Major Rogation Day

Last Day of Pompeii by Karl Pavlovich Bryulo, 1833

Today is April 25, the Feast of St. Mark, and the Major Rogation.

What are Rogation Days?

"Rogation Days are the four days set apart to bless the fields and invoke God's mercy on all of creation. The 4 days are April 25, which is called the Major Rogation (and is only coincidentally the same day as the Feast of St. Mark); and the three days preceding Ascension Thursday, which are called the Minor Rogations. Traditionally, on these days, the congregation marches the boundaries of the parish, blessing every tree and stone, while chanting or reciting a Litany of Mercy, usually a Litany of the Saints"

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Catholic Carnival 116

Check out this week's Catholic Carnival #116 at Cause of Our Joy.

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Changing my Display Name

After thinking about it, I have decided to change the display name on my blog. Since I am a Roman Catholic Seminarian I do not feel it looks appropriate to use my previous screenname of "Moneybags". The idea for my screenname was a result of Monopoly. I love the boardgame, so I planned on calling myself "Pennybags". However, since I like to be original, I changed it to "Moneybags". Also, when I was very young I enjoyed playing the video game Spyro. And one of the characters on the game was named Moneybags. That was what caused me to take my original idea of Pennybags and turn it into Moneybags.

However, I do not think it looks appropriate since I am now an official seminarian. Most people won't know the reason for my original display name, and they might assume it deals with greed. From now on, my display name will be Matthew, named after St. Matthew the Apostle and writer of the Gospel according to St. Matthew.

Update (May 2009): I am no longer a seminarian.

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Bishop Nienstedt made Coadjutor Archbishop of St. Paul and Minneapolis

I am very excited to offer the following news since I will be living in the Archdiocese of St. Paul - Minneapolis.

VATICAN CITY, APR 24, 2007 (VIS) - The Holy Father appointed:





Bishop John Clayton Nienstedt of New Ulm, U.S.A., as coadjutor archbishop of Saint Paul and Minneapolis (area 17,225, population 3,027,000, Catholics 837,000, priests 514, permanent deacons 221, religious 1,206), U.S.A. The archbishop-elect was born in Detroit, U.S.A., in 1947, he was ordained a priest in 1974, and consecrated a bishop in 1996. Current Archbishop Harry Flynn remains the ordinary.

Here's a Diocesen biography of the new Coadjutor Archbishop: http://www.dnu.org/bishop/

The following excerpt is From the Pioneer Press:

Roman Catholic Bishop John Nienstedt of New Ulm, Minn., a theological conservative who has taken on Hollywood, stem-cell research and people who make too much noise in church, was named Tuesday to succeed Archbishop Harry Flynn.

The announcement by the Archdiocese of St. Paul and Minneapolis that Nienstedt, 60, had been named "coadjutor archbishop" ended months of speculation over who would succeed Flynn, who will step down when he turns 75 next year.

...

But Nienstedt's time as bishop of the Diocese of New Ulm has not been without controversy. While Flynn and others lauded him as an able administrator and liturgist, some of his actions have rankled his own priests and parishioners in the diocese he has led since August 2001.

Soon after being named bishop in New Ulm, he condemned some of the theological views of the man who had held the post before him for 25 years, Bishop Raymond Lucker, a noted progressive clergyman who died in 2001. Denouncing his predecessor's views was an "extraordinary step," the National Catholic Reporter noted in an article on the incident.

As bishop in New Ulm, Nienstedt prohibited cohabitating couples from being married in Catholic churches. He barred female pastoral administrators from leading prayers at a semiannual Advertisement leadership event. He once disciplined a priest for holding joint ecumenical services with a Lutheran congregation after the Catholic church had been destroyed by a tornado.

Kenneth Irrgang, a retired priest who clashed with Nienstedt when he was bishop in New Ulm, predicted that Nienstedt will meet resistance among the 654 active priests in the Archdiocese of St. Paul and Minneapolis.

"I expect disaster there. I don't think those priests are going to accept him," said Irrgang (haha nomen est omen - Irrgang means walking around, not knowing where one is or where one is going), who now lives in St. Cloud. "He's a micromanager. He has to control everything. He hews the line from the Vatican without any question whatsoever. He's not a very good people person."

But the Rev. Philip M. Schotzko of the Church of St. Peter in St. Peter, Minn., praised Nienstedt's abilities.

"Bishop Nienstedt is a consummate man of the church," said Schotzko. "He thinks with, prays with and loves the church with everything he's got. He just follows very carefully the teachings and all aspects of church theology and moral teachings. You'll get a very committed man in that way."

He said Nienstedt is "gifted in many ways as a liturgist" and considers him "a good organizer and planner and administrator."

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Pro-Death Group in Ecclesiastical building in São Paulo

I would like to direct all of my readers to the post entitled Pro-death group in Ecclesiastical building in São Paulo Situation unchanged despite Pope's visit over on Rorate Caeli. I also ask that my readers send in emails calling for immediate action.

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Words of Inspiration: April 23, 2007

"A man who fails to love the Mass fails to love Christ. We must make an effort to "live" the Mass with calm and serenity, with devotion and affection. And this is why I have always suspected that those who want the Mass to be over with quickly show, with this insensitive attitude, that they have not yet realized what the sacrifice of the altar means" (St. Josemaría Escriva)

Remember, the Mass is the Sacrifice of Calvary.

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Updates on My Life

Blogging has been light because of several reasons. In addition to trying to answer Catholic questions on Yahoo Answers, I have embarked on a new project. Inspired by the desire to correct liturgical abuses, I have searched the Internet using the terms "Eucharistic Minister" and "Minister of the Eucharist". I have emailed parishes that use those terms to refer to laypeople.

Why did I do this? Well, by definition, the only Ministers of the Eucharist are the bishops, priests, and deacons. The term "Extraordinary minister of Holy Communion" is to be used as opposed to the term "Minister of the Eucharist" or "Eucharistic Minister" as stated in the Vatican document Redemptionis Sacramentum in paragraphs 154-156. I am hoping to correct a common liturgical error.

Also, I attended a 50th Wedding Anniversary Party last weekend, and I spent most of the weekend working on the party.

Tomorrow, I have my final meeting, where I will receive my official acceptance as a seminarian for my diocese. I ask for your prayers for this last meeting - the most important of them all.

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The Repose of the Soul of Msgr. Richard Schuler

Image Source: Church of St. Agnes

As Fr. John Z. of What Does The Prayer Really Say has posted, Msgr. Richard J. Schuler has died. Please pray for the soul of this holy priest from St. Agnes Parish in St. Paul, Minnesota.

Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. Requiescat in pace. Amen.

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Pope Benedict XVI Prays Before the Remains of St. Augustine

On April 22, 2007, Pope Benedict XVI visited the northern Italian city of Pavia, where he prayed before the remains of St. Augustine. Below is a copy of his homily.

PASTORAL VISIT TO VIGEVANO AND PAVIA (ITALY)
CELEBRATION OF VESPERS
HOMILY OF HIS HOLINESS BENEDICT XVI

Basilica of St Pietro in Ciel d'Oro, Pavia
Third Sunday of Easter, 22 April 2007

Dear Brothers and Sisters,

With this final event, my Visit to Pavia acquires the form of a pilgrimage. This is the form in which I had conceived of it from the outset, desiring to come here to venerate the mortal remains of St Augustine, to express both the homage of the whole Catholic Church to one of her greatest "fathers" and my personal devotion and gratitude to the one who played such an important part in my life as a theologian and a Pastor, but, I would say, even more as a man and a priest.

I renew with affection my greeting to Bishop Giovanni Giudici and I offer a special greeting to Fr Robert Francis Prevost, Prior General of the Augustinians, to the Father Provincial and to the entire Augustinian community. I greet you all with joy, dear priests, men and women religious, consecrated lay people and seminarians.

Providence has deigned that my journey acquire the character of a true and proper Pastoral Visit, and therefore, in this pause for prayer here at the tomb of the Doctor gratiae, I would like to identify a significant message for the Church's progress. This message comes to us from the encounter of the Word of God and the personal experience of the great Bishop of Hippo.

We have listened to the short biblical Reading for Second Vespers of the Third Sunday of Easter (Heb 10:12-14). The Letter to the Hebrews has set us before Christ, the eternal High Priest, exalted to the Father's glory after offering himself as the one perfect sacrifice of the New Covenant in which the work of Redemption was accomplished.

St Augustine fixed his gaze on this mystery and in it he found the Truth he was so ardently seeking. Jesus Christ, the Incarnate Word, the Sacrificed and Risen Lamb, is the Face of God-Love for every human being on his journey along the paths of time towards eternity.

The Apostle John writes in a passage that can be considered parallel to the one just proclaimed in the Letter to the Hebrews: "In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins" (I Jn 4:10). Here is the heart of the Gospel, the central nucleus of Christianity. The light of this love opened Augustine's eyes and led him to encounter the "beauty so old and so new" (Confessions, X, 27) in which alone the human heart finds peace.

Dear brothers and sisters, here, in front of St Augustine's tomb, I would like in spirit to present anew to the Church and to the world my first Encyclical, which contains precisely this central message of the Gospel: Deus caritas est, God is love (cf. I Jn 4:8,16). This Encyclical, especially Part One, is deeply indebted to the thought of St Augustine, who was in love with the Love of God and sang of it, meditated upon it, preached it in all his writings and above all witnessed to it in his pastoral ministry.

Following in the wake of the teachings of the Second Vatican Council and of my venerable Predecessors John XXIII, Paul VI, John Paul I and John Paul II, I am convinced that humanity today stands in need of this essential message, incarnate in Jesus Christ: God is love. Everything must start from here and everything must lead to here, every pastoral action, every theological treatise.

As St Paul said, "If I ... have not love I gain nothing" (cf. I Cor 13:3). All charisms lose their meaning and value without love, thanks to which instead, all compete to build the Mystical Body of Christ.

Here then is the message that still today St Augustine repeats to the whole Church and in particular, to this diocesan Community which preserves his relics with such veneration. Love is the soul of the Church's life and of her pastoral action. We heard it this morning in the dialogue between Jesus and Simon Peter: "Do you love me?... Tend my sheep" (cf. Jn 21:5-17).

Only those who live a personal experience of the Lord's love are able to exercise the task of guiding and accompanying others on the way of following Christ. At the school of St Augustine, I repeat this truth for you as Bishop of Rome, while as a Christian I welcome it with you with ever new joy.

Serving Christ is first of all a question of love. Dear brothers and sisters, your membership in the Church and your apostolate always shine forth through freedom from any individual interest and through adherence without reserve to Christ's love.

The young, in particular, need to receive the proclamation of freedom and joy whose secret lies in Christ. He is the truest response to the expectations of their hearts, restless because of the many questions they bear within them.

Only in him, the Word spoken for us by the Father, is found that combination of truth and love which contains the full meaning of life. Augustine lived in the first person and explored to their depths the questions that man carries in his heart, and investigated his capacity to open himself to the infinity of God.

In Augustine's footsteps, may you also be a Church that candidly proclaims the "glad tidings" of Christ, his proposal of life, his message of reconciliation and forgiveness.

I have seen that your first pastoral goal is to lead people to Christian maturity. I appreciate this priority given to personal formation because the Church is not a mere organization of group events or, on the contrary, the sum of individuals who live a private religiosity. The Church is a community of people who believe in the God of Jesus Christ and commit themselves to live in the world the commandment of love that he bequeathed to us.

Thus, she is a community where one is taught to love, and this education happens not despite but through the events of life. This is how it was for Peter, for Augustine and for all the saints. So it is for us.

Personal maturation, enlivened by ecclesial charity, also makes it possible to grow in community discernment, that is, in the ability to read and interpret the present time in the light of the Gospel in order to respond to the Lord's call. I encourage you to progress in your personal and communal witness to active love.

The service of charity, which you correctly conceive of as always linked to the proclamation of the Word and the celebration of the Sacraments, calls you and at the same time drives you to be attentive to the material and spiritual needs of your brothers and sisters.

I encourage you to pursue the "high standard" of Christian living which finds in charity the bond of perfection and which must also be expressed in a lifestyle inspired by the Gospel, inevitably against the tide by the world's standards but which must always be witnessed to with humility, respect and cordiality.

Dear brothers and sisters, it was a gift to me, truly a gift, to share with you this time at St Augustine's tomb. Your presence has given my pilgrimage a more concrete sense of Church. Let us start out from here bearing in our hearts the joy of being disciples of Love.

May the Virgin Mary, to whose motherly protection I entrust each one of you and your loved ones, accompany us always, while with deep affection I impart my Apostolic Blessing to you all.

* * *

As he left the Basilica, the Pope greeted the faithful of Pavia, including a large number of children who were waiting for him outside:

Dear Children,

In taking leave of this marvellous City of Pavia, it is a great joy for me to be able to see the children, boys and girls and young people. You are especially close to the Lord. His love is especially for you.

Let us move forward in love for the Lord! Pray for me, and I will pray for you. Good-bye!

© Copyright 2007 -- Libreria Editrice Vaticana

Image Source: REUTERS/Stefano Rellandini (ITALY)

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The Limbo of the Infants

There is a great controversy over the news release yesterday, which stated the Pope had "buried" the concept of the Limbo of the infants (limbus infantium). Let me start by clarifying that the Limbo of the Fathers (limbus patrum) - the place where the holy people who died before Christ was resurrected - still is part of Catholic Theology. The Limbo of the infants, called Limbo for short, was the only idea addressed yesterday.

Here is part of an article by Reuters:

The Roman Catholic Church has effectively buried the concept of limbo, the place where centuries of tradition and teaching held that babies who die without baptism went. In a long-awaited document, the Church's International Theological Commission said limbo reflected an "unduly restrictive view of salvation," according to the U.S.-based Catholic News Service, which obtained a copy on Friday.

The thumbs-down verdict on limbo had been expected for years and the document, called "The Hope of Salvation for Infants Who Die Without Being Baptised," was seen as most likely to be final since limbo was never formally part of Church doctrine. Pope Benedict authorized the publication of the document. According to the CNS report, the 41-page document says the theologians advising the Pope concluded that since God is merciful he "wants all human beings to be saved."

Yet, as we have grown to expect, the secular media is vastly ignorant of Catholicism.  The Roman Catholic Church has not by this document changed anything - it has only muddied the waters due to their modernistic tendencies. The International Theological Commission is not infallible, and the findings of the Commission are not binding on anyone.

To restate Catholic doctrine: Baptism is necessary for salvation, but the children who have died in the womb or after birth but before the age of reason without Baptism died without the Sacrament through no fault of their own. Original sin still remains on their soul but they could not have committed any actual sins.  So, is it just that they should suffer in Hell? St. Augustine believed that children who die without Baptism would unfortunately have to go to Hell. Yet, as the Church has further understood this reality, this is not the case. Pope St. Pius X and other saints have disagreed and claimed that such children go to an special place called the Limbo of the Infants. The Catechism of St. Pius X states, "There should be the greatest anxiety to have infants baptised because, on account of their tender age, they are exposed to many dangers of death, and cannot be saved without Baptism."

Pope Pius VI in Auctorem Fidei on August 28, 1794, particularly countered those who sought to deny the Limbo of the Infants when he wrote:

[Errors of the Synod of Pistoia.] The doctrine which rejects as a Pelagian fable that place of the lower regions (which the faithful generally designate by the name of limbo of the children) in which the souls of those departing with the sole guilt of original sin are punished with the punishment of the condemned, exclusive of the punishment of fire [...] is false, rash, injurious to Catholic schools.

Yet even better-than-average news sources like Catholic World News, in an article yesterday claimed, "Limbo has never been defined as church dogma and is not mentioned in the current Catechism of the Catholic Church, which states simply that unbaptized infants are entrusted to God's mercy." However, this downplays the fact that it has been long believed without being officially defined dogmatically.

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