Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.
This novena was written by Daniel Lord, S.J.
Day 2
Nothing else is humanly harder to bear than painful waiting. All the souls in purgatory are sure one day to reach heaven. They know how wonderful heaven is and how desirable is God. But they cannot follow the violent impulse that drives them toward their happiness. They must hunger for God and still be withheld from the possession of Him. In hell there is only bleak and hopeless despair. In purgatory there is hope and certainty and love and eagerness---and long periods of waiting.... waiting... waiting....
There is suffering too in purgatory, the suffering that washes away in flame the stains of guilt and cleanses as with fire the soul that will eventually enter into the presence of the spotless God. But the real pain of purgatory is that awful eagerness for God, who is just out of reach, and that longing to go home to heaven, which is almost seen but as yet unattainable. Nothing defiled can enter heaven; that we know. So purgatory is the place where defilement is removed, where the souls that are destined for glory are prepared by punishment and tedious delay for their glorious homecoming with God.
For the love we bear our friends in purgatory we pray:
The Prayer for the Holy Souls
O God, the Creater and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen
Beginning tonight, the antiphons for the Magnificant up until Christmas will be one of the O Antiphons. If you are unfamiliar with the O Antiphons, please see my post for more information.
The O Antiphons are a series of antiphons to the Magnificat, which are prayed as part of Vespers (evening prayer) from December 17th - 23rd inclusive. Each of the titles of the O Antiphons addresses Jesus with a special title given to the Messiah and refers to a prophecy from the Prophet Isaiah. It is unknown when the O Antiphons started, however, there is mention of them as far back as the 400's AD. They are often called the Great Antiphons too.
If one were to start with the last title and takes the first letter of each one—Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia—the Latin words ero cras are formed, meaning, "Tomorrow, I will come". Thus, the "O Antiphons" not only bring intensity to our Advent preparation but bring it to a joyful conclusion.
Here is a link to the chanting of the O Antiphons in Latin:
I was asked to post about this. Here is the message from To Jesus Through Mary [now defunct]:
As the Blogger of To Jesus Through Mary I am requesting Catholics in the age group of 16-45 to take part in a survey about the direction of the Catholic Church. I want to come to an understanding what young people think of the Church, maybe why they don't go to mass every weekend, and such. I want to know how these individuals want to the Church to be in 20 years from now.
For this reason I wish to dedicate a portion of my time in 2007 to reading surveys which I will create with the help of others. These surveys will be available sometime after the first of the year.
I am asking for all Catholics, from Conservative Catholics to Liberal Catholics, to those involved in the Charismatic movement. Catholics who attend the traditional latin mass and to those who attend mass in the vernacular. All Catholics in the age range of 16-45 I request you to email me at:
catholicsurvey (at) gmail (dot) com
Please put in the subject "Catholic Survey" as a way to eliminate spam.
Upon the receipt of your email, I will send you an email confiriming your request to take part in the survey and the date on which I plan to release the suvey.
I ask if you have a blog or any way to promote this survey to please do so.
I appreciate it your help. This is a great opportunity for us to evaluate your own positions of the Church and to learn about the Church at the same time.
"Rejoice: the Lord is nigh." As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Savior means for us. The great joy of Christians is to see the day drawing nigh when the Lord will come again in His glory to lead them into His kingdom. The oft-repeated Veni ("Come") of Advent is an echo not only of the prophets but also of the conclusion of the Apocalypse of St. John: "Come, Lord Jesus," the last words of the New Testament. Today is known as Gaudete Sunday. The term Gaudete refers to the first word of the Introit: "Rejoice." Rose vestments are worn to emphasize our joy that Christmas is near, and we also light the rose candle on our Advent wreath.
Traditional Propers:
INTROIT
Philippians 4: 4-6
Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men: for the Lord is nigh. Be nothing solicitous: but in every thing by prayer let your petitions be made known to God. -- (Ps. 84. 2). Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob. V.: Glory to the Father . . . -- Rejoice in the Lord always . . .
COLLECT - Incline Thine ear, we beseech Thee, O Lord, to our petitions: and, by the grace of Thy visitation, enlighten the darkness of our minds. Who livest and reignest, with God the Father, in the unity . . .
EPISTLE
Philippians 4:4-7
Brethren, Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus our Lord.
GRADUAL
Psalms. 72: 2,3,6
Thou, O Lord, that sittest upon the Cherubim, stir up Thy might and come. V.: Give ear, O Thou that rulest Israel: that leadest Joseph like a sheep. Alleluia, alleluia. V.: Stir up, O Lord, Thy might, and come to save us. Alleluia.
GOSPEL
John 1: 19-28
At that time the Jews sent from Jerusalem priests and levites to John, to ask him: Who art thou? And he confessed, and did not deny: and he confessed: I am not the Christ. And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the Prophet? And he answered: No. They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the Prophet Isaias. And they that were sent were of the Pharisees. And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the Prophet? John answered them, saying: I baptize with water: but there hath stood one in the midst of you whom you know not. The same is He that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. These things were done in Bethania, beyond the Jordan, where John was baptizing.
OFFERTORY
Psalms 84: 2,3
Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob: Thou hast forgiven the iniquity of Thy people.
SECRET - May the Sacrifice of our devotion, we beseech Thee, O Lord, be continually offered up to Thee, may it both complete the institution of the holy Mysteries, and wondrously accomplish in us Thy salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .
PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
COMMUNION
Isaias 3 5: 4
Say: Ye fainthearted, take courage and fear not: behold our God will come, and will save us.
POST COMMUNION - We implore, O Lord, Thy mercy: that these divine helps may expiate our sins, and prepare us for the approaching feast. Through our Lord . .
Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year. So, today is time to start a Novena for the Holy Souls in Purgatory.
This novena was written by Daniel Lord, S.J.
Day 1
Sin is the one thing that holds back the progress of man's ascent to God. Only sin blocks his path. Vice and crime throw human beings back to animal levels when they should be mounting toward the angels. Death in mortal sin means the complete failure that is hell. It flings a man, who is destined for eternal happiness, into eternal loss and pain. Death in venial sin or with the punishment due to sin still on the soul means a halt in the progress toward heaven. The poor soul---poor indeed in his eagerness to reach God and the tedious, painful delay that keeps him from God---must linger in God's prisonhouse. This is the sad land of purgatory. It is a place of anxious, almost impatient waiting. Since there are in purgatory relatives we loved and friends we knew and thousands of others who call to us for help, we pause and say:
The Prayer for the Holy Souls
O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.
Note: these prayers and words are taken from EWTN's website
The Chaplet of St. Michael is a wonderful way to honor this great
Archangel along with the other nine Choirs of Angels. What do we
mean by Choirs? It seems that God has created various orders of
Angels. Sacred Scripture distinguishes nine such groupings:
Seraphim, Cherubim, Thrones, Dominations, Powers, Virtues,
Principalities, Archangels and Angels (Isa. 6:2; Gen. 3:24; Col.
1:16; Eph. 1:21; Rom. 8:38). There may be more groupings but these
are the only ones that have been revealed to us. The Seraphim is
believed to be the highest Choir, the most intimately united to God,
while the Angelic Choir is the lowest.
The history of this Chaplet goes back to a devout Servant of God,
Antonia d'Astonac, who had a vision of St. Michael. He told Antonia
to honor him by nine salutations to the nine Choirs of Angels. St.
Michael promised that whoever would practice this devotion in his
honor would have, when approaching Holy Communion, an escort of nine
angels chosen from each of the nine Choirs. In addition, for those
who would recite the Chaplet daily, he promised his continual
assistance and that of all the holy angels during life.
The Chaplet of St. Michael
O God, come to my assistance. O Lord, make haste to help me. Glory be
to the Father, etc.
[Say one Our Father and three Hail Marys after each of the following
nine salutations in honor of the nine Choirs of Angels]
1. By the intercession of St. Michael and the celestial Choir of
Seraphim may the Lord make us worthy to burn with the fire of
perfect charity.
Amen.
2. By the intercession of St. Michael and the celestial Choir of
Cherubim may the Lord grant us the grace to leave the ways of sin
and run in the paths of Christian perfection.
Amen.
3. By the intercession of St. Michael and the celestial Choir of
Thrones may the Lord infuse into our hearts a true and sincere
spirit of humility.
Amen.
4. By the intercession of St. Michael and the celestial Choir of
Dominations may the Lord give us grace to govern our senses and
overcome any unruly passions.
Amen.
5. By the intercession of St. Michael and the celestial Choir of
Virtues may the Lord preserve us from evil and falling into
temptation. Amen.
6. By the intercession of St. Michael and the celestial Choir of
Powers may the Lord protect our souls against the snares and
temptations of the devil.
Amen.
7. By the intercession of St. Michael and the celestial Choir of
Principalities may God fill our souls with a true spirit of
obedience. Amen.
8. By the intercession of St. Michael and the celestial Choir of
Archangels may the Lord give us perseverance in faith and in all
good works in order that we may attain the glory of Heaven.
Amen.
9. By the intercession of St. Michael and the celestial Choir of
Angels may the Lord grant us to be protected by them in this mortal
life and conducted in the life to come to Heaven.
Amen.
Say one Our Father in honor of each of the following leading Angels:
St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.
Concluding prayers:
O glorious prince St. Michael, chief and commander of the
heavenly hosts, guardian of souls, vanquisher of rebel spirits,
servant in the house of the Divine King and our admirable conductor,
you who shine with excellence and superhuman virtue deliver us from
all evil, who turn to you with confidence and enable us by your
gracious protection to serve God more and more faithfully every day.
Pray for us, O glorious St. Michael, Prince of the Church of Jesus
Christ, that we may be made worthy of His promises.
Almighty and Everlasting God, Who, by a prodigy of goodness and a
merciful desire for the salvation of all men, has appointed the most
glorious Archangel St. Michael Prince of Your Church, make us
worthy, we ask You, to be delivered from all our enemies, that none
of them may harass us at the hour of death, but that we may be
conducted by him into Your Presence.This we ask through the merits
of
Jesus Christ Our Lord.
Amen.
If you would like to buy a chaplet, some inexpensive ones
are available online. Click
here for an option.If you do buy a
chaplet, remember to take it to a priest to have it blessed.
Introibo ad altare Dei — “I will go unto the altar of God.” So begins the holy sacrifice of the Mass, as it has been celebrated in the Roman rite of the Church for well over a millennium. Contrary to the sincere wishes of the liturgical apparatus that has visited havoc upon orthodox Catholics for the past forty years, the traditional Latin liturgy still survives. Indeed, not only does it survive, but it is attracting new followers and exciting a profound piety in Catholics of all ages — many of whom, like myself, were born over a decade after the imposition of the new liturgy. With the recognition by many concerned Catholics that the lex orandi of the modern liturgy is not an adequate expression of the Church’s lex credendi, there has been concerted effort in recent years to address the poverty of Catholic liturgical life today. (The “reform of the reform” solution proposed by Joseph Cardinal Ratzinger and Fr. Joseph Fessio immediately comes to mind.) While many orthodox Catholics are directing their attention to salvaging the Novus Ordo Missae introduced by Pope Paul VI in 1969, many others are directing their energies toward the restoration — or at least the revival — of the traditional Latin Mass.
Bishop James D. Conley prays at installation Mass outside of Risen Christ Cathedral in Lincoln, Neb. on Nov. 20, 2012. Credit: Seth DeMoor/CNA. From Catholic News Agency
For the most part, I am very happy to see a result in this. It's about times that members of those organizations are excommunicated. Now all members of those groups within the Diocese of Lincoln, Nebraska have been excommunicated barring them from the Sacraments. They can only return to the Church and the source of grace by repenting and confessing their sins.
Statement issued by Bishop Fabian Bruskewitz (published in Southern Nebraska Register, March 22, 1996)
All Catholics in and of the Diocese of Lincoln are forbidden to be members of the organizations and groups listed below. Membership in these organizations or groups is always perilous to the Catholic Faith and most often is totally incompatible with the Catholic Faith.
Planned Parenthood
Society of Saint Pius X (Lefebvre Group)
Hemlock Society
Call to Action
Call to Action Nebraska
Saint Michael the Archangel Chapel
Freemasons
Job's Daughters
DeMolay
Eastern Star
Rainbow Girls
Catholics for a Free Choice
Any Catholics in and of the Diocese of Lincoln who attain or retain membership in any of the above listed organizations or groups after April 15, 1996, are by that very fact (ipso facto latae sententiae) under interdict and are absolutely forbidden to receive Holy Communion. Contumacious persistence in such membership for one month following the interdict on part of any such Catholics will by that very fact (ipso facto latae sententiae) cause them to be excommunicated. Absolution from these ecclesial censures is "reserved to the Bishop."
This notice, when published in the Southern Nebraska Register, is a formal canonical warning.
By mandate of the Most Reverend Bishop of Lincoln.
Reverend Monsignor Timothy Thorburn, Chancellor March 19, 1996
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Matthew is a Third Order Dominican from Chicago and an expert on Catholicism, with an emphasis on Traditional Fasting. He has written for "A Catholic Life" since 2005. Matthew is a Certified Catechist and is a speaker available to address your next parish or Catholic conference gathering. Matthew spends his leisure time traveling, teaching, writing, and enjoying Catholic culture. He is also a writer for "Catholic Family News" and "The Fatima Center." Please contact Matthew directly regarding advertising requests for A Catholic Life or in regard to speaking engagements.
Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.
