Feast of the Chair of St. Peter

Image: St. Peter's Basilica (c) 2016 by A Catholic Life Blog.

Greater Double (1954 Calendar): January 18
Feast (1969 Calendar): February 22

Today the universal Catholic Church celebrates the Feast of the Chair of St. Peter, which recalls the primacy of the apostle Peter. Indeed, in the Gospel, Jesus Christ gave the keys of Heaven and Hell to St. Peter, the first pope (See Primacy of St. Peter).

Traditionally January 18th is the Feast of St. Peter's Chair at Rome and Feb 22 is St. Peter's Chair at Antioch. Pope Paul IV in 1558 instituted this Feast on January 18th in order to confound the errors of the protestants who sought to discredit that St. Peter actually lived and died in Rome. The two feasts were included in the Tridentine Calendar with the rank of Double, which Pope Clement VIII raised in 1604 to the newly invented rank of Greater Double. 

In 1960 Pope John XXIII removed from the General Roman Calendar the January 18th feast of the Chair of Peter, along with seven other feast days that were second feasts of a single saint or mystery. The February 22 celebration became a Second-Class Feast. This calendar was incorporated in the 1962 Roman Missal. For those Catholics who follow the pre-1955 Missal and Office, they will keep today's Feast of St. Peter's Chair at Rome.

Note: Today is the day to begin the Prayers for the Octave of Christian Unity

Collect:

O God, Who by delivering to Thy blessed Apostle Peter the keys of the kingdom of heaven, didst confer upon him the pontifical power of binding and of loosing, grant that, by the help of his intercession, we may be freed from the bonds of sin: Who livest and reignest.

Commemoration of St. Paul is made whenever St. Peter is mentioned:

O God, you have instructed many nations through the preaching of the blessed apostle Paul. Let the power of his intercession with You help us who venerate his memory this day.

The Primacy of St. Peter by Pope St. Leo the Great:

Out of the whole world one man, Peter, is chosen to preside at the calling of all nations, and to be set over all the apostles and all the fathers of the Church. Though there are in God’s people many shepherds, Peter is thus appointed to rule in his own person those whom Christ also rules as the original ruler. Beloved, how great and wonderful is this sharing of his power that God in his goodness has given to this man. Whatever Christ has willed to be shared in common by Peter and the other leaders of the Church, it is only through Peter that he has given to others what he has not refused to bestow on them.

The Lord now asks the apostles as a whole what men think of him. As long as they are recounting the uncertainty born of human ignorance, their reply is always the same.

But when he presses the disciples to say what they think themselves, the first to confess his faith in the Lord is the one who is first in rank among the apostles.

Peter says: “You are the Christ, the Son of the living God”. Jesus replies: “Blessed are you, Simon Bar-Jona, for flesh and blood has not revealed it to you, but my Father who is in heaven”. You are blessed, he means, because my Father has taught you. You have not been deceived by earthly opinion, but have been enlightened by inspiration from heaven. It was not flesh and blood that pointed me out to you, but the one whose only-begotten Son I am.

He continues: And I say to you. In other words, as my Father has revealed to you my godhead, so I in my turn make known to you your pre-eminence. You are Peter: though I am the inviolable rock, the cornerstone that makes both one, the foundation apart from which no one can lay any other, yet you also are a rock, for you are given solidity by my strength, so that which is my very own because of my power is common between us through your participation.

And upon this rock I will build my Church, and the gates of hell shall not prevail against it. On this strong foundation, he says, I will build an everlasting temple. The great height of my Church, which is to penetrate the heavens, shall rise on the firm foundation of this faith.

The gates of hell shall not silence this confession of faith; the chains of death shall not bind it. Its words are the words of life. As they lift up to heaven those who profess them, so they send down to hell those who contradict them.

Blessed Peter is therefore told: To you I will give the keys of the kingdom of heaven. Whatever you bind on earth is also bound in heaven. Whatever you lose on earth shall be loosed also in heaven.

The authority vested in this power passed also to the other apostles, and the institution established by this decree has been continued in all the leaders of the Church. But it is not without good reason that what is bestowed on all is entrusted to one. For Peter received it separately in trust because he is the prototype set before all the rulers of the Church.

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Stational Church: Thursday after Ash Wednesday

Today's Stational Church is at St. George in Velabro. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Just a short distance from St. Sabina stands our second stational church, St. George in Velabro. The church dates back to the year 500, but was reconstructed under Leo II (682-683). This church is one of the original 25 diaconal seats of the Roman church. The head of this warrior Saint is preserved under the high altar.

The purpose of Holy Lent is to bring about a spiritual renovation. This work of renovation is accomplished by both God and man; by God, principally through the holy Eucharist; by man, mainly by fasting, prayer, and almsgiving. May our stational patron, St. George, helps us to overcome the dragon of inertia in our prayer life and to cast again with new fervor our cares upon the Lord.

Let us pray: O God, who by sin art offended and by penance appeased, mercifully regard the prayers of Thy suppliant people, and turn away the scourges of Thy wrath, which we deserve for our sins. Through Christ, Our Lord.
Amen.

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Stational Church: Ash Wednesday

Today's Stational Church is at St. Sabina at the Aventine in Rome. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent.

Remember man that thou art dust, and into dust thou shalt return.
If there is any place in Rome where Lent, with its atmosphere of penitential solitude mixes with the reawakening of spring, then it must be along this path which climbs up from the Circus Maximus towards the Aventine, on the top of which stands the Church of St. Sabina.

In God's name then let us go up to the holy mount. Is it not significant that the first Lenten mystery is celebrated on a mount, the Aventine? Already in pre-Christian days this hill was an asylum for refugees, a post of security. To St. Sabina—a martyr, converted to the faith by the prayers, fasts and example of her Christian servant—we entrust ourselves today. To her we have recourse in our sinfulness. She will present her martyrdom and her prayers to God on our behalf and obtain His blessing upon our Christian warfare, so that "we may be converted to God with our whole heart, in fasting and in weeping and in mourning, and rend our hearts and not our garments, and turn to the Lord, our God."

Let us pray: Grant, O Lord, to Thy faithful people that they may begin the venerable solemnities of fasting with becoming piety, and may persevere to the end with steadfast devotion. Through Christ, Our Lord. Amen.

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Today is Ash Wednesday

This is a day of mandatory abstinence and fasting (Can. 1251). All Catholics aged 14 or old must abstain from meat on this day (Can. 1252). Meat is considered to be the flesh and organs of mammals and fowl. Also forbidden are soups or gravies made from them. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted.

However, for those between 18 and 59 years of age (Can. 1252), they are bound to fast on Ash Wednesday. On this day one normal-sized meal and two smaller meals that do not equal the normal meal are allowed. Eating between meals, however, is prohibited although fruit juices and milk are allowed.

These rules are much more lenient than centuries past. If you can, truly make your fasting a sacrifice.

Mass is not required today, but I hope that many of you will go to receive your ashes. For information on the origin of ashs and Ash Wednesday, see this link.

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Fat Tuesday Prayer

Blessed are you, Lord God of all creation, for it is from your goodness that we have this day to celebrate on the threshold of the Season of Lent.

Tomorrow we will begin our fast of 40 long days. Today we feast. We thank you for the abundance of gifts you shower upon us. We thank you especially for one another. As we give you thanks, we are mindful of those who have so much less than we do. As we share these wonderful gifts together, we commit ourselves to greater generosity toward those who need our support.

Prepare us for tomorrow. Tasting the fullness of what we have today, let us experience some hunger tomorrow. May our fasting make us more alert and may it heighten our consciousness so that we might be ready to hear your Word and respond to your call.

As our feasting fills us with gratitude so may our fasting and abstinence hollow out in us a place for deeper desires and an attentiveness to hear the cry of the poor. May our self-denial turn our hearts to you and give us a new freedom for generous service to others. We ask you these graces with our hearts full of delight and stirring with readiness for the journey ahead. We ask them with confidence in the name of Jesus the Lord.

(Source)

Note: Today is also devoted to reparation to the Holy Face for the many sins of excessive committed publicly during Marti Gras.

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Episcopal Archbishop Becomes Catholic

Below is an excerpt from Catholic Online that I found on Argent by the Tiber. I am always joyful when reading about protestant leaders that become Catholic:

Randolph W. Sly, former Archbishop of the Charismatic Episcopal Church and one of the early founders of the CEC in 1992, was received into full communion with the Roman Catholic Church, along with his wife, Sandra, on November 12, 2006 at St. Benedict Catholic Church in Richmond, Virginia.

Sly indicated this decision came from an extended time of discernment for the two of them. “We were at a point last summer personally and ecclesiastically in the CEC where I felt a change was coming. Sandy and I had found ourselves moving deeper into catholic Christianity during our tenure in the CEC. More recently, the draw toward full communion in the Roman Catholic Church had grown greater and became a very strong call in the six months prior to our conversion. We are delighted to continue our service to Jesus Christ and His Church as Catholics.”

Fr. James Kauffmann, Pastor of St. Benedict Catholic Church issued the following statement: “It was my great joy to receive Randy and Sandy Sly into the full communion of the Roman Catholic Church at the Divine Liturgy at Saint Benedict Catholic Parish on November 12, 2006. What a glorious day it was! It was also a wonderful gift to, along with Deacon Keith Fournier, work with the Sly's during their period of catechesis leading up to their reception. Their love for the Lord and the ancient yet ever fresh Catholic Faith is an inspiration. Their prior years of service to the Lord have only prepared them for what lies ahead as they respond to God's continuing invitation to serve Him in the New Evangelization called for by the late Servant of God John Paul II. We welcome them home and eagerly anticipate all that lies ahead for them in the fullness of Catholic faith.”

More

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Benedict XVI Extols Sacrament of Penance

VATICAN CITY, FEB. 19, 2007 (Zenit.org) - The baptized need to rediscover the sacrament of reconciliation so that they can experience "the boundless renewing power of divine love," says Benedict XVI.

The Pope said this today when receiving in audience Cardinal James Stafford, major penitentiary of the Apostolic Penitentiary, with the prelates and officials of that tribunal, as well as the penitentiary fathers of the patriarchal basilicas of Rome.

"In the gesture of absolution, uttered in the name and on account of the Church, the confessor becomes the conscious means of a wonderful event of grace," the Holy Father said in his address.

"On adhering with docility to the magisterium of the Church, he becomes minister of the consoling mercy of God, makes the reality of sin manifest and at the same time the boundless renewing power of divine love, a love that gives life again," the Pontiff added.

Thus confession becomes "a spiritual rebirth, which transforms the penitent into a new creature," he stated.

Only God

Benedict XVI continued: "Only God can realize this miracle of grace, and he does so through the words and gestures of the priest. On experiencing the Lord's tenderness and forgiveness, the penitent more easily acknowledges the gravity of sin and reinforces his decision to avoid it and to remain and grow in his renewed friendship with him.

"In virtue of presbyterial ordination, the confessor carries out a particular service 'in persona Christi.'"

The Holy Father invited priests to also experience God's forgiveness: "Given such a lofty responsibility, human strength is undoubtedly inadequate."

The Pope continued: "We cannot preach forgiveness and reconciliation to others, if we are not personally penetrated by it.

"Christ has chosen us, dear priests, to be the only ones who can forgive sins in his name: Therefore, it is a specific ecclesial service to which we must give priority."

"How many people in difficulties seek the support and consolation of Christ!" Benedict XVI added. "How many penitents find the peace and joy in confession that they have been pursuing for a long time! How can we not acknowledge that also in our time, marked by so many religious and social challenges, this sacrament must be rediscovered and proposed again."

Image Source: REUTERS/Tony Gentile (VATICAN), Photo from the Angelus Address on February 11, 2007

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Looking for Charities

March Update: I have found two charities. Thank you!

Original Post: I've been planning to post about this for a long time now, but I have never got around to it. I have a few minutes to spare, so I wanted to know if my blog readers could help me.

For the past few years I've been saving pop cans. I take them to a recycling center near me and in addition to helping the environment, I get a little bit of money in return. Well, I also have been saving the pop can tabs from the cans. I probably have several hundred if not over a thousand pop tabs now since I started this a couple of years ago.

I was hoping someone knows of a charity that could benefit from these pop can tabs. I know the Ronald McDonald society uses them, but I really wanted to contribute to a Catholic charity. Does anyone know of any charities that will accept pop can tabs?

Also, does anyone know of an traditional Catholic school that accepts Box Tops for Education if I mailed them?

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What Should I Give Up for Lent?

With regard to prayer, St. Paul tells us to "Pray without ceasing." (1 Thess. 5:17). And Our dear Lord advises us, "Amen, amen I say to you: if you ask the Father anything in my name, he will give it you." (John 16:23). Also He said, "If you abide in me [i.e., "live in Me," or "stay in the state of grace"], and my words abide ["live"] in you, you shall ask whatever you will, and it shall be done unto you." (John 15:7). Further, Our Lord has said, "Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man." (Luke 21:36). And in the Book of Judith we read, "Know ye that the Lord will hear your prayers, if you continue with perseverance in fastings and prayers in the sight of the Lord." (Judith 4:11).

Our obligation to do apostolic work, no matter who we are, is seen in the general admonition of St. John the Baptist, ". . .make straight the way of the Lord . . ." (In. 1:23; Is. 40:3). The Church has used this counsel in her Advent liturgy, so we know it applies to all—at least to the extent that all must pray and do penance for the success of the Church's missionary activity, help support it financially—and wherever possible take an active part in the conversion or reconversion of those we know.

The primary purpose of Lent, of course, is to help us become truly holy—and we should work toward this goal during Lent by extra prayer, penance, good works, almsgiving, attendance at Mass and reception of the Sacraments (the chief sources of grace).

Click here for 20 ideas for practices to do (or things to give up) for Lent!

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St. Leo the Great on Lent

Use Lent to vanquish the enemy, and be thus preparing for Eastertide. Accordingly, dearly-beloved, that we may be able to overcome all our enemies, let us seek Divine aid by the observance of the heavenly bidding, knowing that we cannot otherwise prevail against our adversaries, unless we prevail against our own selves. For we have many encounters with our own selves: the flesh desires one thing against the spirit, and the spirit another thing against the flesh. And in this disagreement, if the desires of the body be stronger, the mind will disgracefully lose its proper dignity, and it will be most disastrous for that to serve which ought to have ruled. But if the mind, being subject to its Ruler, and delighting in gifts from above, shall have trampled under foot the allurements of earthly pleasure, and shall not have allowed sin to reign in its mortal body, reason will maintain a well-ordered supremacy, and its strongholds no strategy of spiritual wickednesses will cast down: because man has then only true peace and true freedom when the flesh is ruled by the judgment of the mind, and the mind is directed by the will of God. And although this state of preparedness, dearly-beloved, should always be maintained that our ever-watchful foes may be overcome by unceasing diligence, yet now it must be the more anxiously sought for and the more zealously cultivated when the designs of our subtle foes themselves are conducted with keener craft than ever. For knowing that the most hollowed days of Lent are now at hand, in the keeping of which all past slothfulnesses are chastised, all negligences alerted for, they direct all the force of their spite on this one thing, that they who intend to celebrate the Lord's holy Passover may be found unclean in some matter, and that cause of offence may arise where propitiation ought to have been obtained.

Fights are necessary to prove our faith. As we approach then, dearly-beloved, the beginning of Lent, which is a time for the more careful serving of the Lord, because we are, as it were, entering on a kind of contest in good works, let us prepare our souls for fighting with temptations, and understand that the more zealous we are for our salvation, the more determined must be the assaults of our opponents. But "stronger is He that is in us than He that is against us," and through Him are we powerful in whose strength we rely: because it was for this that the LORD allowed Himself to be tempted by the tempter, that we might be taught by His example as well as fortified by His aid. For He conquered the adversary, as ye have heard, by quotations from the law, not by actual strength, that by this very thing He might do greater honour to man, and inflict a greater punishment on the adversary by conquering the enemy of the human race not now as God but as Man. He fought then, therefore, that we too might fight thereafter: He conquered that we too might likewise conquer. For there are no works of power, dearly-beloved, without the trials of temptations, there is no faith without proof, no contest without a foe, no victory without conflict. This life of ours is in the midst of snares, in the midst of battles; if we do not wish to be deceived, we must watch: if we want to overcome, we must fight. And therefore the most wise Solomon says, "My son in approaching the service of God prepare thy soul for temptation." For He being a man full of the wisdom of God, and knowing that the pursuit of religion involves laborious struggles, foreseeing too the danger of the fight, forewarned the intending combatant; lest haply, if the tempter came upon him in his ignorance, he might find him unready and wound him unawares.

- Excerpted from Sermon 39, St. Leo the Great

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