense from the laws of fasting and abstinence on civil holidays. As he wrote:

“The Sacred Congregation of the Council, in a letter dated 15 Oct 1931, informs me that, in view of the difficulties experienced by the faithful in observing the laws of fast and abstinence on civil holidays, His Holiness, Pius XI... granted to all the Ordinaries of the United States... the faculty to dispense their subjects from the laws in question whenever any of the civil holidays now observed occurs on a day of fast and abstinence, or of abstinence.”

This privilege, while notable, was:

  • Temporary: It lasted only five years unless renewed.
  • Discretionary: Bishops could exercise this faculty but were not required to.
  • Not self-executing: The faithful could not assume they were dispensed unless their bishop officially declared it.

Even into the 1950s and early 1960s, bishops selectively used this privilege. Some issued formal dispensations when a civil holiday fell on a Friday (e.g., the day after Thanksgiving), but others did not.

Independence Day: No Permanent Dispensation

There was never a permanent, universal dispensation from Friday abstinence for the Fourth of July.

Unlike myths surrounding the so-called “turkey indult” for the day after Thanksgiving, there is no documented perpetual exemption for meat consumption on Independence Day—even under Pope Pius XII or John XXIII. Any dispensation from Friday abstinence on July 4th had to be granted explicitly by the local bishop and typically appeared in diocesan announcements or parish bulletins.

Furthermore, by 1962—the benchmark year for many traditional Catholics—the universal law was still clear: unless July 4th was a Holy Day of Obligation (which it was not), or unless a specific diocesan dispensation was announced, the law of abstinence applied.

What Changed After Vatican II?

With Paenitemini in 1966, Paul VI allowed bishops’ conferences to substitute other forms of penance for Friday abstinence. The U.S. bishops followed suit, and Friday abstinence became “especially recommended,” but no longer binding under pain of sin outside of Lent.

This relaxation, coupled with the dramatic reduction in fasting days, has contributed to a massive weakening of Catholic penitential identity. But for those attached to the Traditional Latin Mass and the older calendar, fidelity to the traditional norms remains a vital part of living the liturgical life.

So, What Should a Traditional Catholic Do on Friday, July 4, 2025?

Unless a competent traditional priest or bishop explicitly dispenses the faithful from abstinence, the traditional law remains binding. Independence Day—though a civic holiday—is not a feast of the Church, and it has never been granted a permanent exception. Thus, traditional Catholics should abstain from meat on Friday, July 4th, 2025.

This act of penance is not a rejection of patriotism but a higher form of devotion: honoring the sacred customs of the Church above the shifting preferences of modernity.

Recovering a Lost Rhythm

Throughout the past two centuries, Catholic discipline in America has steadily waned. From a time of over 30 Holy Days of Obligation, year-round Saturday abstinence, and strict fasting regulations, we now find ourselves with a minimal observance required under current law.

But as St. Francis de Sales wisely said, “If you’re able to fast, you will do well to observe some days beyond what are ordered by the Church.”

For those who long to recover the rhythm of Catholic life, the solution lies not in waiting for mandates, but in choosing to voluntarily embrace tradition. This July 4th, let us abstain from meat, pray for our nation, and offer up our penance for the conversion of America and the restoration of Catholic order.

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.

Read more >>
Sunday, June 15, 2025
A Catholic Life Podcast: Episode 117

In today’s episode for the A Catholic Life Podcast I cover the fascinating, complicated, and often forgotten history of Holy Days of Obligation in the United States.

  1. Honor the Forgotten (Former) 36 Holy Days of Obligation
  2. A History of Holy Days of Obligation & Fasting for American Catholics: Part 1
  3. A History of Holy Days of Obligation & Fasting for American Catholics: Part 2

This episode of A Catholic Life is brought to you by the Sanctifica app — and if you’re passionate about living the liturgical year, this is the tool you’ve been waiting for. Feast days, saints, traditional devotions, indulgences — Sanctifica weaves it all into one beautifully crafted app. No fluff. No trends. Just timeless Catholic tradition — right at your fingertips. Personally, I’ve found it incredibly helpful in staying rooted in the Church’s rhythm — from  reminders for feast days and ember days, to novenas and spiritual treasures that otherwise may be easily missed. If you’re looking to bring structure, beauty, and deeper meaning to your daily spiritual life — Sanctifica makes it simple. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Monday, June 9, 2025
Honor the Forgotten (Former) 36 Holy Days of Obligation

The Land Without Holy Days

“…So also, from the earliest ages, the Christian Church instituted and religiously solemnized various feasts, differing in different countries, and varying according to times and circumstances, principally intended to keep in grateful and loving memory the chief mysteries of our Blessed Saviour's life, the glories and prerogatives of His Immaculate Mother, the example and heroic sanctity of the saints. . . . Blessed festivals, they are green, refreshing oases in the desert of our dreary, plodding life, and not a doubt, but they tend materially to keep alive the spirit of piety." 

With these words, Bishop Stephen Ryan of Buffalo addressed the bishops and theologians who had crowded into the former Cathedral in Baltimore. The occasion was the Third Plenary Council of Baltimore, which began in late 1884. The Council Fathers set to address a number of issues affecting Catholic life in the United States which had reached its then-disjointed arrangement through the acquisition of various terrorities each with their own customs and ecceslestical laws. Unbeknowst to many, days of fasting and abstinence in addition to holy days of obligation varied widely in what constituted the United States of America due to these historical differences. Could uniformity be obtained even though prior attempts to do so had failed? And in hindsight, should uniformity – at least in the manner sought – have even been attempted?

The history of America’s holy days of obligation highlights a complex network of unique customs, varied cultural traditions, and an overarching lack of fervor over time. In an era with so few Holy Days of Obligation, what have we lost? And should this be remedied? And what can this teach modern Catholics?

Holy Days of Obligation Over Time

In 1911, Pope St. Pius X reduced the number of Holy Days of Obligation from 36 to 8, although which places observed the holy days were not uniform at all beforehand.  Shortly thereafter, the 1917 Code of Canon Law increased the number to 10 by adding back Corpus Christi and Ss. Joseph. Those ten on the Universal Calendar have remained the same ever since.

However, the Holy Days up until 1911 reveal something quite interesting as all of the feasts of the Apostles were Holy Days of Obligation on the Universal Calendar as were many other days like St. Anne, the May 3rd Feast of the Finding of the Holy Cross, and so many other days which are now forgotten. The feasts of the Apostles were raised to public holidays back in 932 AD as Father Weiser relates (p. 279), for instance.

The 36 Holy Days of Obligation on the Universal Calendar back in 1642 under Pope Urban VIII included:

1. Nativity of our Lord
2. Circumcision of our Lord
3. Epiphany of the Lord
4. Monday within the Octave of the Resurrection
5. Tuesday within the Octave of the Resurrection
6. Ascension
7. Monday within the Octave of Pentecost
8. Tuesday within the Octave of Pentecost
9. Most Holy Trinity
10. Most Holy Body of Christ
11. Finding of the Holy Cross
12. Purification of the Blessed Virgin Mary
13. Annunciation of the Blessed Virgin Mary
14. Assumption of the Blessed Virgin Mary
15. Nativity of the Blessed Virgin Mary
16. Dedication of St. Michael
17. Nativity of St. John Baptist
18. Ss. Peter and Paul
19. St. Andrew
20. St. James
21. St. John (the December feastday)
22. St. Thomas
23. Ss. Philip and James
24. St. Bartholomew
25. St. Matthew
26. Ss. Simon and Jude
27. St. Matthias
28. St. Stephen (the December feastday)
29. The Holy Innocents
30. St. Lawrence
31. St. Sylvester
32. St. Joseph
33. St. Anne
34. All Saints Day
35. The Principle Patrons of One’s Country, City, etc.

The Immaculate Conception of the Blessed Virgin Mary was added in 1708 so it not on 1642 list.

In times past there was also a distinction made of days of double versus single precept. Days of double precept required both hearing Mass and refraining from servile works, whereas days of single precept were working holy days permitting work but still requiring Mass attendance.

Consequently, the number of Holy Days of Obligation in the United States as of the Second Vatican Council had already been significantly reduced from their previous state. Holy Days of Obligation, which had remained the same in the United States since 1917, were further modified in the latter part of the 20th century.  On December 13, 1991, the United States Bishops issued a directive further abrogating New Years Day (the Circumcision of our Lord), the Assumption, or All Saints in years when the feast falls on a Saturday or a Monday. And on March 23, 1992, in another reduction, the Bishop of Honolulu obtained an indult from the Holy See and approval from the United States episcopal conference to reduce the Holy Days of Obligation to only Christmas and the Immaculate Conception. 

Holy Days of Obligation Before 1900

Published in 1886, the eleventh volume of the American Catholic Quarterly Review offers an insightful series of reflections on Holy Days with a call for us to observe these as our forefathers in the Faith gladly did:

"The Church by one of her positive commandments requires the faithful to sanctify certain holydays in the year by taking part in the offering of the great sacrifice of the Mass and by abstaining from servile works... In the days of faith and fervor not only were the great festivals prescribed by the Church, those associated with the life of our Lord and His Blessed Mother, those intimately connected with the work of redemption, and the feasts of the holy apostles by whose ministry the Church was established and the channels of grace led through the world - not only were these kept reverently but the patronal feast of each country, diocese, and church, the days of the most famous local saints were similarly honored. The devotion was general, and whoso refused to lay aside his implements of trade or traffic on their days was so condemned by public opinion that custom made the law.” 

Interestingly, because the Church enjoined on the Faithful both the obligation to hear Mass and the necessity to refrain from servile work, the number of holy days, which included Sundays, was significant. Some people began to revolt against the Church claiming that these practices only increased poverty. But as the Journal notes, an interesting phenomenon occurred:

"Protestantism therefore at once swept away all the holydays and Christmas remained almost alone to represent the Church calendar, and the Puritans even punished those who kept Christmas. With men working all the year round except on Sunday, wealth was to be general, the poor would thrive and prosper and be happy and contented, no longer lured from great and ennobling labor by being called away every week to idle some days in church and prayer. It was again unfortunate that this excellent theory did not work well. The poor seemed to grow actually poorer with all these days of labor than they had been before." 

The first catalog of Holy Days comes from the Decree of Gratian in c. 1150 AD, which shortly thereafter gave way to Decretals of Pope Gregory IX in 1234, which listed 45 Holy Days. As the Catholic Encyclopedia summarizes regarding this period:

“The Decree of Gratian (about 1150) mentions forty-one feasts besides the diocesan patronal celebrations; the Decretals of Gregory IX (about 1233) mention forty-five public feasts and Holy Days, which means eighty-five days when no work could be done and ninety-five days when no court sessions could be held. In many provinces eight days after Easter, in some also the week after Pentecost (or at least four days), had the sabbath rest. From the thirteenth to the eighteenth century there were dioceses in which the Holy Days and Sundays amounted to over one hundred, not counting the feasts of particular monasteries and churches. In the Byzantine empire there were sixty-six entire Holy Days (Constitution of Manuel Comnenus, in 1166), exclusive of Sundays, and twenty-seven half Holy Days. In the fifteenth century, Gerson, Nicolas de Clémanges and others protested against the multiplication of feasts, as an oppression of the poor, and proximate occasions of excesses. The long needed reduction of feast days was made by Urban VIII (Universa per orbem, 13 Sept., 1642).” 

In 1642, His Holiness Pope Urban VIII issued the papal bull Universa Per Orbem which mandated the required Holy Days of Obligation for the Universal Church to consist of 34 days as well as the principal patrons of one's one locality (e.g. city and country). Ultimately Universa Per Orbem helped bring more uniformity to the Church since some parts of the Catholic world observed even more holy days of double precept (i.e. mandatory attendance at Mass and rest from servile work). The previous list of Holy Days of Obligation found in the Decretals also included Holy Monday through Holy Saturday in addition to Easter Wednesday through Easter Saturday.  These days had ceased being Holy Days by 1642. 

Holy Days in Young America

After the American Revolution, the Catholics in the 13 colonies that constituted the new United States of America were under the jurisdiction of the Apostolic Vicariate of the London District until the Diocese of Baltimore was established on November 6, 1789. This included the area of Maine that previously had been part of Quebec.

The first major change to the holy days of Americans came about through the lands purchased in 1803 from France in the Louisiana Purchase. Owing to the persecution of Catholics in France after the French Revolution, Pope Pius VII on April 5, 1802, reduced the holy days of obligation for Catholics in France to only Christmas, Ascension, Assumption, and the Feast of All Saints. Spain, which was in possession of the Louisiana territory since 1763, agreed in 1801 to cede it back to Napoleon. Before even getting possession of the territory, he sold it to the United States in 1803. What is particularly interesting is that the Catholics of Louisiana – whose territory includes areas in modern-day Arkansas, Missouri, Iowa, Minnesota, Kansas, and Nebraska – adopted the reduced holy days granted to France in 1802.

A Divergence of Holy Days in the 1800s

As America expanded, there was a divergence in the days of precept. When Florida was purchased by the United States in 1821, its old holy days were maintained. And the same likewise occurred in the Texas territory when it was acquired by the United States in 1845. And this trend continued as America expanded westward as the American Catholic Quarterly Review observes:

"In the Second Plenary Council [of Baltimore] in 1866 the feast of the Immaculate Conception was made of obligation as it had been in Oregon, where the feast of St Peter and St Paul had retained its place with the Monday after Easter and Whit Sunday, St John the Baptist, Candlemas, and St Stephen. Pope Gregory XVI in 1837 dispensed all the dioceses then in the United States from the obligation as to Easter Monday and Whitsun Monday and in 1840 from that of the feast of St Peter and St Paul..." 

Uniformity of American Holy Days Established in 1885 

By the time of the Civil War, considerable changes had occurred to these holy days. It was not until the Third Plenary Council that uniformly was achieved, though at the cost of reducing the holy days observed by many Catholics in the New World as the Review laments:

"The effort to induce faithful to a more exact observance of holydays of obligation or least so far as hearing mass was concerned had not been successful. A general indifference prevailed. When zealous priests, to give servants and mechanics every opportunity to fulfil the obligation, had Mass celebrated at an early hour to permit them to attend it proceeding to their usual work, it was found that almost the persons to avail themselves of the opportunity would be a pious old women, while those of the very class for whose the Mass was thus offered were scarcely represented by a straggling individuals.

"The Fathers of the Council renewed their petition to the See and His Holiness Pope Leo XIII on the 31st of December 1885 transferred the solemnization of Corpus Christi to the Sunday following the feast and made the holydays of obligation in all of the United States to be thenceforward: The Immaculate Conception of the Blessed Virgin, Christmas Day, the feast of Circumcision, Ascension Day, the Assumption of the Blessed Virgin, and the feast of All Saints. ” 

The Epiphany and Annunciation were no longer a Holy Day of Obligation in the United States – joining Easter Monday, Pentecost Monday, and St. Peter and Paul as working days. For even more history on how Holy Days of Obligation - and fasting days - changed in the New World before and after America's Foundation, see A History of Holy Days of Obligation & Fasting for American Catholics.


How Should Sundays and Holy Days of Obligation be Sanctified?

The Third Commandment commands us to “Remember the Sabbath day, to keep it holy.” In its fulfillment under the New Law, this commandment obliges Catholics to sanctify Sundays and Holy Days of Obligation by participating in the Holy Sacrifice of the Mass and by refraining from servile work. The Catechism of the Council of Trent affirms that this is not merely a recommendation—it is a divine precept.

The Church further clarifies that all Sundays and all current Holy Days of Obligation are binding under pain of mortal sin. To deliberately skip Mass on such a day without a grave reason—such as serious illness or the inability to reasonably travel to Mass—is a mortal sin. And if a Catholic is unable to attend Mass for a legitimate reason, they should still sanctify the day as best they can: by reading the Missal, meditating on the day’s readings and prayers, and uniting themselves spiritually to the liturgy.

Sunday, moreover, is not only a day of rest and obligatory worship but a day for deeper immersion in the Faith. Traditionally, Catholics observed Sunday by attending Vespers or Benediction, praying the Rosary communally, engaging in spiritual reading, and avoiding unnecessary commerce or entertainment. It is a day to spend in quiet joy, family togetherness, and devotion. The faithful should use Sunday to read Catholic books, periodicals, and Scripture, to practice works of mercy, and to grow in virtue. See the article Top 10 Sunday Activities for Catholics for more.

Make a special effort to attend Mass on all of the former Holy Days of Obligation, if possible. While the current Holy Days of Obligation must still be observed under pain of sin, we should cultivate a desire to attend Mass frequently — even daily. The former Holy Days, though no longer obligatory, remain excellent occasions to rearrange your schedule and give special honor to God through the Holy Sacrifice of the Mass.

With so many holy days reduced, and with priests largely not preaching on the necessity of attending Mass and of abstaining from servile works on them, the faithful have lost the sense of the sacred. Yet, as more Catholic seek to rediscover the Traditional Latin Mass and traditional fasting, voluntarily attending the Holy Sacrifice of the Mass and abstaining from servile works on the former Holy Days of Obligation can help us sanctify time and hold dear to what our forefathers saw, in the words of Bishop Stephen Ryan, as “refreshing oases in the desert of our dreary, plodding life.”


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Sunday, June 1, 2025
A Catholic Life Podcast: Episode 115

In today’s episode for the A Catholic Life Podcast I cover a topic that touches the very future of the Church and the eternal destiny of our children—the importance of Catholic schools and strong Catholic education.

  1. Indulgences for Teaching or Studying Catholic Doctrine
  2. Must Parents Send Their Children to Catholic Schools?

This episode of A Catholic Life is brought to you by the Sanctifica app — and if you’re passionate about living the liturgical year, this is the tool you’ve been waiting for. Feast days, saints, traditional devotions, indulgences — Sanctifica weaves it all into one beautifully crafted app. No fluff. No trends. Just timeless Catholic tradition — right at your fingertips. Personally, I’ve found it incredibly helpful in staying rooted in the Church’s rhythm — from  reminders for feast days and ember days, to novenas and spiritual treasures that otherwise may be easily missed. If you’re looking to bring structure, beauty, and deeper meaning to your daily spiritual life — Sanctifica makes it simple. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.


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Sunday, May 18, 2025
A Catholic Life Podcast: Episode 113

In today’s episode for the A Catholic Life Podcast I cover May as the Month of Mary with a focus on customs and practices we can do to observe our Lady’s Month.

  1. Customs for the Month of Mary
  2. The Month of Mary
  3. How to Make a Marian Pilgrimage in America
  4. Why We Honor Jubilee Years

This episode of A Catholic Life is brought to you by the Sanctifica app — and if you’re passionate about living the liturgical year, this is the tool you’ve been waiting for. Feast days, saints, traditional devotions, indulgences — Sanctifica weaves it all into one beautifully crafted app. No fluff. No trends. Just timeless Catholic tradition — right at your fingertips. Personally, I’ve found it incredibly helpful in staying rooted in the Church’s rhythm — from  reminders for feast days and ember days, to novenas and spiritual treasures that otherwise may be easily missed. If you’re looking to bring structure, beauty, and deeper meaning to your daily spiritual life — Sanctifica makes it simple. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

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Sunday, May 4, 2025
A Catholic Life Podcast: Episode 111

In today’s episode for the A Catholic Life Podcast I cover what a Papal Conclave is, who can become Pope, and why and how we should be praying for a Supreme Pontiff.

  1. Traditional Funeral Rites for Supreme Pontiffs
  2. The Election of a Pope Explained
  3. Prayer for the Election of a Supreme Pontiff

This episode of A Catholic Life is brought to you by the Sanctifica app — and if you’re passionate about living the liturgical year, this is the tool you’ve been waiting for. Feast days, saints, traditional devotions, indulgences — Sanctifica weaves it all into one beautifully crafted app. No fluff. No trends. Just timeless Catholic tradition — right at your fingertips. Personally, I’ve found it incredibly helpful in staying rooted in the Church’s rhythm — from  reminders for feast days and ember days, to novenas and spiritual treasures that otherwise may be easily missed. If you’re looking to bring structure, beauty, and deeper meaning to your daily spiritual life — Sanctifica makes it simple. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

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Saturday, April 19, 2025
Traditional Catholic Easter Dinner

2018 Blessing of Easter Baskets at St. John Cantius

As the holiest of all Christian holy days, it is fitting that Easter is rife with customs. While cultures may vary in how they observed Easter, a unifying theme throughout is found in food. After having completed 40 days of fasting and 46 days of abstinence, Easter ushers in a period of fifty days where the faithful celebrate through various meats, eggs, dairy products, and other foods which were forbidden in Lent.

On Holy Saturday, the custom originated for the faithful to bring their Easter foods to church where the priest would bless them. The Roman Ritual provides a beautiful blessing of Easter food in the form of blessings of lamb, eggs, bread, and new produce. See Page 225 – 227 for a translation of the prayers in English.

Which foods are found in Easter baskets varied from culture to culture. In Slavic regions, ham was often the main dish because of its richness and serving it was a symbol of joy and abundance at Easter. But lamb and veal were found too. But in any case, the meats were often cooked together so as not to burden the cooks with too much preparation on such a great holy day. In Hungary, Easter is referred to as the "Feast of Meat" (Husvet), because the eating of meat resumes after the long fast of Lent.

As a consequence of having traditionally abstained from all butter, eggs, and cheese, these foods were often found in baskets as well. We see this first and foremost in the continued tradition of Easter Eggs. One truly appreciates Easter Eggs only after having forgone eggs for 46 days. After such a time, having an egg is truly a treat! Russian eggs are traditionally died red due to a story dating back to St. Mary Magdalene, but other cultures have chosen to paint even elaborate symbols on the eggs. 

And let us not forget cheese. As another item formerly forbidden in Lent, cheese is a great treat to those who have abstained from it for the 46 days of abstinence. The Russians would customarily make a custard type of cheese that was shaped into a ball. Known for its bland but sweet taste, it was meant to indicate that it is fitting that Christians should still engage in moderation and never gluttony even in Eastertide. And on this point, Fr. Goffine expresses similar rationale for why the Church enriches such customs with blessings from the Roman Ritual:

Why does the Church on this day bless eggs, bread, and meat? To remind the faithful that although the time of fasting is now ended, they should not indulge in gluttony, but thank God, and use their food simply for the necessary preservation of physical strength.

Russian Easter baskets will often feature salt as well as a reminder of our Lord’s own words in Matthew 5:13, which remind the Christian of his duty. And alongside these items is sometimes found horseradish, which symbolizes the passion of Christ yet, when mixed with sugar, helps us see how the Resurrection has sweetened the Passion of Christ.  Indeed, the details indicate to us how cultures valued and celebrated the Resurrection with intricate attention to detail. Even the butter in some baskets would be shaped into the figure of a small lamb or at least decorated in stick form with the image of a cross on the top.

This year, ask your priest to bless your Easter foods, even if it is a few days after Easter Sunday, and enjoy these worthwhile treats with your family as a reward for your abstinence this Lent.

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Tuesday, February 18, 2025
Traditional Maronite Catholic Fasting

While many people use the term “Roman Catholic” and “Catholic” as synonymous, they are not actually the same. Unbeknownst to many, there are more than 20 different Catholic Rites and several Churches which are all in Communion with and under obedience to Rome. All these Catholics are fully Catholic in the complete sense. All Catholics must believe the same dogmas of the Faith, have valid Sacraments, and maintain apostolic succession; even though they may differ in some Rites of worship, in popular devotions, and in various disciplinary matters which are governed by human law. This is entirely different from Protestantism, which is foreign to the religion founded by Jesus Christ since Protestants reject many necessary teachings, have placed themselves outside of the authority of the Catholic Church, and also do not have all valid Sacraments.

One of these Catholic rites is the Maronite Rite. The liturgical language is Aramaic. The 3 million Maronites are found in Lebanon (origin), Cyprus, Egypt, Syria, Israel, Canada, US, Mexico, Brazil, Argentina and Australia. Unfortunately, among the Eastern Rites, the Maronite one has been heavily modernized in the past 60 years.

While fasting and abstinence after Vatican II were all but eliminated in the Roman Catholic Church, fasting and abstinence are still practiced – though not always under penalty of sin – by Eastern Rite Catholics. 

For instance, the following guidelines were issued in 2023 by the Maronite Patriarch, His Eminence and Beatitude Mar Bechara Boutros Cardinal Rai, for Maronite Catholics:

  • Fasting from midnight to midday on all weekdays from Ash Monday to the Saturday of Light (8 April [this year]): no food or drink is to be consumed, with the exception of water. 
  • Abstaining from consuming meat and dairy on the Fridays of Lent; and throughout the first and last week of Lent (Holy Week).
  • Fasting and Abstinence on Saturdays and Sundays are not an obligation, with the exception of the Saturday of Light (Easter Saturday), where fasting and abstinence are to be observed.
  • In 2023, the following feast days fall within the Lenten Season: St John Maroun (2 March), The Forty Martyrs (9 March), St Joseph (19 March), St Rafqa (23 March), The Annunciation (25 March). We do not fast or abstain on these feast days. 

Even with these guidelines, food and water are permitted when needed to take medicine, for those sick or elderly, and for school children. The guidelines end with the note: “A person who cannot fast or abstain may choose another form of penance.”

In comparison, the Maronite Synod of 1736 stipulated the following regulations that were kept at least until the 1920s:

  • Great Lent from Quinquagesima to Easter: Abstinence every day; fasting every day except on Sundays and Saturdays (with the exception of Holy Saturday)
  • Apostles Lent: Abstinence four days from 25th - 28th June
  • Assumption Lent: Abstinence eight days 7th - 14th August
  • Christmas Lent: Abstinence twelve days 13th - 24th December
  • Abstinence every Wednesday and Friday except: from Christmas to Epiphany, the Friday before Great Lent, from Easter to Pentecost, June 24th and 29th; August 6th and 15th
  • Forbidden foods: Like most oriental Christians, the Maronites kept the Mosaic ban on eating blood, suffocated animals and certain animals considered impure; and which Oriental Church Councils have many times renewed. 

In this context, fasting forbids the consumption of food or drink until midday. And for abstinence, eating any meat, oil, wine, and animal products (e.g., eggs, milk, and cheese) was forbidden. Hence, even the Maronites saw a reduction in their fasting by the 20th century.

The Ukrainian Catholic Church also encourages its members to keep these traditional fasting periods: Great Lent, the Apostles’ Fast, the Nativity Fast, and the Dormition Fast. To these, they also add “the Eve of Theophany, the Exaltation of the Cross and the Beheading of John the Baptist”  as fasting days, with wine and oil allowed.

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.

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Sunday, February 2, 2025
A Catholic Life Podcast: Episode 104

In today’s episode, on the Purification of our Lady, I address the importance of candles in the life of a Catholic:

  1. The Connection Between Groundhog Day and Candlemas
  2. Blessing of Candles on the Feast of St. Blase

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and more. It is never too late to study the fullness of the Catholic Faith, and CatechismClass.com is the gold standard in authentic Catholic formation online. Their Catholic Liturgical Year Course for a one-time cost of $129.95 includes lessons throughout the entire liturgical year on many forgotten days.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

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