Feast of the Kingship of Christ

Jan van Eyck’s painting “Ghent Altarpiece,” finished in 1432, depicts Christ the King.

Each year, the Church celebrates the Solemnity of Christ the King and gloriously acknowledges the Kingship of Jesus Christ. According to the Traditional Calendar, the Feast of the Kingship of our Lord Jesus Christ falls on the last Sunday of October.  The primary theme surrounding our lesson for this week is a need to allow our Blessed Lord to be the ruler of our lives.  To Jesus alone is the sovereignty of all realms of life. He must reign in our hearts, in our homes, and in our society.

For Jesus Christ is not just King of the saints or of Catholics. Jesus Christ is King of all Creation from eternity to eternity. For not only did He create all that exists, He also redeemed all mankind to restore creation to a greater glory. He deserves all glory, honor, and praise. Jesus Christ is the King of the Universe, the King of all creation, of all things seen and unseen. 

Information for the Feast of Christ the King:

The Feast of Christ the King was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a striking and effective manner Christ's royalty over individuals, families, society, governments, and nations.

Today's Mass establishes the titles for Christ's royalty over men: 1) Christ is God, the Creator of the universe and hence wields a supreme power over all things; "All things were created by Him"; 2) Christ is our Redeemer, He purchased us by His precious Blood, and made us His property and possession; 3) Christ is Head of the Church, "holding in all things the primacy"; 4) God bestowed upon Christ the nations of the world as his special possession and dominion.

Today's Mass also describes the qualities of Christ's kingdom. This kingdom is: 1) supreme, extending not only to all peoples but also to their princes and kings; 2) universal, extending to all nations and to all places; 3) eternal, for "The Lord shall sit a King forever"; 4) spiritual, Christ's "kingdom is not of this world".

Source: Rt. Rev. Msgr. Rudolph G. Bandas

Quas Primas:

"In the first Encyclical Letter which We addressed at the beginning of Our Pontificate to the Bishops of the universal Church, We referred to the chief causes of the difficulties under which mankind was laboring. And We remember saying that these manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ and his holy law out of their lives; that these had no place either in private affairs or in politics: and we said further, that as long as individuals and states refused to submit to the rule of our Savior, there would be no really hopeful prospect of a lasting peace among nations. Men must look for the peace of Christ in the Kingdom of Christ; and that We promised to do as far as lay in Our power. In the Kingdom of Christ, that is, it seemed to Us that peace could not be more effectually restored nor fixed upon a firmer basis than through the restoration of the Empire of Our Lord. We were led in the meantime to indulge the hope of a brighter future at the sight of a more widespread and keener interest evinced in Christ and his Church, the one Source of Salvation, a sign that men who had formerly spurned the rule of our Redeemer and had exiled themselves from his kingdom were preparing, and even hastening, to return to the duty of obedience."

ENCYCLICAL OF POPE PIUS Xl DECEMBER 11, 1925

Why Do We Celebrate the Feast of Christ the King on the Last Sunday of October? Pope Pius XI explains: 

"Therefore by Our Apostolic Authority, We institute the Feast of the Kingship of Our Lord Jesus Christ to be observed yearly throughout the whole world on the last Sunday of the month of October - the Sunday, that is, which immediately precedes the Feast of All Saints. We further ordain that the dedication of mankind to the Sacred Heart of Jesus, which Our predecessor of saintly memory, Pope Pius X, commanded to be renewed yearly, be made annually on that day" (Quas Primas)

Indulgence for Feast of Christ the King:

A partial indulgence is granted to the faithful, who piously recite the Act of Dedication of the Human Race to Jesus Christ King. A plenary indulgence is granted, if it is recited publicly on the feast of our Lord Jesus Christ King.

Prayers to Christ the King:

O Jesus Christ, I acknowledge Thee as universal King. All that has been made, has been created for Thee. Exercise all Thy rights over me. I renew my baptismal vows, renouncing Satan, his pomps and his works; and I promise to live as a good Christian. In particular do I plege myself to labor, to the best of my ability, for the triumph of the rights of God and Thy Church.

Divine Heart of Jesus, to Thee do I proffer my poor services, laboring that all hearts may acknowledge Thy Sacred Kingship, and that thus the reign of Thy peace be established throughout the whole universe. Amen.

Prayer Source: My Catholic Faith: A Manual of Religion by Most Rev. Louis Laravoire Morrow, S.T.D., My Mission House, 1965

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God in the Streets

I particularly liked this video segment produced by Grassroots Films on Eucharistic Processions in New York.

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Jesus is in the Eucharist for us

"For whom is Jesus in the Most Blessed Sacrament? For me; because He loves me!" - St. Peter Julian Eymard

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Pratice of Mandatory Priestly Celibacy Upheld

The practice of mandatory Priestly Celibacy was again recently upheld. I completely agree with this as I am preparing to become a seminarian. It is not possible to discern a priestly vocation while dating or discerning a vocation to marriage. One must take each step at a time. For a priest, celibacy is necessary to give his life completely to God.

"The value of the choice of priestly celibacy, according Catholic tradition, has been reaffirmed, and the need for solid human and Christian training, for seminarians as well as already ordained priests, has been reiterated,". This statement by the Vatican again reaffirms priestly celibacy.

Image Source: ICKSP Ordination Album

Related Posts:

• Why the Church Must Keep Priestly Celibacy
• Interview with Our Sunday Visitor on Priestly Celibacy

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Pray for the Repose of the Soul of Anita

I ask all of my blog readers to say a prayer for the repose of the soul of Anita, the grandmother of St. Michael, the blogger from Who is like unto God. She died October 15, 2006.

Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. Requiescat in pace. Amen.

Image Source: Photo of Archbishop Fulton J. Sheen, Believed to be in the Public Domain

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"Pro Multis" means "For Many" Vatican Rules

The Vatican declares that "Pro multis" means "for many":

"Cardinal Francis Arinze, the prefect of the Congregation for Divine Worship, has written to the heads of world's episcopal conferences, informing them of the Vatican decision. For the countries where a change in translation will be required, the cardinal's letter directs the bishops to prepare for the introduction of a new translation of the phrase in approved liturgical texts "in the next one or two years."

At last "For all" will be changed to the original meaning of "For many" in all English translations of the Eucharistic Prayer.

These changes will be reflected in the New Translation of the Roman Missal. Anyone even somewhat familiar with Latin could tell you that "multis" means many and not "all." 

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A Prayer for the Holy Souls

O God, the creator and redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

Remember to pray for the Holy Souls especially in November.

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Thanksgiving Day (USA)

Happy Thanksgiving!

Let us remember to thank God today for the many blessings we have received. Remember to say a special Blessing before your Thanksgiving meal today.


Suggestions for today:

• Invite someone to dinner who has no place to go for Thanksgiving.
• If you have no other commitments volunteer to help serve Thanksgiving dinner at a place which is serving the poor.

Mass of Thanksgiving (1962):

Collect:

O God of Whose mercies there is no number, and of Whose goodness the treasure is infinite: we render thanks to Thy most gracious Majesty for the gifts Thou hast bestowed upon us, always beseeching Thy clemeny; that as Thou grantest the petitions of them that ask Thee, Thou wilt prepare them for the greater rewards that still await them.

Secret:

Receive as a sweet savor, O Lord, this sacrifice of thanksgiving: do Thou in the future shield from all harm those whom until now Thou hast been pleased to hear and to save: and grant that they may serve Thee better and love Thee more. Through our Lord.

Post Communion:

O God, Who sufferest not that any who hope in Thee should e over afflicted, but listenest kindly to their prayers: we thank Thee for having heard our requests and granted our desires, and devoutly entreat Thee that what we have received may make us worthy to be delivered from all adversities. Through our Lord.

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Advent and Christmas Traditions

The Rorate Mass is said during Advent only by candlelight. Go to one this Advent.

The following activities are provided so that you and your family can live Advent and Christmas to the fullest.

Advent wreath: The Advent wreath, which has German origins, is probably the most recognized Advent custom. It is a wreath made of evergreens that is bound to a circle of wire. It symbolizes the many years from Adam to Christ in which the world awaited its Redeemer; it also represents the years that we have awaited His second and final coming. The wreath holds four equally spaced candles, the three purple ones lit on the “penitential” Sundays and a pink one for Gaudete, the joyful third Sunday in Advent. The traditional blessing of an Advent wreath, and the weekly prayers for the Advent wreath lighting, can be found online.

The empty manger: Each child may have his own individual manger, or there may be one manger for the whole family. The idea is that when acts of service, sacrifice, or kindness are done in honor of Baby Jesus as a birthday present, the child receives a piece of straw to put into the manger. Then, on Christmas morning, “Baby Jesus” is placed in the manger. Encourage your children to make Jesus’ bed as “comfortable” as possible through their good deeds. In the process, explain Christ’s incomparable self-gift at Christmas and Easter that enables us to be part of God’s family.

The Jesse tree: The Jesse tree tells about Christ’s ancestry through symbols and relates Scripture to salvation history, progressing from creation to the birth of Christ. The tree can be made on a poster board with the symbols glued on, or on an actual tree. See Fish Eaters for more information.

St. Nicholas Day: The feast of St. Nicholas is on Dec. 6th. It is a highlight of the Advent season. Each child puts out a shoe the night before St. Nicholas Day in the hope that the kind bishop — with his miter, staff, and bag of gifts — will pay a visit. The current “Santa Claus” is modeled after St. Nicholas, but commercialism has tarnished the true story. Many families give gifts on both Dec. 6 and Christmas. Leave your shoes by the door the evening of December 5th and fill them with candy!

The Christ candle: Any large white candle can be used for the Christ candle. The idea is to decorate it with symbols for Christ. Use old Christmas cards, sequins, holly, etc. The candle can be lit on Christmas Eve to show that the Light of the World has arrived. Then continue to light the Christ candle throughout the year at Sunday dinner to remind your family of our waiting for Christ, as well as celebrating His birth and Resurrection.

The Mary candle: Some families have the custom of decorating the Christ candle with a blue veil on December 8th, the Immaculate Conception. On this great feast, others place a candle with a blue ribbon before a statue or picture of the Blessed Virgin, whose “yes” to God enabled our Lord’s coming at Christmas. The candle is lit during meal times to serve as a delightful reminder of Mary’s eager expectation of the “Light of the World.” It can also serve as a reminder to each family member to keep their own light of grace burning as a preparation for Christ’s coming.

St. Lucy cakes: The feast of St. Lucy, virgin and martyr, is on December 13th. This marks the opening of the Christmas season in Sweden. Her life story can be found in most saints' books, as can the recipe for the traditional cakes. The symbolism is rich and her life story worthwhile reading.

The Nativity scene: This is the event in which the entire family shares — setting up the Christmas manger. Mary and Joseph should be far off traveling and their approach to Bethlehem can be adjusted daily. Older children can make life-size Nativity models, carve them, cut them out from cardboard, or set up pre-made figurines. The creative ideas are without limit. Make sure to place the Nativity scene where many can admire the children’s efforts to give God glory. And say the traditional family prayer to bless the Nativity scene when Christmas arrives.

Christmas baking: There are many recipe books available to find great traditional Christmas baking ideas. The baking usually starts around December 20th. As Christmas approaches, the house will smell of baking and fresh wreaths. The glory of Christmas is at hand! Move the manger to a focal point, add lights to the Nativity to be lighted on Christmas Eve, and anticipate together.

Blessing of the tree: More and more frequently families are blessing their Christmas trees. It is good to remind children that “the tree” relates to many aspects of our faith. For example, we are reminded that our first parents were not allowed to eat from one tree, and that Christ paid the great price for our redemption by hanging on a tree (cf. Acts 5:29-32). The Traditional Blessing for a Christmas Tree is quite beautifully said on Christmas Eve.

Adapted from the Catholic Education Center

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St. Cyril of Jerusalem on the Real Presence

"Do not, therefore, regard the bread and wine as simply that, for they are, according to the Master's declaration, the body and blood of Christ"

(St. Cyril of Jerusalem).

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