Today is the 3rd Day of the Novena for the Gifts of the Holy Spirit.Image Source: Unknown, Believed to be in the Public Domain
Sunday, May 28, 2006
Today is the 3rd Day of the Novena for the Gifts of the Holy Spirit.Image Source: Unknown, Believed to be in the Public Domain
Dear Jesus, present in the Sacrament of the Altar, be forever thanked and praised. Love, worthy of all celestial and terrestrial love, Who, out of infinite love for me, ungrateful sinner, didt assume our human nature, didt shed Thy most precious blood in the cruel scourging, and didt expire on a shameful cross for our eternal welfare! Now, illumined with lively faith, with the outpouring of my whole soul and the fervor of my heart, I humbly beseech Thee, through the infinite merits of Thy painful sufferings, give me strength and courage to destroy every evil passion which sways my heart, to bless Thee in my greatest affliction, to glorify Thee by the exact fulfillment of all my duties, supremely to hate all sin, and thus to become a saint.Prayer Source: Catholic Online
Image Source: Believed to be in the Public Domain
(Pawel Kopczynski/Reuters)Right now I'm watching Pope Benedict XVI's visit to Auschwitz, the death camp of WWII. As he entered, our Holy Father stopped at Wall of Death, where the Nazis killed thousands of prisoners. Then he placed a lighted candle before the wall. 32 survivors stood to greet Benedict XVI, most of them Catholic, and he put his hands on the head of one woman. The Holy Father also visited the dark cell in the basement of one of the buildings, the place where St. Maximilian Kolbe was executed by the Nazis after he voluntarily took the place of a condemned prisoner so that the prisoner could be spared and return to his family. Pope Benedict XVI stopped to pray in the cell, standing before a candle placed there by John Paul II during a 1979 visit.
The pain is so evident at that place of death. From Auschwitz, Pope Benedict XVI arrived at Birkenau, the very close death camp accompanying Auschwitz. There he stopped at each marker to pray for the victims of the Nazis and meditate on the scope of this tragedy. He looked at each of the nationalities on the markers.
This is his third visit to Auschwitz, his first as pope. As he walked back to his chair, during the ecumenical service, a beautiful rainbow appeared behind him. The sky is think gray with the lone rainbow shining through. Following this, a group of young people came and each placed a candle on each of the markers, and the Holy Father prayed for God's forgiveness for the horrors committed by the Nazis.
Psalm 22 and Psalm 23 were then solemnly sung to all present [believed to be the modern Psalm numbering, not the traditional Catholic numbering of the Psalms]. A member of the Orthodox church, the Roman Catholic Church, and a rabbi each spoke praying for God's forgiveness. Let us pray for God's forgiveness for all of the sins committed by the Nazis in WWII. [This instance of ecumenism is unfortunate though]
Yesterday, Saturday, May 27, 2006, Pope Benedict XVI visited the birthplace of Pope John Paul ll in Wadowice. Pope Benedict XVI accompanied with Cardinal Dziwisz, the longtime secretary of John Paul ll, visited The Basilica of the Immaculate Conception, the place of John Paul ll's baptism. Benedict XVI also journeyed to Pope John Paul ll's boyhood home in the city. In Wadowice, the Holy Father spoke to nearly 30,000 people gathered.Pope Benedict XVI requested prayers for the canonization of John Paul ll: "I wished to stop precisely here, in the place where his faith began and matured, to pray together with all of you that he may soon be elevated to the glory of the altars."
After that stop, Pope Benedict XVI journeyed to Kalwaria Zebrzydowska, the shrine that John Paul ll frequently went to pray. He said, "I hope that Providence will soon grant us the beatification and canonization of our beloved Pope John Paul II." Continuing the journey of remembrance, Benedict XVI went to the Divine Mercy shrine a Lagiewniki where he took part in Eucharistic adoration and prayed before the relics of St. Faustina. St. Faustina was the one that received the apparitions of Christ concerning the Divine Mercy of our Lord. The Holy Father then addressed the sick saying they are "...united to the Cross of Christ, but at the same time the most eloquent witnesses to the mercy of God."
Pope Benedict XVI ended Saturday with a meeting with the youth. There, to the nearly 1 million gathered in Krakow's Blonie Park, our Holy Father reminded them not to be discouraged by the people who reject the claims of Jesus Christ. He reminded them that St. Peter faced the same anguish. He reminded them not to join the secular world in viewing Christ "a king of the past."
Sunday he is going to visit Auschwitz-Birkenau, the death camp in Poland.
Above Photo Source: Petr David Josek, AP
Photos of his visit with the youth:
(REUTERS/Peter Andrews)
(AFP/Vincenzo Pinto)Saturday, May 27, 2006
Today is the second day of the Novena to the Holy Spirit. Veni Creator Spiritus!Image Source: Believed to be in the Public Domain
Yesterday Pope Benedict XVI journey to Jasna Gora and the Shrine of Our Lady of Czestochowa where he celebrated Mass. The Shrine is home to the Black Madonna believed to have been brought to Poland in 1382.
Here is part of his message to the men, women, religious, consecration, and priests present:
Photos:
(REUTERS/Max Rossi)
(AP Photo/Diether Endlicher)
Read more >>
Here is part of his message to the men, women, religious, consecration, and priests present:
Faith is the gift, given to us in baptism, which makes our encounter with God possible. God is hidden in mystery; to claim to understand him would mean to want to confine him within our thinking and knowing and consequently to lose him irremediably. With faith, however, we can open up a way through concepts, even theological concepts, and can "touch" the living God. And God, once touched, immediately gives us his power. When we abandon ourselves to the living God, when in humility of mind we have recourse to him, a kind of hidden stream of divine life pervades us. How important it is to believe in the power of faith, in its capacity to establish a close bond with the living God!
We must give great attention to the development of our faith, so that it truly pervades all our attitudes, thoughts, actions and intentions. Faith has a place, not only in our state of soul and religious experiences, but above all in thought and action, in everyday work, in the struggle against ourselves, in community life and in the apostolate, because it ensures that our life is pervaded by the power of God himself. Faith can always bring us back to God even when our sin leads us astray.
In the Upper Room the apostles did not know what awaited them. They were afraid and worried about their own future. They continued to marvel at the death and resurrection of Jesus and were in anguish at being left on their own after his ascension into Heaven. Mary, "she who believed in the fulfillment of the Lord's words" (cf. Luke 1:45), assiduous in prayer alongside the apostles, taught perseverance in the faith. By her own attitude she convinced them that the Holy Spirit, in his wisdom, knew well the path on which he was leading them, and that consequently they could place their confidence in God, giving themselves to him unreservedly, with their talents, their limitations and their future.
...
These were the words that I placed at the beginning of the first encyclical of my pontificate: "Deus caritas est!" This is the most important, most central truth about God. To all for whom it is difficult to believe in God, I say again today: "God is love." Dear friends, be witnesses to this truth. You will surely be so if you place yourselves in the school of Mary. Beside her you will experience for yourselves that God is love, and you will transmit this message to the world with the richness and the variety that the Holy Spirit will know how to enkindle.
Praised be Jesus Christ.
© Copyright 2006 -- Libreria Editrice Vaticana [translation by Holy See; adapted]
(Read More)
Photos:
(REUTERS/Max Rossi)
(REUTERS/Max Rossi)
(Wolfgang Rattay/Reuters)
Double (1955 Calendar): May 28
Today is the Feastday of St. Augustine of Canterbury, who is not to be confused with St. Augustine of Hippo.
St. Augustine of Canterbury was born in Rome and died in England of natural causes on May 26, 605. St. Augustine of Canterbury was a monk and an abbot. Along with forty brother monks, including Saint Lawrence of Canterbury, St. Augustine was sent by Pope Gregory the Great to bring the Gospel message to the British Isles in 597.
He established and spread the faith throughout England; one of his earliest converts was King Aethelberht. When the king converted, 10,000 of his people also entered the Church. St. Augustine became the first Archbishop of Canterbury, and he helped establish contacts between the Celtic and Latin churches.
Traditional Matins Reading:
Augustine was a Monk of the Monastery of Saint Andrew, in Rome, where also he discharged the office of Prior with much piety and prudence. He was taken from that Monastery by St Gregory the Great; and sent by him, with about forty Monks of the same monastery, into Britain. Thus would Gregory carry out, by his disciples, the conversion of that country to Christ—a project which he at first resolved to effect himself. They had not advanced far on their journey, when they became frightened at the difficulty of such an enterprise; but Gregory encouraged them by letters which he sent to Augustine, whom he appointed as their Abbot, and gave him letters of introduction to the kings of the Franks, and to the Bishops of Gaul. Whereupon Augustine and his Monks pursued their journey with haste. He visited the tomb of St Martin, at Tours. Having reached the town of Pont-de-Cé, not far from Angers, he was badly treated by its inhabitants, and was compelled to spend the night in the openair. Having struck the ground with his staff, a fountain miraculously sprang up; and on that spot a Church was afterwards built, and called after his name.
Having procured interpreters from the Franks, he proceeded to England and landed at the Isle of Thanet. He entered the country, carrying, as a standard, a silver Cross, and a painting representing our Saviour. Thus did he present himself before Ethelbert, the king of Kent, who readily provided the heralds of the Gospel with a dwelling in the city of Canterbury, and gave them leave to preach in his kingdom. There was close at hand an Oratory which had been built in honour of St Martin, when the Romans had possession of Britain. It was in this Oratory that his queen Bertha (who was a Christian, as being of the nation of the Franks) was wont to pray. Augustine, therefore, entered into Canterbury with solemn religious ceremony, amidst the chanting of psalms and litanies. He took up his abode for some time near to the said Oratory; and there, together with his Monks, led an apostolic life. Such manner of living, conjointly with the heavenly doctrine that was preached, and confirmed by many miracles, so reconciled the islanders, that many of them were induced to embrace the Christian Faith. The king himself was also converted, and Augustine baptized him and a very great number of his people. On one Christmas Day he baptized upwards of ten thousand English, in a river at York; and it is related that those among them who were suffering any malady, received bodily health, as well as their spiritual regeneration.
Meanwhile, the man of God Augustine received a command from Gregory to go and receive Episcopal ordination in Gaul, at the hands of Virgilius, the Bishop of Arles. On his return he established his See at Canterbury, in the Church of our Saviour, which he had built, and he kept there some of the Monks to be his fellow-labourers. He also built in the suburbs the Monastery of Saint Peter, which was afterwards called ‘Saint Augustine’s.’ When Gregory heard of the conversion of the Angli, which was told to him by the two Monks Laurence and Peter, whom Augustine had sent to Rome, he wrote letters of congratulation to Augustine. He gave him power to arrange all that concerned the Church in England, and to wear the Pallium. In the same letters he admonished him to be on his guard against priding himself on the miracles which God enabled him to work for the salvation of souls, lest pride should turn them to the injury of him that worked them.
Having thus put in order the affairs of the Church in England, Augustine held a Council with the Bishops and Doctors of the ancient Britons, who had long been at variance with the Roman Church in the keeping of Easter and other rites. And in order to refute, by miracles, these men, whom the Apostolic See had often authoritatively admonished, but to no purpose, Augustine, in proof of the truth of his assertions, restored sight to a blind man in their presence. But on their refusing to yield even after witnessing the miracle, Augustine, with prophetic warning, told them of the punishment that awaited them. At length, after having laboured so long for Christ, and appointed Laurence as his successor, he took his departure for heaven on the seventh of the Calends of June (May 26) and was buried in the Monastery of Saint Peter, which became the burying-place of the Archbishops of Canterbury, and of several kings. The Churches of England honoured him with great devotion. They decreed that each year his feast should be kept as a holyday, and that his name should be inserted in the Litany, immediately after that of St Gregory, together with whom Augustine has ever been honoured by the English as their Apostle, and as the propagator of the Benedictine Order in their country.
Prayer:
O God, Who by the preaching and miracles of blessed Augustine, Thy Confessor and Bishop, didst vouchsafe to shed upon the English people the light of the true faith: grant that, through his intercession, the hearts of the straying may return to the unity of Thy truth, and that we may do Thy will with one accord. Through our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal
Friday, May 26, 2006
The Holy Father celebrated Mass to approximately 270,000 people in the rain in Warsaw. Pilsudski Square was the location where John Paul II inspired Poland's Solidarity movement against communist rule in his 1979 visit.
In his homily, Benedict XVI again attacked relativism, which teaches that nothing can be an absolute truth. This view by many "cafeteria Catholics" must be stopped. Everything the Holy Church teaches as a defined dogma must be believed including its view on birth control, abortion, stem cells, gay marriage, and euthanasia.
Even though the rain poured down, many people came out.
(AP Photo/Andrew Medichini)
(AFP/Janek Skarzynski)
Read more >>
In his homily, Benedict XVI again attacked relativism, which teaches that nothing can be an absolute truth. This view by many "cafeteria Catholics" must be stopped. Everything the Holy Church teaches as a defined dogma must be believed including its view on birth control, abortion, stem cells, gay marriage, and euthanasia.
Even though the rain poured down, many people came out.
Photos:
(AP Photo/Andrew Medichini)
(AFP/Janek Skarzynski)
I strongly encourage my readers to take part in Lectio Divina and reading the Daily readings from Mass. Note: Unlike Lectio Divina, Catholics should never take part in centering prayer.
The General Instruction of the Roman Missal (GIRM) describes the following honors toward the Book of the Gospels:
"172. [At the entrance procession] Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priest's side.
"173. When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss.
"175. [At the Liturgy of the Word] If incense is used, the deacon assists the priest when he puts incense in the thurible during the singing of the Alleluia or other chant. … Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. He proceeds to the ambo, carrying the book slightly elevated. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. There the deacon, with hands joined, greets the people, saying, 'Dominus vobiscum' (The Lord be with you). Then, at the words 'Lectio sancti Evangelii' (A reading from the holy gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. He incenses the book and proclaims the Gospel reading. When the reading is concluded, he says the acclamation 'Verbum Domini' (The gospel of the Lord), and all respond, 'Laus tibi, Christe' (Praise to you, Lord Jesus Christ). He then venerates the book with a kiss, saying privately, 'Per evangelica dicta' (May the words of the gospel), and returns to the priest's side.
"When the deacon is assisting the Bishop, he carries the book to him to be kissed, or else kisses it himself, saying quietly, 'Per evangelica dicta' (May the words of the gospel). In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels.
"Lastly, the deacon may carry the Book of the Gospels to the credence table or to another appropriate and dignified place."
"273. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See."
The following is taken from EWTN:
O Lord Jesus Christ, Who, before ascending into heaven, did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Your true disciples and animate me in all things with Your Spirit. Amen.
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