Photo: Altar of Repose

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Prayer Requests from Various Blogs

Let us remember these prayer requests at Mass.

• For Bobby's health via A Catholic Mom in Hawaii
• For Nathanael in his exams
• For The Divine Lamp, whose father passed away on Easter Monday

Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. Requiescat in pace. Amen.

Image Source: Photo of Archbishop Fulton J. Sheen, Believed to be in the Public Domain

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Pope Benedict XVI's Holy Week in 2007

Below is a post on Pope Benedict XVI's Holy Week in 2007.

Holy Thursday


AP Photo/Plinio Lepri


AP Photo/Pier Paolo Cito

Good Friday


AFP/POOL/Danilo Schiavella

REUTERS/Maurizio Brambatti-Pool

REUTERS/Maurizio Brambatti-Pool


AP Photo/Pier Paolo Cito


AFP/Christophe Simon

Holy Saturday


REUTERS/Giampiero Sposito


REUTERS/Giampiero Sposito (VATICAN)


Giampiero Sposito/Reuters

Easter Sunday

AP Photo/Gregorio Borgia

On Easter Sunday, he also gave the Urbi et Orbi Address.

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FSSP transform a modernistic free-standing altar into a very beautiful High Altar. The church that this took place in is in France and is now operated by the Fraternity of St. Peter.

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The Joy of the Priesthood

Although I have not yet read this book, I was interested if anyone else has read the book. I have already read several reviews of this book, which highly praise it.

Written by Fr. Stephen Rossetti, the book is highly appropriate because he has been the president of the St. Luke Institute in Silver Spring, MD, which is a residential program for treating clergy and religious men and women suffering from mental problems. In an era when consecrated life is highly frowned upon, Fr. Rossetti clearly has seen some of the lowest points in the lives of consecrated men and women. However, Fr. Rossetti offers this book with practical advice for priests on how to spread the Truth of Jesus Christ. It is a means of offering hope to priest. In addition, Catholics are able to understand the challenges and joys of priestly life through this book.

In a positive note, of the 368 residents of the St. Luke Institute treated between 1985-2004, over 95% have not relapsed.

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Wednesday in the Octave of Easter

"He is not here. He has risen" (Luke 24:6)
Easter Wednesday is traditionally the day every so many years when the Pope would consecrate the Agnus Dei Sacramental. 
Scripture Readings for Today (1962 Propers of the Mass):

LESSON Acts 3:13-15, 17-19.

In those days, Peter opening his mouth, said: "The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. But you denied the Holy One and the Just: and desired a murderer to be granted unto you. But the author of life you killed, whom God hath raised from the dead: of which we are witnesses. And now, brethren, I know that you did it through ignorance: as did also your rulers. But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled. Be penitent, therefore, and be converted, that your sins may be blotted out."

GRADUAL Ps. 117:24, 16

This is the day the Lord has made; let us be glad and rejoice in it.
V. The right hand of the Lord has exercised power; the right hand of the Lord has lifted me up.

Alleluia, alleluia!
V. Luke 24:34. The Lord has risen indeed, and has appeared to Peter.

SEQUENCE
May you praise the Paschal Victim,
immolated for Christians.
The Lamb redeemed the sheep:
Christ, the innocent one,
has reconciled sinners to the Father.

A wonderful duel to behold,
as death and life struggle:
The Prince of life dead,
now reigns alive.
Tell us, Mary Magdalen,
what did you see in the way?

"I saw the sepulchre of the living Christ,
and I saw the glory of the Resurrected one:
The Angelic witnesses,
the winding cloth, and His garments.
The risen Christ is my hope:
He will go before His own into Galilee."
We know Christ to have risen
truly from the dead:
And thou, victorious King,
have mercy on us.
Amen. Alleluia.

GOSPEL John 21:1-14.

At that time, Jesus shewed himself to the disciples at the sea of Tiberias. And he shewed himself after this manner. There were together: Simon Peter and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee and two others of his disciples.

Simon Peter saith to them: "I go a fishing." They say to him: "We also come with thee." And they went forth and entered into the ship: and that night they caught nothing.

But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. Jesus therefore said to them: "Children, have you any meat?" They answered him: "No."
He saith to them: "Cast the net on the right side of the ship; and you shall find." They cast therefore: and now they were not able to draw it, for the multitude of fishes. That disciple therefore whom Jesus loved said to Peter: "It is the Lord." Simon Peter, when he heard that it was the Lord, girt his coat about him (for he was naked) and cast himself into the sea. But the other disciples came in the ship (for they were not far from the land, but as it were two hundred cubits) dragging the net with fishes.

As soon then as they came to land they saw hot coals lying, and a fish laid thereon, and bread. Jesus saith to them: "Bring hither of the fishes which you have now caught." Simon Peter went up and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. Jesus saith to them: "Come and dine." And none of them who were at meat, durst ask him: "Who art thou?" Knowing that it was the Lord. And Jesus cometh and taketh bread and giveth them: and fish in like manner. This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.

Reflection:

Below is the Easter Sermon of St. John Chrysostom. It is a good meditation for us as we continue our celebration of Easter. Remember Easter is an 8-day celebration like Christmas. In addition, let us contemplate the sheer joy that the followers of Jesus must have heard when told these words: "He is not here. He has risen."  And today is another day to pray the Regina Coeli.

Sermon of St. John Chrysostom:

Is there anyone who is a devout lover of God?
Let them enjoy this beautiful bright festival!
Is there anyone who is a grateful servant?
Let them rejoice and enter into the joy of their Lord!

Are there any weary with fasting?
Let them now receive their wages!
If any have toiled from the first hour,
let them receive their due reward;
If any have come after the third hour,
let him with gratitude join in the Feast!
And he that arrived after the sixth hour,
let him not doubt; for he too shall sustain no loss.
And if any delayed until the ninth hour,
let him not hesitate; but let him come too.
And he who arrived only at the eleventh hour,
let him not be afraid by reason of his delay.

For the Lord is gracious and receives the last even as the first.
He gives rest to him that comes at the eleventh hour,
as well as to him that toiled from the first.
To this one He gives, and upon another He bestows.
He accepts the works as He greets the endeavor.
The deed He honors and the intention He commends.

Let us all enter into the joy of the Lord!
First and last alike receive your reward;
rich and poor, rejoice together!
Sober and slothful, celebrate the day!

You that have kept the fast, and you that have not,
rejoice today for the Table is richly laden!
Feast royally on it, the calf is a fatted one.
Let no one go away hungry. Partake, all, of the cup of faith.
Enjoy all the riches of His goodness!

Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.

He destroyed Hades when He descended into it.
He put it into an uproar even as it tasted of His flesh.
Isaiah foretold this when he said,
"You, O Hell, have been troubled by encountering Him below."

Hell was in an uproar because it was done away with.
It was in an uproar because it is mocked.
It was in an uproar, for it is destroyed.
It is in an uproar, for it is annihilated.
It is in an uproar, for it is now made captive.
Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.
O death, where is thy sting?
O Hades, where is thy victory?

Christ is Risen, and you, o death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!

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Month of the Eucharist

April is dedicated to the Most Holy Eucharist. Above all, one post cannot express the necessary sentiments of joy in regards to the Holy Eucharist, which is the Body, Blood, Soul, and Divinity of Our Lord Jesus Christ. Below are a few of the many posts on my blog dedicated to the Holy Eucharist as well as prayers. Let us pray the Litany in Reparation to Our Lord in the Eucharist this month.

Prayers:

• Anima Christi
• Prayer before the Blessed Sacrament
• Prayer to Jesus in the Holy Sacrament of the Altar

Information:

• What is the Eucharist?
• "Catechism on the Real Presence" by St. John Vianney
• "Catechism on Communion" by St. John Vianney
• "Catechism on the Holy Sacrifice of the Mass" by St. John Vianney
• "Catechism on Frequent Communion" by St. John Vianney

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Catholic Carnival 114

Catholic Carnival 114 is now available on Profound Gratitude.

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USCCB: Number of Religious Sisters

These from the US Conference of Catholic Bishops, the National Religious Retirement Office:

The number of religious sisters at the end of 2006 is 55,500. Average age is 70. 73% are 65 and older.

Let us pray that vocations increase for the Traditional religious orders. They are, after all, the only orders with newer vocations.

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Tuesday in the Octave of Easter

"I have seen the Lord" (Luke 20:18)
Easter Tuesday as a Holy Day of Obligation
When writing about the rank of days in the Catholic Liturgical calendar, there are various ways to label them. In the modern Church, they will use the terms solemnity, feast, memorial, or optional memorial. In the 1962 Missal, we have First, Second, Third, or Fourth Class feastdays. But before the 1962 Missal up until the changes made by Pope Pius XII in 1955, there were from least to most important: Simples, Semidoubles, Lesser Doubles or also known as Doubles, Greater Doubles, Doubles of the second class, and lastly Doubles of the first class.
Using the traditional pre-1955 calendar, we notice something very interesting about Easter Monday and Easter Tuesday. Easter Monday and Tuesday are doubles of the first class whereas the rest of the Easter Octave is a semi-double.  Even with the variation in rank, the Easter Octave is privileged and no other feastday may occur in the Octave. But what's unique about Easter Monday and Easter Tuesday is that no other saints are commemorated those days in the Mass or the Divine Office.
Why the special treatment for Easter Monday and Easter Tuesday? It is because they were universal holy days of obligation for a very long time. Easter Tuesday was not dropped from the list until 1777; Easter Monday was dropped from the universal list at the beginning of the 20th century but is still a Holy Day of Obligation in many places to this very day. In Catholic European countries, it is still common to have Easter Monday off as a paid holiday.
Scripture Readings for Today (1962 Propers of the Mass):
LESSON Acts 13:16, 26-33
In those days, Then Paul rising up and with his hand bespeaking silence, said: "Men, brethren, children of the stock of Abraham, and whosoever among you fear God: to you the word of this salvation is sent. For they that inhabited Jerusalem and the rulers thereof, not knowing him, nor the voices of the prophets which are read every sabbath, judging him, have fulfilled them. And finding no cause of death in him, they desired of Pilate that they might kill him. And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre. But God raised him up from the dead the third day. Who was seen for many days by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people. And we declare unto you that the promise which was made to our fathers, This same God hath fulfilled to our children, raising up Jesus Christ Our Lord."
GRADUAL Ps. 117:24; Ps. 106:2 This is the day the Lord has made; let us be glad and rejoice in it.V. Let those who have been redeemed by the Lord now speak, those whom He has redeemed from the hand of the enemy and gathered together from all lands.
Alleluia, alleluia!V. The Lord, who was suspended upon the cross for us, is risen from the tomb.
SEQUENCEMay you praise the Paschal Victim,immolated for Christians.The Lamb redeemed the sheep:Christ, the innocent one,has reconciled sinners to the Father.
A wonderful duel to behold,as death and life struggle:The Prince of life dead,now reigns alive.Tell us, Mary Magdalen,what did you see in the way?
"I saw the sepulchre of the living Christ,and I saw the glory of the Resurrected one:The Angelic witnesses,the winding cloth, and His garments.The risen Christ is my hope:He will go before His own into Galilee."We know Christ to have risentruly from the dead:And thou, victorious King,have mercy on us.Amen. Alleluia.
GOSPEL Luke 24:36-47
At that time, Now, whilst they were speaking these things, Jesus stood in the midst of them and saith to them: "Peace be to you. It is I: Fear not." But they being troubled and frightened, supposed that they saw a spirit. And he said to them: "Why are you troubled, and why do thoughts arise in your hearts? See my hands and feet, that it is I myself. Handle, and see: for a spirit hath not flesh and bones, as you see me to have." And when he had said this, he shewed them his hands and feet.
But while they yet believed not and wondered for joy, he said: "Have you here any thing to eat?" And they offered him a piece of a broiled fish and a honeycomb. And when he had eaten before them, taking the remains, he gave to them. And he said to them: "These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled which are written in the law of Moses and in the prophets and in the psalms, concerning me." Then he opened their understanding, that they might understand the scriptures. And he said to them: "Thus it is written, and thus it behoved Christ to suffer and to rise again from the dead, the third day: And that penance and remission of sins should be preached in his name, unto all nations."

 

Reflection: 

Continuing my reflection from yesterday, I wish to focus on the joy of holy women at the scene of the Resurrection. Imagine their joy and astonishment at the words of the angel, "He is not here: for He is risen, as He said" (Matthew 28:6). Since today is a continuing celebration of Easter, let us focus on the Resurrection scene.

As Matthew 16:1 states, it is Mary Magdalen, Mary the mother of James, and Salome who came to the tomb early to anoint Jesus. These women still mourned and lamented because they all believed that Jesus remained buried in the tomb. According to the visions of Blessed Emmerich in "The Dolorous Passion of Our Lord Jesus Christ", Jesus's soul had previously appeared to Mary, His Mother. However, after that short encounter, Mary did not tell the others. None of the holy women knew of the Resurrection.

As Mary Magdalene and Salome approached the tomb, the guards remained prostrate outside and a great earthquake occurred (Matthew 28:2). One of them was the centurion who stood beneath the Cross of Our Lord and was converted - his name was Cassius.

The following is an account of the Resurrection from "The Dolorous Passion of Our Lord Jesus Christ". The account essentially clarifies the scene and puts together the various parts of the Gospels:

Let us meditate today on the scene of the Resurrection.

A celestial light filled the cave, and an angel was seated on the right side. Magdalen became almost beside herself from disappointment and alarm. I do not know whether she heard the words which the angel addressed to her, but she left the garden as quickly as possible, and ran to the town to inform the Apostles who were assembled there of what had taken place. I do not know whether the angel spoke to Mary Salome, as she did not enter the sepulchre; but I saw her leaving the garden directly after Magdalen, in order to relate all that had happened to the rest of the holy women, who were both frightened and delighted at the news, but could not make up their minds as to whether they would go to the garden or not.

In the mean time Cassius had remained near the sepulchre in hopes of seeing Jesus, as he thought he would be certain to appear to the holy women; but seeing nothing, he directed his steps towards Pilate's palace to relate to him all that had happened, stopping, however, first at the place where the rest of the holy women were assembled,

to tell them what he had seen, and to exhort them to go immediately to the garden. They followed his advice, and went there at once. No sooner had they reached the door of the sepulchre than they beheld two angels clothed in sacerdotal vestments of the most dazzling white. The women were very much alarmed, covered their faces with their hands, and prostrated almost to the ground; but one of the angels addressed them, bade them not fear, and told them that they must not seek for their crucified Lord there, for that he was alive, had risen, and was no longer an inhabitant of the tomb. He pointed out to them at the same moment the empty sepulchre, and ordered them to go and relate to the disciples all that they had seen and heard. He likewise told them that Jesus would go before them into Galilee, and recalled to their minds the words which our Saviour had addressed to them on a former occasion: 'The Son of Man will be delivered into the hands of sinners, he will be crucified, and the third day rise again.' The angels then disappeared, and left the holy women filled with joy, although of course greatly agitated; they wept, looked at the empty tomb and linen clothes, and immediately started to return to the town. But they were so much overcome by the many astounding events which had taken place, that they walked very slowly, and stopped and looked back often, in hopes of seeing our Lord, or at least Magdalen.

In the mean time. Magdalen reached the Cenaculum. She was so excited as to appear like a person beside herself, and knocked hastily at the door. Some of the disciples, were still sleeping, and those who were risen were conversing together. Peter and John opened the door, but she only exclaimed, without entering the house, 'They have taken away the body of my Lord, and I know not where they have laid him,' and immediately returned to the garden. Peter and John went back into the house, and after saying a few words to the other disciples followed her as speedily as possible, but John far outstripped Peter. I then saw Magdalen reënter the garden, and direct her steps towards the sepulchre; she appeared greatly agitated,

partly from grief, and partly from having walked so fast. Her garments were quite moist with dew, and her veil hanging on one side, while the luxuriant hair in which she had formerly taken so much pride fell in dishevelled masses over her shoulders, forming a species of mantle. Being alone, she was afraid of entering the cave, but stopped for a moment on the outside, and knelt down in order to see better into the tomb. She was endeavouring to push back her long hair, which fell over her face and obscured her vision, when she perceived the two angels who were seated in the tomb, and I heard one of them address her thus: 'Woman, why weepest thou?' She replied, in a voice choked with tears (for she was perfectly overwhelmed with grief at finding that the body of Jesus was really gone), 'Because they have taken away my Lord, and I know not where they have laid him.' She said no more, but seeing the empty winding-sheet, went out of the sepulchre and began to look about in other parts. She felt a secret presentiment that not only should she find Jesus, but that he was even then near to her; and the presence of the angels seemed not to disturb her in the least; she did not appear even to be aware that they were angels., every faculty was engrossed with the one thought, 'Jesus is not there! where is Jesus?' I watched her wandering about like an insane person, with her hair floating loosely in the wind: her hair appeared to annoy her much, for she again endeavoured to push it from off her face, and having divided it into two parts, threw it over her shoulders.

She then raised her head, looked around, and perceived a tall figure, clothed in white, standing at about ten paces from the sepulchre on the east side of the garden, where there was a Plight rise in the direction of the town; the figure was partly hidden from her sight by a palm-tree, but she was somewhat startled when it addressed her in these words: 'Woman, why weepest thou? Whom seekest thou?' She thought it was the gardener; and, in fact, he had a spade in his hand, and a large hat (apparently made of the bark of trees) on his head. His dress was similar to that worn by the gardener described in the parable which Jesus

had related to the holy' women at Bethania a short time before his Passion. His body was not luminous, his whole appearance was rather that of a man dressed in white and seen by twilight. At the words, 'Whom seekest thou? she looked at him, and answered quickly, 'Sir, if thou hast taken him hence, tell me where thou hast laid him; and I will take him away.' And she looked anxiously Around. Jesus said to her, 'Mary.' She then instantly recognised his beloved voice, and turning quickly, replied, 'Rabboni (Master)!' She threw herself on her knees before him, and stretched out her hands to touch his feet; but he motioned her to be still, and said, 'Do not touch me, for I am not yet ascended to my Father; but go to my brethren and say to them: I ascend to my Father and to your Father, to my God and your God.' He then disappeared.

The reason of the words of Jesus, 'Do not touch me,' was afterwards explained to me, but I have only an indistinct remembrance of that explanation. I think be made use of those words because of the impetuosity of Magdalen's feelings, which made her in a certain degree forget the stupendous mystery which had been accomplished, and feel as if what she then beheld was still mortal instead of a glorified body. As for the words of Jesus, 'I am not yet ascended to my Father,' I was told that their meaning was that he had not presented himself to his Father since his Resurrection, to return him thanks for his victory over death, and for the work of the redemption which he had accomplished. He wished her to infer from these words, that the first-fruits of joy belong to God, and that she ought to reflect and return thanks to him for the accomplishment of the glorious mystery of the redemption, and for the victory which he had gained over death; and if she had kissed his feet as she used before the Passion, she would have thought of nothing but her Divine Master, and in her raptures of love have totally forgotten the wonderful events which were causing such astonishment and joy in Heaven. I saw Magdalen arise quickly, as soon as our Lord disappeared, and run to look again in the sepulchre,

as if she believed herself under the influence of a dream. She saw the two angels still seated there, and they spoke to her concerning the resurrection of our Lord in the same words as they had addressed the two other women. She likewise saw the empty winding-sheet, and then, feeling certain that she was not in a state of delusion, but that the apparition of our Lord was real, she walked quickly back towards Golgotha to seek her companions, who were wandering about to and fro, anxiously looking out for her return, and indulging a kind of vague hope that they should see or hear something of Jesus.

The whole of this scene occupied a little more than two or three minutes. It was about half-past three when our Lord appeared to Magdalen, and John and Peter entered the garden just as she was leaving it. John, who was a little in advance of Peter, stopped at the entrance of the cave and looked in. He saw the linen clothes lying on one side, and waited until Peter came up, when they entered the sepulchre together, and saw the winding-sheet empty as has been before described. John instantly believed in the Resurrection, and they both understood clearly the words addressed to them by Jesus before his Passion, as well as the different passages in Scripture relating to that event, which had until then been incomprehensible to them. Peter put the linen clothes under his cloak, and they returned hastily into the town through the small entrance belonging to Nicodemus.

The appearance of the holy sepulchre was the same when the two apostles entered as when Magdalen first saw it. The two adoring angels were seated, one at the head, and the other at the extremity of the tomb, in precisely the same attitude as when his adorable body was lying there. I do not think Peter was conscious of their presence. I afterwards heard John tell the disciples of Emmaus, that when he looked into the sepulchre he saw an angel. Perhaps he was startled by this sight, and therefore drew back and let Peter enter the sepulchre first; but it is likewise very possible that the reason of his not mentioning the circumstance in his gospel was because

humility made him anxious to conceal the fact of his having been more highly favoured than Peter.

The guards at this moment began to revive, and rising, gathered up their lances, and took down the lamps, which were on the door, from whence they cast a glimmering weak light on surrounding objects. I then saw them walk hastily out of the garden in evident fear and trepidation, in the direction of the town.

In the mean time Magdalen had rejoined the holy women, and given them the account of her seeing the Lord in the garden, and of the words of the angels afterwards, whereupon they immediately related what had been seen by themselves, and Magdalen wended her way quickly to Jerusalem, while the women returned to that side of the garden where they expected to find the two apostles. Just before they reached it, Jesus appeared to them. He was clothed in a long white robe, which concealed even his hands, and said to them, 'All hail.' They started with astonishment, and cast themselves at his feet; he spoke a few words, held forth his hand as if to point out something to them, and disappeared. The holy women went instantly to the Cenaculum, and told the disciples who were assembled there that they had seen the Lord; the disciples were incredulous, and would not give credence either to their account or to that of Magdalen. They treated both the one and the other as the effects of their excited imaginations; but when Peter and John entered the room and related what they likewise had seen, they knew not what to answer, and were filled with astonishment.

Peter and John soon left the Cenaculum, as the wonderful events which had taken place rendered them extremely silent and thoughtful, and before long they met James the Less and Thaddeus, who had wished to accompany them to the sepulchre. Both James and Thaddeus were greatly overcome, for the Lord had appeared to them a short time before they met Peter and John. I also saw Jesus pass quite close to Peter and John. I think the former recognised him, for he started suddenly, but I do not think the latter saw him.

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