The St. Michael the Archangel Prayer

Short Version:

Saint Michael, Archangel, defend us in battle. Be our defense against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And you, Prince of the heavenly host, by the power of God, thrust into Hell Satan and the other evil spirits who prowl the world for the ruin of souls. Amen.

Background Information:

One day after Mass and in a Conference with the Cardinals, Pope Leo XIII (1878-1903) fell down and received a vision of hell. Physicians ran to him to find no pulse; they feared that he had died. Yet, he opened his eyes only a few minutes later and screamed, "Oh what a horrible picture I was permitted to see!" In his visions, legions of devils flew from the depths of hell to cause destruction to the Church and damn souls. Suddenly St. Michael the Archangel appeared and fought the devils back into the abyss of hell. Following this, Pope Leo XIII created a prayer in honor of St. Michael.

Full version:

This original prayer was taken from The Raccolta, 1930, Benzinger Bros., pp. 314-315. The Raccolta is a collection of the official prayers which carry indulgences of the Catholic Church.

Most glorious Prince of the Heavenly Armies, Saint Michael the Archangel, defend us in "our battle against principalities and powers, against the rulers of this world of darkness, against the spirits of wickedness in high places" (Ephes., VI, 12). Come to the assistance of men whom God has created to His likeness and whom He has redeemed at a great price from the tyranny of the devil. Holy Church venerates thee as her guardian and protector; to thee, the Lord has entrusted the souls of the redeemed to be led into heaven. Pray therefore the God of Peace to crush Satan beneath our feet, that he may no longer retain men captive and do injury to the Church. Offer our prayers to the Most High, that without delay they may draw His mercy down upon us; take hold of the dragon, "the old serpent, which is the devil and Satan," bind him and cast him into the bottomless pit "so that he may no longer seduce the nations." (Apoc. XX.2)

In the Name of Jesus Christ, our God and Lord, strengthened by the intercession of the Immaculate Virgin Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul and all the Saints, we confidently undertake to repulse the attacks and deceits of the devil.

PSALM 67: God arises, His enemies are scattered and those who hate Him flee before Him.
As smoke is driven away, so are they driven; as wax melts before the fire, so the wicked perish at the presence of God.

V. Behold the Cross of the Lord, flee bands of enemies.
R. He has conquered, the Lion of the tribe of Juda, the offspring of David.

V. May Thy mercy, Lord, descend upon us.
R. As great as our hope in Thee.

(at the "+" make the sign of the Cross)

We drive you from us, whoever you may be, unclean spirits, all satanic powers, all infernal invaders, all wicked legions, assemblies and sects; in the Name and by the power of Our Lord Jesus Christ, + May you be snatched away and driven from the Church of God and from the souls made to the image and likeness of God and redeemed by the Precious Blood of the Divine Lamb. + Most cunning serpent, you shall no more dare to deceive the human race, persecute the Church, torment God’s elect and sift them as wheat. + The Most High God commands you. + He with whom, in your great insolence, you still claim to be equal, "He who wants all men to be saved and to come to the knowledge of the truth" (1 Tim., 11.4). God the Father commands you. + God the Son commands you. + God the Holy Ghost commands you. + Christ, God’s Word made flesh, commands you. + He who to save our race outdone through your envy, humbled Himself, becoming obedient even unto death" (Phil, 11,8); He who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He will dwell with Her "all days even to the end of the world" (St. Mat., XXVIII,20). The sacred Sign of the Cross commands you, + as does also the power of the mysteries of the Christian Faith. + The glorious Mother of God, the Virgin Mary, commands you. + She who by her humility and from the first moment of her immaculate Conception, crushed your proud head. The faith of the Holy Apostle Peter and Paul and of the other Apostles commands you. + The blood of the Martyrs and the pious intercession of all the Saints command you. +

Thus, cursed dragon, and you, diabolical legions, we adjure you by the living God, + by the true God, + by the holy God, + by the God "who so loved the world that He gave up His only Son, that every soul believing in Him might not perish but have life everlasting" (St. John, III); stop deceiving human creatures and pouring out to them the poison of eternal damnation; stop harming the Church and hindering her liberty. Begone, Satan, inventor and master of all deceit, enemy of man’s salvation. Give place to Christ in whom you have found none of your works; give place to the One, Holy, Catholic and Apostolic Church acquired by Christ at the price of His Blood. Stoop beneath the all-powerful Hand of God; tremble and flee when we invoke the Holy and terrible Name of Jesus, this Name which causes hell to tremble, this Name to which the Virtues, Powers and Dominations of Heaven are humbly submissive, this Name which the Cherubim and Seraphim praise unceasingly repeating: Holy, Holy, Holy is the Lord, the God of Armies.

V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

V. May the Lord be with thee.
R. And with thy spirit.

Let us pray. God of Heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work, because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of whose reign there shall be no end, we humbly prostrate ourselves before Thy glorious Majesty and we beseech Thee to deliver us by Thy power from all the tyranny of the infernal spirits, from their snares, their lies and their furious wickedness; deign, O Lord, to grant us Thy powerful protection and to keep us safe and sound. We beseech Thee through Jesus Christ Our Lord. Amen.

From the snares of the devil, deliver us, O Lord.
That Thy Church may serve Thee in peace and liberty, we beseech Thee to hear us.
That Thou may crush down all enemies of Thy Church, we beseech Thee to hear us.

(Holy water is sprinkled in the place where we may be.)

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Who May Say This Prayer?

“The Holy Father (Pope Leo XIII) exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm. The faithful (laity) also may say it in their own name, for the same purpose, as any approved prayer. Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities. It could be used as a solemn exorcism (an official and public ceremony in Latin) to expel the devil. It would then be said by a priest, in the name of the Church and only with a Bishop’s permission" (Angelus Press 1962 Daily Missal).

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Protestants, Looking for Information on Catholicism?

Please see these posts for information on Catholicism:

• Frequently Asked Questions on Catholicism
• Recommended Reading and Websites

Image Source: Pope Pius XII, Believed to be in the Public Domain

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St. Martha

Memorial (1969 Calendar): July 29
Semidouble (1955 Calendar): July 29

Today is the feastday of St. Martha, virgin. She was the sister of St. Mary of Bethany (i.e., St. Mary Magdalene) and St. Lazarus. Jesus stayed in the house of Martha, Mary and, Lazarus, His friends at Bethany when He was in Judea. Their house was 2 miles from Jerusalem. We read of three visits in Luke 10:38-42, John 11:1-53, and John 12:1-9.

St. Martha is remembered for the kindness and hospitality she showed to Jesus Christ when He visited her. In Luke 10:23-42, Jesus reminds Martha that the most important thing is to listen to Him! She is busy serving Our Lord while Mary is contemplating. Jesus says, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her” (Luke 10:38-42). Through Martha's example, we learn how important listening to God is. Serving God is extremely important, but it shouldn't take away from praying and contemplating. Prayer must be first!

St. John writes one thing of Martha when Jesus came there later to share a meal with the three: "Martha served." Remember that Jesus said the least will be the greatest. We should seek not to be in charge and control; but rather, we should seek to serve others. For through serving others, we serve Jesus Christ Himself.

According to a legend, After Our Lord's Ascension into Heaven, Martha, her brother and sister, Marcella her handmaid, and Maximin, one of the seventy two disciples of our Lord, and other Christians were placed on a boat without sails or oars. They were left for dead but God guided the boat to Marseilles. It was their preaching and the miracle that converted many of the people of Marseilles and Aix to believe in Jesus. Lazarus was made Bishop of Marseilles and Maximin of Aix.

St. Martha withdrew from the group along with several women. They lived in a remote area without men in a spirit of purity. St. Martha foretold her death years in c. 80 AD before it ever occurred. Her body lies at Tarascon, and it is still venerated today.

Source: Adapted from Catholic Culture

Prayer:

Hear us, O God, our Savior: and as we rejoice in the feast of blessed Martha, Thy Virgin, so we may learn a filial devotion to Thee. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

Novena Prayer:

"St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

As a Novena, this may be said for nine Tuesdays with the Our Father, Hail Mary, and Glory be.

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May Priests Still Wear the Cassock?

YES! In fact, it is even recommended!

Longer Answer:

Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum Pontifical University.

Q: I know of priests who wear their cassock on Sunday but do not wear it in public. Why is this? Are there guidelines that priests have to wear a cassock in church but not outside? — J.G., Stone Mountain, Georgia

A: The use of a cassock (or soutane), an ankle-length garment, worn by clerics and choristers, remains common in some parts of the world while in others it has almost disappeared or, as our reader points out, is reserved for liturgical functions.

A priest's cassock is usually black although white is sometimes used in tropical climates. Bishops and some other honorific prelates wear a purple cassock. A cardinal's cassock is red. These colored cassocks are usually reserved for liturgical functions, however, and both bishops and cardinals typically don a black cassock with colored buttons, trimmings and sash indicating the wearer's hierarchical status.

The Pope's cassock is white, a custom that arose after St. Pius V (1504-1572), a member of the Order of Preachers, continued to wear his Dominican habit even after his elevation to the papacy in 1566.

According to canon law (Canon 284) clergy are required to don some form of worthy ecclesiastical dress according to the norms of the bishops' conference and legitimate local customs.

Thus, while there is ample scope for different forms of clerical garb, a priest should be readily identifiable by his external presentation, unless some grave external circumstances, such as the legal prohibition of clerical dress, makes the ecclesiastical law impossible to practice.

In the United States, the official norms ask that priests generally use the black clerical suit and collar although nothing prevents the use of the cassock. All the same, the custom of largely reserving the cassock for "in house" use within the church, rectory or seminary is fairly long-standing in the United States and predates the Second Vatican Council.

In Poland, and some other Central European countries, the sight of a priest in cassock is still quite common, occasionally even while engaged in leading youth groups and pilgrimages.

In the Vatican, the use varies. Many priests prefer to use the clerical suit for daily chores and reserve the cassock for formal meetings; others retain the habitual use of the cassock.

In fact, until April, Cardinal Joseph Ratzinger could be observed almost daily as he walked across St. Peter's Square from home to office and back again, dressed in a simple black cassock.

Within the liturgy, the cassock may be used along with a surplice (a white large-sleeved loose-fitting garment worn over the cassock and reaching almost to the knees, usually made of linen or cotton and sometimes decorated with lace) in carrying out most rites in which an alb is not prescribed. This would include, for example, the celebration of baptisms, Benediction, and weddings outside of Mass.

However, the expanded role attributed to the alb as a universal liturgical vesture has diminished the use of the cassock and surplice both for priests and for others such as acolytes who often used it to serve Mass.

© Innovative Media, Inc.

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Vacation Bible School

This week I have posted very little because I was a teacher at vacation Bible school at a nearby parish, and I was busy most of the day teaching. The Bible School is a joint project between the Catholic Church and the nearby Presbyterian Church. So, I thought both Catholics and Presbyterians. I taught 1st through 4th grades. And, it was a lot of fun.

Monday we talked about Ruth and being loyal. Tuesday was about King David and being true to oneself. Wednesday we focused on Queen Esther and Pope John Paul ll, and we talked about being brave. I really made sure I talked about Pope John Paul ll so the Presbyterian children would know about him. One little girl said that he was Jewish... I'm just so glad that I was there to help them in the truth. Thursday we talked about the four fisherman that became disciples. And today I had to act out St. Paul's conversion on the Road to Damascus. We talked about being changed, and I talked most of the class about how Jesus turned the violence he endured into a Resurrection and victory. I wanted the children to know that the Cross wasn't the only thing that He endured. I wanted them to know about the Garden of Gethsemane, the Scourging, the Carrying of the Cross, etc.

And, overall, I really think they learned a lot. I'm so glad to have helped make a difference. And, I can tell you that it is so easy to talk with children. They don't result to insulting language. They are not like anyone that I talked with online. Why? Because their minds are open! They want to seek and follow God. And, that's what I'm so happy about. They are just so ready to learn and follow God. They do through Bible verses at me that are twisted or interpreted incorrectly. They are ready for God.

I am hopeful that through my work and the work of others, these children will be converted to the one, saving faith - Catholicism (i.e. Can non-Catholics be saved?)

I can only think of Our Lord's own words: "Let the children come to me, and do not prevent them; for the kingdom of heaven belongs to such as these" (Matthew 19:14)

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Distractions During Prayer

Distractions During Prayer

Brother John Raymond - Community of the Monks of Adoration 12/12/93: "Many people complain of distractions during prayer. One must not think that this is only a problem for people of today. Shakespeare writes the following for one of the characters in his plays: My words rise up, My thoughts remain below. Words without thoughts seldom to Heaven go.

What is a distraction? Let me describe some. I start praying perhaps by meditating on a Mystery of the Rosary. I am thinking about the Presentation in the Temple while praying the Hail Mary when all of a sudden I am thinking about a baseball game, what's for lunch or what I'm going to do the next day. Now if I did not mean to think these distracting thoughts then my prayer has not been in vain. Remember that prayer is not an intellectual exercise but a conversation or a desire for a relationship with God. Still, many people would like to have less distractions during prayer. Here are some suggestions that might help.

When you realize during prayer that you are no longer in the Presence of God but have wandered somewhere else then throw the distraction out. But one must do this gently and not with violence. A violent return to prayer can be a bigger distraction than what one is trying to throw out. The spiritual writers of old used to advise that one simply brushed distractions away as if they were annoying flies. This is a good analogy for the problem. I know that when I am talking to someone and a fly takes a great interest in me I am only momentarily distracted from the conversation. But let a bee instead of a fly landed on me and we have a totally different story. The conversation with the other person would be abruptly stopped while I tried to avoid being stung. My total concentration would be on the bee and not on the person I was talking to for some time. So treat distractions lightly and don't worry about them.

Another technique to overcome annoying distractions is to make them part of one's prayer. For instance I remember once while praying the Rosary being distracted by thoughts of my sick cousin. Instead of throwing this out I began to pray for my cousin. Even a distraction as unrelated as a baseball game still involves people who could use one's prayers. Mention these people to Jesus and ask Him to help them. Jesus told Sister Mary of the Holy Trinity, a Poor Clare, concerning distractions to "use them by praying for what is presented to you."

Health and environment do effect the number of distractions one has during prayer. Being sleepy or tired causes the mind to wander much more easily. Other factors such as not eating properly, tension, worries, etc. can lead to a very distracting time. I remember being told once to pray now while one is healthy because it is almost impossible to do so when you are sick. A bad headache can make just thinking, let alone praying, a very challenging task. If possible try to minimize these problems. If you can't then pray about them or pray for the grace to pray with them.

In passing I must say that our present world environment is not conducive to prayer. Our minds are overwhelmed with images from the television, sounds from the radio, horror stories from the newspapers, etc. The media feeds our minds with many thoughts for distraction during prayer. These things whether we like it or not become impressed upon our minds. They make it difficult for one to raise one's mind to God."

St. Therese of Avila, a Doctor of the Church called the Doctor of prayer, taught that most of the problem one has during prayer is related to what one does when one begins to pray. She really emphasizes the importance of beginning prayer by placing oneself in the Presence of God. Another term for this recollection. This fancy term means nothing more than collecting your thoughts. Give yourself time to settle down to prayer. Breathe deeply, find the best position, forget about what you were doing a few minutes before, etc. Don't begin your prayer already distracted. In whatever way is best for you, maybe a picture of Jesus, imagining Him before you or by another method place Him before you.

There is a Saint to pray to for help in this area. The French Carmelite nun Blessed Elizabeth of the Trinity said before she died that when she was in Heaven she would help people to be recollected.

Finally, consider praying out loud when distractions are really bad - if you are alone. This technique is especially helpful while doing what is called "conversational prayer," that is talking to God. By praying out loud at least if you get so distracted - and stop praying - you'll notice it!"

Image Source: Altar Boy Society at St. Anthony of Padua

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European Union - Embyronic Stem Cell Research

There has been a lot of talk during the past few weeks concerning the European Union forcing its member states to fund embryonic stem cell research. Remember, that this research destroys embryos and has proven useless.

Well, Monday, July 24, 2006, the European Union made a compromise that the Catholic Church is upset about still. Now, "The Monday vote would make sure that the EU does not directly pay for embryonic stem cell research but member nations would be free to use EU science funds they receive to pay for it in their own countries."

In its Wednesday issue, the L'Osservatore Romano condemned the effort to find a compromise between funding the research, which involves the destruction of days-old unborn children, and pro-life concerns about taking human life. The paper said the EU is condoning "a macabre illicit trade." Expanding on the Vatican's response to the vote, Bishop Elio Sgreccia, head of the Pontifical Academy for Life, told Vatican Radio that the vote violated a "primordial right" to life and authorized "the use of a human being on the basis of 'I kill you in order to gain benefits for others.'" "To not be opposed to research that is destructive and inherently violent" is "an act of serious inconsistency," he said.

Source: LifeNews

Concerning the Compromise:

The compromise means that some money from the EU's $65 billion science budget will fund some embryonic stem cell research over the 2007-2013 period that it covers. But it also includes consessions to nations oppose to embryonic stem cell research that the funding would not go to pay for destroying human embryos but rather for research on existing embryonic stem cells or on research conducted after the destruction of human life has taken place. A coalition of nations, led by Germany, had been working to block any funding for embryonic stem cell research and appeared to be on the verge of winning the debate. However, Finland, which holds the EU presidency this year, proposed the compromise and Slovenia, one of the members of the coalition, reversed its position and supported it.

Source: LifeNews

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A Prayer for a Deceased Priest

O God, Thou didst raise Thy servant, N., to the sacred priesthood of Jesus Christ, according to the Order of Melchisedech, giving him the sublime power to offer the Eternal Sacrifice, to bring the Body and Blood of Thy Son Jesus Christ down upon the altar, and to absolve the sins of men in Thine own Holy Name. We beseech Thee to reward his faithfulness and to forget his faults, admitting him speedily into Thy Holy Presence, there to enjoy forever the recompense of his labors. This we ask through Jesus Christ Thy Son, our Lord. Amen.

Please pray for...

I ask you to please pray for Monsignor DeBlanc, who recently died at the age of 91. Please also pray for these priests who have died: Fr. Andrea Santore (murdered in 2006), Fr. McKenna, Fr. Reitmeyer, Fr. Eusebio Ferrao (murdered in 2006), and Bishop Luigi Locati (murdered in 2005).

Image Source: Unknown, Believed to be in the Public Domain

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St. Joachim and St. Anne

Memorial of Sts. Joachim and Anne (1969 Calendar): July 26
St. Anne: Double of the II Class (1955 Calendar): July 26
St. Joachim: Double (1955 Calendar): August 16

Sts. Joachim and Anne are the parents of Mary, the Mother of Our Savior, Jesus Christ. They were privileged to be the grandparents of Jesus Christ.

What we know about the Blessed Virgin Mary's parents, Joachim and Anne, comes from Protoevangelium Jacobi (The Gospel of James). It is not part of the Bible, but the document, which was written c. 170 AD gives insight into the life of Mary and her parents. Joachim was a prominent and respected man, however, he had no children, and he viewed this as a punishment from God. In an answer to his prayers, he and Anne, his wife, were given the daughter Mary, who was conceived without sin. She remained sinless, ever-virgin, and was the Mother of God. Their prayers were answered greater than they could have ever imagined!

There is a great Shrine to St. Anne in Canada - Ste. Anne de Beaupre. It is a site of constant miracles. Cripples have entered the Shrine on crutches and left by walking through the door because they were completely healed. Another Shrine is Ste. Anne d'Auray in Britanny, France. There is also a church of St. Anne in Jerusalem, and the church is believed to have been built on the location where Sts. Joachim and Anne lived.

The feast of St. Anne was made a holy day of obligation under Pope Gregory XV who reigned from 1621 to 1623 as Dom Gueranger relates: "Gregory XV, after having been cured of a serious illness by St. Anne, had ranked her feast among those of precept, with the obligation of resting from servile work." The Feast of St. Anne was listed as a Holy Day in Pope Urban VIII's 1642 Universa Per Orbem, and it remained as such in some places like Quebec for some time.

Dom Gueranger also adds: "It was not until 1584 that Gregory XIII ordered the celebration of this feast of July 26 throughout the whole Church, with the rite of a double. Leo XIII in recent times (1879), raised it, together with that of St. Joachim, to the dignity of a solemnity of the second class. But before that, Gregory XV, after having been cured of a serious illness by St. Anne, had ranked her feast among those of precept, with the obligation of resting from servile work."

While no longer a holy day of obligation, the Feast of St. Anne is a day we should honor by assisting at Holy Mass, if possible, and honoring our grandparents with our visits (if they are alive) or our prayers (whether they have passed on to the next world or not).

Patronage of St. Anne: against poverty; barren; broommakers; cabinetmakers; carpenters; childless couples; equestrians; grandmothers; grandparents; homemakers; housewives; lace makers; lace workers; lost articles; miners; mothers; old-clothes dealers; poverty; pregnancy; pregnant women; horse riders; seamstresses; stablemen; sterility; turners; women in labour; Brittany; Canada; France; Quebec; archdiocese of Detroit, Michigan; diocese of Norwich, Connecticut; Santa Ana Indian Pueblo; Taos, New Mexico.

Collect:

O God, Who didst vouchsafe to bestow upon blessed Anne such grace, that she was found worthy to become the mother of her who brought forth Thine only-begotten Son: mercifully grant that we who celebrate her festival, may be helped by her intercession with Thee. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

In the Protoevangelium of James, St. Joachim is described as a rich and pious man of the house of David who regularly gave to the poor and to the temple.  However, as his wife was barren, the high priest rejected Joachim and his sacrifice, as his wife's childlessness was interpreted as a sign of divine displeasure. Joachim consequently withdrew to the desert where he fasted and did penance for forty days. Angels then appeared to both Joachim and Anne to promise them a child. Joachim later returned to Jerusalem and embraced Anne at the city gate. The cycle of legends concerning Joachim and Anne were included in the Golden Legend and remained popular in Christian art until the Council of Trent restricted the depiction of apocryphal events.

No liturgical celebration of Saint Joachim was included in the Tridentine Calendar. It was added to the General Roman Calendar in 1584, for celebration on March 20, the day after the feast day of Saint Joseph. In 1738, it was transferred to the Sunday after the Octave of the Assumption of Mary. As part of his effort to allow the liturgy of Sundays to be celebrated, Pope Pius X transferred it to August 16, the day after the Assumption, so that Joachim may be remembered in the celebration of Mary's triumph.  It was then celebrated as a Double of the 2nd Class, a rank that was changed in 1960 to that of 2nd Class Feast.

Dom Guaranger on the Feast of St. Joachim:

From time immemorial the Greeks have celebrated the feast of St. Joachim on the day following our Lady's birthday. The Maronites kept it on the day after the Presentation in November, and the Armenians on the Tuesday after the Octave of the Assumption of the Mother of God. The Latins at first did not keep his feast. Later on it was admitted and celebrated sometimes on the day after the Octave of the Nativity, September 16, sometimes on the day following the Conception of the Blessed Virgin, December 9. Thus both East and West agreed in associating St. Joachim with his illustrious daughter when they wished to do him honour.

About the year 1510, Julius II placed the feast of the grandfather of the Messias upon the Roman Calendar with the rank of double major; and remembering that family, in which the ties of nature and of grace were in such perfect harmony, he fixed the solemnity on March 20, the day after that of his son-in-law, St. Joseph. The life of the glorious patriarch resembled those of the first fathers of the Hebrew people; and it seemed as though he were destined to imitate their wanderings also, by continually changing his place upon the sacred cycle.

Hardly fifty years after the Pontificate of Julius II the critical spirit of the day cast doubts upon the history of St. Joachim, and his name was erased from the Roman breviary. Gregory XV, however, re-established his feast in 1622 as a double, and the Church has since continued to celebrate it. Devotion to our Lady’s father continuing to increase very much, the Holy See was petitioned to make his feast a holiday of obligation, as it had already made that of his spouse, St. Anne. In order to satisfy the devotion of the people without increasing the number of days of obligation, Clement XII in 1738 transferred the feast of St. Joachim to the Sunday after the Assumption of his daughter, the Blessed Virgin, and restored to it the rank of double major.

On August 1, 1879, the Sovereign Pontiff, Leo XIII, who received the name of Joachim in baptism, raised both the feast of his glorious patron and that of St. Anne to the rank of doubles of the second class.

Patronage of St. Joachim: fathers, grandfathers, grandparents

Collect:

O God, Who of all Thy Saints didst choose the blessed Joachim to be father to the Mother of Thy Son: grant, we beseech Thee that we who honor his festival, may evermore experience his patronage. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

Note: No commemoration is made of the octave of the Assumption under the 1954 rubrics (common octaves are not commemorated on doubles of the I or II class).

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Visit to Conception Seminary College

Hello, everyone! Blessings and peace in the Name of Jesus Christ, the Risen Lord!

Last week I returned from visiting Conception College Seminary in Missouri, USA. I enjoyed spending time with the Benedictine monks and visiting the minor basilica. Overall, during my visit I've realize how important prayer truly is, even though I am not completely supportive of some of the aspects of the seminary there.

While there, I purchased a copy of Christian Prayer, which contains the complete Liturgy of the Hours. I have been praying the Liturgy of the Hours at Lauds (morning), Vespers (evening), and Compline (night) ever since I left the monastery. While at the monastery, I prayed with the monks at Lauds, daytime prayer, Mass, Vespers, and Compline. It was so beautiful to hear them chanting the Liturgy, equating to the best part of my experience there. And, it was so wonderful to see men in full habit walking around and bearing witness to the Faith of the Universal Church.

Grace and peace!

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