Mary, Queen of every heart, accept all that we are and bind us to you with the bonds of love, that we may be yours forever and may be able to say in all truth: “I belong to Jesus through Mary”. Our Mother, Assumed into Heaven and Queen of the Universe, ever-Virgin Mother of God, obtain for us what we ask for if it be for the glory of God and the good of our souls (mention your request). Our Mother, assumed into Heaven, we love you. Give us a greater love for Jesus and for you. Queen Assumed into Heaven, pray for us.
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Saturday, August 12, 2006
Pope St. Telephrous was pope from c. 127 - c. 137 AD. His feastday is commemorated on January 5th, the Vigil of the Epiphany.
According to Tradition, Pope St. Telephorus established the 7-week lenten season that precedes the celebration of Easter. He also was the first pope to establish the Christmas midnight Mass. He made the Gloria part of the liturgy; however, the Gloria was only to be sung on Christmas.
Pope St. Telephorus is probably best known, though, for stating that Easter should always be celebrated on a Sunday. Before this point, Easter was celebrated three days after Passover and did not necessarily fall on a Sunday. However, since Jesus rose from the dead on Sunday, he decreed that Easter should always be celebrated on a Sunday.
He was martyred for the faith in 136, possibly for the many conversions attributed to his preaching.
Pope St. Telephorus is probably best known, though, for stating that Easter should always be celebrated on a Sunday. Before this point, Easter was celebrated three days after Passover and did not necessarily fall on a Sunday. However, since Jesus rose from the dead on Sunday, he decreed that Easter should always be celebrated on a Sunday.
He was martyred for the faith in 136, possibly for the many conversions attributed to his preaching.
Collect:
Sanctify, O Lord, the offerings consecrated to thee: and being appeased thereby, mercifully look upon us, by the intercession of blessed Telesphorus, thy Martyr and Bishop.
Anger is an emotion of the soul, which leads us violently to repel whatever hurts or displeases us.
This emotion, my children, comes from the devil: it shows that we are in his hands; that he is the master of our heart; that he holds all the strings of it, and makes us dance as he pleases. See, a person who puts himself in a passion is like a puppet; he knows neither what he says, nor what he does; the devil guides him entirely. He strikes right and left; his hair stands up like the bristles of a hedgehog; his eyes start out of his head--he is a scorpion, a furious lion. . . . Why do we, my children, put ourselves into such a state? Is it not pitiable? It is, mind, because we do not love the good God. Our heart is given up to the demon of pride, who is angry when he thinks himself despised; to the demon of avarice, who is irritated when he suffers any loss; I to the demon of luxury, who is indignant when his pleasures are interfered with. . . . How unhappy we are, my children, thus to be the sport of demons? They do whatever they please with us; they suggest to us evil-speaking, calumny, hatred, vengeance: they even drive us so far as to put our neighbour to death. See, Cain killed his brother Abel out of jealousy; Saul wished to take away the life of David; Theodosius caused the massacre of the inhabitants of Thessalonica, to revenge a personal affront. . . . If we do not put our neighbour to death, we are angry with him, we curse him, we give him to the devil, we wish for his death, we wish for our own.
In our fury, we blaspheme the holy Name of God, we accuse His Providence. . . . What fury, what impiety! And what is still more deplorable, my children, we are carried to these excesses for a trifle, for a word, for the least injustice! Where is our faith! Where is our reason? We say in excuse that it is anger that makes us swear; but one sin cannot excuse another sin. The good God equally condemns anger, and the excesses that are its consequences. . . . How we sadden our guardian angel! He is always there at our side to send us good thoughts, and he sees us do nothing but evil. . . . If we did like Saint Remigius, we should never be angry. See, this saint, being questioned by a Father of the desert how he managed to be always in an even temper, replied, "I often consider that my guardian angel is always by my side, who assists me in all my needs, who tells me what I ought to do and what I ought to say, and who writes down, after each of my actions, the way in which I have done it. "
Philip II, King of Spain, having passed several hours of the night in writing a long letter to the Pope, gave it to his secretary to fold up and seal. He, being half asleep, made a mistake; when he meant to put sand on the letter, he took the ink bottle and covered all the paper with ink. While he was ashamed and inconsolable, the king said, quite calmly, "No very great harm is done; there is another sheet of paper"; and he took it, and employed the rest of the night in writing a second letter, without showing the least displeasure with his secretary.
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This emotion, my children, comes from the devil: it shows that we are in his hands; that he is the master of our heart; that he holds all the strings of it, and makes us dance as he pleases. See, a person who puts himself in a passion is like a puppet; he knows neither what he says, nor what he does; the devil guides him entirely. He strikes right and left; his hair stands up like the bristles of a hedgehog; his eyes start out of his head--he is a scorpion, a furious lion. . . . Why do we, my children, put ourselves into such a state? Is it not pitiable? It is, mind, because we do not love the good God. Our heart is given up to the demon of pride, who is angry when he thinks himself despised; to the demon of avarice, who is irritated when he suffers any loss; I to the demon of luxury, who is indignant when his pleasures are interfered with. . . . How unhappy we are, my children, thus to be the sport of demons? They do whatever they please with us; they suggest to us evil-speaking, calumny, hatred, vengeance: they even drive us so far as to put our neighbour to death. See, Cain killed his brother Abel out of jealousy; Saul wished to take away the life of David; Theodosius caused the massacre of the inhabitants of Thessalonica, to revenge a personal affront. . . . If we do not put our neighbour to death, we are angry with him, we curse him, we give him to the devil, we wish for his death, we wish for our own.
In our fury, we blaspheme the holy Name of God, we accuse His Providence. . . . What fury, what impiety! And what is still more deplorable, my children, we are carried to these excesses for a trifle, for a word, for the least injustice! Where is our faith! Where is our reason? We say in excuse that it is anger that makes us swear; but one sin cannot excuse another sin. The good God equally condemns anger, and the excesses that are its consequences. . . . How we sadden our guardian angel! He is always there at our side to send us good thoughts, and he sees us do nothing but evil. . . . If we did like Saint Remigius, we should never be angry. See, this saint, being questioned by a Father of the desert how he managed to be always in an even temper, replied, "I often consider that my guardian angel is always by my side, who assists me in all my needs, who tells me what I ought to do and what I ought to say, and who writes down, after each of my actions, the way in which I have done it. "
Philip II, King of Spain, having passed several hours of the night in writing a long letter to the Pope, gave it to his secretary to fold up and seal. He, being half asleep, made a mistake; when he meant to put sand on the letter, he took the ink bottle and covered all the paper with ink. While he was ashamed and inconsolable, the king said, quite calmly, "No very great harm is done; there is another sheet of paper"; and he took it, and employed the rest of the night in writing a second letter, without showing the least displeasure with his secretary.
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Pope St. Sixtus (also spelled Xystus) I was the seventh pope of the Holy Catholic Church from c. 119 - c. 127 AD. He was born in Rome. According to the Liber Pontificalis , he passed the following three ordinances:
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- No one except the sacred ministers are allowed to touch the sacred vessels (chalice, paten, etc)
- Bishops who have been summoned to the Holy See shall, upon their return, not be received by their diocese except on presenting Apostolic letters;
- After the Preface in the Mass the priest shall recite the Sanctus with the people.
Friday, August 11, 2006
During the past few weeks I have been praying the Divine Office at Lauds, Vespers, and usually Compline. It has been such a wonderful experience. If you do not pray the Divine Office (Liturgy of the Hours) I highly suggest you purchase a prayer book. It will reward your prayer life immensely.
At the end of this month I will have to blog less as I will be given a lot more work to do. So, for the following months I will not be posting anywhere nearly as much as I currently do. I hope to post once a day starting at the end of this month. During this month and last I was able not only to post a lot but to edit many of my older posts. Under Apologetics and Prayer, I added and edited many of the links. Just today I added beautiful images to my posts on All Saints Day and All Souls Day. So, I've been very busy editing.
I wanted to point out several recent blogs added to my sidebar. Please check them out. The most recent addition is This Catholic Journey, by someone that is starting RCIA very shortly.
Even if the Church did make a mistake with science, it does not alter any part of our Faith. The Pope is only infallible in matters of morals and ethics, not science or math as the First Vatican Council explicitly declared. The Catholic Church is never opposed to science. Science can help us understand better both God the Creator and the created world, a world our God created out of nothingness.
There are many who likewise fail to understand what the Church truly teaches about evolution.
As announced in my pastoral letter January 28, 2006: “The Diocese of Amarillo will be a natural family planning diocese: henceforth, all marriages (except for couples past the child bearing age) will be required to attend and complete an approved Natural Family Planning course in conjunction with an approved marriage preparation program. Effective date: July 25, 2006.
“July 25th is the date selected for implementation: July 25th is four (4) months after the Annunciation (March 25th) and five (5) months before the Nativity of Jesus. July 25th is also the feast of St. James, first bishop of Jerusalem.
“July 25th is also the 38th anniversary of Humanae Vitae (on artificial contraception) by Pope Paul VI. Copies of a simplified version by Msgr. Vincent Walsh are available from Key of David Publications, 204 Haverford Road, Wynnewood, PA 19006, 610-896-1970.
“Omnia parata” (All is ready) as Jesus said in the parable of the wedding feast. In all parts of the diocese we have teachers trained to give the Natural Family Planning instruction in both English and Spanish.
“I ask Almighty God to forgive me for waiting so long to implement Natural Family Planning as normative and as a requirement for a marriage to be witnessed by our priests and deacons in the Diocese of Amarillo.
“Every married couple has the right from the Church to continue on the road to sainthood begun in baptism by living as one joined to Christ: Natural Family Planning is God’s way to live responsible parenthood. Marriage and family are the pillars of the Church and society”.
I received this prayer request for a deceased priest:
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Please pray for the repose of Father Edmund Brand, OSCO, 92 Monk of Our Lady of the Holy Spirit Monastery. Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May he rest in peace.
Amen.
Mary, our dear Mother and mighty Queen, take and receive our poor hearts with all their freedom and desires, all the love and all the virtues and graces with which they may be adorned. All we are and all we might be, all we have and hold in the order of nature as well as of grace, we have received from God through your loving intercession. Help us dear Mother to surrender to God all that we have including our petitions (mention your request). Our Lady and Queen, into your sovereign hands, we entrust all, that it may be returned to its noble origin. Queen Assumed into Heaven, pray for us.
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Pope St. Alexander I was the sixth Pope of the Catholic Church from c. 108 - c. 119 AD. Most of the information on Pope St. Alexander I is not guaranteed completely accurate. What we do know about him is that he inserted words of institution for the Eucharist in the Canon of the Mass. These words are the ones like such: "The day that He suffered, He took bread into His sacred and venerable hands and lifting the bread to You, His Almighty Father, He gave thanks, blessed it, broke it, and gave it to His disciples and said 'Take this, this is my Body..."
He is also attributed to have introduced the use of water mixed with salt to bless homes. He is said to have been martyred by decapitation on the Via Nomentana in Rome. His remains initially rested in the catacombs on the Via Nomentana but were eventually brought to the basilica of Santa Sabina by Pope Pascal I (817-824).
Under Emperor Hadrian, in A.D. 117, Pope Alexander I suffered martyrdom, together with the priests Eventius and Theodulus. Juvenal, bishop of Narni, was executed on May 3, A.D. 377. His Feastday is May 3rd where he and his companions are commemorated in the Mass.
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He is also attributed to have introduced the use of water mixed with salt to bless homes. He is said to have been martyred by decapitation on the Via Nomentana in Rome. His remains initially rested in the catacombs on the Via Nomentana but were eventually brought to the basilica of Santa Sabina by Pope Pascal I (817-824).
Under Emperor Hadrian, in A.D. 117, Pope Alexander I suffered martyrdom, together with the priests Eventius and Theodulus. Juvenal, bishop of Narni, was executed on May 3, A.D. 377. His Feastday is May 3rd where he and his companions are commemorated in the Mass.
Traditional Matins Reading:
Alexander, who was born at Rome, governed the Church during the reign of the emperor Adrian, and converted a great portion of the Roman nobles to Christ. He decreed that only bread and wine should be offered in the Mass, but that water should be mingled with the wine, in memory of the Blood and Water which flowed from the Side of Christ Jesus. He added to the Canon of the Mass these words: Qui pridie quam pateretur. He also decreed that Holy Water, with salt in it, should always be kept in the church, and that it should be used in the dwellings of the faithful for the purpose of driving away evil spirits. He governed the Church ten years, five months, and twenty days. He was illustrious for the holiness of his life and for the useful laws which he made. He was crowned with martyrdom together with the priests Eventius and Theodulus, and was buried on the Nomen tan Way, three miles out of Rome, on the very spot where he had been beheaded. He ordained, in the December of various years, six priests, two deacons, and five for divers places The bodies of these Saints were afterwards translated to the Church of Saint Sabina in Rome. On this same day occurred the death of blessed Juvenal, bishop of Narni, who, after having, by his learning and virtue, converted many persons of that city to Christ, and being celebrated for the miracles he wrought, slept in peace, and was honourably buried in the same city.
Collect:
O Almighty God, today we are celebrating the birthday of Your saints Alexander, Eventius, Theodulus, and Juvenal. Hear their prayers and rescue us from all the dangers that threaten us. Through Our Lord . . .
Collect:
O Almighty God, today we are celebrating the birthday of Your saints Alexander, Eventius, Theodulus, and Juvenal. Hear their prayers and rescue us from all the dangers that threaten us. Through Our Lord . . .
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Disclosure of Material Connection: Some of the links on this blog are “affiliate links.” This means if you click on the link and purchase the item, I will receive an affiliate commission. As an Amazon Associate, for instance, I earn a small commission from qualifying purchases made by those who click on the Amazon affiliate links included on this website. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
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