Friday, March 2, 2007
Cardinal Biffi: Ecumenism Downplays Christ


This is another article I found on Catholic World News:

Excesses of ecumenism and a tendency to downplay the Cross of Christ reflect the spirit of the Antichrist, Cardinal Giacomo Biffi warned Pope Benedict XVI and the leaders of the Roman Curia.

In a meditation preached during the Lenten Retreat for Vatican leaders this week, the outspoken Italian cardinal cited the vision of the Russian philosopher Vladimir Soloviev. “The Antichrist presents himself as a pacifist, ecologist, and ecumenist,” he said.
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The Anti-Catholic Military

I was reading Dymphna's Well this morning, and I came upon this article that I found worthy to share:

Father Henry Heffernan has been reinstated as a Catholic chaplain for the National Institutes of Health (NIH) after being removed for refusing to accept the NIH's call for a "generic chaplaincy", in which chaplains of various faith backgrounds would hold services for different denominations.

Heffernan was subject to openly anti-Catholic jokes after the priest insisted that only Catholic clergy can administer Catholic sacraments. NIH supervisors bragged about their determination to oust the priest.


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Thursday, March 1, 2007
Death and Humiliation

While visiting Overheard in the Sacristy, I found this to be a profound bit of wisdom worth contemplating during Lent:

"All things, even humiliation and death, help to save us."
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Stational Church: Thursday in the First Week of Lent


Today's Stational Church is at the Church of St. Lawrence in Panisperna.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:
This church was built in ancient times under the Emperor Valerian on the site of the martyrdom of Saint Lawrence (258). In its harmonious interior, at the end of the nave is a large fresco depicting the martyrdom of Saint Lawrence.

We place all our Lenten petitions in the hands of the "standard-bearer of the Roman Church"-St. Lawrence, to whose prayers and martyrdom is attributed the final triumph at Rome of the Cross over paganism—of light over darkness. May the Holy Deacon, whose heart was filled with Eucharistic fervor, accompany us on this Thursday to the reception of "the bread, which is Christ's flesh for our life for that of the whole world."

Let us pray: Mercifully look down, we beseech Thee, O Lord, upon the devotion of Thy people, that they who are mortified in the flesh by abstinence, may be refreshed in mind by the fruit of good works. We ask this Through Christ, Our Lord.
Amen.
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Wednesday, February 28, 2007
Lack of Posts

I apologize for the lack of posts this week. I have been very sick, so I have not been able to post very frequently. I have slept most of the day and just logged into blogger to post on the stational churches.

I hope to resume frequent postings either this weekend or next week.
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Prayer Request from Darren

Darren from My Catholic Reflections has asked for prayers for a very serious health problem. Please visit his blog and join in a novena.
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Words of Inspiration: February 28

"I would rather die than miss Communion once, unless obedience says otherwise" (St Mary Magdalene de Pazzi).
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Stational Church: Wednesday in the First Week of Lent

Inside St. Mary Major in 2016 (c) A Catholic Life Blog


Today's Stational Church is at the Basilica of St. Mary Major (formerly called the Basilica of Our Lady of the Snows). For information on this devotion, see the Stational Churches of Lent Homepage.

The Importance:
St. Mary Major is important to Christendom for three reasons:

(a) It stands as a venerable monument to the Council of Ephesus (431), at which the dogma of Mary's divine Motherhood was solemnly defined; the definition of the Council occasioned a most notable increase in the veneration paid to Mary.

(b) The basilica is Rome's "church of the crib," a kind of Bethlehem within the Eternal City; it also is a celebrated station church, serving, for instance, as the center for Rome's liturgy for the first Mass on Christmas. In some measure every picture of Mary with the divine Child is traceable to this church.

(c) St. Mary Major is Christendom's first Marian shrine for pilgrims. It set the precedent for the countless shrines where pilgrims gather to honor our Blessed Mother throughout the world. Here was introduced an authentic expression of popular piety that has been the source of untold blessings and graces for Christianity in the past as in the present.
Information is from the Canon Regulars of St. John Cantius:
On the Esquiline Hill, not far from St. Peter in Chains, towers the Basilica of St. Mary Major.

If Grandiose, both in its exterior and in it interior, the Basilica was erected by Pope Sixtus III (432-440), one year after the proclamation by the Council of Ephesus of the dogma of Theotokos—Mary, Mother of God. Before being called "St. Mary Major," the ancient Romans had called it the Basilica Liberii (back to Pope Liberius (352-366). In August 352, Pope Liberius experience a vision of Our Lady and it was She, who traced out the dimensions of this church. Pope Liberius then saw with his own eyes the area of land covered in snow on which the church was to be built.
This Basilica also contains the revered image of the Madonna of St. Luke, called Salus Populi Romani.

How have I kept the first eight days of Lent? Surely, as "the glory of the Lord dwelt upon Sinai" and upon Moses, so the "right hand of His Majesty" was extended over us during the past week.

Let us pray: Graciously look down, O Lord, we beseech Thee, upon the devotion of Thy people, that they, who are mortified in body by abstinence, may be refreshed in mind through the fruit of good works. Through Christ, Our Lord. Amen.
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Tuesday, February 27, 2007
Stational Church: Tuesday in the First Week of Lent


Today's Stational Church is at the Church of St. Anastasia.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

Linked to this church is the tradition of the "first-light" Mass—Mass at dawn—which is celebrated in the first hours of the Christmas morning.

We keep this day in company with the widow-martyr, whose heavenly birthday the Church observes on the very birthday of the Light of the world. In the Christmas Mass "at dawn" St. Anastasia, whose name means "dawn"—the new light—is commemorated. In that "aurora Mass" and again today, the words fulgebit, fulgeat—"shine, radiate—occur.

A holy "radiating" is the fruit of a holy Lent. Everyone is called to be an "Anastasia", a new light, replenished by the light of Christ—Lumen Christi.

Let us pray: Look down upon Thy household, Lord, and grant that our souls, chastened by the mortification of the flesh, may radiate in Thy sight with the desire for Thee. Through Christ, Our Lord. Amen.
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Monday, February 26, 2007
Stational Church: Monday in the First Week of Lent

Image Source: In front of the Relics of St. Peter's Chains in the Church of St. Peter's Chains in Rome (c) A Catholic Life Blog, 2016

Today's Stational Church is at the Church of St. Peter in Chains. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:
From the heart of the Roman Forum, the penitential procession climbed up the road winding up towards the Esquiline Hill and came to the church of St. Peter in Chains, also called the "Eudossian Basilica" (as it had been built in the place of another church by Eurdossia, wife of the emperor Valentinian III, to preserve in it the chains of St. Peter).

The Station of this day is at St. Peter in Chains and the Church takes us today to the divinely appointed watchman of "the lambs and sheep of Christ"—St. Peter.
The Chains, which held the shepherd of the lambs and sheep consist of forty-four links. Forty-four days separate us from Holy Thursday, the beginning of the Paschal solemnities when our "Lenten" work must be an accomplished fact.

How many links has that chain from which Christ, our good Shepherd, desires to free us in this acceptable time? We are fully aware that during this season of salvation this chain must be broken and the links thrown out—the big ones in particular. Which are your principal faults? Are you working against them?

Let us pray: Convert us, O God our salvation, that the Lenten fast may be of profit to us. Instruct our minds with heavenly discipline. Through Christ, Our Lord. Amen.
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