Looking for Charities

March Update: I have found two charities. Thank you!

Original Post: I've been planning to post about this for a long time now, but I have never got around to it. I have a few minutes to spare, so I wanted to know if my blog readers could help me.

For the past few years I've been saving pop cans. I take them to a recycling center near me and in addition to helping the environment, I get a little bit of money in return. Well, I also have been saving the pop can tabs from the cans. I probably have several hundred if not over a thousand pop tabs now since I started this a couple of years ago.

I was hoping someone knows of a charity that could benefit from these pop can tabs. I know the Ronald McDonald society uses them, but I really wanted to contribute to a Catholic charity. Does anyone know of any charities that will accept pop can tabs?

Also, does anyone know of an traditional Catholic school that accepts Box Tops for Education if I mailed them?

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What Should I Give Up for Lent?

With regard to prayer, St. Paul tells us to "Pray without ceasing." (1 Thess. 5:17). And Our dear Lord advises us, "Amen, amen I say to you: if you ask the Father anything in my name, he will give it you." (John 16:23). Also He said, "If you abide in me [i.e., "live in Me," or "stay in the state of grace"], and my words abide ["live"] in you, you shall ask whatever you will, and it shall be done unto you." (John 15:7). Further, Our Lord has said, "Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man." (Luke 21:36). And in the Book of Judith we read, "Know ye that the Lord will hear your prayers, if you continue with perseverance in fastings and prayers in the sight of the Lord." (Judith 4:11).

Our obligation to do apostolic work, no matter who we are, is seen in the general admonition of St. John the Baptist, ". . .make straight the way of the Lord . . ." (In. 1:23; Is. 40:3). The Church has used this counsel in her Advent liturgy, so we know it applies to all—at least to the extent that all must pray and do penance for the success of the Church's missionary activity, help support it financially—and wherever possible take an active part in the conversion or reconversion of those we know.

The primary purpose of Lent, of course, is to help us become truly holy—and we should work toward this goal during Lent by extra prayer, penance, good works, almsgiving, attendance at Mass and reception of the Sacraments (the chief sources of grace).

Click here for 20 ideas for practices to do (or things to give up) for Lent!

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St. Leo the Great on Lent

Use Lent to vanquish the enemy, and be thus preparing for Eastertide. Accordingly, dearly-beloved, that we may be able to overcome all our enemies, let us seek Divine aid by the observance of the heavenly bidding, knowing that we cannot otherwise prevail against our adversaries, unless we prevail against our own selves. For we have many encounters with our own selves: the flesh desires one thing against the spirit, and the spirit another thing against the flesh. And in this disagreement, if the desires of the body be stronger, the mind will disgracefully lose its proper dignity, and it will be most disastrous for that to serve which ought to have ruled. But if the mind, being subject to its Ruler, and delighting in gifts from above, shall have trampled under foot the allurements of earthly pleasure, and shall not have allowed sin to reign in its mortal body, reason will maintain a well-ordered supremacy, and its strongholds no strategy of spiritual wickednesses will cast down: because man has then only true peace and true freedom when the flesh is ruled by the judgment of the mind, and the mind is directed by the will of God. And although this state of preparedness, dearly-beloved, should always be maintained that our ever-watchful foes may be overcome by unceasing diligence, yet now it must be the more anxiously sought for and the more zealously cultivated when the designs of our subtle foes themselves are conducted with keener craft than ever. For knowing that the most hollowed days of Lent are now at hand, in the keeping of which all past slothfulnesses are chastised, all negligences alerted for, they direct all the force of their spite on this one thing, that they who intend to celebrate the Lord's holy Passover may be found unclean in some matter, and that cause of offence may arise where propitiation ought to have been obtained.

Fights are necessary to prove our faith. As we approach then, dearly-beloved, the beginning of Lent, which is a time for the more careful serving of the Lord, because we are, as it were, entering on a kind of contest in good works, let us prepare our souls for fighting with temptations, and understand that the more zealous we are for our salvation, the more determined must be the assaults of our opponents. But "stronger is He that is in us than He that is against us," and through Him are we powerful in whose strength we rely: because it was for this that the LORD allowed Himself to be tempted by the tempter, that we might be taught by His example as well as fortified by His aid. For He conquered the adversary, as ye have heard, by quotations from the law, not by actual strength, that by this very thing He might do greater honour to man, and inflict a greater punishment on the adversary by conquering the enemy of the human race not now as God but as Man. He fought then, therefore, that we too might fight thereafter: He conquered that we too might likewise conquer. For there are no works of power, dearly-beloved, without the trials of temptations, there is no faith without proof, no contest without a foe, no victory without conflict. This life of ours is in the midst of snares, in the midst of battles; if we do not wish to be deceived, we must watch: if we want to overcome, we must fight. And therefore the most wise Solomon says, "My son in approaching the service of God prepare thy soul for temptation." For He being a man full of the wisdom of God, and knowing that the pursuit of religion involves laborious struggles, foreseeing too the danger of the fight, forewarned the intending combatant; lest haply, if the tempter came upon him in his ignorance, he might find him unready and wound him unawares.

- Excerpted from Sermon 39, St. Leo the Great

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30 Days of Prayer to St. Joseph

Today begins the Thirty Days Prayer to Saint Joseph, in preparation for St. Joseph's feastday on March 19. I strongly suggest a person starts this devotion. It would also be a good spiritual practice during Lent. This prayer may be said for any 30 days, not just leading up to March 19th, and it of course may be said separately from any 30 day novena. Pray it anytime in honor of St. Joseph:

Ever blessed and glorious Joseph, kind and loving father, and helpful friend of all in sorrow! You are the good father and protector of orphans, the defender of the defenseless, the patron of those in need and sorrow. Look kindly on my request. My sins have drawn down on me the just displeasure of my God, and so I am surrounded with unhappiness. To you, loving guardian of the Family of Nazareth, do I go for help and protection.

Listen, then, I beg you, with fatherly concern, to my earnest prayers, and obtain for me the favors I ask.

I ask it by the infinite mercy of the eternal Son of God, which moved Him to take our nature and to be born into this world of sorrow.

I ask it by the weariness and suffering you endured when you found no shelter at the inn of Bethlehem for the holy Virgin, nor a house where the Son of God could be born. Then, being everywhere refused, you had to allow the Queen of Heaven to give birth to the world's Redeemer in a cave.

I ask it by the loveliness and power of that sacred Name, Jesus, which you conferred on the adorable infant.

I ask it by that painful torture you felt at the prophecy of holy Simeon, which declared the Child Jesus and His holy Mother future victims of our sins and of their great love for us.

I ask it through your sorrow and pain of soul when the angel declared to you that the life of the Child Jesus was sought by His enemies. From their evil plan you had to flee with Him and His Blessed Mother to Egypt. I ask it by all the suffering, weariness, and labors of that long and dangerous journey.

I ask it by all your care to protect the Sacred Child and His Immaculate Mother during your second journey, when you were ordered to return to your own country. I ask it by your peaceful life in Nazareth where you met with so many joys and sorrows.

I ask it by your great distress when the adorable Child was lost to you and His Mother for three days. I ask it by your joy at finding Him in the Temple, and by the comfort you found at Nazareth, while living in the company of the Child Jesus. I ask it by the wonderful submission He showed in His obedience to you.

I ask it by the perfect love and conformity you showed in accepting the Divine order to depart from this life, and from the company of Jesus and Mary. I ask it by the joy which filled your soul, when the Redeemer of the world, triumphant over death and hell, entered into the possession of His kingdom and led you into it with special honors.

I ask it through Mary's glorious Assumption, and through that endless happiness you have with her in the presence of God.

O good father! I beg you, by all your sufferings, sorrows, and joys, to hear me and obtain for me what I ask.

(make your request)

Obtain for all those who have asked my prayers everything that is useful to them in the plan of God. Finally, my dear patron and father, be with me and all who are dear to me in our last moments, that we may eternally sing the praises of Jesus, Mary and Joseph.

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Words of Inspiration: February 18

St. Mary Magdalene de Pazzi:

"All our strength, ability and work come from the Blood of Jesus Christ, who transforms the old Adam into the new man."

Archbishop Fulton J. Sheen's Calvary and the Mass:

"Our Lord finished His work, but we have not finished ours. He pointed the way we must follow. He laid down the Cross at the finish, but we must take it up. He finished Redemption in His physical Body, but we have not finished it in His Mystical Body. He has finished salvation, we have not yet applied it to our souls. He has finished the Temple, but we must live in it. He has finished the model Cross, we must fashion ours to its pattern. He has finished sowing the seed, we must reap the harvest. He has finished filling the chalice, but we have not finished drinking its refreshing draughts. He has planted the wheat field; we must gather it into our barns. He has finished the sacrifice of Calvary; we must finish the Mass. The Crucifixion was not meant to be an inspirational drama, but a pattern act on which to model our lives. We are not meant to sit and watch the Cross as something done and ended . . . What was done on Calvary avails for us only in the degree that we repeat it in our own lives."

Blessed Mother Teresa:

"Be not afraid of the life of sacrifice."

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Suggestions for a Holy Lent

Here is a list of suggestions from the Real Presence Association:

1. Meditation on the Gospel narratives of Christ's Passion.
2. Spiritual reading of books like Goodier's Passion and Death of Our Lord Jesus Christ, Abbot Marmion's The Way of the Cross, Edward Leen's Why the Cross?, Fulton Sheen's Seven Words on the Cross.
3. Recitation of prayers like Soul of Christ Sanctify Me.
4. Besides making the daily Way of the Cross, encouraging others to make the Stations at least on Fridays during Lent.
5. Having some symbol of Christ's Passion, like the crucifix or picture of the crucifix within easy eye vision to remind us of the Passion at odd moments of the day.
6. Having some short aspiration which is recited (at least mentally) a few times during the day, like, "My Jesus Crucified," or "Heart of Jesus, obedient unto death, have mercy on us."
7. Occasionally reciting the Litany of the Precious Blood.
8. Spending some extra time before the Blessed Sacrament, asking Our Lord to grow in the understanding of His continued Passion now in the Church, which is His Mystical Body on earth!
9. Making an occasional entry into one's spiritual journal about, "How much the Passion of Christ means to me."

I also must suggest a reading program I found that is set up so that participants, after the 40 days of Lent, will have read 10 Church Father's writings. See their site for more information (pdf).

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Holy Water Should Not Be Removed During Lent

Q: Should holy water be removed from the holy water fonts during Lent?

A: No.

Previously, the choice would rest up each bishop as to whether or not holy water would be removed from holy water fonts. However, the Vatican has recently issued a decree on this matter. Specifically, the Congregation for Divine Worship and the Discipline of the Sacraments has recently addressed this question and issued a negative response:

"1. The liturgical legislation in force does not foresee this innovation, which in addition to being praeter legem [beyond the law] is contrary to a balanced understanding of the season of Lent, which though truly being a season of penance, is also a season rich in the symbolism of water and baptism, constantly evoked in liturgical texts.

"2. The encouragement of the Church that the faithful avail themselves frequently of the [sic] of her sacraments and sacramentals is to be understood to apply also to the season of Lent. The "fast" and "abstinence" which the faithful embrace in this season does not extend to abstaining from the sacraments or sacramentals of the Church. The practice of the Church has been to empty the Holy Water fonts on the days of the Sacred Triduum in preparation of the blessing of the water at the Easter Vigil, and it corresponds to those days on which the Eucharist is not celebrated (i.e., Good Friday and Holy Saturday)."

Source: Catholics United for the Faith

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What is the Origin of Lent?

Essentially, Lent is a biblical concept. Lent is a period of 40 days of penance in preparation for the solemn celebration of the Lord's Resurrection on Easter Sunday. Jesus, before beginning His earthly public ministry, fasted and prayed for 40 days and 40 nights (Mt. 4:1-11). As the Gospel continually reaffirms, penance is an important part of repentance (Mk. 1:15 cf. Mt. 6:16-18). And, Jesus provided us with the example of fasting for 40 days and nights.

The concept of 40 days existing as preparation was seen by Elijah, who fasted and journeyed to Horeb for 40 days (1 Kings 19:8). There are dozens of other references to the number 40 in the Old Testament.

The great liturgical Dom Gueranger writes that Lent was founded by the Apostles themselves:

The forty days' fast, which we call Lent, is the Church's preparation for Easter, and was instituted at the very commencement of Christianity. Our blessed Lord Himself sanctioned it by fasting forty days and forty nights in the desert; and though He would not impose it on the world by an express commandment (which, in that case, could not have been open to the power of dispensation), yet He showed plainly enough, by His own example, that fasting, which God had so frequently ordered in the old Law, was to be also practiced by the children of the new. The disciples of St. John the Baptist came, one day, to Jesus, and said to Him: 'Why do we and the pharisees fast often, but Thy disciples do not fast?' And Jesus said to them: 'Can the children of the Bridegroom mourn, as long as the Bridegroom is with them? But the days will come, when the Bridegroom shall be taken away from them, and then they shall fast.'

Hence we find it mentioned, in the Acts of the Apostles, how the disciples of our Lord, after the foundation of the Church, applied themselves to fasting. In their Epistles, also, they recommended it to the faithful. Nor could it be otherwise. Though the divine mysteries whereby our Saviour wrought our redemption have been consummated, yet are we still sinners: and where there is sin, there must be expiation.

The apostles, therefore, legislated for our weakness, by instituting, at the very commencement of the Christian Church, that the solemnity of Easter should be preceded by a universal fast; and it was only natural that they should have made this period of penance to consist of forty days, seeing that our divine Master had consecrated that number by His own fast. 

The Baltimore Catechism: 

Q. 1342. When do fast days chiefly occur in the year?

A. Fast days chiefly occur in the year during Lent and Advent, on the Ember days and on the vigils or eves of some great feasts. A vigil falling on a Sunday is not observed.

Q. 1343. What do you mean by Lent, Advent, Ember days and the vigils of great feasts?

A. Lent is the seven weeks of penance preceding Easter. Advent is the four weeks of preparation preceding Christmas. Ember days are three days set apart in each of the four seasons of the year as special days of prayer and thanksgiving. Vigils are the days immediately preceding great feasts and spent in spiritual preparation for them.

Q. 1344. What do you mean by days of abstinence?

A. By days of abstinence I mean days on which no meat at all may be taken (complete abstinence) or on which meat may be taken only once a day (partial abstinence). This is explained in the regulations for Lent. All the Fridays of the year are days of abstinence except when a Holyday of obligation falls on a Friday outside of Lent.

Q. 1345. Are children and persons unable to fast bound to abstain on days of abstinence?

A. Children, from the age of seven years, and persons who are unable to fast are bound to abstain on days of abstinence, unless they are excused for sufficient reason.

Q. 1346. Why does the Church command us to fast and abstain?

A. The Church commands us to fast and abstain, in order that we may mortify our passions and satisfy for our sins.

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Seven Founders of the Servite Order

Today is their feastday, and I suggest readers look to my post from last year for information on them.

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Roman Catholics to become largest denomination in UK

From Catholic World News:

London, Feb. 16, 2007 (CWNews.com) - Roman Catholics will soon become the largest religious group in Great Britain, outnumbering Anglicans for the first time since the Reformation, the London Times reports.

Weekly Mass attendance at Catholic parishes now stands at about 1 million, roughly equal to the number attending Anglican services. But the Catholic population of Britain is steadily expanding, mostly because of immigration, while the Anglican community is in decline, the Times observes.

I'd be interested in hearing opinions from any of my readers from Great Britain.

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