Our Sunday Visitor: May 27, 2007

In the "Our Sunday Visitor" from May 27, 2007, my blog is mentioned in regards to an article on priestly celibacy (page 12). A few weeks ago the author of the article emailed me and asked my opinion on three questions. I replied to him, but he was only able to include a little amount of my words due to limited space. Here is what is written:

"Two seminarian bloggers - Matthew (acatholiclife.blogspot.com)... said that the abuse scandal is often put forward as an argument against priestly celibacy." The article goes on to refute arguments that attack the practice of mandatory priestly celibacy.

Below is a copy of his questions to me and my response. Although these were not published in the periodical, they are still something that I want to share.

1. In his recent apostolic exhortation Sacramentum Caritatis, Pope Benedict XVI confirmed that priestly celibacy remains obligatory in the Latin tradition (no. 24). What are the most common objections you have encountered to obligatory priestly celibacy, and how might you answer those objections?

First and foremost, as a Roman Catholic Seminarian preparing to enroll at St. John Vianney College Seminary in Minnesota, I am honored to be part of group of a holy and reverent seminarians upholding the Traditions of the Church. Priestly celibacy is a gift from God. If a man is truly called to the priesthood, he is not called to the married life. If priests did marry, they would be unable to provide adequate time and devotion to either the family or the congregation. Both vocations - marriage and the priesthood - require full-time attention and devotion. I am proud to go to a seminary with Catholics who hold similar opinions.

However, some Catholics do prescribe to the ideology that priestly celibacy is harmful to the Church. One of the most common reasons cited to end the ancient practice of mandatory priestly celibacy is that it would stop the sexual abuse of minors. Firstly, I must state that the abuse of minors by members of the clergy is not only mortally sinful but repulsively disgusting and scandalous. However, removing the requirement for priestly celibacy will not improve the situation. Statistically, the number one abusers of children are not priests but rather parents. After considering the number of married men and non-Catholic ministers that have committed the grievous sin of molesting children, the argument against celibacy is negated.

Some people claim that mandatory priestly celibacy burdens a priest with unrepressable sexual energy. However, if a man is called to the priesthood, wouldn't God give him the ability to respond to the call and fulfill the obligations established by the Church? Of course - a man truly called to the priesthood would have the ability to forsake marriage and love celibacy by the grace of God. As St. Paul affirmed in the midst of trial and persecution: "I can do all things through Christ who strengthens me" (Philippians 4:13). And priests can do all things through the grace of Christ. Relaxing requirements would only allow more doctrinal and theological room for error. The Catholic Faith does not principally flourish in areas where the priest does whatever he wants. Rather, the Faith flourishes in the midst of intense obligations and requirements. Since the Sexual Revolution of the 1960s, modernism and liberalism have spread around the globe, and a decline in not only vocations to the priesthood but also to the married life has taken place. There are more and more divorces. According to statistics, 1 in 2 families experienced divorce in the 1990s compared to 1 in 7 in the 1950s. The current crisis in our world is simply a crisis in commitment and removing mandatory priestly celibacy would not correct the crisis.

Some people claim that with the implementation of mandatory priestly celibacy men will become fearful of women. This again is unfounded. By learning and internalizing the teachings of the Church through the centuries, man can communicate with women without difficulties. I see this all of the time with priests. I have never met a priest or a seminarian scared to talk with women. Celibacy is a gift, and if a man is truly called to the priesthood, the gift will not be a burden but rather a blessing.

2. What, in your judgment, is the single most compelling objection to obligatory priestly celibacy, and how might you answer that objection?

I believe it is the argument against the sexual abuse of minors, and I previously addressed that.

3. Do you have any additional, more general reflections on priestly celibacy that you might wish to share with Our Sunday Visitor readers?

We must remember the words of Our Savior: "Not everyone can accept this word, but only those to whom it has been given. For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it" (Matthew 19: 11,12). Similarly, St. Paul remained celibate for the safe of the Kingdom of God and his words formulate the essential reply to critics of mandatory celibacy: '' I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord" (1 Cor 32-35)

To follow Jesus as a priest requires commitment and commitment is the answer to the current crisis in commitment in our society. By remaining celibate and following the words of Jesus and St. Paul in the New Testament, a priest places all of his trust in Jesus and renounces Himself for the Gospel (Luke 9:23). By living a life of Sacrifice, the priest becomes more and more like Christ, which is gravely important since the priest is an "alter Christi" at the Holy Sacrifice of the Mass. Just as the habit is a symbol of faith in the midst of a secular world, celibacy is a sign that a priestly soul is entirely dedicated to furthering the Kingdom of God.

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Feastday of St. Anthony of Padua

"Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions" (St. Anthony of Padua)

Today is the feastday of St. Anthony of Padua. Please see my post from last year for information and stories about him. He is one of my favorite saints.

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Bishop Joseph Kurtz made Archbishop of Louisville, Kentucky

Bishop Joseph Kurtz of Knoxville, Tennessee will succeed Archbishop Thomas Cajetan Kelly as the Archbishop of Louisville, Kentucky. I certainly hope that Archbishop Kurtz is favorable to Traditional Catholicism.

The pope on Tuesday accepted the resignation of Louisville, Ky., Archbishop Thomas Cajetan Kelly and appointed Knoxville, Tenn., Bishop Joseph Kurtz as his successor. Kelly turned 75, the normal retirement age for bishops, last July.

Kurtz, 60, has been serving as Knoxville bishop since 1999.

A Pennsylvania native, Kurtz is a licensed social worker and chairman of the Committee on Marriage and Family for the U.S. Conference of Catholic Bishops, serving as a point man for the group on issues such as gay marriage.

In Knoxville, Kurtz has sponsored joint social services between Catholic Charities and Lutheran Services, and has focused his outreach work on East Tennessee’s growing Hispanic population. The Louisville position would not be the first for which Kurtz has been considered. Last year, he was among eight bishops who were candidates to lead the Pittsburgh diocese.

The Knoxville diocese includes about 50,000 Catholics across East Tennessee, compared to the nearly 200,000 Catholics across 24 counties included in the Louisville archdiocese. Kelly, who was appointed Louisville archbishop by Pope John Paul II in 1982, submitted his resignation last year after reaching the mandatory retirement age of 75.

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The Most Beautiful Thing This Side of Heaven

Called the Mass of the Ages, the Most Beautiful Thing This Side of Heaven, the Tridentine Latin Mass, the Usus Antiquor, and most recently, the Extraordinary Form of the Roman Rite, this Mass truly is one of the most beautiful forms of worship for the Catholic Church.

I encourage you to browse by the tag of Traditional Latin Mass in addition to visiting these posts linked below.

For more general information on the most beautiful thing this side of heaven, see my resource list: Tridentine Latin Mass Resource List

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Words of Inspiration: June 11

"Frequent visits to Jesus Christ in the Sacrament of the Altar are a great help to the souls that love Him" (St. Alphonsus Liguori).

Yesterday, in the United States, we celebrated Corpus Christi and especially honored and glorified Our Lord for coming to us in the Holy Eucharist. Each day He remains in the Eucharist but He is frequently alone and unvisited by us and many others. Just as the sun transforms human skin because of exposure, sitting in the presence of the Sun of God radically transforms our souls. If possible, please try to attend Eucharistic Adoration at least once a week if possible. Jesus speaks to all of us: "Could you not watch one hour with me?" (Matthew 26:40)

Also See:

What is Eucharistic Adoration?
Find Eucharistic Adoration Locations

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Special Intention

I am asking for prayers for the health and safety of a good friend of mine. I would appreciate any and all prayers. Thank you and God bless.

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President Morales of Bolivia Advocates Paganism

From CWNews:

Bolivia's President Evo Morales has suggested replacing the feast of Corpus Christi, which is a national holiday in that country, with a day officially dedicated to the sun god, Vatican Radio reports.

The Bolivian president, a Socialist who won national elections in December 2005, claims to be the first descendant of native Bolivians to lead the country since the days of the Spanish conquest. Morales identifies himself with his Indian ancestors, and says that he is a sun-worshipper.

Church leaders in Bolivia argue that Morales can make only a weak claim to historical precedents for a national holiday. Bishop Krzysztof Bialasik of Oruro reported: “Bolivians from the eastern part of the country told me that historically, there has never been observance of a day dedicated to the sun god.”

Apparently the President of Bolivia is a pagan who worships the "sun god" and wishes to bring Bolivia to formally participate in the false worship. How truly sad...

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Pope Benedict XVI Recognizes Franz Jaegerstaetter as a Martyr

Pope Benedict XVI has officially recognized Franz Jaegerstaetter as a martyr. After refusing to serve in Hitler's army, Jaegerstaetter was executed under the charge of treason. Jaegerstaetter was the only person in his village to have voted against the creation of "Greater Germany" shortly after Austria was annexed by the Nazis in 1938. In 1943, he was beheaded. Only ten years ago did a Berlin court posthumously exonerate Jaegerstaetter.

Franz Jaegerstaetter's recognition as a martyr advances his cause for sainthood. For beatification, being declared a martyr eliminates the need for a miracle attributed to the person after death to have occurred. However, a miracle attributed to his intercession is still required prior to canonization.

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Words of Inspiration: June 9

"I find myself so bound to the divine will that neither death nor life is important: I want to live as He wishes and I want to serve Him as He likes, and nothing more."

Saint Rose Venerini (1656-1728)

Quotation found on the blog A Catholic Mom in Hawaii.

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Cardinal Pell defends human life in Australia

For those unaware, Australia has been considering a bill that would allow therapeutic cloning. This is a response from Cardinal Pell.

By Cardinal George Pell
Archbishop of Sydney
8 June 2007

Is all human life equally precious?

We should not be distracted away from the elephant in the corner of the room. A huge diversionary tactic has been mounted to focus attention on hypothetical punishments for Catholic politicians by authoritarian bishops, and away from the destruction of human life.

Human life is the issue at hand. Serious anti-lifers and publicity seekers have been trying to shoot the messenger, while they work to bury the message.

Neither should anyone be tricked into believing that opponents of this bill are insensitive to human suffering or inactive in the search for cures.

Three days ago the science journal Nature reported that mouse tissue cells in U.S.A. and Japan were turned into embryonic-type stem cells without the use of eggs or embryos. Old age blindness through macular degeneration might be curable within ten years.

"We now have the right mechanism for sourcing cells without ethical quibbles" said Peter Mountford, head of the Melbourne and London based Stem Cell Sciences.

While objections to the creation and destruction of human life are not quibbles, this development shows the hot air and irrelevance of much of the low level debate on cloning and Christian teaching.

Despite the many advances in adult stem cell research, the Federal and Victorian parliaments have already passed bad legislation legitimizing the destruction of human embryos. The Anglican archbishop of Sydney and the Catholic Bishops of New South Wales continue to oppose such a bill in N.S.W., because we are serious about the importance of human life and oppose State sponsorship of the destruction of human life. This is a marker event and such unethical research is unnecessary.

Caring for the sick is a core business of the Catholic Church, and so is supporting medical research. Research institutes around St. Vincent's Hospital make up one of the largest bio-medical research complexes in the Southern Hemisphere health care. In health care, the Catholic Church is a player, not a wrecker. We've been in this field for two millennia, and we back healing and research with institutions, people, and dollars.

Professor Alan Mackay Sim's Queensland team of scientists working on nasal stem cell research for spinal cord injuries and Professor Pritinder Kaur's team at Peter MacCallum Cancer Centre working on using adult stem cells for burns victims are both supported by grants from Sydney archdiocese.

Such adult stem cell research has been much more productive than work on embryonic stem cells which so far has proved to be a dead end. Little has been produced except massive grants for the researchers.

After more than 25 years of experiments with embryonic stem cells in animal models, researchers have yet to develop one successful treatment in mice for any disease that could be used as a model to undertake the first steps for a clinical trial with human patients.

Meanwhile, in the US alone there are currently 1422 government-approved clinical trials related to adult stem cells either on patients or recruiting patients. There is also peer reviewed evidence of the therapeutic benefit to patients who have received an adult stem cell treatment for 72 disease and conditions.

Adult stem cells have also been successfully used in treating type -1 diabetes, the Journal of the American Medical Association reported recently. Most government efforts in Australia are backing the wrong horse.

Finally however, have the Pope and some bishops gone one step too far in even hinting at sanctions for Catholic legislators who reject important teachings? Does this imperil the separation of Church and State? Perhaps legislators should be above Church laws and immune to sanctions for lapses of moral judgement?

Certainly a Catholic Church without sinners would be like a hospital without patients. That is why the blunt instrument of excommunication has hardly ever been used in Australia, as we are a church of the imperfect, not a sect for the elite.

But all of us who wish to remain Catholics have to be measured against Catholic teaching.

To be a disciple of Christ means accepting discipline because the Catholic Church has never followed today's fashionable notion of the primacy of conscience, which is, of course secular relativism with a religious face.

In a pluralist democracy bishops are free to explain Catholic doctrines and discipline, while all individuals and legislators are free to accept or reject what is proposed. But actions have consequences, some of which follow naturally, some of which are imposed and just as members of a political party who cross the floor on critical issues don't expect to be rewarded and might be penalized, so it is in the Church.

On May 9th Pope Benedict explained one Catholic teaching quite succinctly; speaking about abortion he said, "It simply states in Canon Law that the killing of an innocent child is incompatible with going to Communion, where one receives the Body of Christ". While recognizing that legislating for abortion or destructive human cloning is another matter again, it is useful to remember that Archbishop Hickey of Perth, Cardinal O'Brien of Edinburgh and Archbishop Smith of Cardiff have all spoken recently on life issues in a similar vein.

Pro-life forces are grateful to the N.S.W. Premier and Leader of the Opposition for allowing a conscience vote on this issue. Politicians and voters will make up their own minds, but everyone should be clear at least about Catholic teaching on the sanctity of human life.

I regret the vote of the Legislative Assembly on cloning and hope that the legislative Council will be better informed.

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