Stational Church: Friday in the Fifth Week of Lent

Today's Stational Church is at St. Stephen on Mt. Coelius.  Dom Gueranger writes, "The Station, at Rome, is in the church of Saint Stephen on Monte Celio. By a sort of prophetic presentiment, this church of the great proto-martyr was chosen as the place where the faithful were to assemble on the Friday of Passion-week, which was to be, at a future time, the feast consecrated to the Queen of martyrs."

Information is from the Canon Regulars of St. John Cantius:

This Lenten Station takes us back to a sacred area, which still preserves its aura of mystery. This area was sacred to the pagans, who had, on the nearby Palatine Hill, the black rock of the Magna Mater and who had there the sacred land, on which the "profane" outsiders were forbidden to set foot. It was sacred also to the Christians, who even today venerate it as the place, which gave martyrdom and glory to saints. 

St. Stephen on Mt. Ceolius, or St. Stephen Rotondo as the Romans call it because of its circular plan, is among the most ancient of the round churches with its altar in the center and thus visible from all sides. It was built between 400 and 450 and was consecrated by Pope Simplicius.

St. Stephen was the first martyr — or witness — of Christ. While dying, he beheld the Savior at the right hand of the Father in Heaven. Thus, it was fitting to assemble in this basilica at this holy time, consecrated to the memory of the Savior's Passion, which prepares us to celebrate His triumph at Easter.

Let us pray: Pour forth Thy grace into our hearts, we beseech Thee, O Lord, that we who refrain from sin by self-denial, may be rather afflicted in time than condemned to eternal punishment. Through Christ, Our Lord. Amen.

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Liturgical Law and the Coming Paschal Triduum for the Novus Ordo

Holy Week in Spain is unlike anywhere else in the world.

HOLY THURSDAY

Washing of Women's feet is completely forbidden by the Apostolic See. This is reserved to men, preferably twelve of number, thus it symbolizes the twelve apostles. (Source: Paschales Solemnitatis). From Jan. 16, 1988, No. 51 of the circular letter states: "The washing of the feet of chosen men which, according to tradition, is performed on this day, represents the service and charity of Christ, who came 'not to be served, but to serve.' This tradition should be maintained, and its proper significance explained." 

Traditionally separate from Mass, the mandatum is a ceremony in which the priest (or bishop) will wash the feet of 12 men, in imitation of our Lord who humbled Himself to wash the feet of His disciples. This is kept as part of our Lord's command to do likewise.  For centuries, even monarchs would wash the feet of their subjects today. The controversy that has arisen in recent years is whether the feet of women may be washed.  Despite the bad example of some in the Church, it is against the Laws of the Church for the feet of anyone other than Catholic men to be washed.

GOOD FRIDAY

A day of mandatory Fasting and Abstinence (Canon 1251).

Upon entering our pews, we are to genuflect to the Crucifix not the tabernacle because the Eucharist is not present today in the Tabernacle (Source: GIRM 274).

The priest, upon approaching the altar, is to prostrate himself before it (USCCB). Concerning the adoration of the Cross, "A plenary indulgence is granted to the faithful, who in the solemn liturgical action of Good Friday devoutly assist at the adoration of the Cross and kiss it." The crucifix should be covered in a red or black material. Also, the baptismal founts are drained on this day until the evening of the Easter Vigil.

This is the only day of the liturgical year in which Mass is not, and is prohibited from being celebrated in the Roman Rite. A Liturgy of the Word with Communion is done by a priest with the special rite prepared in the Sacramentary. Holy Father Benedict XVI permits black to replace the red in the Liturgy of the Word, but red most be worn for the Rite of Holy Communion in the Novus Ordo. A cope is appropriate for the Liturgy of the Word, and is permissible for the Communion Rite. This distinguishes Mass from Communion Services.

HOLY SATURDAY

While not required by the current Code of Canon Law, Traditionalists will abstain and fast until at least the Vigil Mass, if not even until later, and wait until after Communion on Easter Sunday.

Readings should not be cut out. While the rubrics opt. for this, it is suggested that all be read. The Easter Vigil is the most important vigil in the Church and the readings "portray the whole history of human salvation, from the time of Adam to Jesus Christ." (PBXXI)

The Easter [Paschal] fast, from Holy Thursday evening through Good Friday, is sacred. According to ancient tradition, the Church fasts "because the Bridegroom has been taken away" (St. Mark 2:19-20) PS no. 39, (quoting Tertullian De ieiunio 2 et 13). Good Friday is a day of fasting and abstinence from flesh meat; (PS no. 60) it is also recommended, if possible, that the fast be continued on Holy Saturday until the Easter Vigil; so that the Church, with uplifted and welcoming heart, be ready to celebrate the joys of the Sunday of the Resurrection. (Pope Paul VI, Apostolic Constitution Paenitemini, Feb. 17, 1966, II, 3; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 110; General Norms for the Liturgical Year and the Calendar, no. 20; PS, no. 39.)

The Book of Blessing notes in the introduction to the Blessing of the First Meal of Easter (nos. 1701-1723) that, “The custom of blessing food for Easter arose from the discipline of fasting throughout Lent and the special [Paschal] Easter fast during the Triduum. Easter was the first day when meat, eggs, and other foods could again be eaten. According to custom, food may be blessed for consumption at the first meal of Easter, when fasting is ended and the Church is filled with joy in the Resurrection."

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This was a bad week

I have not blogged much this week because this week has been one of the worst in my life. Monday I went to the interview that was required of me, and I honestly do not know the results. I feel that, while I did good on the test, I was not at all liked by the person who is writing the official report. I don't want to go into great detail, but I am hoping that personal opinions do not affect the report. Monday was a very beautiful day, and I spent the entire day in a room taking a test that was over 1000 questions.

Secondly, last Tuesday, one of my dogs died. It was a very tragic loss, and I still am very saddened. I have also dealt with my car breaking down and being repaired although the tow truck did not come after waiting for four hours.

It was truly a disappointing week, and I just did not feel like blogging a lot. I am, however, glad to have been able to carry my Cross through this Lent. Unfortunately, I know that I have complained about it and failed numerous times unlike Our Lord who quietly and peacefully carried His Cross. Lord, have mercy.

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Stational Church: Thursday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Apollinaris.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

There are actually two stational churches indicated for today. The first Lenten Station was established by Pope Gregory II (715-731) in the Church of St. Apollinaris and the second established by Pope Pius IX (1846-1878) with apostolic privilege in the Church of St. Mary the New in the Roman Forum as a closing for a Holy Year of Redemption.

A week from today we shall begin the Pascal Mysteries. The truer the sorrow for our sins and the greater the realization of the need of God's grace, the more fruitful will be the efficacy of these Pascal Mysteries.

Let us pray: Grant, we beseech Thee, Almighty God, that the dignity of human nature wounded by excess, may be reformed by the practice of self-denial. Through Christ, Our Lord. Amen.

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Stational Church: Wednesday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Marcellus.  Dom Gueranger writes, "At Rome, the Station is in the church of Saint Marcellus, Pope and Martyr. This church was once the house of the holy lady Lucina, who gave it to the Pontiff, that he might consecrate it to God."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

A patient sufferer, condemned by his enemies to work in a horse-stable, the good shepherd, Pope Marcellus, is our leader today to the King of Martyrs, Christ, our Good Shepherd.

Why must a human being suffer, physically, spiritually, or both? This has always been and ever will be, the great problem—indeed a problem and a riddle for the worldly individual, but not for the follower of Christ, who finds the answer at the foot of the Cross.

For the Christ-loving soul, there is no suffering for suffering sake, there is suffering only for Easter sake, with its peace and strength and never fading victory. 

The mystery of the Cross is the great answer, a solution, which the carnal-minded man will never find. St. Marcellus found it, and having found it, suffered gladly as a true athlete of Christ. "I will extol Thee, O Lord, for Thou has upheld me and has not made my enemies to rejoice over me."

Let us pray: Sanctify this fast, O God, and mercifully enlightening the hearts of Thy faithful, do Thou hear favorable those to whom Thou grant the grace of devotion. Through Christ, Our Lord. Amen.

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Christ on the Cross

"Christ Triumphed Over the Devil on the Cross"

(St. Paul of the Cross)

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Stational Church: Tuesday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Cyriacus. Dom Gueranger writes, "The Station in Rome was formerly the church of the martyr St. Cyriacus, and as such it is still given in the Roman missal; but this holy sanctuary having been destroyed, and the relics of the holy deacon translated to the church of St. Mary in Via lata, it is here that the Station is now held."

For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The Sacred Texts, which like a garland, surround the celebration of the Eucharistic Sacrifice and the Divine Office must not only be understood in their literal and historical sense, but above all in their liturgical one. This is always the case, but especially during Passiontide.

The Divine Head, who nineteen centuries ago underwent the great Passion is now undergoing it in His Body, the Church. An attack on the Church is an attack on Christ. Whenever the Church suffers, her Divine head suffers. But all these sufferings lead to victory. "They have persecuted Me, they will also persecute you. The disciple is not greater than the Master." Persecutions and sufferings purify the Church. They remove what is not of God. They cast forth all that comes from Satan—the arch-enemy, and that comes from the fatal act in Paradise—the arch-sin.

May the holy Deacon Cyriacus obtain for us "God's light and truth and conduct us and bring us to His holy hill, to the altar, to Calvary, to Easter, to the immortal Christ at the right-hand of the Father.

Let us pray: O Lord, deliver me from the unjust and deceitful man. Send forth Thy Light and Thy Truth. They shall lead me on. Through Christ, Our Lord.
Amen.

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The Annunication of the Blessed Virgin Mary

Since March 25 was a Sunday, today the Church celebrates the Solemnity of the Annunication of the Blessed Virgin Mary, recalling Our Lord's conception. This is the event recalled three times daily in the Angelus - our redemption began with the Annunciation. For more information, see my post from last year.

Image Source: Shrine of the Annunication

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Stational Church: Monday in the Fifth Week of Lent

Today's Stational Church is at the Church of St. Chrysogonus.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

We are branches of Christ, the Vine. As such, we share in His life, share in His joys, and must share also in His sufferings, and thus—as the Apostle so boldly put it—make up in our own body what is yet wanting in the sufferings of Christ, the Head. This we shall do gladly in these holy Passion days. Our mortifications, our self-discipline, our temptations, our trials from within and from without, all our sufferings, we will unite with Christ's Blessed Passion. They will then be lifted out of their own smallness and will share in the greatness and efficacy of His sufferings. He will suffer in us and we in Him.

We humbly ask St. Chrysogonus, in whose Roman home we observe today's mysteries of redemption, that he would accompany us to "the Lord of Hosts, the King of Glory."

Let us pray: O God, hear my prayer. Give ear to the words of my mouth. Save me, O Lord, by Thy name and in Thy power deliver me. Through Christ, Our Lord.
Amen.

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Baltimore Catechism on Marriage

The Baltimore Catechism No. 2 states:

When a Catholic is "married" at a civil or non-Catholic ceremony, other Catholics are not allowed to be present, or even to send gifts or show any approval, since this is not a real marriage, but simply a terrible agreement to live together in sin.

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