"Anyone who has discovered Christ must lead others to Him. A great joy cannot be kept to oneself. It has to be passed on" (World Youth Day, 2005)
Photo Source: Pope Benedict XVI on Corpus Chriti in 2006 (AP Photo/Pier Paolo Cito)
Wednesday, August 23, 2006
"Anyone who has discovered Christ must lead others to Him. A great joy cannot be kept to oneself. It has to be passed on" (World Youth Day, 2005)
Photo Source: Pope Benedict XVI on Corpus Chriti in 2006 (AP Photo/Pier Paolo Cito)
The happiness of man on earth, my children, is to be very good; those who are very good bless the good God, they love Him, they glorify Him, and do all their works with joy and love, because they know that we are in this world for no other end than to serve and love the good God.
Look at bad Christians; they do everything with trouble and disgust; and why, my children? because they do not love the good God, because their soul is not pure, and their hopes are no longer in Heaven, but on earth. Their heart is an impure source which poisons all their actions, and prevents them from rising to God; so they come to die without having thought of death, destitute of good works for Heaven, and loaded with crimes for Hell: this is the way they are lost forever, my children. People say it is too much trouble to save one's soul; but, my children, is it not trouble to acquire glory or fortune? Do you stay in bed when you have to go and plough, or mow, or reap? No. Well, then, why should you be more idle when you have to lay up an immense fortune which will never perish -- when you have to strive for eternal glory?
See, my children, if we really wish to be saved we must determine, once for all, to labor in earnest for our salvation; our soul is like a garden in which the weeds are ever ready to choke the good plants and flowers that have been sown in it. If the gardener who has charge of this garden neglects it, if he is not continually using the spade and the hoe, the flowers and plants will soon disappear. Thus, my children, do the virtues with which God has been pleased to adorn our soul disappear under our vices if we neglect to cultivate them. As a vigilant gardener labours from morning till night to destroy the weeds in his garden, and to ornament it with flowers, so let us labor every day to extirpate the vices of our soul and to adorn it with virtues. See, my children, a gardener never lets the weeds take root, because he knows that then he would never be able to destroy them. Neither let us allow our vices to take root, or we shall not be able to conquer them.
One day, an anchorite being in a forest with a companion, showed him four cypresses to be pulled up one after the other; the young man, who did not very well know why he told him to do this, took hold of the first tree, which was quite small, and pulled it up with one hand without trouble; the second, which was a little bigger and had some roots, made him pull harder, but yet he pulled it up with one hand; the third, being still bigger, offered so much resistance, that he was obliged to take both hands and to use all his strength; the fourth, which was grown into a tree, had such deep roots, that he exhausted himself in vain efforts. The saint then said to him, "With a little vigilance and mortification, we succeed in repressing our passions, and we triumph over them when they are only springing up; but when they have taken deep root, nothing is more difficult; the thing is even impossible without a miracle. "
Let us not reckon on a miracle of Providence, my children; let us not put off till the end of our life the care that we ought daily to take of our soul; let us labor while there is yet time -later it will no longer be within our power; let us lay our hands to the work; let us watch over ourselves; above all, let us pray to the good God -with His assistance we shall always have power over our passions. Man sins, my children; but if he has not in this first moment lost the faith, he runs, he hastens, he flies, to seek a remedy for his ill; he cannot soon enough find the tribunal of penance, where he can recover his happiness. That is the way we should conduct ourselves if we were good Christians. Yes, my children, we could not remain one moment under the empire of the devil; we should be ashamed of being his slaves.
A good Christian watches continually, sword in hand, the devil can do nothing against him, for he resists him like a warrior in full armour; he does not fear him, because he has rejected from his heart all that is impure. Bad Christians are idle and lazy, and stand hanging their heads; and you see how they give way at the first assault: the devil does what he pleases with them; he presents pleasures to them, he makes them taste pleasure, and then, to drown the cries of their conscience, he whispers to them in a gentle voice, "Thou wilt sin no more. " And when the occasion presents itself, they fall again, and more easily than the first time. If they go to confession he makes them ashamed, they speak only in half-words, they lower their voice, they explain away their sins, and, what is more miserable, they perhaps conceal some. The good Christian, on the contrary, groans and weeps over his sins, and reaches the tribunal of Penance already half justified.
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Tuesday, August 22, 2006
Double of the II Class (II Class): May 31
Memorial (1969 Calendar): August 22
Our Lady, the Blessed Virgin Mary, is the Queen of Heaven and Earth. This title is applied to her because of her motherhood. She was the mother of Jesus Christ. Jesus Christ is God. Jesus Christ is also the King of Heaven and Earth. In the Old Testament, a queen was not the wife of a king but the mother of a king. In this respect, Mary is precisely the Queen of Heaven and Earth. In the Old Testament, queens were honored (Kings 2:19-20), and Our Lord would never dishonor his Mother.
Pope Pius XII added the Feast of the Queenship of Mary to the Roman Calendar in 1954, moving the feastday of St. Angela Merici to June 1st.
The following is excerpted from Ad Caeli Reginam by Pope Pius XII:
With the certainty of faith we know that Jesus Christ is king in the full, literal, and absolute sense of the word; for He is true God and man. This does not, however, prevent Mary from sharing His royal prerogatives, though in a limited and analogous manner; for she was the Mother of Christ, and Christ is God; and she shared in the work of the divine Redeemer, in His struggles against enemies and in the triumph He won over them all. From this union with Christ the King she assuredly obtains so eminent a status that she stands high above all created things; and upon this same union with Christ is based that royal privilege enabling her to distribute the treasures of the kingdom of the divine Redeemer. And lastly, this same union with Christ is the fountain of the inexhaustible efficacy of her motherly intercession in the presence of the Son and of the Father.Prayer to Our Lady, Queen of Prophets
Without doubt, then, does our holy Virgin possess a dignity that far transcends all other creatures. In the eyes of her Son she takes precedence over everyone else. In order to help us understand the preeminence that the Mother of God enjoys over all creation, it would help to remember that from the first moment of her conception the holy Virgin was filled with such a plenitude of grace as to surpass the graces enhancing all the saints. Recall what our predecessor Pius IX, of blessed memory, wrote in his Bull Ineffabilis Deus: "More than all the angels and all the saints has God ineffable freely endowed Mary with the fullness of the heavenly gifts that abound in the divine treasury; and she, preserving herself ever immaculately clean from the slightest taint of sin, attained a fullness of innocence and holiness so great as to be unthinkable apart from God Himself, a fullness that no one other than God will ever possess."
Spurred on by piety and faith, may we glory in being subject to the rule of the Virgin Mother of God; she bears the royal sceptre in her hand, while her heart is ever aflame with motherlove.
ENCYCLICAL OF POPE PIUS XII ON PROCLAIMING THE QUEENSHIP OF MARY OCTOBER 11, 1954
To thee, O Queen of Prophets, foreseen by them, Mother of God and of His people, to thee we have recourse in our necessities, confident that as thou thyself art the fulfilment of prophecy, so thou wilt desire the fulfilment of thy own words, bringing, out of all generations, N_______, to call thee blessed. Say to all the erring for whom we beseech thee, and especially to N________, "Thy light has come." Say but one word to thy Son, and the glory of the Lord shall rise upon them, and the eyes of the blind shall be opened, and so they, wondering at the star, will follow into the house of bread, where, finding thy Child with thee, they will eat of the true bread and live forever, possessing joy and gladness, while sorrow and sadness will disappear. O thou who art omnipotent in prayer, at whose request thy Son worked his first miracle, beg Him to say: "I the Lord will do this suddenly in its time," and grant to those for whom we pray, that they may draw water with joy at the fountains of the Saviour. May it be granted to us all to be united with thee, O Mother, in singing thy Magnificat to Him thy Son, our Lord Jesus.
(Indulgence of 100 Days, once a day. Leo XIII, January 24, 1901)
Mary Crowned Queen of Heaven and Earth:
Look to Revelations 12:1-5 and see that Mary is crowned as Queen:
"And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered. And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems: And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son. And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne."
The Salve Regina (Hail Holy Queen):
Hail holy Queen, mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Amen.
Latin Version: Salve, Regina, mater misericordiae: vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te suspiramus, gementes et flentes in hac lacrimarum valle. Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, O pia, O dulcis Virgo Maria. Amen.
There are many Christians who do not even know why they are in the world. "Oh my God, why hast Thou sent me into the world?" "To save your soul. " "And why dost Thou wish me to be saved?" "Because I love you. " The good God has created us and sent us into the world because He loves us; He wishes to save us because He loves us. . . . To be saved, we must know, love and serve God. Oh, what a beautiful life! How good, how great a thing it is to know, to love and serve God! We have nothing else to do in this world. All that we do besides is lost time. We must act only for God, and put our works into His hands. . . . We should say, on awaking, "I desire to do everything today for Thee, O my God! I will submit to all that Thou shalt send me, as coming from Thee. I offer myself as a sacrifice to Thee But, O God, I can do nothing without Thee. Do Thou help me!"Oh, how bitterly shall we regret at the hour of death the time we have given to pleasures, to useless conversations, to repose, instead of having employed it in mortification, in prayer, in good works, in thinking of our poor misery, in weeping over our poor sins; then we shall see that we have done nothing for Heaven. Oh, my children, how sad it is! Three-quarters of those who are Christians labor for nothing but to satisfy this body, which will soon be buried and corrupted, while they do not give a thought to their poor soul, which must be happy or miserable for all eternity. They have neither sense nor reason: it makes one tremble.
Look at that man, who is so active and restless, who makes a noise in the world, who wants to govern everybody, who thinks himself of consequence, who seems as if he would like to say to the sun, "Go away, and let me enlighten the world instead of you. " Some day this proud man will be reduced at the utmost to a little handful of dust, which will be swept away from river to river, from Saone to Saone, and at last into the sea.
See my children, I often think that we are like those little heaps of sand that the wind raises on the road, which whirl round for a moment, and are scattered directly. . . . We have brothers and sisters who are dead. Well, they are reduced to that little handful of dust of which I was speaking. Worldly people say, it is too difficult to save one's soul. Yet nothing is easier. To observe the Commandments of God and the Church, and to avoid the seven capital sins; or if you like to put it so, to do good and avoid evil: that is all. Good Christians, who labor to save their souls and to work out their salvation, are always happy and contented; they enjoy beforehand the happiness of Heaven: they will be happy for all eternity. While bad Christians, who lose their souls, are always to be pitied; they murmur, they are sad, they are as miserable as stones; and they will be so for all eternity. See what a difference!
This is a good rule of conduct, to do nothing but what we can offer to the good God. Now, we cannot offer to Him slanders, calumnies, injustice, anger, blasphemy, impurity, theatres, dancing; yet that is all that people do in the world. Speaking of dances, Saint Francis of Sales used to say that "they were like mushrooms, the best were good for nothing. " Mothers are apt to say indeed, "Oh, I watch over my daughters. " They watch over their attire, but they cannot watch over their hearts. Those who have dances in their houses load themselves with a terrible responsibility before God; they are answerable for all the evil that is done--for the bad thoughts, the slanders, the jealousies, the hatred, the revenge. . . . Ah, if they well understood this responsibility they would never have any dances. Just like those who make bad pictures and statues, or write bad books, they will have to answer for all the harm that these things will do during all the time they last. . . . Oh that makes one tremble!
See, my children, we must reflect that we have a soul to save, and an eternity that awaits us. The world, its riches, pleasures, and honours will pass away. Let us take care, then. The saints did not all begin well; but they all ended well. We have begun badly; let us end well, and we shall go one day and meet them in Heaven.
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"At a White House press conference this morning, the President was asked by Bill Sammon a reporter from the Washington Examiner about Plan B and his new FDA commissioner who supports its over the counter status. "Mr. President, some pro-life groups are worried that your choice of FDA Commissioner will approve over the counter sales of Plan B, a pill that, they say, essentially can cause early-term abortions," said the reporter. "Do you stand by this choice, and how do you feel about Plan B in general?"
The President replied, "I believe that Plan B ought to be -- ought to require a prescription for minors, is what I believe. And I support Andy's decision."
Andy, of course, is the new Food and Drug Administration (FDA) Commissioner Andrew von Eschenbach.
Pro-life groups last week called for von Eschenbach's resignation over his deal with a drug company to make a high-dose of a drug (Plan B, a morning-after pill) available without a prescription to women 18 year of age and older. Concerned Women for America (CWA) blasted the decision noting that it is ludicrous to allow Plan B without medical supervision when a low-dose of the same drug (birth control pills) requires medical oversight to protect women from serious health complications.
"It is deplorable that the head of the FDA would put his career ambitions and a drug company's interests above women's health," said Wendy Wright, CWA's President. "CWA provided legal and regulatory evidence that the FDA does not have the authority to do what it is proposing and medical evidence that any dose of the drug requires medical oversight to protect women's health. The drug is known to cause serious complications such as blood clots and stroke."
Rev. Euteneuer added, "The president must demonstrate a consistent respect for the sanctity of all human life or he risks provoking a great divorce with the conservative Catholics that compromise a large part of his support base. Human beings in the embryonic stage of development deserve equal protection under the law and the president's position falls far short of that mark."
URGENT ACTION - Calls are needed more than ever to the white house. Please call the White House comment line as soon as possible to say "No Plan B!" The White House does pay attention to the number of calls which come in so your call matters.
Monday, August 21, 2006
Pope John Paul I, known as the Smiling Pope, was Pope for only 33 days in the summer of 1978. He died unexpectedly and many people still claim that he was murdered in a conspiracy. Well, his Cause for Beatification is beginning to advance.There are some outstanding books on the subject including The Smiling Pope: The Life And Teaching Of John Paul I by Raymond Seabeck and Lauretta Seabeck & In God's Name: An Investigation Into the Murder of Pope John Paul I by David Yallop
The first stage of the cause for beatification of Pope John Paul I will be concluded in November, according to the vice-postulator for that cause.
Msgr. Giorgio Lise told Vatican Radio that an investigation in the Venice archdiocese is nearing its conclusion, and the results will be forwarded to the Vatican in the autumn, for further study by the Congregation for the Causes of Saints. Witnesses regarding the life of Pope John Paul I have been heard in Rome and in Vittorio Veneto as well as Venice.
Cardinal Albino Luciani was the Bishop of Vittorio Veneto and then Patriarch of Venice before he was elected as Sovereign Pontiff in 1978. He died after less than a month as Pope. Then anniversary of his papal election will be observed in Rome on August 26.
Source: Catholic World News
Memorial (1969 Calendar): August 21
Double (1955 Calendar): September 3
Pope St. Pius X was born at Riese, a small village in Venetia, Italy, on June 2, 1835. His name, prior to his election as pope, was Joseph Sarto. He lived in a poor family - one of eight children. He was baptized on June 3, 1835, and confirmed on September 1, 1848. He was ordained a priest at the age of 33 and worked for seventeen years as a parish priest before becoming Bishop of Mantua. In 1892, Joseph Sarto advanced to the metropolitan see of Venice with the honorary title of patriarch. On August 4, 1903, he was elected Pope of the Holy Catholic Church.
Cardinal Rampolla was the leading candidate for the papacy in the 1903 conclave that followed the death of Pope Leo XIII. However, his candidacy was vetoed by the Holy Roman Emperor Franz Joseph I, who objected to Rampolla’s election. The conclave then elected Guiseppe Sarto, Cardinal of Venice, who took the name Pius X. Catholic monarchs had the power to veto a papal election in the past because they were given a certain level of authority over the Church in their respective territories. The veto power was exercised by Catholic monarchs who were concerned that the new Pope might take positions or make decisions that would be detrimental to their interests or the interests of their countries. The power of the veto was ended during the reign of St. Pius X.
Pope St. Pius X announced in his first encyclical that his papacy would seek to "to renew all things in Christ." He is primarily remembered for allowing children to receive First Holy Communion at a much younger age - the age of 7 instead of 12 or 14. He said, "Holy Communion is the shortest and safest way to Heaven." Consequently, he encouraged frequent reception of Holy Communion. He is also remembered for bringing Gregorian Chant back, encouraging daily Bible reading and establishing various Biblical institutes, reorganizing the Roman Curia, taking a stand against Modernism, which he called the "synthesis of all heresies." His Holiness issued the Oath Against Modernism from his Motu Proprio Sacrorum Antistitum on 1 September 1910. He also worked on the codification of Canon Law.
It was nearly on the 11th anniversary of his election as pope when World War I broke out. Bronchitis soon developed for Pope St. Pius X. He died on August 20, 1914, to what he called "the last affliction that the Lord will visit on me" due to worrying over World War I. He is buried under the altar of the chapel of the Presentation in Saint Peter's Basilica.
In his will, Pope St. Pius X said, "I was born poor, I have lived poor, I wish to die poor." He was canonized on May 29, 1954, by Pope Pius XII - the first Pope canonized since St. Pius V in 1672. For a thorough description of the Funeral Rite of the Pontiffs including photos of the Funeral of His Holiness Pope St. Pius X, please see my post: The Traditional Funeral Rites of the Supreme Pontiffs.
Patron of: Archdiocese of Atlanta, Georgia; Diocese of Des Moines, Iowa: first communicants; Diocese of Great Falls-Billings, Montana; pilgrims; Diocese of Springfield-Cape Girardeau, Missouri.
Prayer:
O God, Who to safeguard Catholic faith and to restore all things in Christ, didst fill the Supreme Pontiff, Saint Pius, with heavenly wisdom and apostolic fortitude: grant in Thy mercy: that by striving to fulfill his ordinances and to follow his example, we may reap eternal rewards. Through the same our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal
Photos from His Canonization:
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Pope St. Pius X announced in his first encyclical that his papacy would seek to "to renew all things in Christ." He is primarily remembered for allowing children to receive First Holy Communion at a much younger age - the age of 7 instead of 12 or 14. He said, "Holy Communion is the shortest and safest way to Heaven." Consequently, he encouraged frequent reception of Holy Communion. He is also remembered for bringing Gregorian Chant back, encouraging daily Bible reading and establishing various Biblical institutes, reorganizing the Roman Curia, taking a stand against Modernism, which he called the "synthesis of all heresies." His Holiness issued the Oath Against Modernism from his Motu Proprio Sacrorum Antistitum on 1 September 1910. He also worked on the codification of Canon Law.
In his will, Pope St. Pius X said, "I was born poor, I have lived poor, I wish to die poor." He was canonized on May 29, 1954, by Pope Pius XII - the first Pope canonized since St. Pius V in 1672. For a thorough description of the Funeral Rite of the Pontiffs including photos of the Funeral of His Holiness Pope St. Pius X, please see my post: The Traditional Funeral Rites of the Supreme Pontiffs.
Patron of: Archdiocese of Atlanta, Georgia; Diocese of Des Moines, Iowa: first communicants; Diocese of Great Falls-Billings, Montana; pilgrims; Diocese of Springfield-Cape Girardeau, Missouri.
Prayer:
O God, Who to safeguard Catholic faith and to restore all things in Christ, didst fill the Supreme Pontiff, Saint Pius, with heavenly wisdom and apostolic fortitude: grant in Thy mercy: that by striving to fulfill his ordinances and to follow his example, we may reap eternal rewards. Through the same our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal
Photos from His Canonization:
Can we, of our own strength, avoid sin, and practice virtue? No, my children, we can do nothing without the grace of God: that is an article of faith; Jesus Christ Himself taught it to us. See, the Church thinks, and all the saints have thought with her, that grace is absolutely necessary to us, and that without it we can neither believe, nor hope, nor love, nor do penance for our sins. Saint Paul, whose piety was not counterfeit, assures us, on his part, that we cannot of ourselves even pronounce the name of Jesus in a manner that can gain merit for Heaven. As the earth can produce nothing unless it is fertilised by the sun, so we can do no good without the grace of the good God. Grace, my children, is a supernatural assistance which leads us to good; for example, there is a sinner who goes into a church and hears an instruction: the preacher speaks of Hell, of the severity of the judgments of God; he feels himself interiorly urged to be converted; this interior impulse is what is called grace. See, my children, it is the good God taking that sinner by the hand, and wishing to teach him to walk. We are like little children: we do not know how to walk on the road to Heaven; we stagger, we fall, unless the hand of the good God is always ready to support us. O my children! how good is the good God! If we would think of all that He has done, of all that He still does every day for us, we should not be able to offend Him--we should love Him with all our heart; but we do not think of it, that is the reason. . . . The angels sin, and are cast into Hell. Man sins, and God promises him a Deliverer. What have we done to deserve this favour? What have we done to deserve to be born in the Catholic religion, while so many souls are every day lost in other religions? What have we done to deserve to be baptised, while so many little children in France, as well as in China and America, die without Baptism? What have we done to deserve the pardon of all the sins that we commit after the age of reason, while so many are deprived of the Sacrament of Penance?O my children! Saint Augustine says, and it is very true, that God seeks in us what deserves that He should abandon us, and finds it; and that He seeks what would make us worthy of His gifts, and finds nothing, because, in fact, there is nothing in us--we are nothing but ashes and sin. All our merit, my children, consists in cooperating with grace. See, my children, a beautiful flower has no beauty nor brilliancy without the sun; for during the night it is all withered and drooping. When the sun rises in the morning, it suddenly revives and expands. It is the same with our soul, in regard to Jesus Christ, the true Sun of justice; it has no interior beauty but through sanctifying grace. In order to receive this grace, my children, our soul must turn to the good God by a sincere conversion: we must open our hearts to Him by an act of faith and love. As the sun alone cannot make a flower expand if it is already dead, so the grace of the good God cannot bring us back to life if we will not abandon sin.
God speaks to us, without ceasing, by His good inspirations; He sends us good thoughts, good desires. In youth, in old age, in all the misfortunes of life, He exhorts us to receive His grace, and what use do we make of His warnings? At this moment, even, are we cooperating rightly with grace? Are we not shutting the door of our heart against it? Consider that the good God will one day call you to account for what you have heard today; woe to you, if you stifle the cry that is rising from the depths of your conscience! We are in prosperity, we live in the midst of pleasures, all puffed up with pride; our heart is of ice towards the good God. It is a ball of copper, which the waters of grace cannot penetrate; it is a tree which receives the gentle dew, and bears no more fruit. . . . Let us be on our guard, my children; let us take care not to be unfaithful to grace. The good God leaves us free to choose life or death; if we choose death, we shall be cast into the fire, and we must burn forever with the devils. Let us ask pardon of God for having hitherto abused the graces He has given us, and let us humbly pray Him to grant us more.
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I come on behalf of God. Why am I up in the pulpit today, my dear brethren? What am I going to say to you? Ah! I come on behalf of God Himself. I come on behalf of your poor parents, to awaken in you that love and gratitude which you owe them. I come to bring before your minds again all those kindnesses and all the love which they gave you while they were on earth. I come to tell you that they suffer in Purgatory, that they weep, and that they demand with urgent cries the help of your prayers and your good works. I seem to hear them crying from the depths of those fires which devour them: "Tell our loved ones, tell our children, tell all our relatives how great the evils are which they are making us suffer. We throw ourselves at their feet to implore the help of their prayers. Ah! Tell them that since we have been separated from them, we have been here burning in the flames!
Oh! Who would be so indifferent to such sufferings as we are enduring?" Do you see, my dear brethren, do you hear that tender mother, that devoted father, and all those relatives who helped and tended you? "My friends," they cry, "free us from these pains; you can do it." Consider then, my dear brethren: (a) the magnitude of these sufferings which the souls in Purgatory endure; and (b) the means which we have of mitigating them: our prayers, our good works, and, above all, the holy sacrifice of the Mass. I do not wish to stop at this stage to prove to you the existence of Purgatory. That would be a waste of time. No one among you has the slightest doubt on that score. The Church, to which Jesus Christ promised the guidance of the Holy Ghost and which, consequently, can neither be mistaken herself nor mislead us, teaches us about Purgatory in a very clear and positive manner. It is certain, very certain, that there is a place where the souls of the just complete the expiation of their sins before being admitted to the glory of Paradise, which is assured them. Yes, my dear brethren, and it is an article of faith: if we have not done penance proportionate to the greatness and enormity of our sins, even though forgiven in the holy tribunal of Penance, we shall be compelled to expiate them.... In Holy Scripture there are many texts which show clearly that although our sins may be forgiven, God still imposes on us the obligation to suffer in this world by temporal hardships or in the next by the flames of Purgatory. Look at what happened to Adam. Because he was repentant after committing his sin, God assured him that He had pardoned him, and yet He condemned him to do penance for nine hundred years, penance which surpasses anything that we can imagine. See again: David ordered, contrary to the wish of God, the census of his subjects, but, stricken with remorse of conscience, he saw his sin and, throwing himself upon the ground, begged the Lord to pardon him. God, touched by his repentance, forgave him indeed. But despite that, He sent Gad to tell David that he would have to choose between three scourges which He had prepared for him as punishment for his iniquity: the plague, war, or famine. David said: "It is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men." He chose the pestilence, which lasted three days and killed seventy thousand of his subjects. If the Lord had not stayed the hand of the Angel, which was stretched out over the city, all Jerusalem would have been depopulated! David, seeing so many evils caused by his sin, begged the grace of God to punish him alone and to spare his people, who were innocent. See, too, the penance of Saint Mary Magdalen; perhaps that will soften your hearts a little. Alas, my dear brethren, what, then, will be the number of years which we shall have to suffer in Purgatory, we who have so many sins, we who, under the pretext that we have confessed them, do no penance and shed no tears?
How many years of suffering shall we have to expect in the next life? But how, when the holy Fathers tell us that the torments they suffer in this place seem to equal the sufferings which our Lord Jesus Christ endured during His sorrowful Passion, shall I paint for you a heart-rending picture of the sufferings which these poor souls endure? However, it is certain that if the slightest torment that our Lord suffered had been shared by all mankind, they would all be dead through the violence of such suffering. The fire of Purgatory is the same as the fire of Hell; the difference between them is that the fire of Purgatory is not everlasting. Oh! Should God in His great mercy permit one of these poor souls, who bum in these flames, to appear here in my place, all surrounded by the fires which consume him, and should he give you himself a recital of the sufferings he is enduring, this church, my dear brethren, would reverberate with his cries and his sobs, and perhaps that might finally soften your hearts. Oh! How we suffer! they cry to us.
Oh! You, our brethren, deliver us from these torments! You can do it! Ah, if you only experienced the sorrow of being separated from God! ... Cruel separation! To burn in the fire kindled by the justice of God! ... To suffer sorrows incomprehensible to mortal man! . . . To be devoured by regret, knowing that we could so easily have avoided such sorrows! ... Oh! My children, cry the fathers and the mothers, can you thus so readily abandon us, we who loved you so much? Can you then sleep in comfort and leave us stretched upon a bed of fire. Will you have the courage to give yourselves up to pleasure and joy while we are here suffering and weeping night and day? You have our wealth, our homes, you are enjoying the fruit of our labors, and you abandon us here in this place of torments, where we are suffering such frightful evils for so many years! ... And not a single almsgiving, not a single Mass which would help to deliver us! ... You can relieve our sufferings, you can open our prison, and you abandon us. Oh! How cruel these sufferings are! ... Yes, my dear brethren, people judge very differently, when in the flames of Purgatory, of all those light faults, if indeed it is possible to call anything light which makes us endure such rigorous sorrows. What woe would there be to man, the Royal Prophet cries, even the most just of men, if God were to judge him without mercy. If God has found spots in the sun and malice in the angels, what, then, is this sinful man? And for us, who have committed so many mortal sins and who have done practically nothing to satisfy the justice of God, how many years of Purgatory! "My God," said Saint Teresa, "what soul will be pure enough to enter into heaven without passing through the vengeful flames?" In her last illness, she cried suddenly: "O justice and power of my God, how terrible you are!" During her agony, God allowed her to see His holiness as the angels and the saints see Him in heaven, which caused her so much dread that her sisters, seeing her trembling and extraordinarily agitated, spoke to her, weeping: "Ah! Mother, what has happened to you; surely you do not fear death after so many penances and such abundant and bitter tears?" "No, my children," Saint Teresa replied, "I do not fear death; on the contrary, I desire it so that I may be united forever with my God." "Is it your sins, then, which terrify you, after so much mortification? " "Yes, my children," she told them. "I do fear my sins, but I fear still another thing even more." "Is it the judgment then?" "Yes, I tremble at the formidable account that it will be necessary to render to God, Who, in that moment, will be without mercy, but there is still something else of which the very thought alone makes me die with terror." The poor sisters were deeply distressed. "Alas! Can it be Hell then?" "No," she told them. "Hell, thank God, is not for me. Oh! My sisters, it is the holiness of God. My God, have pity upon me! My life must be brought face to face with that of Jesus Christ Himself! Woe to me if I have the least blemish or stain! Woe to me if I am even in the very shadow of sin!" "Alas!" cried these poor sisters. "What will our deaths be like!" What will ours be like, then, my dear brethren, we who, perhaps in all our penances and our good works, have never yet satisfied for one single sin forgiven in the tribunal of Penance?
Ah! What years and centuries of torment to punish us! ... How dearly we shall pay for all those faults that we look upon as nothing at all, like those little lies that we tell to amuse ourselves, those little scandals, the despising of the graces which God gives us at every moment, those little murmurings in the difficulties that He sends us! No, my dear brethren, we would never have the courage to commit the least sin if we could understand how much it outrages God and how greatly it deserves to be rigorously punished, even in this world. God is just, my dear brethren, in all that He does. When He recompenses us for the smallest good action, He does so over and above all that we could desire. A good thought, a good desire, that is to say, the desire to do some good work even when we are not able to do it, He never leaves without a reward. But also, when it is a matter of punishing us, it is done with rigor, and though we should have only a light fault, we shall be sent into Purgatory. This is true, for we see it in the lives of the saints that many of them did not go to Heaven without having first passed through the flames of Purgatory. Saint Peter Damien tells that his sister remained several years in Purgatory because she had listened to an evil song with some little pleasure. It is told that two religious promised each other that the first to die would come to tell the survivor in what state he was. God permitted the one who died first to appear to his friend. He told him that he was remaining fifteen years in Purgatory for having liked to have his own way too much. And as his friend was complimenting him on remaining there for so short a time, the dead man replied: "I would have much preferred to be flayed alive for ten thousand years continuously, for that suffering could not even be compared with what I am suffering in the flames." A priest told one of his friends that God had condemned him to remain in Purgatory for several months for having held back the execution of a will designed for the doing of good works. Alas, my dear brethren, how many among those who hear me have a similar fault with which to reproach themselves?
How many are there, perhaps, who during the course of eight or ten years have received from their parents or their friends the work of having Masses said and alms given and have allowed the whole thing to slide! How many are there who, for fear of finding that certain good works should be done, have not wanted to go to the trouble of looking at the will that their parents or their friends have made in their favor? Alas, these poor souls are still detained in the flames because no one has desired to fulfill their last wishes! Poor fathers and mothers, you are being sacrificed for the happiness of your children and your heirs! You perhaps have neglected your own salvation to augment their fortune. You are being cheated of the good works which you left behind in your wills! ... Poor parents! How blind you were to forget yourselves! ... You will tell me, perhaps: "Our parents lived good lives; they were very good people." Ah! They needed little to go into these flames! See what Albert the Great, a man whose virtues shone in such an extraordinary way, said on this matter. He revealed one day to one of his friends that God had taken him into Purgatory for having entertained a slightly self-satisfied thought about his own knowledge. The most astonishing thing was that there were actually saints there, even ones who were beatified, who were passing through Purgatory. Saint Severinus, Archbishop of Cologne, appeared to one of his friends a long time after his death and told him that he had been in Purgatory for having deferred to the evening the prayers he should have said in the morning. Oh! What years of Purgatory will there be for those Christians who have no difficulty at all in deferring their prayers to another time on the excuse of having to do some pressing work! If we really desired the happiness of possessing God, we should avoid the little faults as well as the big ones, since separation from God is so frightful a torment to all these poor souls!
Read more on St. John Vianney
For More Information on Purgatory: Purgatory Post
Sunday, August 20, 2006
stated: "...women, however, should be with head covered and modestly dressed, ..." The new Code of Canon Law from 1983 does not mention the requirement of women to wear veils in the presence of the Blessed Sacrament. However, the absence of a direct reference to the subject does not automatically imply a change of Church teaching. As stated in the 1983 Code of Canon Law, Can. 21: "In doubt, the revocation of a previous law is not presumed; rather, later laws are to be related to earlier ones, as far as possible, harmonized with them."Women should still wear veils while in the presence of Our Lord in the Eucharist. Why? Even if the Code of Canon Law does not apply, St. Paul's words in 1 Cor. 11:4-6 do still apply:
Any man who prays or prophesies with his head covered brings shame upon his head. But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.Alice von Hildebrand, from the book Women and the Priesthood
remarked:"Women are definitely more mysterious than men, not only because their affective life is more complex and more refined, but especially because there is something in women that calls for veiling. It is not by accident that women traditionally wore a veil, and that, up to Vatican II, they wore veils in Catholic churches. This custom was deeply symbolic, and alas this symbolism is now lost. Under the influence of feminism, many Catholics were led to believe that veiling indicated some sort of inferiority, and for this reason it was abolished.
"This interpretation rests on a misunderstanding. Far from indicating inferiority, the veil points to sacredness. While we do cover what is ugly or decaying, we also veil what is sacred, mysterious, and sublime. When Moses came down from Mount Sinai, he covered his face to hide the glow that was apparent because God had deigned to speak with him: Moses' body reflected the depth and mystery of his experience.
"Every woman carries within herself a secret most sacred, mysterious, and sublime. This secret is life. Eve means "the mother of the living." In the mystery of the female body, human life finds its beginning: not in the male semen but in the fecundated egg, hidden in the cavern of the female body. There God creates a new soul which is exclusively his work, and in which neither father nor mother has a part. This creation takes place when the male seed fecundates the female egg. Thus at that very moment a closeness exists between divine action and the female body which marks the latter as sacred ground. This is why the way a woman dresses, the way she sits, walks, laughs, should always be marked by a note of holy reserve. A woman conscious of her unmerited privilege will necessarily adopt a bodily posture- what is today called body language- which adequately reflects this calling."
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