Motu proprio "Signed and Imminent"

Unlike most blogs, I do not post on speculations as to when the motu proprio will be released. The document, for those unfamiliar with it, will widen permission to celebrate the Tridentine Mass. However, as opposed to the usual speculations, I truly believe this one:

Exclusive: "Motu Proprio" signed by the Pope, liberalization of Latin Mass imminent

By Bruno Volpe

The Papal "Motu Proprio" for the liberalization of the Latin Mass according to the Tridentine rite of Saint Pius V is ready, is about to be translated into several languages and will be published right before the departure of Benedict XVI for the summer vacation. [Rorate note: The Pope's vacation this summer will take place in a small villa of the property of the Diocese of Treviso, in the tiny hamlet of Lorenzago di Cadore, Province of Belluno, in the Veneto region, in the July 9-27 period.]

The text has already been signed by the Pontiff, who has even written a long explanatory letter, of a theological character, "addressed to all the Bishops of the world", as it can be read in its introduction, "so that they may receive this document with serenity and patience".

The Pope thus asks to the Bishops, to the clergy, and to the faithful a serene mood in the acceptance of the "Motu Proprio", which will be presented in a Press Conference by Cardinals Francis Arinze, Dario Castrillon Hoyos, and Julian Herranz.

The delay in the publication of the document seems to be related to strong oppositions from some sectors of the clergy (especially from the French Episcopal Conference).

Monsignor Nicola Bux (a personal friend of the Pope), a theologian and collaborator of the Congregation for the Doctrine of the Faith, declares: "You may write calmly [that] Pope Benedict XVI loves agreement and collaboration, and does not wish to decide everything on his own, which is why he has heard several and repeated opinions, but the Motu Proprio for the liberalization of the Latin Mass has been signed and its publication is imminent, I would say it is a matter of days."

The Tridentine Mass is completely celebrated in Latin, with the exception of a few words and sentences in Ancient Greek and in Hebrew; it is interspersed with long periods of silence, to allow the faithful to adequately meditate on the greatness of the Eucharistic mystery which they are called to assist. The faithful follow the liturgy reading the bilingual handmissal or leaflet, which carry, side by side with the Latin text, the integral translation of the actions in Italian or in the other national languages.

It is not only the use of the ecclesiastical and universal ("Catholic" means precisely universal) language which represents the sole standing difference between the Tridentine Mass and the modern one. The priest, differently than what takes place in the course of the new rite, turns his back to the faithful, as he celebrates turned to the tabernacle and the altar which constitutes the representation of Calvary; the image is that of the celebrant who guides the people.

Source

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Old Latin Mass Makes a Comeback

The St. Louis Post-Dispatch has a great story today entitled Old Latin Mass Makes a Comeback. Here is an excerpt:

Old Latin Mass Makes a Comeback
By Tim Townsend
ST. LOUIS POST-DISPATCH
06/14/2007

Melinda Scanga (left), of Jefferson County, prays during Latin mass at St. Francis De Sales Oratory. (Dawn Majors /P-D)

The church's windows are broken, its beige bricks are sooty, its paint is chipped. The 300-foot steeple, a hallmark of the St. Louis skyline, is pulling away from its foundation. One day it could tumble into traffic on Gravois Avenue.

St. Francis de Sales church, often called the Cathedral of South St. Louis, is an ideal home for a group of Roman Catholic priests devoted to restoration. But restoring this 19th-century neo-Gothic church to its former glory is only one reason St. Louis Archbishop Raymond Burke assigned the priests to oversee St. Francis de Sales.

The real mission of the group, called the Institute of Christ the King Sovereign Priest, is the restoration of the traditional Latin Mass.

The 1,600-year-old Mass isn't used much today, but it's making a comeback.

That effort will get a boost Friday when Burke — one of the most devoted supporters of the old Latin rite among U.S. bishops — will ordain two deacons of the Institute at the Cathedral Basilica. Burke has ordained members several times in Italy, where the institute is based outside Florence. But Friday will mark the first time members of the 17-year-old institute will be ordained in the United States and the first time the traditional Latin liturgy will be used in an ordination here in more than 40 years.

Most of the world's 1 billion Catholics are familiar with the celebration of Mass in their own languages. The traditional Latin Mass, also referred to as the Tridentine Mass, Classical Latin Mass, Old Rite, Classical Roman Rite or Mass of Ages, was largely set aside by the church in the 1960s when the Second Vatican Council approved changes in the liturgy.

The Latin Mass is thick with pageantry, solemnity and symbolism and is often referred to as "smells and bells" for its generous use of incense and music.

A papal decree, which Vatican officials have said should be released soon, is likely to expand the use of the ancient Mass. The decree — called a motu proprio — is expected to allow any priest to celebrate the traditional Latin Mass without the permission of his bishop.

Vatican watchers say the decree could be released July 14, the date, in 1570, when Pope Pius V published the liturgical text that would be used to celebrate Mass for the next 400 years — until the reforms of Vatican II.

In today's church, priests are free to celebrate the post-Vatican II liturgy, or new order Mass, in Latin — though most don't. What a priest cannot do without the permission of his bishop is celebrate the traditional Latin Mass as it was structured, worded, sung and heard in 1962, the last time it was changed before Vatican II.

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Our Sunday Visitor: May 27, 2007

In the "Our Sunday Visitor" from May 27, 2007, my blog is mentioned in regards to an article on priestly celibacy (page 12). A few weeks ago the author of the article emailed me and asked my opinion on three questions. I replied to him, but he was only able to include a little amount of my words due to limited space. Here is what is written:

"Two seminarian bloggers - Matthew (acatholiclife.blogspot.com)... said that the abuse scandal is often put forward as an argument against priestly celibacy." The article goes on to refute arguments that attack the practice of mandatory priestly celibacy.

Below is a copy of his questions to me and my response. Although these were not published in the periodical, they are still something that I want to share.

1. In his recent apostolic exhortation Sacramentum Caritatis, Pope Benedict XVI confirmed that priestly celibacy remains obligatory in the Latin tradition (no. 24). What are the most common objections you have encountered to obligatory priestly celibacy, and how might you answer those objections?

First and foremost, as a Roman Catholic Seminarian preparing to enroll at St. John Vianney College Seminary in Minnesota, I am honored to be part of group of a holy and reverent seminarians upholding the Traditions of the Church. Priestly celibacy is a gift from God. If a man is truly called to the priesthood, he is not called to the married life. If priests did marry, they would be unable to provide adequate time and devotion to either the family or the congregation. Both vocations - marriage and the priesthood - require full-time attention and devotion. I am proud to go to a seminary with Catholics who hold similar opinions.

However, some Catholics do prescribe to the ideology that priestly celibacy is harmful to the Church. One of the most common reasons cited to end the ancient practice of mandatory priestly celibacy is that it would stop the sexual abuse of minors. Firstly, I must state that the abuse of minors by members of the clergy is not only mortally sinful but repulsively disgusting and scandalous. However, removing the requirement for priestly celibacy will not improve the situation. Statistically, the number one abusers of children are not priests but rather parents. After considering the number of married men and non-Catholic ministers that have committed the grievous sin of molesting children, the argument against celibacy is negated.

Some people claim that mandatory priestly celibacy burdens a priest with unrepressable sexual energy. However, if a man is called to the priesthood, wouldn't God give him the ability to respond to the call and fulfill the obligations established by the Church? Of course - a man truly called to the priesthood would have the ability to forsake marriage and love celibacy by the grace of God. As St. Paul affirmed in the midst of trial and persecution: "I can do all things through Christ who strengthens me" (Philippians 4:13). And priests can do all things through the grace of Christ. Relaxing requirements would only allow more doctrinal and theological room for error. The Catholic Faith does not principally flourish in areas where the priest does whatever he wants. Rather, the Faith flourishes in the midst of intense obligations and requirements. Since the Sexual Revolution of the 1960s, modernism and liberalism have spread around the globe, and a decline in not only vocations to the priesthood but also to the married life has taken place. There are more and more divorces. According to statistics, 1 in 2 families experienced divorce in the 1990s compared to 1 in 7 in the 1950s. The current crisis in our world is simply a crisis in commitment and removing mandatory priestly celibacy would not correct the crisis.

Some people claim that with the implementation of mandatory priestly celibacy men will become fearful of women. This again is unfounded. By learning and internalizing the teachings of the Church through the centuries, man can communicate with women without difficulties. I see this all of the time with priests. I have never met a priest or a seminarian scared to talk with women. Celibacy is a gift, and if a man is truly called to the priesthood, the gift will not be a burden but rather a blessing.

2. What, in your judgment, is the single most compelling objection to obligatory priestly celibacy, and how might you answer that objection?

I believe it is the argument against the sexual abuse of minors, and I previously addressed that.

3. Do you have any additional, more general reflections on priestly celibacy that you might wish to share with Our Sunday Visitor readers?

We must remember the words of Our Savior: "Not everyone can accept this word, but only those to whom it has been given. For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it" (Matthew 19: 11,12). Similarly, St. Paul remained celibate for the safe of the Kingdom of God and his words formulate the essential reply to critics of mandatory celibacy: '' I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord" (1 Cor 32-35)

To follow Jesus as a priest requires commitment and commitment is the answer to the current crisis in commitment in our society. By remaining celibate and following the words of Jesus and St. Paul in the New Testament, a priest places all of his trust in Jesus and renounces Himself for the Gospel (Luke 9:23). By living a life of Sacrifice, the priest becomes more and more like Christ, which is gravely important since the priest is an "alter Christi" at the Holy Sacrifice of the Mass. Just as the habit is a symbol of faith in the midst of a secular world, celibacy is a sign that a priestly soul is entirely dedicated to furthering the Kingdom of God.

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Feastday of St. Anthony of Padua

"Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions" (St. Anthony of Padua)

Today is the feastday of St. Anthony of Padua. Please see my post from last year for information and stories about him. He is one of my favorite saints.

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Bishop Joseph Kurtz made Archbishop of Louisville, Kentucky

Bishop Joseph Kurtz of Knoxville, Tennessee will succeed Archbishop Thomas Cajetan Kelly as the Archbishop of Louisville, Kentucky. I certainly hope that Archbishop Kurtz is favorable to Traditional Catholicism.

The pope on Tuesday accepted the resignation of Louisville, Ky., Archbishop Thomas Cajetan Kelly and appointed Knoxville, Tenn., Bishop Joseph Kurtz as his successor. Kelly turned 75, the normal retirement age for bishops, last July.

Kurtz, 60, has been serving as Knoxville bishop since 1999.

A Pennsylvania native, Kurtz is a licensed social worker and chairman of the Committee on Marriage and Family for the U.S. Conference of Catholic Bishops, serving as a point man for the group on issues such as gay marriage.

In Knoxville, Kurtz has sponsored joint social services between Catholic Charities and Lutheran Services, and has focused his outreach work on East Tennessee’s growing Hispanic population. The Louisville position would not be the first for which Kurtz has been considered. Last year, he was among eight bishops who were candidates to lead the Pittsburgh diocese.

The Knoxville diocese includes about 50,000 Catholics across East Tennessee, compared to the nearly 200,000 Catholics across 24 counties included in the Louisville archdiocese. Kelly, who was appointed Louisville archbishop by Pope John Paul II in 1982, submitted his resignation last year after reaching the mandatory retirement age of 75.

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The Most Beautiful Thing This Side of Heaven

Called the Mass of the Ages, the Most Beautiful Thing This Side of Heaven, the Tridentine Latin Mass, the Usus Antiquor, and most recently, the Extraordinary Form of the Roman Rite, this Mass truly is one of the most beautiful forms of worship for the Catholic Church.

I encourage you to browse by the tag of Traditional Latin Mass in addition to visiting these posts linked below.

For more general information on the most beautiful thing this side of heaven, see my resource list: Tridentine Latin Mass Resource List

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Words of Inspiration: June 11

"Frequent visits to Jesus Christ in the Sacrament of the Altar are a great help to the souls that love Him" (St. Alphonsus Liguori).

Yesterday, in the United States, we celebrated Corpus Christi and especially honored and glorified Our Lord for coming to us in the Holy Eucharist. Each day He remains in the Eucharist but He is frequently alone and unvisited by us and many others. Just as the sun transforms human skin because of exposure, sitting in the presence of the Sun of God radically transforms our souls. If possible, please try to attend Eucharistic Adoration at least once a week if possible. Jesus speaks to all of us: "Could you not watch one hour with me?" (Matthew 26:40)

Also See:

What is Eucharistic Adoration?
Find Eucharistic Adoration Locations

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Special Intention

I am asking for prayers for the health and safety of a good friend of mine. I would appreciate any and all prayers. Thank you and God bless.

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President Morales of Bolivia Advocates Paganism

From CWNews:

Bolivia's President Evo Morales has suggested replacing the feast of Corpus Christi, which is a national holiday in that country, with a day officially dedicated to the sun god, Vatican Radio reports.

The Bolivian president, a Socialist who won national elections in December 2005, claims to be the first descendant of native Bolivians to lead the country since the days of the Spanish conquest. Morales identifies himself with his Indian ancestors, and says that he is a sun-worshipper.

Church leaders in Bolivia argue that Morales can make only a weak claim to historical precedents for a national holiday. Bishop Krzysztof Bialasik of Oruro reported: “Bolivians from the eastern part of the country told me that historically, there has never been observance of a day dedicated to the sun god.”

Apparently the President of Bolivia is a pagan who worships the "sun god" and wishes to bring Bolivia to formally participate in the false worship. How truly sad...

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Pope Benedict XVI Recognizes Franz Jaegerstaetter as a Martyr

Pope Benedict XVI has officially recognized Franz Jaegerstaetter as a martyr. After refusing to serve in Hitler's army, Jaegerstaetter was executed under the charge of treason. Jaegerstaetter was the only person in his village to have voted against the creation of "Greater Germany" shortly after Austria was annexed by the Nazis in 1938. In 1943, he was beheaded. Only ten years ago did a Berlin court posthumously exonerate Jaegerstaetter.

Franz Jaegerstaetter's recognition as a martyr advances his cause for sainthood. For beatification, being declared a martyr eliminates the need for a miracle attributed to the person after death to have occurred. However, a miracle attributed to his intercession is still required prior to canonization.

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