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Wednesday, September 20, 2006
From Catholic World News:
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Sep. 19 (CWNews.com) - The familiar "miracle of St. Januarius"-- the liquefaction of the blood of the 4th-century martyr-- occurred once again in Naples on the saint's feast day, September 19.
Cardinal Crescenzio Sepe, newly installed as the Archbishop of Naples presided for the first time at the celebration of the city's patron saint, who died in the persecutions under Emperor Diocletian. A vial containing the preserved blood of the martyr was brought into the sanctuary. After the Gospel was read, the cardinal told the congregation that "the blood is starting to melt." The announcement drew warm applause.
According to a popular tradition, the liquefaction is a sign of assurance that the year will be free from disasters. (One of the rare years in which the miracle did not occur was 1939, the year that saw the beginning of World War II.)
Sunday, September 17, 2006
Double (1954 Calendar): September 17
Commemoration (1962 Calendar): September 17
Today, September 17th is the Commemoration of the Impression of the Sacred Stigmata which St. Francis, received on his hands, feet, and side at Mount Alverina in Etruria while in the midst of his St. Michael's Lenten fast.
O Lord Jesus Christ, Who, when the world was growing cold, in order to enkindle in our hearts the fire of Thy love, didst renew the sacred makers of Thy Passion on the body of blessed Francis: mercifully grant, that with the aid of his merits and prayers we may ever bear our cross, and bring forth worthy fruits of penance: Who livest and reignest.
Prayer Source: 1962 Roman Catholic Daily Missal
Today, September 17th is the Commemoration of the Impression of the Sacred Stigmata which St. Francis, received on his hands, feet, and side at Mount Alverina in Etruria while in the midst of his St. Michael's Lenten fast.
St. Bonaventure in the Life of St. Francis writes the following account:
“On a certain morning about the Feast of the Exaltation of the Cross [September 14], while Francis was praying on the mountainside, he saw a Seraph with six fiery and shining wings descend from the height of heaven. And when in swift flight the Seraph had reached a spot in the air near the man of God, there appeared between the wings the figure of the a man crucified, with his hands and feet extended in the form of a cross and fastened to a cross. Two of the wings were lifted above his head, two were extended for flight and two covered his whole body"
Thomas of Celano, writing within a few years of St. Francis’ death in 1229 AD, also described what happened:
Prayer:“....the marks of nails began to appear in his hands and feet, just as he had seen them slightly earlier in the crucified man above him. His wrists and feet seemed to be pierced by nails, with the heads of the nails appearing on his wrists and on the upper sides of his feet, the points appearing on the other side. The marks were round on the palm of each hand but elongated on the other side, and small pieces of flesh jutting out from the rest took on the appearance of the nail-ends, bent and driven back. In the same way the marks of nails were impressed on his feet and projected beyond the rest of the flesh. Moreover, his right side had a large wound as if it had been pierced with a spear, and it often bled so that his tunic and trousers were soaked with his sacred blood.”
O Lord Jesus Christ, Who, when the world was growing cold, in order to enkindle in our hearts the fire of Thy love, didst renew the sacred makers of Thy Passion on the body of blessed Francis: mercifully grant, that with the aid of his merits and prayers we may ever bear our cross, and bring forth worthy fruits of penance: Who livest and reignest.
Prayer Source: 1962 Roman Catholic Daily Missal
During Pope Benedict XVI's visit to Germany, he quoted a medival text that of Manuel II Paleologus, one of the last Christian emperors, who said - while Constantinople was under threat from Muslim forces - the teachings of the Prophet Muhammad were “evil and inhuman”. Manuel II also accused Muhammad of “spreading faith by the sword." As a result, huge demoninstrations against the Holy Father have begun. Seven churches, two this morning, in the West Bank and Gaza were burned and a nun was murdered at a children's hospital! Your prayers are desperately needed!
The Holy Father apologized for his comments causing such violence. Pray that no further death or destruction will come out of this. Pray that those who resorted to violence will repent.
The Holy Father said: “These words were in fact a quotation from a medieval text which do not in any way express my personal thought. I hope that this serves to placate souls and to clarify the true meaning of my address, which in its totality was and is an invitation to frank and sincere dialogue, with great mutual respect.”
Image Source: AFP/Daniele Colarieti
Saturday, September 16, 2006
Classes are getting a little easier and I don't have so much work right now. Thanks for your prayers! Today is also my birthday so today and tomorrow I will be spending time relaxing and enjoying some time with family.
God Bless!
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God Bless!
"Notice that the risen Jesus still bears his wounds. How can it be otherwise? In our own lives, times of suffering may lead to times of peace and joy, but we cannot escape the lingering effects of suffering. It permanently changes us -- we cannot pretend that it never happened. That the risen Jesus still bears his wounds is good news, for it tells us that there is a continuity between the lives we have now and the lives that we will enjoy in the Resurrection. Jesus is the same person. His wounds, though, are different: they are not a source of suffering but a source of recognition. It is only through seeing Jesus' wounds that Thomas recognizes him. In the Resurrection, we will still bear the effects of the hurts that have been done to us, but they will no longer cause us pain."
Friday, September 15, 2006
Commemoration (1954 Calendar): January 11Pope St. Hyginus was pope from c. 139 - 140 AD. He was born in Athens, Greece, and during his papacy, he determined the different prerogatives of the clergy and defined the grades of the ecclesiastical hierarchy. Hyginus also started the practice of including godparents at Baptism to assist the newly born during his Christian life. He also decreed that all churches be consecrated. It is rumored that he became a martyr under the persecutions of Marcus Aurelius.
"The Church makes commemoration, today, of the holy Pope and Martyr Hyginus. He held the Apostolic Chair under the reign of Antoninus, and closed his four years’ Pontificate by martyrdom. We have no history of his life, but we venerate in him one of the links of that grand chain of Pontiffs which unites us, by St. Peter, to our Lord Jesus Christ. The whole weight of the government of the Church was upon his shoulders, and he was courageous and faithful in the discharge of his duties; his reign was during the age of Persecution, when to be Pope was to be a victim of tortures and death. As we have already said, he soon won his Palm, and was associated in heaven with the three Magi, who had, before leaving this world, preached the Gospel in Greece, the country of our Saint. Let us ask him to bless the offerings we are making to the Divine Infant of Bethlehem, and to pray for us, that we may obey this sweet King, who asks us to give him not our blood by martyrdom, but our hearts by charity."
Collect:
O Eternal Shepherd, who appointed blessed Hyginus shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through Our Lord . . .
Image Source: REUTERS/Maurizo Brambatti/Pool (Germany)On Thursday, September 14, 2006, the Holy Father ended his journey to Bavaria in his homeland of Germany. During his final day in Bavaria, he visited priests and permanent deacons of Bavaria in the cathedral of Sts. Mary and Corbinian. During the visit, he prayed before the Shrine of the Holy Corbinian, the relics of St. Corbinian. Fifty-five years ago, Pope Benedict XVI was ordained in that cathedral.
Photos:
REUTERS/Maurizo Brambatti/Pool (Germany)
REUTERS/Alexandra Beier (GERMANY)
REUTERS/Maurizo Brambatti/Pool (Germany)
REUTERS/KNA-Bild/Wolfgang Radtke/Pool (GERMANY)
I hope all of my readers have enjoyed all of the posts on the writings of St. John Vianney. This is my final post on it - the 37th post. And I am very proud to end on his writting entitled "Catechism on Communion". After all, Jesus is truly and really present - body, blood, soul, and divinity - in the Holy Eucharist. We are to adore Him in the Eucharist. We are to receive Him, while in grace, in the Eucharist. And for those that deny such a beautiful gift spoken of in the Gospel of John Chapter 6 by Jesus Himself, pray for such doubters. The Eucharist is one of the two pillars of salvation.
Catechism on Communion:
To sustain the soul in the pilgrimage of life, God looked over creation, and found nothing that was worthy of it. He then turned to Himself, and resolved to give Himself. O my soul, how great thou art, since nothing less than God can satisfy thee! The food of the soul is the Body and Blood of God! Oh, admirable Food! If we considered it, it would make us lose ourselves in that abyss of love for all eternity! How happy are the pure souls that have the happiness of being united to Our Lord by Communion! They will shine like beautiful diamonds in Heaven, because God will be seen in them.
Our Lord has said, Whatever you shall ask the Father in My name, He will give it you. We should never have thought of asking of God His own Son. But God has done what man could not have imagined. What man cannot express nor conceive, and what he never would have dared to desire, God in His love has said, has conceived, and has executed. Should we ever have dared to ask of God to put His Son to death for us, to give us His Flesh to eat and His Blood to drink? If all this were not true, then man might have imagined things that God cannot do; he would have gone further than God in inventions of love! That is impossible. Without the Holy Eucharist there would be no happiness in this world; life would be insupportable. When we receive Holy Communion, we receive our joy and our happiness. The good God, wishing to give Himself to us in the Sacrament of His love, gave us a vast and great desire, which He alone can satisfy. In the presence of this beautiful Sacrament, we are like a person dying of thirst by the side of a river -- he would only need to bend his head; like a person still remaining poor, close to a great treasure -- he need only stretch out his hand. He who communicates loses himself in God like a drop of water in the ocean. They can no more be separated.
At the Day of Judgment we shall see the Flesh of Our Lord shine through the glorified body of those who have received Him worthily on earth, as we see gold shine in copper, or silver in lead. When we have just communicated, if we were asked, "What are you carrying away to your home?" we might answer, "I am carrying away Heaven. " A saint said that we were Christ-bearers. It is very true; but we have not enough faith. We do not comprehend our dignity. When we leave the holy banquet, we are as happy as the Wise Men would have been, if they could have carried away the Infant Jesus. Take a vessel full of liquor, and cork it well -- you will keep the liquor as long as you please. So if you were to keep Our Lord well and recollectedly, after Communion, you would long feel that devouring fire which would inspire your heart with an inclination to good and a repugnance to evil. When we have the good God in our heart, it ought to be very burning. The heart of the disciples of Emmaus burnt within them from merely listening to His voice.
I do not like people to begin to read directly when they come from the holy table. Oh no! what is the use of the words of men when God is speaking? We must do as one who is very curious, and listens at the door. We must listen to all that God says at the door of our heart. When you have received Our Lord, you feel your soul purified, because it bathes itself in the love of God. When we go to Holy Communion, we feel something extraordinary, a comfort which pervades the whole body, and penetrates to the extremities. What is this comfort? It is Our Lord, who communicates Himself to all parts of our bodies, and makes them thrill. We are obliged to say, like Saint John, "It is the Lord!" Those who feel absolutely nothing are very much to be pitied.
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