The Christmas Proclamation

The Christmas Proclamation:

* The twenty-fifth day of December.

* In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth;

* the two thousand nine hundred and fifty-seventh year after the flood;

* the two thousand and fifteenth year from the birth of Abraham;

* the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt;

* the one thousand and thirty-second year from David's being anointed king;

* in the sixty-fifth week according to the prophecy of Daniel;

* in the one hundred and ninety-fourth Olympiad;

* the seven hundred and fifty-second year from the foundation of the city of Rome;

* the forty second year of the reign of Octavian Augustus;

* the whole world being at peace,

* in the sixth age of the world,

* Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception,

* was born in Bethlehem of Judea of the Virgin Mary, being made flesh.

* The Nativity of our Lord Jesus Christ according to the flesh.

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Christmas Eve: Fasting and Abstience

It has been a long-standing custom up until Vatican II to observe fasting & abstinence from meat on Christmas Eve.  It is a custom I still observe and encourage you to do so as well.  The feasts and celebration of the Lord's Nativity should wait until the Nativity begins.

This day is known as the Feast of Seven Fishes for many Italians who will customarily have a dinner of seven fishes in honor of the seven Sacraments and seven days of Creation.

The 1917 Code stated for all Latin Rite Catholics in Canon 1252:

§ 1. The law of abstinence alone is to be observed on all Fridays.
§ 2. The law of abstinence and fast together is to be observed on Ash Wednesday, the Fridays and Saturdays of Lent, the Ember days [all day], and on the Vigils of Pentecost, the Assumption, All Saints, and the Nativity.
§ 3. The law of fast alone is to be observed on the other days of Lent.
§ 4. On Sundays and days of obligation the law ceases except on a feast of obligation during Lent; and the vigils are not anticipated; likewise the law ceases on Holy Saturday at noon.

This Tradition of Fasting is still observed in the Byzantine Tradition.  I quote:

The Christmas Fast, in preparation for the feast of the Nativity on December 25, is one of the minor fasts of the Church. This fast of forty days was introduced in the 12th century. Counting back 40 days from the feast of the Nativity, the fast begins on the evening of November 14 - the feast of the holy apostle Phillip. As a result, it is traditionally called Phillip's Fast or the Phillipian Fast (in Slavonic, Filipovka).

This fast is not penitential, but is rather a fast of preparation, like the pre-Communion fast. By abstaining from certain foods, we are opening up a "space" in our lives through asceticism and obedience, into which God may enter.

One final day of strict fasting awaits us. Normally, this would be the Vigil (in Greek, Paramony) of the Nativity, December 24. But Saturday and Sunday are never days of strict fasting in the Byzantine Rite (with the single exception of Great and Holy Saturday). So when December 24 falls on one of these two days, the day of strict fast is anticipated on Friday. 

On this day, a special service called the Royal Hours is celebrated. This service consists of the daytime services of the First Hour, Third Hour, Sixth Hour, Ninth Hour, and Typika, celebrated with special psalms and readings for the Nativity. (This service is called royal because, at one time, the Emperor himself always attended the service.) Each part of the service has an Old Testament prophecy, an Epistle reading, and a reading from the Holy Gospel.

The Vigil of the Nativity

Finally, we have come to the very eve of the Nativity - the Paramony or Vigil of Christmas (December 24). If it is a weekday, it is a day of strict fasting, with the Royal Hours celebrated during the day, and Vespers and the Divine Liturgy of Saint Basil in the evening. 

If December 24 is a Saturday or Sunday, the Divine Liturgy may be celebrated in the morning, and we sing the troparion of the Vigil:

At that time, Mary registered in Bethlehem with the elder Joseph, who was of the house of David. She had conceived without seed and was with child; and her time to give birth had come. They found no room in the inn, but the cave became a pleasant palace for the Queen. Christ is born to raise up the likeness that had fallen.

The fast is not quite over; if there is a meal or Holy Supper in the evening of December 24, after Vespers, it is a meatless one. But we have arrived at the feast of the Nativity of our Lord, God and Savior Jesus Christ.

Source: Byzantine Catholic Archeparchy of Pittsburg

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The Novena for the Holy Souls in Purgatory

"It is a holy and a wholesome thought to pray for the dead, that they may be loosed from sins." (2nd Machabees 12:46)


Purgatory is real and our prayers can aid the souls in purgatory by lessening their time there. Purgatory is a gift because as the Gospels state, nothing undefiled can enter Heaven (Revelation 21:27). Purgatory is the process of purifying a soul to make it worthy for Heaven. And our prayers, works, joys, sufferings, etc. offered up to God for the intentions of the Holy Souls can ease their detention in purification.

Here is a Novena for the Holy Souls in Purgatory, which was written by Daniel Lord, S.J:

• Day One
• Day Two
• Day Three
• Day Four
• Day Five
• Day Six
• Day Seven
• Day Eight
• Day Nine

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Holy Souls Novena: Final Day

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 9

Joy does not cause the souls in heaven to forget. On the contrary joy makes them more alive to memory. The soul that has entered into bliss does not for a second forget the generous friends on earth who helped him reach God and glory. Now a saint in heaven, he uses to the full his power of intercession.

He prays God to be merciful and generous to the generous. By name he mentions to Christ and to Mary those who mentioned his name when he was helpless to help himself. He speaks to the Trinity about his friends.

He becomes in effect a mighty benefactor, persuasively beseeching God to extend mercy and grant favors to those who remembered him in purgatory. He prays with the fervor of new-found joy that their passage through life will be safe, their stay in purgatory brief, their entrance into heaven swift and triumphant. He prays that one day they too might behold the beatific vision and see God, Face to face through the endlessness of eternity. It is their unselfish urge to share so great a bliss that we ask them to send us.

To help insure for ourselves a shortened purgatory, we pray:

The Prayer for the Holy Souls

O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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Christmas with the Bishop

I am extremely honored and blessed by God. Today was extremely busy for me, and I wanted to write about some of the wonderful opportunities today. First and foremost, I was able to attend a Christmas party with my bishop, and he gave an awesome spiritual talk on Christmas. His overriding theme was that even at the first moment of Jesus's human life, Holy Scripture alludes to His ultimate Sacrifice on the Cross.

For Jesus never had to take on human flesh. For He is truly the Son of God, the Second Person of the Blessed Trinity - God Himself. Yet, as Scripture states, "Jesus did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave..."

Meditate on Philippians 2:6-7, especially on the word "slave". Since Jesus is God, His very Incarnation was a Sacrifice. The cold, pain, and hunger He endured were all part of His Sacrificial mission, which culminated on the Cross. The baby in the manger, as He stretched out his little arms, knew that those same arms would one day be drawn out and pierced. Likewise, the spiritual talk today centered on such themes of Jesus's sacrifice being alluded to in Scripture.

Here is Luke 2:21-35

When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb. When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord," and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:

"Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel." The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."

Now Meditate on Mary and Joseph. As they stood and listened to the prophecy of Simeon, spiritually place yourself in their hearts. Simeon is telling Mary that the Child before her would be a cause of contradiction. And that same child's pain, she would have to also to bear. Imagine the fear in their hearts as they heard this. But, they trusted God. After the Shepherds came and adored the Newborn Christ, Scripture states: "And Mary kept all these things, reflecting on them in her heart" (Luke 2:19). What a beautiful trust in God! Let us seek to follow Mary's humility and trust in God's providence. That reading, which is on the Presentation of Jesus, alludes to Jesus's ultimate Sacrifice. Even as a young child, a baby, He was already growing closer and preparing Himself for His sacrifice. We profess this in the Nicene Creed when we say, "For us men and for our salvation, He came down from Heaven." Every part of Jesus's life alludes to His role as a priest, prophet, and King. Jesus Christ is the Messiah.

The Prophet Isaiah prophesied men from the East and West would come before the Messiah. And they did; they were the Wisemen. Even in the Gospel, the Wisemen's gifts further allude to Jesus's ultimate Sacrifice.

Matthew 2:9-12

And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Gold is undoubtedly the most common of the three gifts for us to relate to today. It is a precious medal and worth much in monetary value. The value of Frankincense and myrrh is more hidden. Those were items used for the preparation of a body for burial. Behold, the Magi, who came to adore the King, already were bringing Him the perfumes to prepare a deceased body. Scripture again alludes to the ultimate Sacrifice of Jesus.

After all of this, I was greatly impressed at the Bishop's spiritual talk. I would like to ask all of my readers to think about Scripture alluding to Jesus's Sacrifice especially this weekend at Christmas Mass.

This was not even the best part of my day. The best part was when I was invited to assist at Christmas Eve Midnight Mass at a Catholic Cathedral. Not only do I get to process in wearing a Cassock and Surplice, but I will assist at the Solemnity of Christmas. How wonderful! It will be such a beautifully reverent Mass!

Merry Christmas!

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Holy Souls Novena: Day Eight

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 8

Then on a happy day, release comes. Perhaps for souls whose friends on earth forgot them and for whom because of valid reasons God showed no special consideration that release comes only at the end of long and bitter centuries. Perhaps it comes far sooner than they dared to hope. Their friends have remembered them. Prayers have poured in upon them. God has accepted these in part or in full payment of their debt. But late or soon the release comes, the sentence is finished, the grim gates of purgatory swing open. Ahead are the white and shining portals of the eternal city. Like the rush of light the released soul sweeps upward toward God. Fierce winds have not the fierce intensity that marks this flight of a soul from exile to the happiness for which God destined it.

Then in the presence of God there is the moment of triumph, the welcome by the Trinity, the entrance into the heavenly mansion... the enthronement of another saint. As that moment shall begin for that soul, an eternity of bliss and incomparable happiness that shall be without flaw, never to be marred by uncertainty or disillusionment. For then, the soul shall possess God for all eternity.

We can have part in that swift flight to joy if we pray:

The Prayer for the Holy Souls

O God, the Creater and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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O Antiphon for December 23

Above is the chanting of the O Antiphon for today in Latin.

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St. John Cantius

Today is the Memorial of St. John Cantius, also called St. John of Kanty. Check out my post for his feastday from last year.

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O Antiphon for December 22

Above is the chanting of the O Antiphon for today in Latin.

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St. Padre Pio on the Child Christ

"Stay very close to the crib of this most beautiful Child, especially during these days of His birth. If you love riches, here you will find the gold the Kings left Him. If you love the smoke of honors, here you will find that of incense. And if you love the delicacy of the senses, you will smell the perfumed myrrh which perfumes the entire Holy stable" (St. Padre Pio).

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