Pope St. Telesphorus

1954 Calendar (Commemoration): January 5

Pope St. Telephrous was pope from c. 127 - c. 137 AD. His feastday is commemorated on January 5th, the Vigil of the Epiphany. 

According to Tradition, Pope St. Telephorus established the 7-week lenten season that precedes the celebration of Easter. He also was the first pope to establish the Christmas midnight Mass. He made the Gloria part of the liturgy; however, the Gloria was only to be sung on Christmas.

Pope St. Telephorus is probably best known, though, for stating that Easter should always be celebrated on a Sunday. Before this point, Easter was celebrated three days after Passover and did not necessarily fall on a Sunday. However, since Jesus rose from the dead on Sunday, he decreed that Easter should always be celebrated on a Sunday.

He was martyred for the faith in 136, possibly for the many conversions attributed to his preaching.

Collect:

Sanctify, O Lord, the offerings consecrated to thee: and being appeased thereby, mercifully look upon us, by the intercession of blessed Telesphorus, thy Martyr and Bishop.

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"On Anger" by St. John Vianney

Anger is an emotion of the soul, which leads us violently to repel whatever hurts or displeases us.

This emotion, my children, comes from the devil: it shows that we are in his hands; that he is the master of our heart; that he holds all the strings of it, and makes us dance as he pleases. See, a person who puts himself in a passion is like a puppet; he knows neither what he says, nor what he does; the devil guides him entirely. He strikes right and left; his hair stands up like the bristles of a hedgehog; his eyes start out of his head--he is a scorpion, a furious lion. . . . Why do we, my children, put ourselves into such a state? Is it not pitiable? It is, mind, because we do not love the good God. Our heart is given up to the demon of pride, who is angry when he thinks himself despised; to the demon of avarice, who is irritated when he suffers any loss; I to the demon of luxury, who is indignant when his pleasures are interfered with. . . . How unhappy we are, my children, thus to be the sport of demons? They do whatever they please with us; they suggest to us evil-speaking, calumny, hatred, vengeance: they even drive us so far as to put our neighbour to death. See, Cain killed his brother Abel out of jealousy; Saul wished to take away the life of David; Theodosius caused the massacre of the inhabitants of Thessalonica, to revenge a personal affront. . . . If we do not put our neighbour to death, we are angry with him, we curse him, we give him to the devil, we wish for his death, we wish for our own.

In our fury, we blaspheme the holy Name of God, we accuse His Providence. . . . What fury, what impiety! And what is still more deplorable, my children, we are carried to these excesses for a trifle, for a word, for the least injustice! Where is our faith! Where is our reason? We say in excuse that it is anger that makes us swear; but one sin cannot excuse another sin. The good God equally condemns anger, and the excesses that are its consequences. . . . How we sadden our guardian angel! He is always there at our side to send us good thoughts, and he sees us do nothing but evil. . . . If we did like Saint Remigius, we should never be angry. See, this saint, being questioned by a Father of the desert how he managed to be always in an even temper, replied, "I often consider that my guardian angel is always by my side, who assists me in all my needs, who tells me what I ought to do and what I ought to say, and who writes down, after each of my actions, the way in which I have done it. "

Philip II, King of Spain, having passed several hours of the night in writing a long letter to the Pope, gave it to his secretary to fold up and seal. He, being half asleep, made a mistake; when he meant to put sand on the letter, he took the ink bottle and covered all the paper with ink. While he was ashamed and inconsolable, the king said, quite calmly, "No very great harm is done; there is another sheet of paper"; and he took it, and employed the rest of the night in writing a second letter, without showing the least displeasure with his secretary.

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Pope St. Sixtus I

Pope St. Sixtus (also spelled Xystus) I was the seventh pope of the Holy Catholic Church from c. 119 - c. 127 AD. He was born in Rome. According to the Liber Pontificalis , he passed the following three ordinances:

1. No one except the sacred ministers are allowed to touch the sacred vessels (chalice, paten, etc)
2. Bishops who have been summoned to the Holy See shall, upon their return, not be received by their diocese except on presenting Apostolic letters;
3. After the Preface in the Mass the priest shall recite the Sanctus with the people.

He is said to have been a martyr, and his feastday is April 6th. He was buried beside the tomb of St. Peter; however, his relics were apparently transferred to Alatri in 1132. He is not the Sixtus mentioned in the Canon of the Mass (Eucharistic Prayer) - that is Pope St. Sixtus II.

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Announcement on my Blog

During the past few weeks I have been praying the Divine Office at Lauds, Vespers, and usually Compline. It has been such a wonderful experience. If you do not pray the Divine Office (Liturgy of the Hours) I highly suggest you purchase a prayer book. It will reward your prayer life immensely.

At the end of this month I will have to blog less as I will be given a lot more work to do. So, for the following months I will not be posting anywhere nearly as much as I currently do. I hope to post once a day starting at the end of this month. During this month and last I was able not only to post a lot but to edit many of my older posts. Under Apologetics and Prayer, I added and edited many of the links. Just today I added beautiful images to my posts on All Saints Day and All Souls Day. So, I've been very busy editing.

I wanted to point out several recent blogs added to my sidebar. Please check them out. The most recent addition is This Catholic Journey, by someone that is starting RCIA very shortly.

• This Catholic Journey
• Kyrie Eleison
• Letters from a Young Catholic
• Epiphany of Faith
• Christ the Center of Your Life
  

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Galileo and the Catholic Church

St. Robert Bellarmine as well as Pope Urban VIII, welcomed Galileo’s research and even presented him with medals and gifts. They wholeheartedly welcomed his hypothesis; however, when Galileo began to promote it as truth without providing concrete evidence, trouble arose with the Catholic Church. The notion that the Church censured Galileo because he taught heliocentricism (the revolution of the earth around the sun) is false. He was censured because he advanced a theory as fact without providing scientific proof. It was not until later that sufficient proof was provided in order to justify his theory.

Even if the Church did make a mistake with science, it does not alter any part of our Faith. The Pope is only infallible in matters of morals and ethics, not science or math as the First Vatican Council explicitly declared. The Catholic Church is never opposed to science. Science can help us understand better both God the Creator and the created world, a world our God created out of nothingness.

There are many who likewise fail to understand what the Church truly teaches about evolution.

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Diocese of Amarillo teaches NFP

Bishop Yanta of the Diocese of Amarillo, Texas writes the following:

As announced in my pastoral letter January 28, 2006: “The Diocese of Amarillo will be a natural family planning diocese: henceforth, all marriages (except for couples past the child bearing age) will be required to attend and complete an approved Natural Family Planning course in conjunction with an approved marriage preparation program. Effective date: July 25, 2006.

“July 25th is the date selected for implementation: July 25th is four (4) months after the Annunciation (March 25th) and five (5) months before the Nativity of Jesus. July 25th is also the feast of St. James, first bishop of Jerusalem.

“July 25th is also the 38th anniversary of Humanae Vitae (on artificial contraception) by Pope Paul VI. Copies of a simplified version by Msgr. Vincent Walsh are available from Key of David Publications, 204 Haverford Road, Wynnewood, PA 19006, 610-896-1970.

“Omnia parata” (All is ready) as Jesus said in the parable of the wedding feast. In all parts of the diocese we have teachers trained to give the Natural Family Planning instruction in both English and Spanish.

“I ask Almighty God to forgive me for waiting so long to implement Natural Family Planning as normative and as a requirement for a marriage to be witnessed by our priests and deacons in the Diocese of Amarillo.

“Every married couple has the right from the Church to continue on the road to sainthood begun in baptism by living as one joined to Christ: Natural Family Planning is God’s way to live responsible parenthood. Marriage and family are the pillars of the Church and society”.

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Pray for the Repose of the Soul of Fr. Brand

I received this prayer request for a deceased priest:

Please pray for the repose of Father Edmund Brand, OSCO, 92 Monk of Our Lady of the Holy Spirit Monastery. Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May he rest in peace.
Amen.

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Assumption Novena: Day Six

Mary, our dear Mother and mighty Queen, take and receive our poor hearts with all their freedom and desires, all the love and all the virtues and graces with which they may be adorned. All we are and all we might be, all we have and hold in the order of nature as well as of grace, we have received from God through your loving intercession. Help us dear Mother to surrender to God all that we have including our petitions (mention your request). Our Lady and Queen, into your sovereign hands, we entrust all, that it may be returned to its noble origin. Queen Assumed into Heaven, pray for us.

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Pope St. Alexander I & Ss. Eventius, Theodulus, and Juvenal

Pope St. Alexander I was the sixth Pope of the Catholic Church from c. 108 - c. 119 AD. Most of the information on Pope St. Alexander I is not guaranteed completely accurate. What we do know about him is that he inserted words of institution for the Eucharist in the Canon of the Mass. These words are the ones like such: "The day that He suffered, He took bread into His sacred and venerable hands and lifting the bread to You, His Almighty Father, He gave thanks, blessed it, broke it, and gave it to His disciples and said 'Take this, this is my Body..."

He is also attributed to have introduced the use of water mixed with salt to bless homes. He is said to have been martyred by decapitation on the Via Nomentana in Rome. His remains initially rested in the catacombs on the Via Nomentana but were eventually brought to the basilica of Santa Sabina by Pope Pascal I (817-824).

Under Emperor Hadrian, in A.D. 117, Pope Alexander I suffered martyrdom, together with the priests Eventius and Theodulus. Juvenal, bishop of Narni, was executed on May 3, A.D. 377. His Feastday is May 3rd where he and his companions are commemorated in the Mass.

Traditional Matins Reading:

Alexander, who was born at Rome, governed the Church during the reign of the emperor Adrian, and converted a great portion of the Roman nobles to Christ. He decreed that only bread and wine should be offered in the Mass, but that water should be mingled with the wine, in memory of the Blood and Water which flowed from the Side of Christ Jesus. He added to the Canon of the Mass these words: Qui pridie quam pateretur. He also decreed that Holy Water, with salt in it, should always be kept in the church, and that it should be used in the dwellings of the faithful for the purpose of driving away evil spirits. He governed the Church ten years, five months, and twenty days. He was illustrious for the holiness of his life and for the useful laws which he made. He was crowned with martyrdom together with the priests Eventius and Theodulus, and was buried on the Nomen tan Way, three miles out of Rome, on the very spot where he had been beheaded. He ordained, in the December of various years, six priests, two deacons, and five for divers places The bodies of these Saints were afterwards translated to the Church of Saint Sabina in Rome. On this same day occurred the death of blessed Juvenal, bishop of Narni, who, after having, by his learning and virtue, converted many persons of that city to Christ, and being celebrated for the miracles he wrought, slept in peace, and was honourably buried in the same city.

Collect:

O Almighty God, today we are celebrating the birthday of Your saints Alexander, Eventius, Theodulus, and Juvenal. Hear their prayers and rescue us from all the dangers that threaten us. Through Our Lord . . .

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"On Gluttony" by St. John Vianney

Gluttony is an inordinate love of eating and drinking.

We are gluttonous, my children, when we take food in excess, more than is required for the support of our poor body; when we drink beyond what is necessary, so as even to lose our senses and our reason. . . . Oh, how shameful is this vice! How it degrades us! See, it puts us below the brutes: the animals never drink more than to satisfy their thirst: they content themselves with eating enough; and we, when we have satisfied our appetite, when our body can bear no more, we still have recourse to all sorts of little delicacies; we take wine and liquors to repletion! Is it not pitiful? We can no longer keep upon our legs; we fall, we roll into the ditch and into the mud, we become the laughing stock of everyone, even the sport of little children. . . .

If death were to surprise us in this state, my children, we should not have time to recollect ourselves; we should fall in that state into the hands of the good God. What a misfortune, my children! How would our soul be surprised! How would it be astonished! We should shudder with horror at seeing the lost who are in Hell. . . . Do not let us be led by our appetite; we shall ruin our health, we shall lose our soul. . . . See, my children, intemperance and debauchery are the support of doctors; that lets them live, and gives them a great deal of practice. . . . We hear every day, such a one was drunk, and falling down he broke his leg; another, passing a river on a plank, fell into the water and was drowned. . . . Intemperance and drunkenness are the companions of the wicked rich man. . . . A moment of pleasure in this world will cost us very dear in the other. There they will be tormented by a raging hunger and a devouring thirst; they will not even have a drop of water to refresh themselves; their tongue and their body will be consumed by the flames for a whole eternity. . . .

O my children! we do not think about it; and yet that will not fail to happen to some amongst us, perhaps even before the end of the year! Saint Paul said that those who give themselves to excess in eating and drinking shall not possess the kingdom of God. Let us reflect on these words! Look at the saints: they pass their life in penance, and we would pass ours in the midst of enjoyments and pleasures. Saint Elizabeth, Queen of Portugal, fasted all Advent, and also from Saint John Baptist's day to the Assumption. Soon after, she began another Lent, which lasted till the feast of Saint Michael. She lived upon bread and water only on Fridays and Saturdays, and on the vigils of the feasts of the Blessed Virgin and of the Apostles. They say that Saint Bernard drank oil for wine. Saint Isidore never ate without shedding tears! If we were good Christians, we should do as the saints have done.

We should gain a great deal for Heaven at our meals; we should deprive ourselves of many little things which, without being hurtful to our body, would be very pleasing to the good God; but we choose rather to satisfy our taste than to please God; we drown, we stifle our soul in wine and food. My children, God will not say to us at the Day of Judgment, "Give Me an account of thy body"; but, "Give Me an account of thy soul; what hast thou done with it?" . . . What shall we answer Him? Do we take as much care of our soul as of our body? O my children! let us no longer live for the pleasure of eating; let us live as the saints have done; let us mortify ourselves as they were mortified. The saints never indulged themselves in the pleasures of good cheer. Their pleasure was to feed on Jesus Christ! Let us follow their footsteps on this earth, and we shall gain the crown which they have in Heaven.

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