Traditional Mass: Sunday, September 6 in the Diocese Ventimiglia-San Remo, Italy

SANTUARIO della MADONNA della COSTA
(Madonna della Costa)
SAN REMO
(Diocese Ventimiglia-San Remo)

. .

Sunday, September 6, 2009
XIV after Pentecost
18:00

. .

TRIDENTINE MASS CANTATA
"Missa de angelis"
application of the Motu Proprio
Summorum Pontificum

celebrated by the Rector

Monsignor Vittorio Mallets
Canon Penitentiary
dell'Insigne Collegiate Basilica of St. Siro

Source: Messainlatino.it

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St. Joan Antidea Thouret

Joan Antidea lived from 1765 to 1828. At the age of 22, St. Joan joined the Daughters of Charity of Saint Vincent de Paul in Paris but during the French Revolution she was in exile in Switzerland and Germany. Returning to France in 1797, she founded a new religious congregation: Sisters of Charity supported by Letizia Ramolino, Napoleon's mother.

Pope Pius VII approved her religious congregation in 1819 and gave canonical privileges to her convents.

Below is a photo from her canonization proclaimed by Pope Pius XI in 1934.

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First Thursday of the Month: Plenary Indulgence Available

For the faithful, a plenary indulgence can be obtained on the opening and closing days of the Year for Priests, on the 150th anniversary of the death of St. Jean-Marie Vianney, on the first Thursday of the month, or on any other day established by the ordinaries of particular places for the good of the faithful.

To obtain the indulgence the faithful must attend Mass in an oratory or Church and offer prayers to "Jesus Christ, supreme and eternal Priest, for the priests of the Church, or perform any good work to sanctify and mould them to his heart."
The conditions for the faithful for earning a plenary indulgence are to have gone to confession and prayed for the intentions of the Pope.

Source: Zenit

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Vatican Highlights Pope Pius XII's Peace Efforts

At this time we can not forget to remember the tremendous efforts of His Holiness Pope Pius XII made toward saving the lives of Jewish refugees. He unhesitatingly condemned Nazism.

On May 10, 1937, Pope Pius XI released the encyclical Mit Brennender Sorge (Germany for "With deep anxiety"). Unlike nearly all encyclicals, which are written in Latin, this encyclical was written in German. It was addressed to the German bishops and was read in all parish churches of Germany. Pope Pius XI said that his Papal Secretary of State, Eugenio Cardinal Pacelli, who later became Pope Pius XII, was the individual that should be credited for the encyclical's creation. Furthermore, Jewish Rabbi Pinchas Lapide stated that Pope Pius XI "had good reason to make Pacelli the architect of his anti-Nazi policy. Of the forty-four speeches which the Nuncio Pacelli had made on German soil between 1917 and 1929, at least forty contained attacks on Nazism or condemnations of Hitler’s doctrines. . . . Pacelli, who never met the Führer, called it ‘neo-Paganism.’"

During the Holocaust, most of Rome's 8,000 Jews hid in the Vatican. Pope Pius XII saved thousands of Jewish lives. He used numerous networks in Rome to hide the Jewish people, and he even used the assets of the Vatican to ransom Jews from the Nazis. The Chief Rabbi of Rome converted to Catholicism after the war! According to Pinchas E. Lapide in his book, Three Popes and the Jews, Pope Pius XII saved 860,000 Jews from Nazi death camps (214).

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The Rite of Extreme Unction

The Rite of Extreme Unction (1962):

{The Constitution on the Sacred Liturgy says that, "in addition to the separate rites for anointing of the sick and for Viaticum a continuous rite will be prepared according to which the sick person is anointed after he has made his confession and before he receives Viaticum." And now--just before we go to press--the new "Instruction" of September 26, 1964, gives the rules for a continuous rite (see Rules for Administering Anointing of the Sick). Then at his discretion and depending on circumstances he may add prayers from the part dealing with the care of the sick, the apostolic blessing in the hour of death, and prayers for the dying. Although rubric no. 1 below does not require them, certainly it is proper to include among the appurtenances on the table a crucifix, two lighted candles, etc.}

1. As he is about to confer the sacrament of anointing of the sick the priest should see to it, if at all possible, that the following preparations are made. There should be in the sick-room a table covered with a white cloth; and on it a container with cotton or similar material made into six separate pellets for wiping the parts anointed, a small piece Of bread for cleansing the priest's fingers, and a bowl for washing his hands; a wax candle to be ignited later to give light to the priest as he performs the anointings In fine, it shall be his concern that everything is as clean and orderly as possible for the administration of this sacrament.

2. Then the clerics or servers are summoned, or at least one cleric to carry the cross (one without a staff, not the processional cross), holy water and aspersory, and the Ritual. The priest himself reverently takes the vessel containing the oil of the sick (encased in a silk cover of purple color), and bears it carefully so that it will not spill. If the journey is long or is to be made on horseback (sic!), or if there is any danger whatever of spilling the holy oil, the vessel enclosed in the sack or burse as already stated should be suspended from the neck so that it can be carried more easily and securely. No bells are rung in the course of the journey.

Introductory Prayers

The three introductory prayers that follow are very much the same as those ordinarily used for a priest's visit to the home of a sick person. They are preceded by the peace-greeting, the sacramental of sprinkling with holy water, which commonly is a reminder of baptism and an occasion for renewing the baptismal promises, confession if the person wishes to confess, and a little sermon in which the priest offers some consoling thoughts along with a summary of the nature and effects of the sacrament of the sick (see the introduction). If time permits the priest may choose to read one of the psalms and one or the other gospel passages taken from the rite of visitation and care of the sick.

3. Arriving at the place where the sick person is confined, the priest on entering the room says:

P: God's peace be in this home.

All: And in all who live here.

4. The priest places the holy oil on the table, and then vests in surplice and stole. Next he presents a crucifix to be devoutly kissed by the sick person. After that he sprinkles holy water in the form of a cross on the patient, the room, and the bystanders, saying:

Purify me with hyssop, Lord, and I shall be clean of sin. Wash me, and I shall be whiter than snow. Have mercy on me, God, in your great kindness. Glory be to the Father, and to the Son, and to the Holy Spirit.

All: As it was in the beginning, is now, and ever shall be, world without end. Amen.

P: Purify me with hyssop, Lord, and I shall be clean of sin. Wash me, and I shall be whiter than snow.

If the patient wishes to go to confession, he hears his confession and absolves him. Then he speaks words of consolation to him and if time permits briefly explains the power and efficacy of this sacrament. When advisable he adds words of encouragement and directs the patient's thoughts to hope of everlasting life.

5. Next he says:

P: Our help is in the name of the Lord. All: Who made heaven and earth. P: The Lord be with you. All: May He also be with you.

The plural form used in the next prayer is by no means the majestic plural but a relic of the days when a number of priests assisted. Now it can refer to those who assist the priest.

Let us pray.

Lord Jesus Christ, as we, in all humility, enter this home, let there enter with us abiding happiness and God's choicest blessings. Let serene joy pervade this home and charity abound here and health never fail. Let no evil spirits approach this place but drive them far away. Let your angels of peace take over and put down all wicked strife. Teach us, O Lord, to recognize the grandeur of your holy name. Sanctify our humble visit and bless what we are about to do; you who are holy, you who are kind, you who abide with the Father and the Holy Spirit forever and ever.

All: Amen.

Let us pray and beseech our Lord Jesus Christ to bless this dwelling more and more and all who live in it. May He give them an able guardian angel. May He prompt them to serve Him and to ponder the wonders of His law. May He ward off all diabolical powers from them, deliver them from all fear and anxiety, and keep them in good health in this dwelling; He who lives and reigns with the Father and the Holy Spirit, forever and ever.

All: Amen.

Let us pray.

Hear us, holy Lord Father, almighty everlasting God, and in your goodness send your holy angel from heaven to watch over and protect all who live in this home, to be with them and give them comfort and encouragement; through Christ our Lord.

All: Amen.

6. If time does not permit, all or part of the foregoing prayers may be omitted. Next comes as usual the general confession of sins (Confiteor), after which the priest says:

May almighty God have mercy on you, forgive you your sins, and lead you to everlasting life.

All: Amen.

P: May the almighty and merciful Lord grant you pardon, absolution, and remission of your sins.

All: Amen.

Invocation of the Trinity and Anointings

Rubric no. 7 directs the bystanders to recite the penitential psalms and Litany of the Saints while the priest is performing the anointings. This was well advised in former days when the prayers and forms were said in Latin. In our present practice it is surely preferable to have the people listen to the stately official prayers and make the responses as indicated.

7. Before the priest begins to anoint the sick person he invites all present to pray for him. And if circumstances are favorable and those present are able to do so they should recite the seven penitential psalms and Litany of the Saints or other prayers while the priest administers the sacrament. First the priest extends his right hand over the head of the sick person, saying:

In the name of the Father, and of the Son, and of the Holy Spirit; may any power the devil has over you be destroyed by the laying-on of our hands and by calling on the glorious and blessed Virgin Mary, Mother of God, her illustrious spouse, St. Joseph, and all holy angels, archangels, patriarchs, prophets, apostles, martyrs, confessors, virgins, and all the saints.

All: Amen.

8. Next he dips his thumb in the holy oil, and anoints the sick person in the form of a cross on all bodily members indicated below, pronouncing in each instance the respective form as follows:*
* In the case of bodily members which are double, the right organ is anointed at the place indicated in the form by the, and the left organ before the remaining words are completed.--Trans.

Anointing the Eyes (on the eyelids)

By this holy anointing and by His most tender mercy may the Lord forgive you all the evil you have done through the power of sight.

All: Amen.

9. After every anointing the assistant, provided he is in holy orders, otherwise the priest himself, wipes the part anointed with a fresh pellet of cotton or similar material. These pellets are deposited in a clean receptacle and later taken to church where they are burned and the ashes thrown into the sacrarium.

Anointing the Ears (on the lobes)

By this holy anointing and by His most tender mercy may the Lord forgive you all the evil you have done through the power of hearing.

All: Amen.

Anointing the Nose (on each nostril)

By this holy anointing and by His most tender mercy may the Lord forgive you all the evil you have done through the sense of smell.

All: Amen.

Anointing the Mouth (on closed lips)

By this holy anointing and by His most tender mercy may the Lord forgive you all the evil you have done through the sense of taste and the power of speech.

All: Amen.

Anointing the Hands (on the palms)

By this holy anointing and by His most tender mercy may the Lord forgive you all the evil you have done through the sense of touch.

All: Amen.

10. Note as said above that priests are anointed on the back of the hands, not on the palms.

Anointing the Feet (either on the instep or sole)

By this holy anointing and by His most tender mercy may the Lord forgive you all the evil you have done through the ability to walk.

All: Amen.

11. The anointing of feet, as has been said, may be omitted for any good reason.

12. When the priest has finished the anointings he rubs his thumb with particles of bread, then washes his hands and wipes them with a towel. The water used for this purpose together with the bread is later thrown into the sacrarium, or for lack of such, into another decent receptacle. Afterward the priest says:

Lord, have mercy. Christ, have mercy. Lord, have mercy. Our Father (the rest inaudibly until:)

P: And lead us not into temptation. All: But deliver us from evil.

P: Save your servant.

All: Who trusts in you, my God.

P: Lord, send him (her) aid from your holy place.

All: And watch over him (her) from Sion.

P: Let him (her) find in you, Lord, a fortified tower.

All: In the face of the enemy.

P: Let the enemy have no power over him (her).

All: And the son of iniquity be powerless to harm him (her).

P: Lord, heed my prayer.

All: And let my cry be heard by you.

P: The Lord be with you.

All: May He also be with you.

Let us pray.

Lord God, who spoke through your apostle James, "Is anyone of you sick? He should call in the priests of the Church, and have them pray over him, while they anoint him with oil in the name of the Lord. That prayer, said with faith, will save the sick person, and the Lord will restore him to health. If he has committed sins, they will be forgiven him." We beg you, our Redeemer, to cure by the grace of the Holy Spirit this sick man's (woman's) infirmity. Heal his (her) wounds, and forgive his (her) sins. Rid him (her) of all pain of body and mind. Restore him (her), in your mercy, to full health of body and soul, so that having recovered by your goodness, he (she) may take up his (her) former duties. We ask this of you who live and reign with the Father and the Holy Spirit, God, forever and ever.

All: Amen.

Let us pray.

We entreat you, Lord, to look with favor on your servant, N., who is weak and failing, and refresh the life you have created. Chastened by suffering, may he (she) know that he (she) has been saved by your healing; through Christ our Lord.

All: Amen.

Let us pray.

Holy Lord, almighty Father, everlasting God, in pouring out the grace of your blessing on the bodies of the sick, you show your loving care for your creatures. And so now as we call on your holy name, come and free your servant from his (her) illness and restore him (her) to health; reach out your hand and raise him (her) up; strengthen him (her) by your might; protect him (her) by your power; and give him (her) back in all desired well-being to your holy Church; through Christ our Lord.

All: Amen.

13. Lastly, if the patient's condition allows, the priest may add a few well-chosen words, inspiring him to resist the temptations of the devil, and if death comes to expire peacefully in the Lord.

14. He should leave some holy water for the use of the sick person and also a crucifix, unless he has one, so that he may often gaze on it and devoutly kiss it and embrace it.

15. He should likewise instruct the family or the nurse to notify the pastor immediately if the sick person gets worse or approaches the last agony, so that the priest may be present to assist the dying and commend his soul to God. But if death is imminent the priest should say the prayers for the commendation of a departing soul before he leaves the house.

16. All that pertains to the care and visitation of the sick, the prayers for the dying, the commendation of a departing soul, and the burial rites are found below in their proper place.

For the above in Latin, please see Sancta Missa

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Exclusive Video Interview with Bishop Williamson

The author of the blog True Restoration has created an exclusive video interview with His Excellency Bishop Williamson. If you are interested in the Society of St. Pius X (SSPX), I would recommend watching this interview on the blog. He offers quite an insight commentary in regards to the issue of priests who defect from the Society.

As stated by the author:

While these videos are not available for download, you may purchase them from True Restoration Press on DVD for $10. These discs will play either in your DVD player (if your player will play WMV files) or on your computer. You may do so either by remitting $10 ($15 for international orders) via Paypal to truerestoration at gmail.com or mail a check/money order to 6707 W. 91st Street; Overland Park, KS 66212; USA. In either case you should specify your mailing address.

This interview was done to commemorate the publication of (and help launch) the final two volumes of his four-volume Letters from the Rector of St. Thomas Aquinas Seminary.

WATCH THE INTERVIEW

If you do intend to purchase a copy of this interview, please state that you were referred by the blog "A Catholic Life."

Image Source:

Confirmation 1991
St. Jude Roman Catholic Church
Eddystone, PA
Photograph: Jim

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Traditional Mass in the Chapel of Son Serra de Marina, Mallorca (Spain)

From Renaissance Sacred:

Sunday, August 30th, in the chapel of Son Serra de Marina, Mallorca (Spain) in front of hundreds of faithful service and assisted by two acolytes, a young diocesan priest, Father Jaime Mercant Simó, celebrated the first mass in the extraordinary form that had ever celebrated in Mallorca since the conciliar reform. Supported the function a choir of ten singers, who together with the devotion of the participants reported again the majestic forms of the venerable Roman liturgy in this beautiful Spanish town.

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Tridentine Mass Begins at Five Wounds Portuguese National Church

Another Traditional Latin Mass location is being added in the Diocese of San Jose, California. The new Mass schedule has been announced in this week's (August 30, 2009) bulletin of the Five Wounds Portuguese National Church.

Place:
Five Wounds Portuguese National Church
1375 East Santa Clara Street
San Jose, California 95116

Time:
Every Sunday at 9:15 a.m. starting September 6, 2009

Celebrant:
Reverend Father Jean-Marie Moreau, Institute of Christ the King Sovereign Priest
Rector, Oratory of Our Mother of Perpetual Help
1298 Homestead Road
Santa Clara, CA 95050

According to Bay Area Catholic, "After spending 14 years in Africa, Canon Moreau went to Greenbay, Wisconsin where he spent several more years before being transferred to St. Margaret Mary Church in Oakland, California."

Source: Angelqueen Poster
Image Source: Bay Area Catholic

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The Traditional Funeral Rites for the Supreme Pontiffs

Purpose: The purpose of this article is to examine the progression in the Liturgy in the Funeral Rite for the Supreme Pontiffs throughout the 20th century up until the Second Vatican Council. For a list of the sources used in this post please scroll down to the links at the bottom of the post

Pope Leo XIII:

Pope Leo XIII
2 March 1810 - 20 July 1903
Assumed the Papacy: 20 February 1878

His Holiness Pope Leo XIII died on July 20, 1903 at the Apostolic Palace in Rome, Italy at the age of 93, making his pontificate the longest in history after that of St. Peter, Pius IX, and John Paul II.

Requiem æternam dona eis, Domine, et lux perpetua luceat eis. Te decet hymnus Deus, in Sion, et tibi reddetur votum in Ierusalem. Exaudi orationem meam; ad te omnis caro veniet. Requiem æternam dona eis, Domine, et lux perpetua luceat eis

Grant them eternal rest, O Lord, and may everlasting light shine upon them. A hymn becometh thee, O God, in Zion, and unto thee a vow shall be repaid in Jerusalem. Hear my prayer; unto thee all flesh shall come."

Prayer for a Deceased PopeSource: Baltimore Book of Prayers, 1889.

O God, by whose inscrutable appointment Thy servant N. was numbered among the Chief Bishops: grant, we beseech Thee, that he, who was Vicar of thine Only-begotten Son on earth, may receive a place among Thy holy Pontiffs who have entered into everlasting blessedness. Through the same Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.


The liturgical colour used during these older papal Funerals up until the Second Vatican Council would have been black. The use of red is an introduction of Paul VI who produced an order for papal funerals. However, a dead pope is always vested in red vestments but the pontifical Requiem Masses are, as normal, celebrated in black vestments.

The missal gives a collect for a deceased pope. The Office of the Dead would certainly have been sung as well as Vespers the night prior with Matins and Lauds on the day of the funeral.

Source: Angelqueen

Pope St. Pius X:

Pope St. Pius X
June 2, 1835 – August 20, 1914
Assumed the Papacy: August 5, 1903
Canonized: May 29, 1954

Libera me, Domine, de morte aeterna, in die illa tremenda: Quando caeli movendi sunt et terra. Dum veneris judicare saeculum per ignem. Tremens factus sum ego, et timeo, dum discussio venerit, atque ventura ira. Quando caeli movendi sunt et terra. Dies illa, dies irae, calamitatis et miseriae, dies magna et amara valde. Dum veneris judicare saeculum per ignem. Requiem aeternam dona eis, Domine: et lux perpetua luceat eis.

Deliver me, O Lord, from death eternal on that fearful day, when the heavens and the earth shall be moved, when thou shalt come to judge the world by fire. I am made to tremble, and I fear, till the judgment be upon us, and the coming wrath, when the heavens and the earth shall be moved. That day, day of wrath, calamity, and misery, day of great and exceeding bitterness, when thou shalt come to judge the world by fire. Rest eternal grant unto them, O Lord: and let light perpetual shine upon them.

The transferring of the body to St. Peters Basilica

Absolve Domine animas omnium fidelium defunctorum ab omno vinculo delictorum et gratia tua illis succurente mereantur evadere iudicium ultionis, et lucis æterne beatitudine perfrui.

Forgive, O Lord, the souls of all the faithful departed from all the chains of their sins and may they deserve to avoid the judgment of revenge by your fostering grace, and enjoy the everlasting blessedness of light.
Following his death on August 20, 1914 - brought upon him by the horror of World War I and a heart attack - Pope St. Pius X was buried in an unadorned tomb in the crypt below St. Peter's Basilica, another expression of his radical humility.

Of note, papal physicians had been in the habit of removing organs to aid the embalming process; however, St. Pius X expressly prohibited this and none of his successors have allowed the practice to be re-instituted. Today the body of Pope St. Pius X is incorruptible.

Pope Benedict XV:

Pope Benedict XV
21 November 1854 – 22 January 1922
Assumed the Papacy: September 3, 1914

The body of His Holiness lies in State

As stated on Wikipedia, "Benedict XV was unique in his humane approach in the world of 1914–1918, which starkly contrasts with that of the other great monarchs and leaders of the time. His worth is reflected in the tribute engraved at the foot of the statue that the Turks, a non-Catholic, non-Christian people, erected of him in Istanbul: "The great Pope of the world tragedy...the benefactor of all people, irrespective of nationality or religion." This monument stands in the courtyard of the St. Esprit Cathedral."

The transferring of the body to St. Peters Basilica

As stated from a poster on Fish Eaters:

Since at most the Liturgical rites would be Solemn Pontifical rites said by the Cardinal Dean (the most senior Cardinal Bishop in the College). When the Cardinal Dean would celebrate the Solemn Requiem Mass it would be done no differently than any bishop celebrating a Solemn Requiem. There would very likely be the Solemn Pontifical Absolution given after the Mass as well. The Office including Vespers of the dead on the night before the funeral and Matins and Lauds of the dead on the morning of the Funeral would almost certainly have been celebrated.

Textually and rubrically, aside from the color oddity the Mass would seem to have traditionally been identical to a typical Pontifical Requiem. The prayers used throughout the rite depend on the person for whom the rites are offered. Without looking, I think there is a particular prayer for deceased Popes which would be used.

There is also the Novemdiales, the nine day period following the death of the Pope during which Masses are celebrated for the repose of the soul of the Pope by various cardinals.

Pope Pius XI:

Image: Pope Pius XI enthronement

Pope Pius XI
31 May 1857 - 10 February 1939
Assumed the Papacy: February 6, 1922

On 25 November 1938, the Holy Father suffered two serious heart attacks and he began to deteriorate from that point. His last words to those near him were spoken with clarity and firmness: My soul parts from you all in peace. Pope Pius XI died at 5:31 a.m. (Rome Time) of a third heart attack on 10 February 1939, aged 81. He was buried in the crypt at St. Peter's Basilica, in the main chapel, close to the Tomb of St. Peter.

Pope Pius XII:

Venerable Pope Pius XII
2 March 1876 – 9 October 1958
Assumed the Papacy: March 2, 1939

Domine, Iesu Christe, Rex gloriæ, libera animas omnium fidelium defunctorum de poenis inferni et de profundo lacu. Libera eas de ore leonis, ne absorbeat eas tartarus, ne cadant in obscurum; sed signifer sanctus Michael repræsentet eas in lucem sanctam, quam olim Abrahæ promisisti et semini eius.

Lord Jesus Christ, King of glory, free the souls of all the faithful departed from infernal punishment and the deep pit. Free them from the mouth of the lion; do not let Tartarus swallow them, nor let them fall into darkness; but may the sign-bearer, St Michael, lead them into the holy light which you promised to Abraham and his seed.

As seen in other images already in this post, this is the catafalque, which is used to support the casket of the deceased. Catafalques are certainly not exclusive to papal funerals as they should even be used in a regular parish on All Soul's Day. Following the Requiem Mass, the a catafalque may be used to stand in place of the body at the Absolution of the dead.

The absolution of the dead is only performed in context of the Tridentine Mass. Following the Second Vatican Council, the absolution of the dead was removed from the funeral liturgy of the Mass of Paul VI. The following information is on the Absolution of the Dead in general and is not the exact format used at a Solemn High Liturgy.

After the Requiem Mass has concluded, the celebrant removes the chasuble and puts on the black cope. The subdeacon, bearing the processional cross and accompanied by the acolytes, goes to the head of the coffin (i.e. facing the altar in the case of a layman, but between the coffin and the altar in the case of a priest), while the celebrant stands opposite at the foot. The assisting clergy are grouped around and the celebrant, who at once to begins the prayer Non intres in judicium cum servo tuo, praying that the deceased "may deserve to escape the avenging judgment, who, whilst he lived, was marked with the seal of the holy Trinity". This is followed by the responsory Libera me Domine, which is sung by the choir. 

Then the celebrant says the Kyrie eleison aloud followed by the Our Father. While the Our Father is repeated in silence by all, the celebrant walks around the coffin, sprinkling it with holy water and bowing profoundly before the processional cross when he passes it. He then takes the thurible and incenses the coffin. Finally after finishing the Our Father and repeating one or two short versicles to which answer is made by the clergy, the celebrant pronounces the prayer of absolution, most commonly in the following form:

"O God, Whose attribute it is always to have mercy and to spare, we humbly present our prayers to Thee for the soul of Thy servant N. which Thou has this day called out of this world, beseeching Thee not to deliver it into the hands of the enemy, nor to forget it for ever, but to command Thy holy angels to receive it, and to bear it into paradise; that as it has believed and hoped in Thee it may be delivered from the pains of hell and inherit eternal life through Christ our Lord. Amen."^[2]

Following the absolution, the body is taken out of the church while the choir sings the In paradisum.
If the body is not present, or on other occasions such as All Souls' Day or Requiem Masses on the anniversary of death, a catafalque or bier covered by a black pall may stand in the place of the body for the absolution. If a catafalque is not available, a black pall may be laid on the floor to stand in place the body.
Wikipedia: Absolution of the Dead

Prayer for the Church during times of vacancy of the Holy See.Source: Fr Lasance's New Roman Missal, 1945.

We most humbly entreat Thee, O Lord, that Thy boundless goodness may grant as bishop to the most holy Roman Church one who shall ever be both pleasing to Thee by his loving zeal in our regard, and, by his beneficient rule, deeply revered by Thy people to the glory of Thy name. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

A deceased pope is always vested in red vestments but the pontifical Requiem Masses are, as normal, celebrated in black vestments (see the following photos of Cardinal Tisserant, the Dean of the College of Cardinals at the time, who said the Funeral Mass of Pope Pius XII). Source: Angelqueen

Propers for a Deceased Pope.Source: Fr Lasance's New Roman Missal, 1945

Prayer

Deus, qui inter summos Sacerdotes famulum tuum N. ineffabili tua dispositione connumerari voluisti: praesta quaesumus; ut qui unigeniti Filii tui vices in terris gerebat, sanctorum tuorum Pontificum consortio perpetuo aggregetur. Per eumdem Dominum.

God, Who, in Thine ineffable providence, didst will that Thy servant N. should be numbered among the high priests, grant, we beseech Thee, that he, who on earth held the place of Thine only-begotten Son, may be joined forevermore to the fellowship of Thy holy pontiffs. Through the same.

Secret

Suscipe, Domine, quaesumus, pro anima famuli tui N. dummi Pontificis, quas offerimus hostias: ut cui in hoc saeculo pontificale donasti meritum, in coelesti regno Sanctorum tuorum jubeas jungi consortio. Per Dominum.

Receive, we beseech Thee, O Lord, the sacrifice which we offer for the soul of Thy servant N., supreme pontiff, that Thou mayest command him, whom on earth Thou didst invest with the pontifical dignity, to be joined to the fellowship of Thy saints in the kingdom of heaven. Through our Lord.

Postcommunion

Prosit, quaesumus, Domine, animae famuli tui N. summi Pontificis misericordiae tuae implorata clementia: ut ejus, in quo speravit et credidit, aeternum capiat, te miserante, consortium. Per Dominum.

May Thy clemency, which we implore, O Lord, benefit the soul of Thy servant, N., supreme pontiff, that he may by Thy mercy attain to everlasting fellowship with Him in Whom he hoped and believed. Through our Lord.

Also from Angelqueen, "a pope celebrating a requiem would have worn red as Benedict XIII revived the custom of the pope only wearing white and red, not the other liturgical colours. Hence on Good Friday for the Mass of the Pre-Sanctified in the Sistine Chapel whilst the Cardinal Penitentiary wore black vestments the pope presided at the throne wearing a red cope and a 'peony' coloured stole (according to the Italian authors)."

Agnus Dei, qui tollis peccata mundi, dona eis requiem,
Agnus Dei, qui tollis peccata mundi, dona eis requiem,
Agnus Dei, qui tollis peccata mundi, dona eis requiem sempiternam.

Lamb of God, who takest away the sins of the world, grant them rest
Lamb of God, who takest away the sins of the world, grant them rest
Lamb of God, who takest away the sins of the world, grant them rest eternal

Pius XII died on 9 October 1958 of acute heart failure brought on by a sudden myocardial infarction. According to his doctor, Venerable Pope Pius XII died because he had overworked himself.


Pope John XXIII:


In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Ierusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem.
May angels lead you into Paradise; may the martyrs receive you at your coming and lead you to the holy city of Jerusalem. May the ranks of angels receive you, and. with Lazarus, the poor man, may you have eternal rest.

Pie Jesu Domine, dona eis requiem. Dona eis requiem sempiternam.

O sweet Lord Jesus, grant them rest; grant them everlasting rest.

Conclusion:

Throughout the 20th century up until the Second Vatican Council, the Funeral Rite for a Deceased Pope was virtually identical. As succinctly stated, the Funeral Rite of Pope Leo XIII would have looked nearly identical to the Funeral Rite of Pope John XXIII. According to a Fish eaters poster, "Rubrical changes in 1955 had no affect on the text or rubrics of the Requiem itself. The rubrical changes of 1960 had no affect on the actual Mass itself, only when certain Masses could be said and which and how many collects would be said at these." The poster from Angelqueen - The Saint Lawrence Press - goes further by stating that each Funeral Mass would have slight alternations (e.g. prelatial mourning dress, simplification of pontifical ceremonies, and changes to the Ordo Missae such as tones of voice). However, these minimal changes are nothing in comparison to the shattering changes caused by the Funeral Liturgy created by Pope Paul VI.

Pope Benedict XVI prays before the tomb of Pope Pius XII
Image Source: REUTERS/Osservatore Romano

Let us take a moment and pray through the intercession of St. Pius X, for the blessed repose and canonization of Pope Leo XIII, Pope Benedict XV, Pope Pius XI, Pope Pius XII, and Pope John XXIII. Let us pray in a more earnest way for the process of canonization of Pope Pius XII to proceed ever more quickly.

Note:

To the best of my knowledge, these photographs are all correctly labeled and do not infringe upon the copyright of any individual, institution, or entity as they are either in the public domain or are under fair use. If you notice a problem with any of the used photographs, please contact me.

Sources:

• Angel Queen Forum comments who were by The Saint Lawrence Press
  
• Wikipedia: Pope Pius XI, Pope Benedict XV, Pope St. Pius X, Pope Pius XII
• Wikipedia: Absolution of the Dead
• Texts from the Requiem Mass

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The Sacrament of Extreme Unction (Annointing of the Sick)

This post is a continuation of the series of posts on each of the Seven Sacraments.

This Sacrament, most often the very last Sacrament a person receives before death, is intended to bring spiritual and sometimes physical help to a dying person. Yet, it is very often misunderstood.  Extreme Unction, also called Last Rites or in modern times “Anointing of the Sick,” is a Sacrament which was instituted by Christ Himself and which confers actual graces.  It is not a blessing, as some have erroneously believed. It is as real a Sacrament as Baptism, Confession, or the Holy Eucharist. 

The Rite of Extreme Unction

How is Extreme Unction performed? 

While the priest anoints the forehead of the sick person, he says the prayers prescribed in the Roman Rite. Let's read The Rite of Extreme Unction (1962)

Who May Receive the Sacrament?

For reception of the Sacrament, a person must be a baptized Catholic who has reached the age of reasoning. It should also only be given to a person is "in extremis" (i.e. in imminent danger of dying) and not simply one who is elderly or ill with a non life-threatening disease. This is an error that has really affected the modern reception of this Sacrament which now often goes by the term “Anointing of the Sick,” which gives the false view that any illness warrants this Sacrament. 

As explicitly stated in the Baltimore Catechism, "Extreme Unction may be given to all Christians dangerously ill, who have ever been capable of committing sin after baptism and who have the right dispositions for the Sacrament. Hence it is never given to children who have not reached the use of reason, nor to persons who have always been insane" (Q. 959). With the dispositions of a resignation to the will of God in regards to recovery, being in the state of grace (with feeling contrition for sins at a minimum), and a general desire to receive the Sacrament, the Sacrament of Extreme Unction is never given to heretics "because they cannot be supposed to have the intention necessary for receiving it, nor the desire to make use of the Sacrament of Penance in putting themselves in a state of grace" (Q. 960). For that reason, Protestants may not receive the Sacrament.

The effects of the Sacrament are also clear (Q. 969): 1st. To comfort us in the pains of sickness and to strengthen us against temptations; 2nd. To remit venial sins and to cleanse our soul from the remains of sin; 3rd. To restore us to health, when God sees fit. Archbishop Lefebvre has said: "It is common for sick people to experience a real renewal of health after the sacrament of Extreme Unction. Many of those who have received it are still in good health today. But even if that state does not last, it is a way for God to allow a person who is dying truly to offer up his life, courageously and fully conscious."

The rubrics also implicitly reveal that the Sacrament may only be given to the living, not to those who have passed on to Judgment. 

Modern Errors on Extreme Unction

Funerals have in recent decades turned almost into celebrations when they should instead be times of great mourning and prayer for the salvation of the deceased — we do not know if a person is in heaven unless they are a validly canonized saint. For this reason, pray for the salvation of the deceased and dying — do not assume that they are in heaven (unless they are a baptized young child who died before the age of reason). To assume that the deceased is in heaven and not pray for their salvation is a serious neglect, one in which could cause your loved one to suffer in Purgatory.

And for those of us who continue to fight the good fight as members of the Church Militant on earth, let us make it clear to our family that we wish to receive the traditional form of Extreme Unction should we fall into sudden illness or injury.  

By reading the Rite of Extreme Unction, we should be inspired to have our own eventual death before our eyes. And when we die, will we be in God’s grace or lost for all eternity?

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